Ukunganaki inqubekelaphambili enkulu eyabhaliswa yi-Ecuador ngaphansi kokuphatha kwamanje, kuzodinga ukuzimisela okukhulu nokuziphatha kahle.
Izikhumulo zezindiza ezintsha, imigwaqo emikhulu, izibhedlela nezikhungo zamasiko zikhona yonke indawo, futhi ziyamangalisa. Amadolobha abalwa anemigwaqo ebanzi, futhi amapaki omphakathi afakwe zonke izinhlobo zezindawo zokudlala zezingane, ezinye ezintsha kakhulu.
Kunemitapo yolwazi yomphakathi kwamanye amapaki, ahlome ngendawo ye-Wi-Fi yamahhala. Amabhasi nama-trolleybus ahamba emigwaqweni ezinikele futhi axhaswa kakhulu (amasenti angu-25 ngohambo ngalunye), kuyilapho i-Quito ihlela ukwakha ulayini wayo wokuqala we-metro.
Uhulumeni ugcizelela kakhulu ezempilo, imfundo namasiko.
Ufuna ukuhlola ukushaya kwenhliziyo yakho ngaphambi kohambo olunamandla epaki, noma ungumama ongayedwana ofuna ukukhuluma nochwepheshe wezokudla? Usizo luhlala lukhona, luyatholakala. Hhayi ezibhedlela kuphela, kodwa nasezikhungweni zezempilo ezincane zesimanje. Futhi usizo luhlala lumahhala!
Nakuba, ngesikhathi ngihlala kule ngxenye yomhlaba eminyakeni engamashumi amabili edlule, izinkundla zeshashalazi eziningi zazingenakufinyeleleka kubantu bomdabu, manje izikhungo zamasiko, okuhlanganisa neNational Theatre, zibungaza isiko elikhulu labanikazi bokuqala balo mhlaba. U-85% wayo yonke imicimbi yamasiko e-Ecuador imahhala futhi naleyo ekhokhisa imali yokungena ixhaswa kakhulu.
Kodwa ngaphezu kwakho konke, ukuzethemba nethemba ebusweni babantu abavamile okuhlaba umxhwele. Nakuba ngeminyaka yawo-1990 konke kwakukubi, abantu abasha nabadala abavela ezindaweni ezazincishwe amathuba emadolobheni, nasezindaweni zasemaphandleni, manje bamamatheka ngokuqiniseka. Nakulokhu, izwe labo, nekhaya labo!
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Kuyizindaba ezinhle kuningi lezakhamizi zase-Ecuadorian - kodwa amaphupho amabi 'kubantu abakhethekile'.
Abasazizwa behlukile, leli zwe akuseyona inkundla yabo enkulu, eyimfihlo yokudlala kanye nenkomo esengwayo. 'Abahlonishwayo' basenayo imali kanye nezindlu zabo zokuhlala, kanye nezisebenzi, izimoto zikanokusho nohambo oluvamile lokuya kulawo mazwe abawakhonza ngokwethembeka - eNyakatho Melika naseYurophu.
Kodwa isimo sabo siyancipha. Abasazizwa benconywa, abasatshwa. Kuya ngokuya bephoqwa ukuthi badlale ngemithetho futhi bahloniphe imithetho yendawo. Lokho bekungeke kucatshangwe eminyakeni eyishumi edlule. Kwabanye, lokhu ukuphela kwezwe!
Abacebile, 'abaphezulu', balahlekelwe kakhulu. Eqinisweni, abazi ukuthi bangakwamukela kanjani ukunqotshwa. Akukaze nanini emlandweni waleli zwe kwadingeka ngempela. Kubo lokhu kuyiqiniso elisha, lesi sizwe esibuswa nguhulumeni, osebenzela abantu. 'Abaphezulu' bazizwa bephoxekile, bekhohlisiwe, belulazekile ngisho nokululazeka. Abazi ukuthi bayihloniphe kanjani intando yeningi (ukubusa kwabantu). Bakwazi kuphela ukwenza izinqumo, nokunikeza imiyalo, nokuphanga.
Lokhu kungaholela ezingxabanweni ezingenakugwenywa, futhi i-Ecuador nayo ayihlukile. Ukunwetshwa okukhulu noma okuncane, okufanayo kwenzeka eVenezuela, eBolivia, eBrazil, e-Argentina, e-Uruguay ngisho naseChile. Ngokushesha ngemva kokuba abantu bevotele uhulumeni wezenhlalakahle, ngokushesha ngemva kokuba uhulumeni eqale ukusebenzela iningi, izikhulu ziqala ukusabela. Umgomo wabo ucacile futhi uyabikezelwa: ukudicilela phansi isithunzi sokuphatha kanye nokuhlehlisa isifundo.
Ukuhlasela kungenziwa ngezindlela 'ezingenalo udlame', okuhlanganisa imibhikisho, umkhankaso wokukhipha ulwazi ngemithombo yezindaba, ngisho neziteleka zendlala. Noma zingaqhutshwa ngezindlela ezinolaka kakhulu: ukucekelwa phansi komnotho, ukudala ukushoda; izinto ezisetshenziswa uphiko lwesokudla ngempumelelo kakhulu ngokumelene nohulumeni wezenhlalakahle kaSalvador Allende eChile, ngaphambi kokuketulwa kwezempi kwe-1973.
Uma konke okunye kwehluleka, 'abahlonishwayo' bahlanganisa amabutho abo namasosha kanye namazwe aseNtshonalanga, bavukela umbuso, futhi bazame ukuketula uhulumeni wophiko lwesokunxele osemthethweni, ngezenzo eziqondile.
Lokhu kwenzeka izikhathi eziningana eVenezuela, futhi manje, isimo esinjalo sobudlova sasingenakukhishwa ngaphandle e-Ecuador nakwezinye izindawo.
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Muva nje, e-Ecuador, 'abahlonishwayo' abaphiko lwesokudla baqhubeka bebhikishela abaphathi, bebasola ngenkohlakalo nokunye.
Isahluko sakamuva besihlobene nomthetho wentela yamafa ohlongozwayo, obuzoyala labo abanezindlu ezinenani elingaphezu kwesigidi samadola, ukuthi bakhokhe amaphesenti angama-1 kuhulumeni. Abantu abampofu bebengeke bakhokhe lutho, uma izindlu zabo zibiza ngaphansi kwama-dollar angu-70. Labo abanezindlu zabo ezinenani elingaphansi kuka-US$35.000 basazokhokha kancane kakhulu.
Abantu base-Ecuador abacebile babona lokhu njengokungamukelekile. Baqala ukucanasa emahhovisi kahulumeni. Babhikisha yonke indawo enhloko-dolobha. Baqala umkhankaso omkhulu we-propaganda ngokumelene nohulumeni. Futhi basabisa ngokuphazamisa ukuvakasha kukaPapa Francis, e-Ecuador. Esaba ihlazo elikhulu, uhulumeni wakuhlehlisa ukuphasiswa kwalo mthetho. Lokho kwadambisa izinkanuko zosuku olulodwa noma ezimbili, kodwa ngokushesha ababhikishi babuyela emigwaqweni yaseQuito.
“Ngeke siphumule kuze kube uyawa lo hulumeni!” Indoda eyisa umndeni wayo kwenye yezindawo zokubhikisha yangitshela. Umndeni wonke ugqoke ezimnyama, iziphambano zilenga esifubeni.
Futhi-ke futhi, ngaphambi kokusuka e-Ecuador, ngathintwa umthombo ukuba ngiyokwenza umkhaya wami, njengoba ngangiqonde ehhotela lami:
“Ngiyacela, indodakazi yethu ibhala indaba ngesiNgisi… Umsebenzi wayo wasekhaya, wekilasi layo lolimi lwesiNgisi… Isikole esizimele, uyazi… Yacelwa ukuba ikhulume nomuntu wangaphandle, futhi imkhuthaze ukuba achaze konke okungekuhle okwenzeka kuso. leli lizwe.”
Bangazi kanjani ukuthi ngingowokufika? Oh yebo, bengiphethe inoveli ebhalwe ngesiNgisi.
Ngambambatha indodakazi yabo enhle yasesikoleni esizimele ekhanda.
“Ngizokufundisa iculo elimnandi”, ngisho, ngeSpanishi.
Ngabe sengigoqa isibhakela sami sokudla futhi ngaqala ukucula elithi “International”, ngokuzwakalayo nangokucacile, ngesiRashiya.
Bethukile, babaleka. Kushaye ihlombe oyedwa obedlula ngendlela.
***
Inkohlakalo ingenye yezikhalo ezinkulu 'zabahlonishwayo'. Bathi uhulumeni akaliphathi kahle izwe.
Bangabalekela izinkulumo ezinjalo kuphela ngenxa yokuthi balawula abezindaba - iningi lamanethiwekhi kamabonakude namaphephandaba. Ngaphandle kwalokho, izwe lonke lingafa ngenxa yokuhleka.
Lapho uphiko lwesokudla luphethe, lwalubamba yonke into. NjengaseParaguay lapho u-2% wabantu usaphethe umhlaba ongaphezu kwama-75%. NjengaseChile, lapho, ngemuva kokuthi uPinochet ephoqwe ukuba ehle esikhundleni, izwe lakhe lalihlushwa ukungalingani okukhulu kweholo eNingizimu Melika. NjengaseVenezuela, lapho, ngaphambi kokuba u-Hugo Chavez abe uMongameli, 'abahlonishwayo' babamba izigidigidi, besebenzisa amadiphozithi kawoyela njengesibambiso semali mboleko engasile eyanikezwa ngenjabulo iNtshonalanga nezikhungo zayo. Inkohlakalo nokweba kuye kwafana nomthetho wesigaba esiphezulu, yonke indawo eLatin America.
Akufanele kukhohlwe ukuthi uJohn Perkins, umbhali wencwadi ethi “Confessions of an Economic Hit Man”, empeleni wayesebenza ikakhulukazi e-Ecuador nase-Indonesia, lapho eqondisa ucansi, utshwala nemali njengamathuluzi okunxenxa abahlonishwayo bendawo ukuthi bathathe ngokungadingekile. izikweletu, ngoba isizwe esikweletwayo kulula ukusilawula sisuka eWashington noma eLondon.
Izizwe zonke, kuhlanganise ne-Ecuador, zaphangwa, zaphangwa, zaphoqwa ekuthuthukisweni okungapheli. Ngobani?! Ngalabo abaqokiwe abakhuluma ngenkohlakalo emazingeni kahulumeni!
Esikhundleni sokubonga ngokuthi ababhekene nezilingo zokuvukela umbuso, 'abahlonishwayo' ezindaweni ezinjenge-Ecuador manje, baphinde bahlasela, bathengisa imiphefumulo yabo nezwe labo eMbusweni!
***
Edolobheni lendabuko laseRiobamba, ngikhuluma noPablo Narvaez, umqondisi wezamasiko, nomkakhe uCarina.
UPablo noCarina benza i-orchestra yentsha yesifunda ehlaba umxhwele, ngokungafani neyaseVenezuela. Kodwa lapha, bakwenza kuqala ngaphandle kosizo, ngokuqeqesha abafana namantombazane ampofu avela ezigodini, bebaguqulela ekubeni abaculi abaqeqeshiwe abahlaba umxhwele.
Indlu yendawo yesiko, ngaphansi kokuphathwa kwabo, iyakhuthaza, njengesakhiwo kodwa ikakhulukazi ngenxa yalokho okunikezwayo: ubuciko bekhwalithi ephezulu, iningi lazo lezombangazwe: izingulube ezidla izikweletu zamadola, kuyilapho izingane ezimpofu zomdabu zibukela ngokuphelelwa yithemba nangonya. Kwelinye igumbi, umdwebo omuhle kakhulu obonisa ukuthi abantu bomdabu base-Amazonia abasenawo msulwa, bacindezela amakhompyutha abo e-VAIO nomakhalekhukhwini.
Ngemva kokuxoxa ngobuciko bendawo, sonke siyahamba siya emakethe, lapho abantu besifazane abangenakubalwa abanezihlathi bekhonza ubumnandi bendawo - izingulube ezincelisayo.
“Hayi!” bayangithethisa kanye nomngane wami uWalter Bustos, owayeyingxenye kahulumeni, futhi osangene shí kule 'nqubo'. “Hheyi, yidla ingulube yami bese ungishada!”
Laba abasebona abesifazane bomdabu abanamahloni, abacindezelekile. Laba ngomatroni abanezinhliziyo ezinhle abahlala kuleli lizwe ababuyisele isithunzi sabo, kanye nokuhlekisa.
U-Pablo, owayengumdlali wopiyano ekhonsathini noprofesa, akahlali ebambe umugqa wezombangazwe ofanayo nokaMongameli wase-Ecuador, kodwa bayavumelana ezindabeni eziningi:
“Ngokwengqondo ngiphuma kwesokunxele. Kodwa angikho eqenjini lezombusazwe. Sonke singabantu, ngakho-ke ngikholelwa ngokunembile ekulinganeni. Ngivumelana nezinkolelo eziningi nohulumeni, uma kukhulunywa ngokubandakanywa komphakathi nemfundo, kanye nengqalasizinda. Uhlelo lude, sonke kufanele sibe nesineke. ”…
Sikhuluma ngenqubekelaphambili eseyenziwe: intuthuko enkulu kwezempilo, ukuhlinzekwa kwamanzi, ugesi, imfundo namasiko.
I-Riobamba inabantu abangaphezu kuka-200.000 kuphela. Ngaphambi kokuba uPablo nomkakhe bangene emkhunjini, leli dolobha laliba nemicimbi ebukhoma engu-50 minyaka yonke.
“Manje sihlela imicimbi engaphezu kuka-750 ngonyaka,” kusho uPablo. “Sisebenzisa yonke ingqalasizinda esinayo lapha: amatiyetha, iminyuziyamu, amasonto imbala…. Izimakethe, kanye nezigcawu zomphakathi.”
Amasiko nezobuciko zihlala zenza ingxenye ebalulekile yezinguquko zaseLatin America. Kuleli zwekazi, akukhona nje ngemibono, imibono kanye nokusebenza kanzima; futhi imayelana nenhliziyo namaphupho.
“Kanti kuthiwani ngezintela?” Ngiyabuza, ngaphambi kokuthi sihlukane. Ngiyazi ukuthi uCarina wayesebenza kulo mkhakha. Ngamtshela, ukuthi endleleni eya eRiobamba, sama edolobhaneni, lapho abantu babekhononda ngisho nedola elilodwa elingokomfanekiso ngenyanga yentela.
UCarina uyamamatheka: “Izintela zazihlala zikhona. Ngangivame ukusiza ukuwaqoqa. Kodwa manje sebehlela ngokusemthethweni uhlelo lwentela. Lapha, kuze kube manje, alikho 'isiko' lokukhokha izintela, ngokusemthethweni…”
Futhi yilokhu uphiko olufanele olusebenzisela ukuzuza kwalo kwezombusazwe. Inkulumo-ze yabo iyamemeza: “Masiwine futhi ngeke ukhokhe lutho!” Balokotha bakusho lokhu kwabampofu ababebaphanga amakhulu eminyaka!
Ngaphambi kokuthi sihambe, i-orchestra yentsha iqhumisa ingoma yakudala yesiQuechua, ukugubha ukuvakasha. Konke kuyathinta futhi sonke sizizwa sinethemba.
UPablo unginika izincwadi ezimbalwa zezinkondlo ezishicilelwe eRiobamba, eyakhe kanye neyezinye izimbongi. Zonke zishicilelwa ngezilimi ezimbili: ngeSpanishi nangolimi lwendawo - isiQuechua.
Sishayela sibuyela e-Quito, ingxenye yohambo lwethu olude emgwaqweni onguthelawayeka onemizila engu-6.
I-Countryside iyamangalisa. Kwesokunxele, intaba-mlilo ewumbukwane iCotopaxi, engenye yeziphakeme kakhulu emhlabeni, ifihle isiqongo sayo esimbozwe yiqhwa emafwini. I-Ecuador, uMongameli uCorrea uvame ukuthi, ifana nepharadesi emhlabeni. Inezintaba ezinde, ugu olumangalisayo, ihlathi lase-Amazonian basin, neziQhingi zaseGalapagos, ezichichima izilwane nezitshalo ezihlanzekile.
Iphinde ibe nezinsiza ezinkulu zemvelo. Uma kungekho ukucekelwa phansi okuvela 'kubantu abaphakeme', uma kungekho ukungenelela okuvela emazweni aseNtshonalanga, leli zwe lingaqhubeka nokudlondlobala ngaphansi kukahulumeni oqhubekayo, ogxile kubantu, wezenhlalakahle.
Kodwa kukhona ukucekela phansi, kukhona ukuketula, futhi kukhona ukungenelela.
Futhi konke lokhu kungase kudilike, uma kungavikelwa!
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Emuva e-Quito, ngikhuluma no-Sonya Maria Bustos nomyeni wakhe uNorberto Fuertes, bobabili izintatheli, manje basebenzela i-Ecuadorian Cultural Centre enhle kakhulu.
Bacela ukungixhumanisa nezikhulu ezithile zikahulumeni eziphakeme, kuhlanganise no-Oscar Bonillo, unobhala-jikelele we-Allianza.
Ngiyenqaba. Ngokuzayo, yebo, kodwa phakathi nalokhu kuvakasha ngifuna ukuhamba futhi ngizibonele ngawami amehlo; Ngifuna ukuzwa ngokuqondile ukuthi abantu base-Ecuador bathini.
USonya udangele:
“Ngenxa ‘yabantu abaphakeme’, izwe manje alizinzile, naphezu kweqiniso lokuthi izinto eziningi zashintsha zaba ngcono! Azisekho izibhedlela ezigcwele izingane ezihluphekayo! Uyakhumbula - ngaphambili, abantu abagulayo babegcwele yonke indawo! Izibhedlela ezintsha ziyakhula ezweni lonke. Kepha abanye abantu abacebe kakhulu bazama ukungena kuhulumeni - ukungena kuwo…. Ukuze kumiswe inqubekela phambili.”
Athule kancane. Sobabili silahlekelwe yimicabango. Bese eqhubeka:
“Manje abantu abacebile baphuma kumaHummers abo ukuze babhikishe. Iminyaka engu-8 yentuthuko enkulu, kodwa basabhikisha. Abanawo amahloni… Abantu abafana noGuillermo Lasso, onohlobo oluthile lwenkontileka ne-United States…”
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Umngane wami uTamara Pearson, intatheli yase-Australia echithe iminyaka eminingi ehlala futhi ebhala izindaba ngeVenezuela, manje usebenzela iTeleSUR eQuito. Njengami, uhlabeke umxhwele ngentuthuko e-Ecuador, ngaphansi kweCorrea:
“Uma ubuza abantu base-Ecuador: eQuito, emadolobheni amakhulu namancane ayizungezile, ukuthi bazizwa kanjani ngohulumeni wamanje, cishe bonke banethemba – ngokwesibonelo, ngokuhluke kakhulu kubantu baseHonduras naseGuatemala. Imvamisa into yokuqala abazoyikhuluma yimigwaqo: ingqalasizinda eningi isithuthukisiwe, futhi imigwaqo isho lukhulu emiphakathini eminingi, iningi layo okungeyendabuko, eyanqanyulwa yahlukaniswa nemigwaqo ewubhuqu enzima, evamise ukuphuka. ngokudilika kwenhlabathi ngenxa yemvula engapheli, ukuwaxhuma emadolobheni amakhulu kanye nokudla negesi. Nakuba kusekuningi okufanele kwenziwe, ubumpofu buye bancipha, inkohlakalo yehlile ngokuphawulekayo, futhi abantu banomuzwa wokuthi izinto zihloniphekile, zinesizotha, futhi zizinzile futhi bafuna lokho kuqhubeke. Iningi likhumbula omongameli bakudala abahahayo ababeqamba amanga futhi beba, futhi ngokungafani neCorrea, babengasikhulumi isiQuechua, futhi abafuni ukubuyela kulezo zinsuku. NjengoChavez, uCorrea unohlelo lwakhe lwamasonto onke (yize ngeMigqibelo lapha - eVenezuela bekungeSonto ekuseni). Uhlelo luthatha amahora amaningi, kanti iCorrea ixoxa ngezinkinga futhi inikeza ulwazi ngalokho uhulumeni akwenzayo. Isifinyezo sinikezwa ngesiQuechua ekugcineni. Nakuba kuncane kakhulu ukucindezela kokubamba iqhaza kwezombusazwe lapha kunaseVenezuela - ngingasho cishe akukho - kusobala ukuthi lona nguhulumeni obeka abantu phambili, iningi elimpofu kuqala, futhi iCorrea okungenani ibeka phambili ukwazisa abantu ngalokho uhulumeni wase-Australia, isibonelo, into uhulumeni wase-Australia angazihluphi nokuyenza.”
Kodwa abanye abaningi, kuhlanganise noWalter Bustos, bakhathazeka ngekusasa. UWalter ukhathazekile ngokuthi uMongameli uCorrea akanawo amasosha amboze umhlane. Ubuye akhathazeke ngokuthi ukunyuswa kwedola komnotho wase-Ecuadorean kungaba yindawo ebuthakathaka yokuphikiswa kwezepolitiki ngokumelene neNtshonalanga. Ukhathazekile ngokuthi abantu abasha abaningi baphenduka ama-technocrat, nokuthi, ekugcineni, inqobo nje uma begcina imisebenzi yabo emihle, ngeke babe nandaba nokuthi basebenzela bani, iCorrea noma omunye umuntu.
Umngani wakhe uPaola Pabon, oyilungu loMkhandlu omele uPichincha, naye ukhathazekile. Uyameseka uMongameli uCorrea, futhi umbona njengomholi wesifunda omkhulu, kodwa futhi uyavuma ukuthi inguquko yase-Ecuadorian intekenteke, nokuthi akukho ubumbano phakathi kukahulumeni namasosha.
Bobabili bayavuma ukuthi i-US iyimbangela yemibhikisho yakamuva.
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Ekupheleni komsebenzi wami e-Ecuador, ngindizela eCuenca, kulelo dolobha elihle lamakoloni, futhi ukusuka lapho ngiqasha imoto futhi ngishayele ngiye endaweni eqinile yaseCañari, ngiye e-Ingapirca, lapho inqaba enkulu yama-Inca isagcwele indawo ethambile, futhi lapho amasistimu wemigwaqo ama-Inca nama-pre-Inca asaxhuma amadolobhana namadolobhana.
UMiguel, umngane wendawo, uhamba nami. Ubuye ahumushe lapho singena ezigodini ezijulile ezilahlekile phansi kwezigodi, noma ezigaxa amagquma aluhlaza.
“AbaseSpain bagebenga wonke umuntu lapha,” ngiyatshelwa. “Bathathe konke. Bacekela phansi izinqaba nezindawo zokuhlala. Khona-ke i-capitalism yathatha okunye. "
“Abantu baphoqwa ukuba bangene ebuKristwini”, ngisho. “Bachithwa ubuKrestu. Ingabe basakholelwa kuyo ngempela?”
Ngitshelwa ukuthi inkolo yobuKrestu iyisiko nje, kwabaningi lapha. Abantu abasanamatheli ukubaluleka okukhulu kukho. Ukuphila kwabo kuyaqhubeka, futhi isiko labo lakuqala liyaphinda libe namandla.
Eduze kwase-Ingapirca ngibona abantu begubha i-Inti Raymi, "Festival of the Sun", esukela emuva ku-Inca Empire.
Ngitshelwa ngamaphrojekthi nezikimu zamanzi okuphuza zikahulumeni ezizimisele, kanye nokuthuthukiswa kwezempilo kanye nezemfundo. Iningi labantu lapha, kanye naseRiobamba, liyazuza kulezo zinguquko zezinguquko.
Kepha abaningi abakwazi ukwakha ukwesekwa kwabo kweCorrea. Bazithatha kalula intuthuko yakamuva.
Futhi uCorrea kanye namadoda nabesifazane bakhe abawazi kahle kakhulu inkulumo-ze, noma ekuhlanganiseni abantu, nakanjani abalungile njengoba uMongameli Chavez ayenjalo eVenezuela.
Lapha, inguquko imnene futhi inamahloni, njengoba kunjalo nokuphimisa kwabantu baseCañari eduze kwaseCuenca.
Futhi kukhona ingozi.
I-Ecuadorean 'elite' ayimnene nhlobo. Ukuzikhukhumeza, ubugovu kanye nobugovu sekulungele ukubhidliza yonke impumelelo yenguquko. Umlayezo wabo ucacile: esihogweni nabantu base-Ecuadorian, ikakhulukazi labo abampofu, inqobo nje uma singakwazi ukugcina ama-villas ethu, ama-Hummers kanye nezingane zethu kulezo zikole ezizimele!
Muva nje, uMongameli uCorrea uxwayise ngokuthi uhlelo lokudicilela phansi uhulumeni luyasebenza.
Abaholi “beqembu eliphikisayo” bazolinda kuze kufike uPapa uFrancis, noma mhlawumbe bazolinda isikhathi eside, kuze kube yilapho esuka e-Ecuador. Bese beshaya. Futhi bazoshaya kanzima. Imeya yaseQuito ihola amabutho amelene nohulumeni enhlokodolobha.
Uhulumeni akufanele alandele indlela kaMongameli Allende. Kufanele ibhekane nokuhlasela, ngaphambi kokuthi kuphuze kakhulu! Ukuvukela umbuso kuwubugebengu obukhulu kuyo yonke imiphakathi. Futhi ukuvukela umbuso yikho kanye okwenziwa ngabaphezulu base-Ecuadorean manje!
U-Andre Vltchek uyisazi sefilosofi, unoveli, umenzi wefilimu kanye nentatheli ephenyayo. Wakhuluma ngezimpi nezingxabano emazweni amaningi. Izincwadi zakhe zakamuva zithi: “Ukuveza Amanga Ombuso"Futhi "Ukulwa Ne-Western Imperialism".Ingxoxo noNoam Chomsky: Ngobuphekula baseNtshonalanga. Iphuzu Lokungabuyeli iyinoveli yakhe yezepolitiki ehlonishwa kakhulu. Oceania – incwadi ekhuluma nge-Western imperialism eSouth Pacific. Incwadi yakhe evusa inkanuko nge-Indonesia: “I-Indonesia - Iqoqo leziqhingi Zokwesaba”. U-Andre wenza amafilimu e-teleSUR kanye ne-Press TV. Ngemva kokuhlala iminyaka eminingi eLatin America nase-Oceania, u-Vltchek njengamanje uhlala futhi esebenza eMpumalanga Asia naseMpumalanga Ephakathi. Angafinyelelwa ngeyakhe iwebhusayithi noma yakhe Twitter.
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