Eminyakeni embalwa edlule, ngakhuluma namalungu amabili kahulumeni ka-Allende. Ababili abakwazile ukusinda. Omunye wabo uyakhumbula: “Ngaphambi kokuketulwa umbuso, ngaphambi kwalolo olubi ngo-September 11, 1973, babevame ukusisongela: ‘Qaphelani, bakwethu, iJakarta iyeza!’”
“Sasingazi okuningi ngeJakarta ngaleso sikhathi,” evuma. "Kuphela nje ukuthi kwakuyinhloko-dolobha yezwe elikude elibizwa nge-Indonesia ... Kodwa ngokushesha sathola..."
'I-Jakarta' akuyona nje inhloko-dolobha yezwe lesine elinabantu abaningi emhlabeni; futhi 'idolobha elikhulu okungahlalwa kulo e-Asia Pacific'. I-Jakarta iphinde ibe ngumqondo, ukuhlola okukhulu kwabantu, okwashintshwa ngokushesha kwaba ipulani elasetshenziswa kamuva amazwe aseNtshonalanga kuwo wonke amazwe asathuthuka.
Ukuhlola kwakumayelana nokuzama ukuthola lokhu: Kwenzekani ezweni elimpofu elihlaselwa ukuketulwa umbuso okunonya kwamasosha, bese siphonswa kwabashisekeli benkolo, futhi saphoqeleka ukuba liphile ngaphansi kwesithende sobunxiwankulu obudlulele nobufascism? Futhi kwenzekani uma cishe wonke amasiko awo ebhujiswa, futhi esikhundleni semfundo, enye indlela yokuhlanzwa kwengqondo eyenziwa phesheya, iqala ukusetshenziswa?
Kuthiwani uma ubulala abantu abayizigidi ezingu-2-3, bese uvimbela zonke izilimi namasiko, amathiyetha, amafilimu obuciko, ukungakholelwa kuNkulunkulu, yonke into engakwesokunxele sesikhungo?
Futhi kuthiwani uma usebenzisa izigebengu, ama-paramilitary, umndeni wakudala kanye nezinhlaka zezenkolo kanye nemithombo yezindaba engenamazinyo, ukuze ugcine 'uhlelo olusha'?
Impendulo yilena: Uthola imodeli yakho yase-Indonesia! Okusho ukuthi - cishe akukho mkhiqizo, indawo eyonakele, ingqalasizinda ewohlokayo, inkohlakalo egcwele, akekho ngisho noyedwa ungqondongqondo ozwakalayo osezingeni lomhlaba, futhi uma sikhuluma iqiniso, abantu 'abangakwazi ukufunda nokubhala', abangenalwazi ngomhlaba, ngomlando wawo, nangomlando wawo. isikhundla sakho emhlabeni.
Kodwa isiphetho esibaluleke kakhulu salolu 'cwaningo' siwukuthi ngemva kokwesaba okukhulu ngo-1965 no-1966, ngemva kwezigidi ezabulawa, izigidi ezadlwengulwa, amashumi ezigidi ashaywa futhi ahlukunyezwa, umphumela uba iqoqo leziqhingi eliphelele. ithulisiwe, futhi ayikwazi ukuhlela noma yikuphi ukumelana. Uthola iqoqo leziqhingi elingakwazi ukucabanga, futhi elihlala liphindaphinda iziqubulo zezenkolo, i-pop nethelevishini, esikhundleni sokucabanga ngesikhathi esedlule, samanje nekusasa.
Uma ungumbusi wendawo okhohlakele futhi ovukela umbuso, noma uma ungunodoli olawula izwe elinjalo elivela phesheya, okutholayo ukufinyelela kalula kuyo yonke imithombo yalo yemvelo, inani labantu elingakwazi ukuzihlela nokulwela amalungelo alo, kanye nabavoti. abangenandaba neqiniso futhi abajwayele imiqondo efana nesithunzi, ngakho-ke balungele ukuvota ukuze bakhokhe nje imali.
Ukuthola konke lokhu nokunye, futhi okumele ukwenze nje ukuqinisekisa ukuthi uhlaba abantu abangaba ngu-2-3%, u-40% wothisha, futhi udlwengula izigidi zabesifazane nezingane, bese wesabisa futhi uthulisa bonke abantu abambalwa. .
AbaseNtshonalanga bakuncoma lokhu njengempumelelo emangalisayo! Yahalalisela “Umuntu Wethu – uSuharto” (Ngo-1995, isikhulu esiphezulu sokuphatha uClinton, ephawula ngoMongameli wase-Indonesia, uSuharto, ngaleso sikhathi lapho evakashele eWashington, wambiza ngokuthi “uhlobo lwethu lwensizwa.”). Ukubulala izigidi 'zamaKhomanisi', kwakuyindlela engcono kakhulu yokuthola ukunconywa nokuhlonishwa yi-US White House kanye neCongress. Futhi “ukuthengisa” izwe ezinkampanini zaseNtshonalanga kwakuyindlela ehloniphekile nenengqondo yokuzuza imiklomelo yezombangazwe neyezimali 'emhlabeni okhululekile'.
Ukwethusa izwe, ukulikhubaza ngokwesaba… Ukuliphuca konke ukuphikiswa kwangempela, yilokho kanye okwakudingeka! USuharto nabangane bakhe bezempi, ojenene bakhe (omunye wabo njengamanje unguMongameli wase-Indonesia), izigebengu zakhe ezabulala izihlakaniphi, othisha, ababhali nabaholi bezinyunyana, bonke baba 'ngabangane' bethu, 'abangane bethu', 'abangane bethu abahle. '.
Njengalabo bafana, abanquma abantu babe yizicucu, badlwengula amantombazane aneminyaka engu-14 ubudala futhi besabisa labo bantu ababesazimisele ukucabanga nokukhuluma, yonke into yaboniswa ngokuningiliziwe efilimini eyawina umklomelo kaJoshua Oppenheimer: “The Act of Killing ”.
Futhi benzeni ababukeli base-Indonesia nabaphathi be-TV lapho izigebengu zivuma ukuthi zabulala amakhulu? Bahleke, bajabule, bashaye ihlombe!
Ngo-1998, uSuharto wawa, kodwa 'imodeli' yasinda, futhi isathuthukiswa, futhi yehliselwa phansi emazweni amaningi emhlabeni jikelele. Imakethwa 'njengokubekezelelana nentando yeningi' yizikhulu zikahulumeni waseYurophu nase-US kanye nama-NGO athile. Lokhu ngitshelwe, muva nje, ngamalungu omphakathi wezikhulu eCairo, e-Egypt, indawo lapho uguquko lwachithwa khona ngempumelelo futhi lwacekelwa phansi, ikakhulukazi oluvela phesheya.
Futhi kungani kungamele kuthuthukiswe? Lona umsebenzi wobungcweti wombuso waseNtshonalanga: izwe elikhulu, elihlakazekile futhi elicekelwe phansi ngokuphelele, eliphangiwe, elashiywa emakethe, eliphucwe yonke into… Futhi abantu lapha basesimweni esihle, abafundile kabi, abanalo ulwazi, kangangokuthi abazi lutho ngalo. sibi kangakanani isimo sokuziphilisa kwabo.
E-Indonesia, iminyaka namashumi eminyaka, bengixoxisana namakhulu amadoda nabesifazane abampofu abahlala emiseleni engcolile emadolobheni afana neSurabaya, Medan neJakarta, besebenzisa amanzi afanayo ukugeza izitsha zabo kanye nabo ngokwabo... Abantu abasinda ngokulambisa ngemali engaphansi kwe-$1 ngosuku, babesho ngeqholo kumakhamera ukuthi abampofu, ukuthi baqhuba kahle, nokuthi izwe labo lilungile.
Kusele imigwaqo embalwa, abasanda kuceba, bahlezi kuma-SUV abo kanokusho esiminyaminyeni sezimoto, babukele umabonakude, bangayi ndawo, kodwa bayaziqhenya ngokuthi sebenyukele phezulu esitebhisini sabo.
Yeka impumelelo! Yeka impumelelo ephelele ye-fascist, neo-colonial demagogy kanye 'nomnotho wemakethe'!
Le 'mpumelelo', vele, yafundwa futhi yahlaziywa eWashington, Canberra, London nakwezinye izindawo. Seyenziwe emhlabeni wonke, ngezindlela ezahlukene kanye nokwehlukahlukana, kodwa ngengqikithi efanayo: ukushaya nokubulala wonke umuntu ocabangayo, ukushaqeka nokuchitha ubuchopho... bese ugebenga abampofu futhi uklomelise izigebengu ezimbalwa… ukusuka eChile kuya e-Argentina, eRussia yaseYeltsin kanye I-Rwanda, manje futhi ese-Egypt.
Isebenze cishe yonke indawo. “I-Jakarta ibisiza”, futhi ibisakaza ukungcola kwayo, ukungazi, unya kanye nendlela engenazwelo 'yokucabanga' emhlabeni wonke!
Kwakubonakala 'kuyindlela yokwelapha' ephelele kakhulu yokuphikisa kanye namaphupho enkululeko, emhlabeni wonke. Futhi i-US ibilokhu imatasa iqondisa kuwo wonke amazwe aseNtshonalanga, kodwa nase-Asia, e-Afrika, nakuyo yonke indawo. Amaqembu abulalayo aqeqeshwa ezikhungweni zezempi zaseNyakatho Melika, abese ephindiselwa emuva ukuyosebenza eHonduras, eGuatemala, e-El Salvador, naseDominican Republic nakwezinye izindawo eziningi ezineshwa.
Yebo babengeke baqhudelane ngokugcwele nokudabukisa okusangene kwabadayisi base-Indonesia, kodwa benza konke okusemandleni abo; basebenze kahle impela... Ukukhipha ubuchopho kubefundisi abahlubukayo phakathi nezintshumayelo zabo, bedlwengula amadodakazi asemasha phambi kwabazali bawo, behlahlela abantu babe yizicucu… izinguqulo ezincishisiwe kancane zesimo sase-Jakarta, kodwa ngezinongo ezithile zendawo 'zamasiko'. .
E-Chile, kwelinye lamademokhrasi amadala kakhulu emhlabeni, ukuthunjwa kwamasosha ngo-9-11-1973, kwaletha izinto ezintsha esimisweni esimisiwe sezinto ezesabekayo: iziboshwa zabesifazane ezidlwengulwa yizinja, iziboshwa ziboshwe izandla, ziphonswa olwandle ziphila zisuka ezindizeni ezinophephela emhlane. , kuyilapho amanye alethwa kulawo maNazi amadala aseJalimane ayehlala endaweni ebizwa ngokuthi “Isithunzi seKoloni” eningizimu yezwe, ukuze kwenziwe ucwaningo lwezokwelapha.
Kwabonakala sengathi ukwesaba kwaseNtshonalanga; amaqhinga ayo obukoloni apheleliswa futhi acwengisiswa emakhulwini eminyaka, ekugcineni azonqoba, emhlabeni jikelele. Bekubukeka kuqinisekile ukuthi alikho ikhambi elizosebenza: Ikhambi lokudabukisa nokwesaba obekukhubazeke iningi lezifundo ezifundazweni zamaklayenti.
Ibutho lezempi laseChile laqala ngentshiseko efanayo nelikazakwabo wase-Indonesia eminyakeni engu-XNUMX ngaphambili. EJakarta, abaholi benkolo bamaSulumane bacishe bahlanganyela ngokushesha ekubulaleni nasekuhlukumezeni, kuyilapho baseSantiago; kwakuyiLobukholwa elisadla ngoludala, ikakhulukazi i-Opus Dei, eyasekela ababulali nabadlwenguli bakaJenene Pinochet. Kuzo zombili lezi zindawo 'izindinganiso zomkhaya ezilondolozayo' zavuswa, ukuze kuthethelelwe izenzo zonya ezesabekayo.
Imigwaqo yaseSantiago namanye amadolobha aseChile kwathuleka. Ukwethuka bekukhona yonke indawo. Iminyango yakhahlelwa amabhuzu ezempi futhi abantu bahudulelwa emigodini, bahlukunyezwa, badlwengulwa, babulawa.
INational Stadium ibigcwele abesilisa nabesifazane. NjengaseJakarta, abantu abahlonishwayo, abafundile babehlukunyezwa futhi bashaywe, baze babulawe ngaphandle kokucasuka.
Ngesinye isikhathi, amasosha afika abopha i-bar; omunye wabaculi abathandwa kakhulu baseLatin America, uVictor Jara. Bamephula izandla. Base bemjikijela isiginci bamemeza: “Manje usuyakwazi ukucula!”
Lesi kwakuyisikhathi esibaluleke kakhulu - ngingagcizelela, umzuzu obalulekile. Isikhathi lapho uSantiago noJakarta behlukana! Umzuzu lapho eNingizimu Melika, inqubo ende kakhulu futhi enzima yaqala: inqubo, engachazwa njengokulwela inkululeko, inkululeko yeqiniso, hhayi leso siqubulo esiyimbulu esingenalutho esiphindaphindwe kaningi yinkulumo-ze yaseNtshonalanga.
Ngoba ngaleso sikhathi, uVictor Jara wasukuma, esezinhlungwini ezesabekayo kodwa engahluliwe, egcwele unya, futhi wahlabelela abahlukumezi bakhe, eqonde emifinyeni yabo engcolile, “ukunqoba! "
Ucule kakhulu, kuthe ngemuva kwesikhashana baxakwa yizwi nezinhlamvu zamagama, bambhekisa kuye bamdubula washona.
Kodwa akazange afe, kunalokho waba uphawu lokumelana, lomzabalazo wokulwa nobufascism kanye ne-imperialism. Waba wuphawu lomzabalazo osaqhubeka nodlondlobala ezindaweni eziningi zomhlaba!
Ngo-1965, eJakarta, awubanga khona umshikashika. Izisulu zavuma ukuhlatshwa. Babezicelela ububele njengoba beklinywa, begwazwa, badutshulwa bafa. Babiza abahlukumezi babo, nababulali babo, nabadlwenguli babo,pak'futhi'mas' (indlela enenhlonipho yokukhuluma nendoda). Bakhala bacela umusa.
Ngo-1973, eSantiago de Chile, izinsizwa nezintombi zaya ezintabeni, ukuze zilwe ne-fascism, ngaphansi kwebhanela le-MIR; abangaba ngu-10,000 babo. Kwakuyimpi ehlanzekile futhi eziqhenyayo, njengoba i-MIR yanqaba ngokuqinile zonke izinhlobo zobuphekula, futhi yagxila ekuhlosweni kwezempi.
Amakhulu ezinkulungwane zabantu baseChile alishiya izwe, esakazekela kuwo wonke amagumbi omhlaba, kusukela eMexico kuya eSweden, eCanada kuya eNew Zealand. Noma ngabe baya kuphi, basebenza ngokuzikhandla ekwehliseni u-Pinochet kanye nokusekelwa kwakhe yi-US junta. Babhala imidlalo yeshashalazi neyomsakazo, benza amafilimu anamandla, babhala amanoveli, bahlela imihlangano nemibukiso kuwo wonke amadolobha amakhulu omhlaba. Abazange baphele amandla. Banikela izimpilo zabo emzabalazweni. Izigidi ezisekhaya kanye namakhulu ezinkulungwane zalabo abaphoqeleka ukuba bayohlala phesheya.
Ekugcineni, u-Augusto Pinochet waba uphawu lwamandla ezempi awohlokayo, ukuvukela umbuso, ubukoloni, ubufascism besimanje.
E-Indonesia, izisulu zamukela 'isiphetho' sazo futhi ngakho, zamukela uhlobo olunyanyeka kakhulu lwesisekelo sezimakethe. Bamukela uhlelo lwezombangazwe lobuFascist olwaphuca abampofu (ngempela iningi labo) wonke amalungelo abo. Bavuma ukuhlelela izwe labo izigebengu, uhlobo lwama-mafia. Bamukele uhlelo lokuthi abesifazane bathathwe njengempahla yoyise bese kuthi kamuva bathathwe njengempahla yabayeni babo, kanti labo abasebenzayo nabaphethe izikhundla ezibalulekile baphathwa njengezifebe, ngabaphathi babo, abasebenza nabo ngisho nangamaPhalamende akanye nawo.
E-Chile, akukho 'okwamukelwe' ngempela. Akukho okwakhohlakala futhi akukho okwaxolelwa. Esikhundleni sokubheka 'abahlonishwayo' ababusayo njengamaqhawe, iningi labantu baseChile bababona njengeqembu lezigelekeqe. Esikhundleni sokubheka abazali babo ngokuzithoba okuqinile 'isitayela sase-Indonesian', inqwaba yentsha yase-Chile yabathwesa umthwalo wemfanelo wokudala noma okungenani ukubekezelela lolu hlelo olubi.
Ngenkathi i-Indonesia yaba eyesibili (emva kweNigeria) izwe elinenkolo eningi eMhlabeni (naphezu kweqiniso lokuthi izinhlaka zamaSulumane namaHindu zazinecala ngokuqondile kwezinye zezenzo zonya ezesabekayo, kuyilapho amaKristu kamuva nje ekholelwa ukuthi uNkulunkulu uthanda abacebile, futhi uzonda. abampofu, ukubamba iqhaza ekuhlukaniseni umphakathi, ngisho nasekucwaseni okusobala), iChile yaguqula imithetho yayo, yenza imfundo yayo ibe yesimanje, futhi yathumela ubuKristu lapho bufanele khona - emasontweni ayo futhi kude kakhulu namehlo omphakathi.
E-Indonesia, uSuharto wehla esikhundleni, kodwa isimiso sasinda; laze laziqinisa. Omunye wojenene bakaSuharto usesebenza njengoMongameli wezwe. Futhi emashumini eminyaka adlule wayengomunye wamasosha ahamba phambili e-East Timor, ngesikhathi sokubulawa kwabantu okubi kakhulu, ngesikhathi sokuqothulwa kohlanga, lapho abantu abangaba ngu-30% bendawo balahlekelwa izimpilo zabo. Ubaba womkakhe wayengomunye ujenene, owaqhosha ngokuthi phakathi nokuvukela umbuso ngo-1965, bona, amasosha, bakwazi ukubulala abantu abangaba yizigidi ezingu-3.
E-Chile, njengase-Argentina, iningi lalabo baholi bezempi abenza ubugebengu obubhekiswe esintwini manje sebeboshiwe, bahlazekile futhi bayadelelwa.
Womabili amabutho, i-Indonesian kanye neChile, yiqiniso, yenza ukuvukela umbuso okuphezulu, ngokuthengisa izinkonzo zabo emazweni angaphandle, futhi esikhundleni sokuvikela izakhamuzi zabo, balwela imali, ngokumelene nabesifazane nabantwana babo abangenakuzivikela.
E-Indonesia, abaningi babheka elinye lamabhusha amabi kakhulu kwabangama-20th ikhulu leminyaka, nombusi okhohlakele kunabo bonke, uJenene Suharto, iqhawe lesizwe! E-Chile, uGeneral Augusto Pinochet manje ubonakala ngokucacile njengesigebengu, iningi labantu.
E-Indonesia, kwafa abantu abaphakathi kwezigidi ezimbili nezingu-2 ngo-3/1965. E-Chile, inombolo yayiyi-66 kuya kwezingu-3 eziyizinkulungwane. Ngisho nokulungiswa kobukhulu obungafani bomphakathi, umehluko mkhulu kakhulu. Noma kunjalo, eChile, kunamakhulu ezincwadi ezibhalwe ngesihloko, inqwaba yamafilimu anamandla enziwe, futhi isihloko sikhulunywa ngaso sonke isikhathi emaphephandabeni, omagazini nezinhlelo zethelevishini - kuyingxenye ebalulekile yenkumbulo kazwelonke. Ngaphandle kwakho, kubonakala sengathi kukhona ukuvumelana - ayikho indlela eya phambili.
E-Indonesia, kucinywe ugesi ngokuphelele futhi kuthule.
Abantu base-Indonesia bathembeke ngokuphelele kunkulumo-ze eye yanikezwa amashumi eminyaka amaningi. Kuyasho ukuthi emzamweni wakamuva wokuvusa lesi sihloko, ngesikhathi kubukwa idokhumentari (ngeshwa ukuthi iphakathi nendawo) ebizwa ngokuthi “Iminyaka Eyi-15 Ngemva” (kubhekiselwa ezibalweni zeminyaka selokhu uSuharto esula esikhundleni), bekunabantu abayi-5 kuphela kwesinye amasinema amakhulu e-Jakarta… Futhi kwakungoMgqibelo ntambama.
NgoMgqibelo ntambama eSantiago de Chile futhi idolobha lonke lilungiselela ubusuku obude kakhulu. Amatiyetha amaningi anikeza yonke into kusukela emidlalweni yakudala kuya emidlalweni ye-avant-garde. Ama-nightclub alungiselela amaqembu akamuva avela kulo lonke elaseLatin America. Umculo usukela ku-opera nama-symphonies, ukuya kuma-ballads, i-salsa kanye cumbia. Amasinema kuwo wonke amagumbi edolobha akhombisa ukukhishwa kwakamuva, kanye namafilimu obuciko ase-Asia, Latin America kanye naseYurophu.
Kukhona 'ubuciko bobuciko', kodwa iningi labo ligxile kwezombusazwe; ibumba isizwe, ibhekana nazo zonke izindaba ezibalulekile, kuhlanganise nesikhathi esedlule.
Ukuthatheka okufanayo ngamasiko nolwazi kuyinto evamile kwamanye amadolobha 'e-Southern Cone', okuhlanganisa i-Buenos Aires, i-Sao Paulo ne-Montevideo. Ukwazi kuwukuba khona. Ukuqonda umhlaba kuwukukhululeka, ukuzimela, nokuphila. Ulwazi lubalulekile; ihlonishwa ngokujulile.
Amakhilomitha angaba ngu-15 12 eNtshonalanga yeChile, emadolobheni ase-Indonesia iJakarta, iSurabaya noma iMedan, akukho lutho umuntu angakwenza ngoMgqibelo ebusuku. Kukhona izindawo zokudlela, vele, namasinema amaningana abonisa amafilimu aseHollywood aphansi kakhulu. Kodwa awekho amasinema wobuciko, awekho amathiyetha (mhlawumbe umdlalo wetiyetha owodwa kuphela ngenyanga, edolobheni elinjengeJakarta, elinezakhamuzi eziyizigidi ezingu-XNUMX). Okuwukuphela kwamakhonsathi angahleliwe yilawo ahlelwe yizikhungo zamasiko aseYurophu, kanye nalawo ambalwa 'abantu abavelele' kwezinye okunzima ukungena ehholo langasese.
Ukuphila kuyisicefe ngokwedlulele e-Indonesia, akukho ukuhlukahluka futhi akukho ugqozi lobuhlakani. Futhi kwakuhloswe kanjalo.
Ukuze zifike ezinkundleni zemidlalo yeshashalazi, izakhamuzi eziningi zaseSantiago zikhetha umzila wesitimela, ongenye yezindlela ezihamba phambili nezisebenza kahle kakhulu emhlabeni. Isiteshi ngasinye sinikezelwe kubaculi bendawo, abaningi bahlome ngemitapo yolwazi yomphakathi, kanti esinye sibuye sibe nesinema yobuciko yamahhala, lapho umuntu engakwazi ukuhlala usuku lonke ngentengo yethokheni ye-metro eyodwa, abukele ezakudala zomhlaba ezinkulu kakhulu.
E-Jakarta, awukho nhlobo umetro, futhi cishe awekho imigwaqo yaseceleni, futhi kukhona amapaki omphakathi ambalwa kakhulu. Ukuze weqe umgwaqo, ngokuvamile umuntu kufanele agibele itekisi. Idolobha liyasondela, futhi abanye abantu bathi selifinyelele kakade, i-gridlock engapheli.
I-Chile yamukela ulwazi nakho konke 'okusesidlangalaleni'. I-Indonesia ibambeke enkambweni epholile, eshibhile ngokuphelele, egqitshwe ebuntwini obucindezelayo, iphoqelekile ukuthi ibabaze konke 'ngasese'.
Amazwe aseNingizimu Melika ahlushwa ubushiqela ononya obubekwe amazwe aseNtshonalanga manje asekhululekile futhi aphethwe ohulumeni bobuSocialist.
I-Indonesia iphethwe izigebengu, ojenene abadala kanye neqembu elimnyama, eliwohlokayo, lonxiwankulu.
Abesifazane babusa iBrazil, Argentina kanye neChile, kanti owesilisa owayephethe uphiko lwezempi e-East Timor, ngesikhathi sokuqothulwa kohlanga, ephethe i-Indonesia.
U-Michelle Bachelet osekulungele ukunqoba emzuliswaneni wesibili futhi abuye njengoMongameli waseChile (ngemuva kokuba yinhloko ye-UNIFEM) ungudokotela, udokotela wezingane, umama ongayedwa we-3 kanye nomuntu ongakholelwa kuNkulunkulu. Ubaba wakhe, ujenene wamasosha ngesikhathi sokuphatha kuka-Allende, wabulawa umbuso kaPinochet, kanti uNksz Bachelet yena wahlukunyezwa ngesihluku esitokisini. Walishiya izwe futhi waqeqeshelwa ukuba udokotela eMpumalanga Jalimane, ngaphambi kokuba abuyele ekhaya.
Ngenkathi u-Camila Vallejo (oneminyaka engu-25 ubudala), kanye nabaholi babafundi akanye nabo bekulungele ukuba ngamaLungu ePhalamende eChile, abaningi beQembu LamaKhomanisi. ILungu lePhalamende labesifazane lase-Indonesia libhekene nokuhlukunyezwa ngokocansi kwabanye Abamele Abantu, khona kanye ePhalamende. Futhi Iqembu LamaKhomanisi livinjelwe ngokuphelele e-Indonesia, ukuze kwenziwe isiqiniseko sokuthi akekho osafuna ukuguqulwa komhlaba kanye nobulungiswa bomphakathi.
Abantu baseChile manje sebelwela imfundo yamahhala kanye nokwelashwa kwamahhala, futhi kulindeleke ukuthi izimfuno zabo zigcwaliseke ngesikhathi sokubusa kukaNksz Bachelet.
I-Indonesia iphila nezinhlelo zokunakekelwa kwezokwelapha nezemfundo eziwa ngokuphelele, futhi wonke umuntu ongakwazi ukuzikhokhela, uya ezibhedlela zaseSingapore noma eMalaysia, futhi ngangokunokwenzeka ukuze afunde.
Kunenqwaba yezikole ezizimele kulo lonke elase-Indonesia, iningi lazo ezenkolo. Basebenza ngokukhethekile; kubonakala, ekukhiqizeni uquqaba lwabantu abasha abangakwazi ukuphumelela kunoma yini nhlobo, ngaphandle kokukhonza izimfundiso zonxiwankulu nezenkolo, kanye nokweba ngenxa yemindeni yabo.
Nakuba i-Chile ilwa nobumpofu kuzo zonke izinhlangothi, okuhlanganisa nokwakha izindlu zomphakathi ezisezingeni eliphezulu, i-Indonesia inokungalingani okushaqisayo emhlabeni, futhi iqamba amanga ngenani labantu abahlala kuyo (inezakhamuzi ezingaphezu kwezigidi ezingu-300, kodwa kuphela nxazonke. 247 million) uma kwenzeka othile engase afune, ngolunye usuku, ukuba abampofu kakhulu bahlaliswe izindlu, bafundiswe futhi belashwe.
I-Chile ingelinye lamazwe anenkohlakalo encane kakhulu emhlabeni, kuyilapho inkohlakalo e-Indonesia ingelinye lamazwe aphakeme kakhulu emhlabeni, kanye 'nomfana wethu' u-Suharto wangaphambili ongena emabhukwini okurekhoda njengombusi okhohlakele kunabo bonke.
I-Indonesia neChile amazwe amabili adlula esihogweni samaFascist; kodwa kunezindaba ezimbili ezihluke ngokuphelele, ekugcineni kwaleso sihogo.
Izwe elilodwa - i-Indonesia - lazithoba, labambisana futhi ekugcineni lehluleka, lawa, lafana kakhulu namanye alawo mazwe aneshwa ase-sub-Saharan Africa.
Enye yalwa, ngokuziqhenya, ngokungaguquki, futhi yanqoba, yaba ngesinye sezizwe ezihlalwa kakhulu emhlabeni, ezinezinga lempilo eliqhathaniswa nele-European Union.
Umuntu akakwazi ukukhiqiza inoveli eyodwa ehloniphekile ngemva kokuba umbhali wayo omkhulu wamaKhomanisi - uPramoedya Ananta Toer (owayeyisiboshwa sikanembeza, izincwadi zakhe nemibhalo yesandla yashiswa iqembu likaSuharto) - eshonile. Ayikhiqizi lutho olubalulekile ekuhlakanipheni kwengqondo: awekho umculo wekhwalithi noma amafilimu, akukho cwaningo lwesayensi, akukho miqondo yokufundisa ephusile.
Omunye - eChile - wazala ababhali besimanje abakhulu, izimbongi, abenzi bamafilimu nabadwebi bezakhiwo. Futhi elinye iwayini elingcono kakhulu!
Imodeli yase-Indonesian iyesabisa, kodwa inganqotshwa. Kuphumelela kuphela lapho abantu benqaba ukulwa, lapho bezithoba ekwesabeni.
I-Indonesia, abantu kulindeleke ukuthi bazinikele ekulawuleni okunonya kwemindeni nakwezenkolo. Kusukela ekuzalweni, abantu lapha banesimo: baphila ngokwesaba, okudidaniswa 'nothando'. Okokuqala ukwesaba okunamandla kukababa, bese kuba umpristi, uthisha. Bese-ke iqhubekela phambili ekwesabeni impi kanye nobushiqela bonxiwankulu. Ekugcineni kuba ukwesaba okukhubazayo 'konke', okumisa konke ukuhlubuka esigabeni se-embryonic.
Kuyadabukisa futhi kuyadabukisa. Iyasebenza. Kodwa ngokuqinisekile akuyona yonke indawo!
Ukuhlubuka kusebenza kangcono. Isebenza kulo lonke elaseLatin America, kuhlanganise neChile. 'Yafika iJakarta', kodwa yaliwa, yaphonswa ezinjeni.
Kodwa, ngenxa yemizamo ehlanganyelwe yenkulumo-ze yendawo neyaseNtshonalanga, impumelelo yaseLatin America akwaziwa neze e-Indonesia. Futhi akekho omemezayo eJakarta ngalabo buso obunonya bezikhulu: “Qaphelani, izigelekeqe, uyeza uSantiago!”
U-Andre Vltchek ungumbhali wamanoveli, umenzi wefilimu kanye nentatheli ephenyayo. Uye wahlanganisa izimpi nezingxabano emazweni amaningi. Ingxoxo yakhe noNoam Chomsky Ngobuphekula baseNtshonalanga manje izophrinta. Inoveli yakhe yezepolitiki ehlonishwa kakhulu Iphuzu Lokungabuyeli isihlelwe kabusha futhi iyatholakala. Oceania yincwadi yakhe ekhuluma nge-imperialism yaseNtshonalanga eNingizimu Pacific. Incwadi yakhe evusa inkanuko nge-post-Suharto Indonesia kanye nemodeli ye-market-fundamentalist ibizwa ngokuthi “I-Indonesia - Iqoqo leziqhingi Zokwesaba”. Usanda kuphothula i-documentary ethi, “I-Rwanda Gambit” mayelana nomlando waseRwanda kanye nokuphangwa kwe-DR Congo. Ngemva kokuhlala iminyaka eminingi eLatin America nase-Oceania, u-Vltchek njengamanje uhlala futhi esebenza eMpumalanga Asia nase-Afrika. Angafinyelelwa ngeyakhe iwebhusayithi noma yakhe Twitter.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela