Lena akuyona indaba elula ukuyibhala. Sekuphele amasonto ambalwa ngilihlehlisa. Kodwa nginabafundi abaningi emhlabeni wonke abangethembayo, futhi bangikhuthaza ukuba ngikhulume iqiniso, njengoba ngilibona. Futhi ngizoqhubeka nokwenza kanjalo, kubo, ngisho nalapho isihloko siyinkimbinkimbi futhi ngandlela-thile singakhululekile.
Angiqale ngokuthi ngiyeseka ngokugcwele inkululeko yasePalestine; Ngifuna ukuthi abantu basePalestine bavunyelwe babe nezwe labo, futhi babuyiselwe ukuzigqaja nesithunzi sabo. Hhayi 'ngokushesha' kodwa manje, futhi ngisho 'manje' sekwephuze kakhulu!
Ngiyamgxeka u-Israyeli, ngokuba yiRottweiler yaseNtshonalanga eMpumalanga Ephakathi, ngokusondela kwayo endaweni eyi-bellicose esifundeni, ngesihluku sayo kubantu basePalestine, kanye nokungathembeki kwayo okungapheli.
Ngike ngama eduze kwabantu basePalestine izikhathi eziningana: EGaza naseWest Bank, eHebroni naseBethlehem, eRafah Refugee Camp. Ngema ngakubo ngokwenyama, hhayi nje ngendlela engaqondakali, ngilwa, okungenani ngamazwi, nonogada basemngceleni wakwa-Israel, nginezinhlamvu ezimbozwe ngenjoloba zindiza nxazonke zami, ngiphuma ngokungemthetho ngisuka eJerusalema ngiya eBethlehem nezishoshovu zami zakwa-Israel nabangane bakaMarxist.
Kodwa lokho akubonakali kwanele. Muva nje, ngihlala 'ngigqugquzelwa', ngisho 'ngiyalelwa' ukuthi 'ngiye ePalestine ngokushesha', njengokungathi ngingunogwaja osetshenziswa nge-remote control yizambane likasofa osanda kubona, ehlezi phambi kwesethi yakhe yethelevishini, ukuthi i-Israel kanye nomphathi wayo, iNtshonalanga, benza ubugebengu obuqhubekayo esintwini. Futhi esikhundleni sokuziyela yena lapho, uqala ukufuna ukuthi mina (nabantu abafana nami) ngihambe, ngokushesha, 'noma kungenjalo'!
'Noma kungenjalo' - okusho ukuthi ngizodalulwa futhi ngidelwe (yebo, ngomunye umlweli wegumbi lokuhlala oboshwe isikhathi esithile ukuze akhulule abantu abacindezelwe) njengomuntu, mhlawumbe, ongathembeki kakhulu enjongweni, futhi hhayi ngempela umuntu wangempela wamazwe ngamazwe noma umguquli.
Ngiyazizonda lezo zinhlamvu 'noma okunye'. Ngizizwa ngicasukile. Futhi ngizobaphendula, kube kanye, manje, kule ndiza yamahora ama-4 ukusuka eNairobi ukuya eGoli.
Sekuyiminyaka ngingayeki. Azikho izimpelasonto noma amaholide kimi. Bengilwela abantu abacindezelwe emhlabeni wonke, futhi ngingazigcineli lutho. Uma sengikhokhelwe ngamafilimu ami noma izincwadi zami, yonke into engiyiholayo ibuyela emsebenzini wami, emzabalazweni wami. Anginakusekelwa nakancane; asikho isikhungo esingisekelayo, akukho 'sivikelo' enginikezwa sona noma enginikezwa sona.
Ngokuvamile, amazwi athi 'ngiyabonga' avela kubafundi bami, okuthi 'nenza umehluko omkhulu' kube ukuphela kophethiloli wami, lapho ngezinye izikhathi izinto zimosheka ngokuphelele, zesabeka kakhulu futhi zinesizungu.
Iqiniso liwukuthi: Angikwazi ukuba yonke indawo. Ngingumuntu olwela yedwa, izinsiza zami nesikhathi, kunqunyelwe.
Angikwazi ukugxumela endizeni ngindize ngiye e-Tel Aviv, ngiqashe imoto bese ngiphuthuma emngceleni weGaza, njalo lapho u-Israyeli eqala ukubaleka. Ngifisa sengathi bengingakwazi.
IPalestine inabangane abaningi, futhi ngiyaqaphela ukuthi ngingomunye wabaningi.
Abanye bongqondongqondo abakhulu besikhathi sethu, kusukela kuNoam Chomsky kuya kuNaomi Klein, bami ngakulo, beqinile njengetshe. Abantu abaningi, abangenandaba nepolitiki ngenye indlela, bakulungele ukuhileleka noma nini lapho abantu basePalestina behlaselwa (nakuba omunye engase aphikise ngokuthi lokho okwenziwa ngokumelene nesizwe sasePalestina kuwukuhlasela okuqhubekayo).
Kukhona futhi amadoda nabesifazane abakhulu bakwa-Israel abahlale bematasa bebika ngalesi simo, behlazisa izwe lakwa-Israel. Abanye babo ngiyabazi. Balwa nezwe lakubo, ngoba izwe labo alilungile, futhi bafuna lishintshe, libe ngcono.
Akwenzi ukuhlupheka kwabantu basePalestine kube kubi kakhulu, kodwa okungenani umuntu angasho ukuthi ukuzivikela kwabo kuhlala kusezandleni ezinhle kakhulu: ezandleni zabaholi babo kanye nezandla zamazwe ngamazwe angempela emhlabeni wonke.
Kodwa ngicela uqonde ukuthi kaningi ngibambekile ekubikeni ezindaweni ezicishe zingakwazi ukuzivikela, kanye nezinga lokuhlupheka elingenakucatshangwa kubantu abahlala ndawana thize eYurophu noma eNyakatho Melika.
Sengichithe iminyaka, ngibuyela emuva naphambili, ngiya eDemocratic Republic of Congo (DRC). Abantu abaphakathi kwezigidi ezingu-8 neziyi-10 lapho balahlekelwa ukuphila kwabo, kusukela ngo-1995 kuze kube namuhla. Lokho kufana nezwe elifanayo elineshwa (ngeshwa ngoba licebile kakhulu ngamaminerali nezinto zokusetshenziswa, ezidinga iNtshonalanga ngemishini yayo yokuxhumana nezikhali) elahlekile ngesikhathi sokubusa kwamakhosi asabekayo emlandweni wesintu - inkosi yaseBelgium. Leopold II.
Ngenze ifilimu - ifilimu eyingxenye yedokhumentari - manje esakazwa yi-Press TV. Ifilimu ekhuluma ngokuthi iRwanda ne-Uganda, egameni labaphathi bawo base-Europe naseNyakatho Melika, baphanga futhi babulala izigidi zabantu e-DRC.
Ngisho ne-UN ku-'Mapping Report' yayo yakhuluma ngezinsolo zokubulawa kohlanga. Akuyona ithiyori yozungu lwezihlanya. Kuyiqiniso futhi kuyenzeka manje. Futhi omashiqela ababili abesabekayo bobuFascist, labo baseRwanda nase-Uganda, basekelwa ngokuqhubekayo futhi bakhazinyuliswa eWashington, Paris naseLondon. Futhi yonke indaba yokuqothulwa kohlanga ngo-1994 eRwanda isontekile futhi yasetshenziswa, ukuze kunikezwe amaTutsi ukufaneleka kokuziphatha ngokuqothulwa kohlanga akwenzayo e-DRC.
Yebo, ngichithe isikhathi esiningi eRwanda, Uganda nase-East Kivu, muva nje, kunalokho engisichitha eGaza noma eWest Bank. Ngiyaxolisa. Kodwa ngicela uzibonele wena, ukuthi bangaki abantu ababambe iqhaza ngempela ekuletheni emhlabeni ulwazi oluthile olunenhloso mayelana nesifunda se-Great Lakes e-Afrika, kanye nalesi siqephu esikhulu kakhulu sokuchitheka kwegazi emlandweni wangemva kwe-WWII.
10 million abantu! Imiphakathi yonke ibhujisiwe. Kunamakhulu ezinkulungwane zamasosha ayizingane, mhlawumbe izigidi. Izwe linezibazi futhi liphucwe zonke izinsiza zalo. Kukhona abashisekeli bobufandamentali abangamaKristu abaqhuba amabutho azimele, behlukumeza futhi becwiya, bebulala abantu, ukuze nje bazijabulise.
Kukhona abadlwenguliwe. Izigidi zabesifazane zidlwenguliwe - kusukela ezinganeni kuya kwezineminyaka engu-80 ubudala noma ngaphezulu, kogogo. Futhi indlela abadlwengula ngayo lapho, nayo ayicabangeki nhlobo. Ngemva kokudlwengulwa yiqembu lezigelekeqe, abesifazane abaningi bavula ubuso ngezinsingo nemibese, banqunywa indle nezitho zangasese ngokungenaluzwela, uma nje befihle amadayimane phakathi kwamazinyo noma ezithweni zabo zangasese. Abesilisa abazihluphi ngisho nokubabulala ngaphambi kokuba bazicwiye.
Futhi kukhona ukuthula okuphelele ngalokhu, eYurophu naseNyakatho Melika, lapho uKagame noMuseveni bevezwa njengabaguquli nabasondelene kakhulu.
Uyazi, ngokweqiniso, kulula ukundiza uye e-Tel Aviv nokubhikisha lapho, kunokundiza uye futhi uphenye eKigali noma eGoma. Eqinisweni, ngincamela ukuya eGaza, kodwa ngiye ngaba nomuzwa wokuthi ngidingeka kakhulu e-East Kivu.
Ngichithe isikhathi esithile ngiboshiwe, ngingaphansi komhlaba, endaweni yezobunhloli yaseCongo e-East Kivu, futhi ngincamela ukuzibamba ekukunikezeni imininingwane.
Amasosha aseRwanda nawaseCongo ake angidonsela ezinhlangothini ezimbili ezihlukene, khona kanye emngceleni. Ukube amasosha aseCongo anqobile, ngabe sengifile.
Ngiphinde ngisebenze e-Indonesia, ngenza amafilimu futhi ngibhala izincwadi.
ENtshonalanga, ohulumeni kanye nemithombo yezindaba bafuna sicabange ukuthi i-Indonesia ifana nalawo mabhishi ambalwa (angcoliswe kakhulu) e-Bali, ngesikhathi sokushona kwelanga. U-Hilary Clinton waze wathi i-Indonesia iwubufakazi bokuthi i-Islam, intando yeningi namalungelo abantu besifazane kungahambisana.
I-Indonesia kalula ingelinye lamazwe anonya kakhulu eMhlabeni, elinenani lokubulala eliphindwe kabili kunelase-US (ngomuntu ngamunye), ngohlelo lwayo lwe-feudal, kanye nodlame lomphakathi olungenakucatshangwa kwenye indawo, ngaphandle kwase-sub-Saharan Africa.
Phakathi kwezigidi ezimbili nezi-2 zabantu abanyamalala phakathi nokuketulwa umbuso okwakusekelwa yi-US ngo-3, okwakwenziwa amasosha namaqembu enkolo. Lokho kwaba ukuqothulwa kohlanga kokuqala emlandweni wanamuhla wezwe.
Ngokushesha ngemva kwalokho, kwalandela owesibili, owase-East Timor, lapho cishe amaphesenti angu-30 abantu alahlekelwa ukuphila kwawo. Cishe wonke umuntu osho noma yini esigabeni samanje sezepolitiki e-Indonesia wayebandakanyekile ekubulaweni kwabantu e-East Timor - kusukela kuMongameli (SBY), kuya kulowo oqokelwe isikhundla sikaMongameli uPrabowo kanye nethimba lakhe, kanye nethimba likaMongameli okhethiwe, 'uJokowi'. .
Ngangivame ukuzishushumbisa ngiye e-East Timor, ngesikhathi sokubusa, kodwa amazwe aseNtshonalanga ayengenayo intshisekelo noma ukudla, ukusekela impi yawo yenkululeko.
Lapho, ngo-1996, ngathunjwa uphiko lwezobunhloli lwase-Indonesia, futhi ngahlukunyezwa. Amafilimu ami athuthukiswa futhi acekelwa phansi. Angikwazanga ukusebenzisa ingalo yami yesokunxele isikhathi esingangonyaka ngemva kwalokho.
Ukuqothulwa kohlanga okuqhubekayo ePapua kushaqisa njengase-East Timor. Njenge-DRC, iPapua ehlala abantu ingenye yezindawo ezicebe kakhulu emhlabeni, ngokwemithombo yayo yemvelo. Izicukuthwane ezikhohlakele e-Jakarta zivumela ukuphangwa okuphelele kwaleyo ndawo yamasiko eyinkimbinkimbi, yizinkampani eziningi zaseNtshonalanga zamazwe ngamazwe. I-Indonesia ayikhiqizi cishe lutho, futhi iphila ngokuthathwa kwempahla eluhlaza emaphethelweni ayo nasezindaweni ezihlala abantu.
Ngokwezinhlangano ezilwela amalungelo abantu zaseNtshonalanga, okungenani abantu abangu-120,000 XNUMX baye balahlekelwa ukuphila kwabo, kodwa kuyinto eyaziwayo phakathi kwalabo abaphenya ngokubulawa kohlanga, ukuthi kushone okungenani ingxenye yesine yesigidi.
E-Indonesia, ngisho nokukhombisa ifulegi elizimele lePapua kujeziswa ngokudilika ejele. Ukukhuluma ngisho ngokuzimela kuletha izigwebo ezinde kubantu bakuleli, nokudingiswa kwabokufika. Futhi abantu bakwamanye amazwe empeleni abavunyelwe ukuya endaweni, ngaphandle kwasenhloko-dolobha yayo, lapho abezobunhloli bebalandela eduze.
E-Papua, abantu bendawo manje bayidlanzana, ngenxa yenqubomgomo ye-Jakarta 'yokufuduka'. Abantu bomdabu baye baguqulwa baba izinxibi nezihlubuki ezweni labo, futhi bayaphoqeleka ukuba bamukele ubuSulumane njengenkolo yabo, uma befuna ukuphila.
Amantombazane endawo avame ukuthunjwa yi-TNI (amasosha ase-Indonesia), adlwengulwe futhi ahlukunyezwe - izingono zawo kanye nezindebe zikhishwa ngamasosha "njengokuzijabulisa" - njengoba ngatshelwa uNgqongqoshe wezeMfundo wangaphambili wasePapua New Guinea (PNG) engumakhelwane. Uma amantombazane ekhuluma, izigodi zawo zishiswa umlotha.
Nakuba abantu base-Indonesia behlale bebhikisha bephikisana nesimo saseGaza, akukho nhlobo imibhikisho emelene nomsebenzi ononya kakhulu eMhlabeni - owasePapua, izwe labo, i-Indonesian fascist.
Ngaphandle kwabantu abambalwa abazinikele nabanesibindi, okuhlanganisa noJohn Pilger, akekho okhuluma ngesibhicongo sasePapua. Eqinisweni, abantu baseNtshonalanga abakuboni njengokuyinqaba ukuya, nokusebenzisa imali e-Bali, manje, njengoba bengakaze bakubheke njengento exakile ngesikhathi sokuqothulwa kohlanga e-East Timor.
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Ngisebenza kulo lonke elase-Afrika nakulo lonke elase-Indonesia. Ngisebenza kakhulu kulezo zindawo ezikude nama-radar wemithombo yezindaba, ngisho nakuleyo mithombo yezindaba ethuthukayo.
Angikuceli ukuqashelwa noma ukwesekwa.
Ngicela ukuhlonishwa nje. Okwami, kodwa ngaphezu kwakho konke, kulabo bantu abangenakuzivikela usizi lwabo engizama ukuluchaza nokulugqamisa.
Sicela uzame ukukhulula abantu basePalestine futhi ubasekele. Ngizokwenza futhi konke okusemandleni ami ukubamba iqhaza kulowo msebenzi omuhle kakhulu.
Kodwa ngicela ungathuki, ungalulazi futhi ungangabazi thina esizama ukugqamisa usizi olungaziwa nolwesabekayo lwabantu baseCongo, abantu basePapuan, noma abantu baseSomalia.
Ungasithuki ngokuzama ukuxoxa izindaba, zaseCairo nase-Alexandria lapho iNtshonalanga ikwazile ukudicilela phansi lokho okubizwa nge-Arab Spring, noma emngceleni weTurkey/Syria kanye noJordanian/Syria, noma eThailand lapho abahlonishwayo bephinde baba khona. babeke eceleni abantu babo.
Ukwesekwa kwenu kuvame ukuba yikho konke esinakho. Futhi lapho sikhona, lapho sisebenza khona, kuvame ukubanda ngokwedlulele futhi kuhlasimulise umzimba.
Futhi njengamakati, thina, babhali bempi nababhali abahlanyayo nabenzi bamafilimu, siphinde sibe 'nezimpilo' ezimbalwa kuphela. Iningi lethu selisebenzise iningi lazo vele futhi manje, kwesinye isikhathi, ligijima ngisho nalapho libekiwe.
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Phakathi ne-Intifada yokugcina, ngasebenza kulo lonke elaseGaza, kuhlanganise naseSibhedlela saseShifa, ngaleso sikhathi esasikhungethwe abantu abalimele. Ama-ambulensi aklewulayo ayelokhu engenisa amadoda, abesifazane nabantwana abalimele basePalestine egunjini lezimo eziphuthumayo nasemaphaseji agcwele igazi.
Ngemva kokuhamba, sahamba ngemoto sibheke eRafah Camp. Kwakukhona indawo evulekile yomgwaqo.
Kungazelelwe, ngabona izindiza ezinophephela emhlane ezimbili zakwa-Israel zindiza endaweni ephansi kakhulu. Bandizela phezu kophahla lwemoto yethu (itekisi eqashiwe yendawo), kwathi emizuzwaneni embalwa kamuva, kwaba nokuqhuma okukhulu futhi imoto yethu yagxumela phambili. Ngathi ngibheka emuva ngabona imoto ebihamba ngemuva kwethu ishayiswe yacekelwa phansi, ivutha amalangabi.
Angazi ukuthi ubani owayengaphakathi kuleyo moto nokuthi bangaki abantu abashonile, kodwa kwacaca bha ukuthi ukuhlasela kwazenzekela. Ngangingase ngibulawe kulowo mgwaqo kalula nje njengalabo ababeshayela ngemva kwethu.
Bengingaphinde ngibulawe kalula, ngezikhathi ezahlukene nasezindaweni ezahlukene; ePeru, eSri Lanka, eBosnia, eMpumalanga Timor, e-DRC, eKenya naseParaguay, nakwezinye izindawo eziningi.
Umhlaba uvutha amalangabi. Sekungamakhulu eminyaka kunjalo.
Izinqumo zethu - ukuthi sizibophezele kuphi ngokomzimba - akulula ukuzenza, akulula neze.
Isikhathi esiningi akukhulunywa ngokuthi 'singathanda ukuba kuphi', kodwa 'lapho kuwumsebenzi wethu ukuba sibe khona', lapho sizophumelela kakhulu.
Ngihlose kakhulu izindawo ezingavikelwe kakhulu - hhayi njalo, kodwa kakhulu.
I-Palestine manje ingenye yezinto ezibalulekile futhi ngizozama ukubuyela lapho, maduze.
Kodwa sicela, usisize kwenye indawo, futhi. E-Papua nase-DRC, ezinkanjini zaseSomalia eKenya lapho isizukulwane sonke sabantu abasha singakaze sibone lutho ngaphandle kogwadule olomile nocingo oluhlabayo, ngenxa yokudicilela phansi kwamazwe aseNtshonalanga ngokuphelele ezweni labo.
Ukuphila komuntu ngamunye kunenani elifanayo, isisindo esifanayo. Kungaba impilo yentombazane empofu yasePalestine noma umfana wakwa-Israyeli osezingeni eliphezulu, yowesifazane wasePapua ovela esizweni esikude, noma isikhulu sase-Italy. Siyazi ukuthi lena inhloso kanye neqiniso jikelele. Siyazi ukuthi sonke isintu simi kulo mbono. Futhi lapho lokhu kungasaqondwa njengokubalulekile, sonke isintu sizohlehla, ngokushesha, ngokuhlehla emakhulwini ambalwa eminyaka.
Sikwazi konke lokhu ngokwethiyori, kodwa empeleni, indlela lo mhlaba ohlelwe ngayo; lesi simiso asivamile ukusetshenziswa.
Kufanele kube njalo.
Futhi yingakho umsebenzi wakwa-Israyeli kufanele ume, ngokushesha.
Kungakho, ngizoqhubeka ngibeka ukuphila kwami โโengozini, ngibhala ngalabo bantu esingakwazi ukubiza amagama abo futhi esingenakukwazi ukuwaqonda amasiko nendlela yokuphila. Ngizokwenza nje ngoba bangabantu, ngoba basezinhlungwini, ngoba bangabafowethu nodadewethu, ngoba umhobholo wethu uyababulala, futhi cishe akekho ohlambalaza.
U-Andre Vltchek ungumbhali wamanoveli, umenzi wefilimu kanye nentatheli ephenyayo. Wakhuluma ngezimpi nezingxabano emazweni amaningi. Umphumela uyincwadi yakhe yakamuva: โUkulwa Ne-Western Imperialism". 'UPluto' ushicilele ingxoxo yakhe noNoam Chomsky: Ngobuphekula baseNtshonalanga. Inoveli yakhe yezepolitiki ehlonishwa kakhulu Iphuzu Lokungabuyeli ihlelwa kabusha futhi iyatholakala. Oceania yincwadi yakhe ekhuluma nge-imperialism yaseNtshonalanga eNingizimu Pacific. Incwadi yakhe evusa inkanuko nge-post-Suharto Indonesia kanye nemodeli ye-market-fundamentalist ibizwa ngokuthi โI-Indonesia - Iqoqo leziqhingi Zokwesabaโ. Idokhumentari yakhe ethi, โRwanda Gambitโ ikhuluma ngomlando waseRwanda kanye nokuphangwa kwe-DR Congo. Ngemva kokuhlala iminyaka eminingi eLatin America nase-Oceania, u-Vltchek njengamanje uhlala futhi esebenza eMpumalanga Asia nase-Afrika. Angafinyelelwa ngeyakhe iwebhusayithi noma yakhe Twitter.
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