Muva nje, umhumushi wami wesiNtaliyane, u-Giuseppe, ungibhalele i-imeyili. Bekungekona ukushintshana okuvamile, kodwa umbuzo womuntu siqu ongajwayelekile:
โAbaningi bakubona njengomuntu onesibindi. Bangathanda ukukulingisa kulokho, okungenani kancane, kodwa banomuzwa wokuthi abanaso isibindi, bathi, โngokwemveloโ futhi abakwazi ukufunda isibindi. Ucabangani ngalokho? Ingabe abantu bangaziqeqesha ukuze babe nesibindi?
Angazi ukuthi ngingawuphendula kanjani lo mbuzo ngamafuphi, futhi nakanjani hhayi endikimbeni ye-imeyili, hhayi ngamagama ambalwa nje. Kodwa umbuzo ubalulekile, mhlawumbe ubalulekile, ngakho-ke nginqume ukuphendula ngokubhala le ndaba.
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Ngiwuhambile umhlaba, ngihlanganisa inqwaba yezingxabano, kuwo wonke amazwekazi. Ngibhale izincwadi, ngenza amafilimu, futhi ngakhiqiza nemibiko yophenyo.
Ngiye ngabona ukwesaba ebusweni bamadoda, abesifazane nezingane, ngiye ngabona usizi futhi ngezinye izikhathi ngabona lokho okungachazwa ngokuthi ukuphelelwa ithemba okuphelele. Ngangivame ukuzwa ukwesaba 'emoyeni', emagumbini amaningi omhlaba!
Ngokwemvelo, ukwesaba bekulokhu kugcwele kuzo zonke izinkundla zempi nasezindaweni zokubulawa kwabantu nempango, kodwa futhi 'nasezindaweni ezingacacile kangako', njengasemabandleni nasemizini yemindeni, ngisho nasemigwaqweni imbala.
Bengilokhu 'ngifunda ukwesaba', ngizama ukuqonda izimbangela zako, izimpande zako. Ngangihlale ngisola ukuthi ukuchaza ukuthi yini ebangela ukwesaba, ukuthi yini ekukhiqizayo, kwakuyofana nokuza okungenani phakathi nendawo ukukuqukatha, ukukucekele phansi, ukukhulula abantu ezinzipho zalo ezinonya.
Yebo, kunezinhlobo eziningi zokwesaba: kusukela ekwesabeni okunengqondo kobudlova obuqondile, kuya kolunye uvalo olungasho lutho, olucishe luxake oluthweswa abantu imibuso nezikhungo zethu zezombangazwe, cishe yizo zonke izinkolo, nezinhlaka zemindeni ezicindezelayo.
Uhlobo lwesibili lokwesaba lwenziwa ngamabomu futhi luye lwapheleliswa phakathi namakhulu eminyaka. Indlela yokuyisebenzisa ngokuphumelelayo, indlela yokuyandisa, indlela yokudala umonakalo omkhulu kakhulu, konke lokho kudluliselwa kumcindezeli kuya kumcindezeli, ezizukulwaneni ngezizukulwane.
Ukwesaba kulawulwa ukuze kumiswe inqubekelaphambili, ukuze kuminyaniswe ukungezwani futhi kugcinwe abantu besesimweni sokuzithoba ngokuphelele kanye nesigqila. Ukwesaba kuzala ukungazi nakho. Inikeza umuzwa ongamanga wokulondeka nokuba ngowabanye. Akudingekile ukusho ukuthi umuntu angaba 'seqembu' elibi ngokwedlulele, noma emndenini wezigelekeqe, noma izwe lobufascist. Ukwesaba kuqondisa izixuku ekulaleleni kokungazi, bese kusabisa labo abamelana nakho: โaniboni, yilokho okufunwa futhi okucatshangwe iningi labantu. Landela abanye, noma kungenjalo!"
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Cishe emashumini ambalwa eminyaka adlule, ongqondongqondo abafana no-Huxley, u-Orwell nabanye baprofetha imiphakathi esiphila kuyo manje. Sisafunda '1984' noma 'Izwe Elisha Elinesibindi' ngokunengeka, nangokucasuka. Sifunda lezo zincwadi njengokungathi ziyizinto ezicatshangelwayo, ezesabekayo zesayensi, singaqapheli ukuthi lawo maphupho amabi, empeleni, asefikile emazweni ethu, emadolobheni, ngisho nasezindlini zethu zokuhlala.
Njengoba amazwe amaningi, kuhlanganise nalawo aseYurophu naseNyakatho Melika, ngokuya enqotshwa ukufundiswa nokufana ngokwengqondo, isibindi siyashabalala. Iboniswa ngokungavamile, futhi ihluleka ngokusobala ukukhuthaza iningi.
Akungenxa yokuthi 'abantu sebeshintshile', kodwa kungenxa yokuthi umhlaba esiphila kuwo uya ngokuya uthobela futhi uyavinjelwa, kanye nemithombo eyinhloko yolwazi (imithombo yezindaba), kanye naleyo mithombo eyakha umbono womphakathi kanye namaphethini okuziphatha. yezakhamizi (imithombo yezokuxhumana), zilawulwa ngokugcwele amaqembu ezepolitiki ezinkampani kanye nezinodlame kanye nezintshisakalo zawo.
Nakuba abantu babevame ukuthonywa futhi begqugquzelwe ongqondongqondo abakhulu, ababhali bamanoveli nabenzi bamafilimu, manje balolongwa imiyalezo enezinhlamvu ezingu-160 ezinkundleni zokuxhumana, nangabo bonke labo bakhi bemibono abazama ukubenza bangajulile, bangabi namizwa, bathobele futhi babe namagwala.
Esikhathini esiningi esidlule, kodwa ngaphambi kokuba ngizalwe, ukuvukela umbuso kwakubhekwa njengento yobuqhawe ngempela; babehlonishwa futhi bebhekwa njengento efanele ukuphila, ngisho nokufa. Leyo kwakuseyinkathi yama-pathos eqiniso, yemizabalazo ngokumelene ne-fascism kanye ne-colonialism. Futhi ukuphila akuzange kuphucwe zonke izinkondlo, nokho, ngisho nezinkondlo zoguquko.
Ukubaluleka komuntu kwakuchazwa ngegalelo lakhe ekwakheni umhlaba ongcono kakhulu, hhayi ngobukhulu beSUV yakhe.
Ngalezo zinsuku, zonke izizwe zazisukuma emadolweni azo. Amadoda nabesifazane abakhulu bahola ezinye zezihlubuki ezimangalisayo. Ababhali, abenzi bamafilimu, ngisho nabaculi bajoyina umzabalazo, noma bavame ukumasha endaweni yokuqala. Umugqa phakathi komsebenzi wezintatheli eziphenyayo eziphezulu kanye nezobuciko uya ngokuya ufiphala, njengoba abantu abakhulu abafana noWilfred Burchett kanye noRyszard Kapuscinski bezungeza imbulunga yonke, bekhomba ngokungaphezi usizi nezikhalazo zabo.
Kungazelelwe ukuphila kwaba nenjongo. Abaningi, hhayi iningi kodwa ngokuqinisekile abaningi, base bekulungele ukunikela ukuphila kwabo, ngisho nokufa, ukuze babhubhise lowohlelo lwezwe oluphelelwe yisikhathi nolungenabulungisa; ukwakha, kusukela ekuqaleni, umphakathi ohloniphekile nophumelelayo wabo bonke abantu, noma ngamafuphi, 'ukuthuthukisa umhlaba'.
Uma ubona amanye amafilimu esiFulentshi, isiNtaliyane, isiJapane nesiLatin America asuka ngaleso sikhathi, maningi amathuba okuthi uthole amaqhuqhuva. Ayenjalo amandla, intshiseko, nokuzimisela ukubekela inselele ukusungulwa nokuthuthukisa ukuphila emhlabeni.
Lapho u-Sartre ekhuluma, ngisho noma ngezihloko ezifana ne-imperialism kanye ne-colonialism, amakhulu ezinkulungwane zabantu ayehlangana eParis, futhi wayevame ukuvela ezindaweni ezifana nefektri yakwaRenault, kude nalawo ma-salon ongqondongqondo adumile enhloko-dolobha.
โNgiyahlubuka, ngakho-ke ngikhona!โ wabhala u-Albert Camus, ngokuziqhenya. Kwabonakala kungenye yeziqubulo eziyinhloko zangaleso sikhathi.
Khona-ke, kungazelelwe, ukuhlubuka kwaphela, 'kwaqukethwe'.
Kodwa izimpi zaqhubeka. I-Imperialism kanye nekoloniyalizim kwahlanganiswa kabusha. Imithombo yezindaba yathengwa, yathengwa. I-Capitalism yawina, futhi, naphezu kwawo wonke ama-dialectic logic ngokumelene nokunqoba okunjalo. Inqubekelaphambili yamiswa, yaze yahlehliswa. I-Corporatism yakhiqiza i-Thatcherism kanye ne-Reagan-ism, futhi umhlaba wathola amaketango kanye namafinyila. Khona-ke, leyo 'War on Terror' eyisilonda yaqalwa futhi ukwesaba kwaqala ukuhlehla, nalapho yayixoshwe khona emashumini ambalwa eminyaka ngaphambili.
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Angiziboni 'nginesibindi', Giuseppe.
Eqinisweni, ngesaba kakhulu, yingakho ngihlubuka, futhi ngibeka ukuphila kwami โโengozini, njalo.
Ngiyesaba engikubonayo. Ngiyesaba nokungakwazi ukubona, ukufakaza, ukubhala.
Ngiyesaba uma ngibona ubuso babantu besifazane buphelelwe yithemba, bephethe izithombe zabayeni namadodana abo anyamalele noma abulewe.
Ngiyesaba imiphumela yokuqhuma kwamabhomu emoyeni kanye nezimpi zama-drone.
Ngiyesaba izibhedlela ezigcwele abantu, abantu abalimele bekhala phansi, becwile egazini.
Ngiyesaba lapho ngibona ukuthi wonke lawo maphupho amakhulu, ephepheni, amazwe azimele e-Afrika, e-Asia, eMpumalanga Ephakathi nase-Oceania ashabalala kanjani emoyeni.
Ngiyesaba zonke izinhlobo ezintsha ze-imperialism, neo-colonialism, zokuthenga izihlakaniphi emazweni ampofu, zokukhiqiza 'izinhlangano eziphikisayo' ezimelene nohulumeni abaseNtshonalanga abangabathandi.
Ngiyesaba ukucekelwa phansi okungenakulungiseka kweplanethi yethu enhle. Ngibonile ukuthi wonke amazwe amangalisayo, amazwe aseziqhingini zaseziqhingini, aqala ukungahlali muntu ngenxa yokufudumala kwembulunga yonke kanye nokukhuphuka kwezinga lolwandle - iTuvalu, iKiribati, neMarshall Islands.
Ngiyesaba lapho ngibona izibazi esikhundleni samahlathi amahle emvula, iziphunzi zezihlahla namakhemikhali amnyama kuntanta lapho kwake kwageleza khona, imifula ejabulile - eSumatra, eBorneo, nasePapua.
Ngiyesaba izinto eziningi!
Ngiyesaba ukubona abantu besifazane bephathwa njengezinja noma omatilasi, bephathwa oyise nabayeni babo ngisho nabafowabo.
Ngiyesaba lapho abapristi abanonya, abakhohlakele nabangenalwazi bechitha izimpilo futhi besakaza ukwesaba okuhlasimulisayo.
Ngiyesaba lapho izincwadi zisha, ngokuqondile noma ngokungaqondile, esikhundleni samakhasi ensimbi nepulasitiki, anokuqukethwe okulawulekayo.
Ngiyesaba lapho, ngokomfanekiso noma ngokweqiniso, bedubula abantu beqonde phakathi kwamehlo abo, noma emihlane yabo, ngenxa nje yokuthi benqabile ukuguqa.
Ngiyesaba lapho abantu sekufanele baqambe amanga ukuze baphile, noma lapho sekufanele bakhaphele abantu ababathandayo.
Ngiyakwesaba ukudlwengulwa, ukudlwengulwa kwabantu; nganoma iyiphi indlela ukudlwengula okwenziwa ngayo - ngokomzimba noma ngokwengqondo.
Ngiyesaba ubumnyama. Hhayi lowo osegumbini lokulala, ebusuku, kodwa obumnyama obuphinde bufike emhlabeni wethu, nasesintwini.
Futhi lapho nginovalo ngokwengeziwe, kulapho ngizwa khona ukuthi kufanele ngenze okuthile.
Yingoba ukuhlala unganyakazi kuyinto esabekayo kunazo zonke. Ngihlezi ngithule lo mhlaba, lo mhlaba omuhle engiwazi ngokujulile; ukusuka e-Tierra De Fuego kuya eNyakatho ye-Canada, ukusuka eCape of Good Hope kuya eziQhingini ezincane zase-Pacific, kuya e-PNG kuya e-DRC, kuyaphangwa, kwephulwa, futhi kwenziwa ubuhlakani.
Futhi kungenxa yokuthi ngingumuntu, uhlamvu olulodwa lwesihlabathi kulesi sintu esikhulu kangaka, futhi njengoba uMaxim Gorky ake abhala โIsintu - esinomsindo wokuziqhenya!โ
Angihlale ngesaba.
Lapho umlomo wesibhamu oxhunywe ethangini elithile, uhamba kancane uya ngakumi, angesabi. Ngikubonile okwenzekayo, ukuthi yini engenzeka uma ivutha; ngebhadi sengikubone kaningi. Umzuzu wobuhlungu kumele ube mkhulu kakhulu kodwa ube mfishane ngokwedlulele - bese kungekho lutho. Angifuni ukuthi kwenzeke kimi, ngoba le mpilo ngiyithanda kakhulu, kakhulu, kodwa angesabi ukuthi kungenzeka ukufa.
Kodwa futhi, ngesaba kakhulu 'ukungabikho lapho', ukungafakazi nokubhala phansi ngempilo, ngobuhle bayo obugcwele, ngokunotha kwayo kanye nesihluku sayo.
Ngiyesaba, ngithukile, angazi, angiqondi, angilwi, angihlubuki, angithandi, angizondi, angigijimi, angiwi, angihleki noma ngikhale (njengoba omunye engeke abe khona ngaphandle komunye) lokungenzi okulungile, noma ukungenzi iphutha, lokungabi khona!
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Ukufuna iqiniso, ukuzifundisa, lokho osekunesibindi, kunesibindi kakhulu.
Indlela umhlaba wethu ohleleke ngayo kulezi zinsuku, abantu badikibala kakhulu ekuhlukeni.
Iningi labesilisa nabesifazane, ngisho nezingane, manje selibekwe ngendlela yokuthi, okwenza ukuthatha isinyathelo sokuqala kude nenkambiso elawulwayo, kube nzima kakhulu. Ukuphuma kuleyo 'ndawo yokunethezeka', kude nexhaphozi 'lamanani amukelwa njalo nathuthukiswayo', ama-clichรฉs ashibhile, namanga aluhlaza, kunesibindi, ubuqhawe.
Ngenxa yalokho, lapho umhlaba uvutha amalangabi, kuyilapho uphangwa, bambalwa kakhulu abalwela ukuphila kwawo.
Ingabe isibindi sesinyamalele kuleli zwe? Ingabe ubugwala yibo ngempela obuhambisana nalawo manani ashibhile 'e-pop'? Ingabe ukujula, ubuhlakani kanye nemizwa, kudala ukuthobela?
Ingabe kusengaba khona ukulwela ubulungisa? Ingabe kusengenzeka ukuvukela? Yebo kusengaba khona, kunjalo, futhi uyahamba, uyadlubulunda nawe, Giuseppe, ngayo yonke indatshana oyihumushayo, nangawo wonke umbuzo oyibuzayo.
Akudingekile ukuthi uhlale ubhekene ne-helicopter yokulwa, ukuze uchazwe njengomuntu onesibindi. Abanye bayaya ezimpini, kunjalo. Ngiyavuma. Yingoba nginesibindi? Noma ingabe kungenxa yokuthi ngezinye izikhathi kulula ukukhomba ikhamera yami endaweni ethile yempi, kunokubhekana nobuciko obumnene bokuhumusha? Angazi. Vumela abanye bahlulele.
Kodwa ukuphendula umbuzo wakho, ukuthi: yebo, umuntu angafunda ukuhweba, noma yikuphi ukuhweba. Futhi umuntu angafunda nendlela yokuba nesibindi, futhi.
Nokho, isibindi ngenxa nje yesibindi asilutho. Kufana nokweqa i-bungee, noma ukushayela ngesivinini esikhulu emgwaqeni othile oneqhwa, hhayi kakhulu. Ukugijima okunamandla kwe-adrenaline nje...
Ngikholelwa ukuthi isibindi sangempela kufanele sibe nenjongo, umgomo obalulekile. Futhi ukubeka ukuphila komuntu engozini, umuntu kufanele akuthande ngempela nangokujulile, futhi akuhloniphe: ukuphila kwakhe, kanye nempilo yabanye. Ngakho-ke, isibindi sinengqondo kuphela uma sikhona ukuvikela impilo yabanye abantu. Umuntu kufanele athande le mpilo, ngentshiseko nangokuhlanya, ukuze ayilwele, ukuze alwele ukusinda kwabanye.
Umuntu onesibindi akasoze abe yisigqila sanoma ubani nanoma yini. Mhlawumbe leyo kuyindlela engcono kakhulu yokuqala 'ukuba nesibindi': ngokuqaphela, ngokudelela, ngokubhidliza ubugqila, ngokulwa nabo kungakhathaliseki ukuthi bukhona kuphi futhi ngasiphi isimo. Kusekuningi kwakho, okusizungezileโฆ Hhayi kuphela lobo bugqila bakudala obuchazwa ngamaketango, kodwa zonke izinhlobo zobugqila, ngezindlela eziningi.
Ukwamukela ubugqila, kodwa ikakhulukazi ukuba isigqila sokuzithandela, kuphambene nesibindi.
'Ukubhukuda ngokugeleza', kulingana nokuba yisigqila. Ukuphinda ama-clichรฉs akhiwe ngaphambili, ukwenqaba ukwakha umbono wakhe akuyona into engaphansi kokusebenzelana kwengqondo.
Yiqiniso, ukuze abe nesibindi, umuntu kufanele aziswe, njengoba kufanele akwazi ukuhlaziya izwe, ukukhetha isethi yomuntu siqu yezindinganiso, ukuze avikeleke. Khona-ke futhi kuphela lapho umuntu angalwa, uma ingekho enye indlela; ukulwa kanye nokubeka engcupheni yonke into elwa nengcindezelo nonya, noma nini lapho abantu behlukunyezwa futhi bephulwa, noma kuphi kule planethi.
Ukuze umuntu aziswe, akufanele neze 'akholwe', kufanele ahlale efuna ukwazi! Lokho kunesibindi nakho, futhi akulula neze, kodwa kuyadingeka. Kuwukuba nesibindi lapho umuntu ezimisele ngokuzimisela ukutadisha nokufunda, lapho umuntu enesibindi sokuzakhela owakhe umbono. Akuyona ikharikhulamu yesikole ehlafunwa ngaphambilini, kodwa ukufunda kwangempela. Lokho empeleni kunesibindi esikhulu, futhi ukuphela kwendlela yokusiza ukuqhubekisela abantu phambili.
Kungakho-ke ukucabanga okukhululekile muva nje sekubhekiswe ngokuqondile nangonya eNtshonalanga, nakwezinye izingxenye zomhlaba ezicindezelwe. Ngoba lo mbuso wamanje, 'Lohlelo Lwezwe Elisha', empeleni olungelusha nhlobo, lwenza konke okusemandleni ukubuyisela emuva intuthuko yemvelo, ukusivalela sonke emuva ebumnyameni nasekubhujisweni kwenkolelo-ze yenkolo ephelelwe yisikhathi. Siyaphoqwa; silungiselelwa ukukholelwa kunxiwankulu, ngendlela yaseNtshonalanga 'yentando yeningi yamaqembu amaningi', ekuphakameni kwemiqondo yaseNtshonalanga.
Kodwa kusobala - kunemicabango eminingi, ezinye izindlela, izinketho, amasheke amaningi kanye nezilinganiso, lapho iplanethi yethu iba ephephile. Akushiwo ukuthi inesibindi sokulwela ukuphepha kwayo.
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Mhlawumbe akukho okunamandla, okuthobekile, okuthembekile, njengoba lesi sicaphuno sikaBertrand Russell siboniswe ehhovisi likaNoam Chomsky, eMIT:
โIzinkanuko ezintathu, ezilula kodwa ezinamandla kakhulu, zibuse ukuphila kwami: ukulangazelela uthando, ukufuna ulwazi, nesihawu esingabekezeleleki sokuhlupheka kwesintu.โ
Lesi sisho siphinde sisiza ekuphenduleni umbuzo othunyelwe umhumushi nomngane wami wase-Italy:
Lapho isifiso solwazi siba namandla ngempela, umuntu akanakuyeka, noma ehlise ijubane. Okuwukuphela kwendlela ukuya phambili, ukumunca ulwazi, ukulwela ukuthola ulwazi, ukubona umhlaba, ukuqonda, ukuzwa, ukulalela; ngentshiseko futhi ngokungaguquki. Akukho ukwesaba okungasivimba, lapho sifuna iqiniso ngentshiseko. Kuyaziqhenya, kunesibindi, lesi sifiso sokwazi!
Lapho sizizwa โnesihawu esingenakubekezelelwa ngokuhlupheka kwesintu,โ lapho sibona indlela ilungiselelo lalelizwe elingenabulungisa ngayo, lapho ngempela sikufaka ngaphakathi ukuhlupheka kwabanye abantu esiphila kuwo wonke amazwekazi ale planethi enhle kodwa ebhidliziwe. , khona-ke cishe sonke, noma okungenani labo abashisekela abantu enkambweni yabo, siba nesibindi, futhi sibe nesibindi. Bavele bazi ukuthi yini okumele yenziwe.
Mayelana 'nokulangazelela uthando', lukhona, luhlala lukhona, kithi sonke, kubo bonke abantu. Ukulwela uthando, uma lufika, kunesibindi, futhi ukulufela, uma ukufaka engozini konke kuwukuphela kwendlela yokulusindisa, kunesibindi. Lokho 'kulangazelela uthando' kuyingxenye ethobeke kakhulu, engcwele kakhulu, ebaluleke kakhulu emvelweni yethu, awanelisi neze. Kudinga isibindi ukuthanda; kudinga isibindi esikhulu, esingachazeki!
Njengoba imbongi yaseCuba u-Antonio Guerrero Rodriguez, omunye walabo 'abahlanu baseCuban' abanesibindi, ababoshelwe ukuvikela izwe labo ekungeneni kweYankee nobuphekula, yake yabhala: โUthando lungunaphakade, noma alulona uthando.โ Uma ingashabalala, akulona uthando. El amor que expira no es amor.
La mazwi, inkondlo, abhalwa ejele elinonya eliseNyakatho Melika futhi akushoyo kucacile. Kunesibindi ukuthanda. Kulula kakhulu ukukhaphela. Kodwa kudinga isibindi sangempela ukuvikela uthando.
Isibindi esinjalo, uGiuseppe, singasifunda. Noma ingatholakala kalula futhi yondliwe, njengoba iphila ngaphakathi kwethu: ngaphakathi kwethu sonke iphila!
U-Andre Vltchek ungumbhali wamanoveli, umenzi wefilimu kanye nentatheli ephenyayo. Uye wahlanganisa izimpi nezingxabano emazweni amaningi. Ingxoxo yakhe noNoam Chomsky Ngobuphekula baseNtshonalanga manje izophrinta. Inoveli yakhe yezepolitiki ehlonishwa kakhulu Iphuzu Lokungabuyeli isihlelwe kabusha futhi iyatholakala. Oceania yincwadi yakhe ekhuluma nge-imperialism yaseNtshonalanga eNingizimu Pacific. Incwadi yakhe evusa inkanuko nge-post-Suharto Indonesia kanye nemodeli ye-market-fundamentalist ibizwa ngokuthi โI-Indonesia - Iqoqo leziqhingi Zokwesabaโ. Usanda kuphothula i-documentary ethi, โI-Rwanda Gambitโ mayelana nomlando waseRwanda kanye nokuphangwa kwe-DR Congo. Ngemva kokuhlala iminyaka eminingi eLatin America nase-Oceania, u-Vltchek njengamanje uhlala futhi esebenza eMpumalanga Asia nase-Afrika. Angafinyelelwa ngeyakhe iwebhusayithi noma yakhe Twitter.
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