Nakhu futhi. Omalume abanamazwi ahlabayo ababhema ngokweqile avela e-Indonesian House of Representatives - lokho okufana nenkohlakalo nobuvila - bekhuluma ngokuziphatha kanye "nokuvikela isizwe" ebubini bezithombe ezingcolile. Kulokhu baphumelele. Ngenkathi isizwe sisaqaphile, siphazanyiswa ukukhuphula amanani okudla, ukuwa kwemigwaqo kanye nokungabibikho kwethemba okujwayelekile, iNdlu yabaMeli yaphasisa ngomhla zingama-25 kuNdasa wezi-2008 umthethosivivinywa ovala wonke amawebhusayithi ezithombe zobulili ezingcolile, osongela abasebenzisi bejele nabahlinzeki manje abazobhekana neminyaka emithathu. ejele noma inhlawulo enkulu. Nakuba i-Indonesia "isethambile" kune-Saudi Arabia, umthethosivivinywa omusha unzima noma uqine kunemithetho emelene nezithombe zobulili ezingcolile kwamanye amazwe amaningi amaSulumane.
Manje izinsiza ezinkulu zokugada nokucindezela zingaphinde zisetshenziswe kahle. Labo abesaba ukulahlekelwa yimisebenzi ngemuva kokuthi umashiqela ongu-Fascist u-Suharto ehle esikhundleni cishe eminyakeni eyishumi edlule, bangaphefumula. Izigidi zamadoda, abesifazane nezingane ebezichwensa futhi zihlola omakhelwane bazo, zibagxeka ngokuthi "bangamaShayina" noma "amaKhomanisi" noma "abangakholelwa kuNkulunkulu" nanoma yini, manje sebezokwazi ukubuyela endleleni yabo yakudala. Kunenselelo entsha, isitha esisha i-Indonesia okufanele ilwe futhi isinqobe - izithombe zobulili ezingcolile!
Izindleko zingaba ngokwezinkanyezi ukuze kusetshenziswe umthethosivivinywa. Kuzodingeka futhi izinkulungwane zochwepheshe bekhompyutha ukusebenza "kuphrojekthi".
Njengoba Abameleli babethula umthethosivivinywa, imigwaqo yaseJakarta yayigcwele isiminyaminya. Inkathi yezimvula yonakalise cishe yonke imithambo yokuhamba futhi kubonakala sengathi akukho ukuxhamazela ukuyilungisa. Uhambo lokuya emsebenzini lwansuku zonke lwenani elikhulu labantu abahlala emadolobheni lukhuphuke lwaba ngamahora angu-2 noma ngaphezulu ngosuku, indlela eyodwa. Ezimpambanweni ezimnyama nezicindezelayo, izingane ezihlala emgwaqweni zazicela, ezinye zizinikela kubashayeli abakhathele. Abesifazane babecela, bethwele izinsana eduze kwamapayipi kagesi ezimoto. Laba bekuyizingane zabo - abathuliswe izidakamizwa - noma ababizwa ngokuthi "izingane zokuqasha" ezineshwa. Amaphoyisa ayema โโengenzi lutho, evame ukwenza izinto azithandayo: ephakamisa amakhala noma ephafuza ugwayi. Ukuziqhubezela esenzweni: ukuvikela izingane ezixhashazwayo nezidliswa ushevu phambi kwamehlo azo kungadinga ukufumbathisa okukhulu.
Akumangalisi: I-Indonesia inerekhodi elibi kakhulu lokushushumbiswa kwezingane emhlabeni. Yize ingekho imininingwane eqondile, kuyaqondakala ukuthi izwe nalo linerekhodi elibi kakhulu lokulahlwa kwezingane emhlabeni.
Ziningi-ke izinkinga eziphuthumayo, umuntu angasho. Kodwa ekusungulweni, ukulwa nezithombe ezingcolile kubonakala kuyinto ehamba phambili!
Ukubeka izinto ngendlela efanele, i-Indonesia iya ngokuya iba sesimweni sezenkolo nokungabekezelelani. Izingxenye eziningi zezwe zethule imithetho kamasipala ye-Islamic sharia evimbela, okungenani ngokombono, ukuthi abesifazane abangaphelezeli baphume endlini ngemva kokushona kwelanga. Abesifazane abangamaSulumane bayalwa ukuthi bagqoke amaduku. Le mithetho empeleni ayihambisani nomthethosisekelo kodwa uhulumeni akanaso isifiso sokuyibekela inselelo. Imithetho kamasipala ayivamisile ukuphoqelelwa (ngaphandle kwase-Aceh nakwezinye izingxenye ze-Java), kodwa khona kanye ukuba khona kwayo kwanele ukuthumela ukuphola komgogodla wezakhamuzi eziningi ezilinganiselayo.
Aya ngokwanda amantombazane aphoqeleka ukuba agqoke amaduku, amaningi aneminyaka emibili noma emithathu ubudala. Ukubona okungajwayelekile eminyakeni engaphezu kweshumi edlule, amantombazane amancane ambozwe ngokugcwele manje ayindawo evamile kwezinye izindawo zaseJakarta kanye nasezindaweni eziningi zasemaphandleni.
I-Islamic Defender's Front kanye namanye amaqembu aqinile asewunqobile "umshikashika" wawo, aqinisekisa ukuthi cishe awekho amabha asele e-Yogyakarta noma e-Jakarta, ngaphandle kwamahhotela nakwezinye izinhlanganisela ezivalekile. Ngenkathi amalungu e-Islamic Defender's Front ephanga izindawo zokuphuza utshwala, amaphoyisa amile abukela; enozwelo noma engafuni nje ukungenelela. Kunezingcingo zokwenza konke ukudla kube "halal". Manje ngisho neningi lamahhotela ezinkanyezi ezinhlanu edolobheni alinikezi inyama yengulube, naphezu kweqiniso lokuthi ngokomthetho amaphesenti angu-10 kuya kwangu-15 abantu base-Indonesia abawona amaSulumane.
Ngenkathi eMpumalanga Ephakathi naseNyakatho Afrika ama-mosque asakaza izingcingo ezimfushane kuphela nezivame ubuciko zomkhuleko, amaSulumane aseJakarta aqhumisa yonke imithandazo ngemibhobho. Le nqubo "yokufundisa" ithatha okungenani amahora angu-5 ngosuku, iqinisekisa ukuthi ubonisa abangakholwayo ophethe kulesi sizwe esake saba nezwe. Ngenkathi amasonto evutha amalangabi ngezikhathi ezithile, ukungakholelwa ebukhoneni bukaNkulunkulu kuvinjelwe futhi kanjalo namahlelo amaSulumane "aphambukayo".
Ngakho-ke ukuvimbela amawebhusayithi ezithombe zobulili ezingcolile kuyisinyathelo esinengqondo ekuthuthukeni okudabukisayo kwalesi sizwe esikhula ngokwenkolo.
โEzinye izinto eziyichilo ziyenyanyeka futhi azinazaba; izithombe zobulili ezingcolile zezingane ziwubugebengu, futhi imboni yocansi ingabaxhaphaza abantu besifazane,โ kubhala uMeidyatama Suryodiningrat, umlobi wezisebenzi zeThe Jakarta Post. "Kodwa-ke, ukuvinjelwa okugcwele kokutholakala kwezithombe zocansi ze-inthanethi, njengoba kushiwo umthetho omusha wolwazi lwe-elekthronikhi kanye nokuthengiselana, kungaba yisiqalo esibi sephupho elibi lika-Orwellian ekuhloleni ukusatshalaliswa kokuqukethwe kobuchwepheshe. Njengoba izishayamthetho ziziphatha kahle ngokwenza "ukukhanya okubomvu " amawebhusayithi angafinyeleleki emhlabeni we-virtual, izifunda ezinamalambu abomvu nezindawo zokugembula zitholakala kalula emhlabeni wangempela. Umbuso kufanele uvikele ukuphepha kwabantu, hhayi ukuzwela kwabo okuntekenteke..."
I-Porn e-Indonesia yanamuhla "iyingqayizivele" futhi ivame ukuxaka. Futhi akuhlali njalo kuwela emibonweni ethi "ukuxhashazwa kwabesifazane". Amasayithi aziwa kakhulu amahhala - lawo aphethe iziqeshana (okuvame ukuqoshwa ngomakhalekhukhwini) ezithunyelwa yizithandani ngokwazo.
I-Indonesia "yashaqeka" futhi yajatshuliswa esinye seziqeshana zocansi eziqoshwe umculi womculo we-dandut "wenkolo ejulile" u-Eva Maria kanye no-Yahya Zaini, owayenethonya kanye nosopolitiki "obenenkolo ejulile" weqembu le-Golkar Party (iqembu elifanayo elabusa. Indonesia ngesikhathi sobushiqela bukaSuharto). Njengoba omunye wababhlogi base-Indonesia ephakamisa: โKusakazwa ividiyo eqoshiwe okuhloswe ngayo ukukhombisa ilungu lephalamende leqembu le-Golkar, nama-initials ethi YZ, nentokazi ecula i-dangdut, enombhalo wokuqala othi ME, egumbini lehhotela, bedlala ngendlela ecatshangwa abaningi evunyelwe kuphela ngaphakathi kwemingcele yomshado ongcwele."
Abanye abagxeki balo mthethosivivinywa omusha baphakamisa ukuthi uzama ukwenza okungekho emthethweni lezi zinhlobo โzamalikhiโ ahlazisayo alokhu ehlambalaza abahlonishwayo base-Indonesia.
Kodwa i-Indonesia yizwe lapho umuntu kufanele afunde phakathi kwemigqa, njengoba ukusungulwa akucaci ukuthi yini ngempela ezama ukuyifinyelela. Umthetho omusha, i-Electronic Information and Transactions Law, awugcini nje ngokugxeka izithombe zocansi. Ngaphansi kwalo mthetho, noma ubani otholakala enecala lokusakaza izithombe ezingcolile zobulili, izindaba ezingamanga noma imiyalezo yenzondo yobuhlanga neyenkolo kuyi-Internet angase abhadle ejele iminyaka efinyelela kweyisithupha noma inhlawulo yama-rupiah ayizigidi eziyinkulungwane (cishe amaRandi angu-109,000).
Ngenkathi wonke umuntu exoxa ngezithombe ezingcolile, izishayamthetho zaphumelela futhi buthule lo mthethosivivinywa, ozowavumela ukuthi ashushise noma yimuphi umbhali, umenzi wefilimu noma intatheli. "Izindaba Zamanga?" Ziyini izindaba ezingamanga? Ngomongo wesi-Indonesian, ngokusekelwe kusiko lezwe, "amanga" kuzoba yinoma yiziphi izindaba ezingathandwa ukusungulwa.
Futhi ungalindeli ukuthi umthetho owenqabela "imilayezo yenzondo yobuhlanga nenkolo" ukuthi wenze lokho obungalindela ukuthi ukwenze kwenye indawo - uvikele abancane ekuhlukunyezweni ngokobuhlanga nasekubandlululweni ngokwenkolo. E-Indonesia, abantu abambalwa babulawa futhi bacindezelwa ngezinga elingaziwa cishe noma kuphi emhlabeni (i-East Timor, ePapua, kwabulawa abantu abayizigidi ezi-1 kuya kwezingu-3 iningi labo okwakungewona amaSulumane nabangewona amaJavanese ngemva kokuketula umbuso ngo-1965. ukunikeza izibonelo ezimbalwa nje). Ngokunokwenzeka futhi ngokusekelwe kurekhodi lezwe, "ukwenqatshelwa kwemiyalezo yenzondo yobuhlanga neyenkolo" kuzohunyushwa njengokuvinjelwa kokugxekwa kwenkolo ebusayo kanye neningi lamaJavanese.
Bekhathele ngenxa yezinkinga zenhlalo ababhekana nazo ngokwandayo, abantu base-Indonesia babonakala bengasenawo amandla nentshiseko yokubhikisha. Kwakukhona kuphela izinhlansi (ezingavamile) "zokumelana". Iqembu labagebengu lithathe isizindalwazi sikahulumeni wase-Indonesia amahora ambalwa libhikishela ukuvinjelwa okusha, kusho uMnyango Wezolwazi ngoLwesihlanu. Ngokombiko we-Agence France Presse (AFP), "Ababhikishi bathumele umyalezo ngoLwesine kusizindalwazi soMnyango Wezolwazi bewuphikisa ukuthi 'ufakazele ukuthi umthetho awuzange ubhalwe ukuze kuvalwe ubuwula bukahulumeni'.
Enye yezingosi zocansi ezisafunda, i-E-bopek, ichaze uhulumeni wamanje ngokuthi "I-Indonesian Taliban Regime".
Ngaso leso sikhathi, inkantolo yase-Indonesia yamkhulula owayengumongameli ongasekho u-Suharto (ukuhlolwa kwesidumbu) ecaleni lenkohlakalo yombango, kodwa yayala inhlangano yakhe yosizo ukuba ibuyisele kuhulumeni imali engaphezu kwezigidi ezingu-100 zamaRandi. IZizwe Ezihlangene neBhange Lomhlaba zithi uSuharto nomndeni wakhe bantshontshe amashumi ezigidigidi zamaRandi. Akuzange kumkhathaze umashiqela ukuthi untshontsha isizwe lapho izakhamuzi ezingaphezu kwengxenye zidla imbuya ngothi.
Impela impi yokulwa nenkohlakalo imile. Kuningi kakhulu okumele kulindelwe kubamele base-Indonesia ukuthi balwe nokuxhunyaniswa, uma kubhekwa ukuthi abaningi uma kungebona abaningi babo baziqongelele ingcebo yabo ngokungemthetho. Kulula ukuhlasela izithombe zothando kunabantu abaphathekayo abagebenga abampofu kakhulu.
Ezinsukwini ezimbalwa ngaphambi kokuba umthethosivivinywa uphasiswe, ngashayela emigwaqweni ephithizelayo necindezelayo yaseJakarta. Ukukhala kwama-siren kwangiphushela onqenqemeni. Izimoto eziningi eziphelezelwayo nezithuthuthu zazidlula, zivikela iPorsche Cayenne 4WD entsha sha. Kwakuyimoto yomunye wabaShayamthetho, indoda okufanele ilondolozele iHonda Civic emholweni wayo osemthethweni. Maduze nje, izingane zasemgwaqweni zazidlala zingafake zicathulo emseleni. Omunye wabo ubekhombisa izimpawu ezicacile zokungondleki.
Ngenkathi uhulumeni elwa ne-inthanethi, amashumi ezigidi zabesifazane base-Indonesia baphoqwa ubumpofu nokuphelelwa ithemba ezindaweni ezingenakubalwa zezifebe eSurabaya, Batam naseJakarta. Izigidi zabesifazane abadlwengulwayo noma abakhulelwa ngaphandle komshado balahla izinsana nezingane zabo, abanye babo abashiywa emigqonyeni kadoti noma emgwaqweni. Amantombazane ezwe aya noma athunyelwe imindeni yawo "njengezincekukazi" ebugqilini bobulili obungenakuphikiswa eSaudi Arabia nakwezinye izindawo eMpumalanga Ephakathi. Njengoba besuka e-Indonesia, bagqoka amaduku, ngakho umbuso akudingeki ukhathazeke ngesiphetho sabo.
Abanye bangakubiza ngokuthi ubuzenzisi. Inhlangano yase-Indonesia ikubiza ngokuthi ukulwa nokuziphatha okubi.
U-ANDRE VLTCHEK โ umbhali wamanoveli, intatheli, umenzi wefilimu kanye nombhali wemidlalo yeshashalazi. Inoveli yakhe yakamuva - I-Point of No Return - ikhombisa i-New Order ngamehlo empi umlobeli. Uhlala futhi usebenza e-Asia naseNingizimu Pacific futhi angafinyelelwa ku- [i-imeyili ivikelwe]