Umthombo: Inyaniso
Amagama athi โAndikwazi kuphefumlaโ awathethwanga ngu-Eric Garner noGeorge Floyd kuphela xa babebulawa ngamapolisa. Baphinde bathethiswa ngu abanye abangaphezu kwama-70 bafela elugcinweni logcino-mthetho kule minyaka ilishumi idlulileyo emva kokuthetha loo magama mathathu, ngokutsho kwe The New York Times.
Amapolisa aseUnited States angamandla obundlobongela obunobuhlanga obuxakeke kumbindi wenkqubo yobukapitali. Njengoko uRobin DG Kelley walatha kwi Udibene noJeremy Scahill, ubukhapitali nobuhlanga azahlukanga enye kwenye: โUkuba ucinga ngobukhapitali njengobukapitali bobuhlanga, ngoko umphumo kukuba awunakubuphelisa ubukhapitali, ububhukuqe, ngaphandle kokutshatyalaliswa ngokupheleleyo kolongamo lwabamhlophe, kulawulo lobuhlanga olwakhiwe phantsi kwalo. โ
Amapolisa aseUnited States angohlwaywa kwiindawo ekujoliswe kuzo, kwizikolo zikawonke-wonke, kwiikholeji, ezibhedlele nakuzo zonke ezinye iinkalo zikawonke-wonke. Amapolisa akapheleli nje ekujongeni abaqhankqalazi, abantu abaNtsundu nabeMthonyama, nabaphambukeli abangabhalwanga phantsi njengabachasi ekufuneka balawulwe, bakwaxhobe ngezixhobo zodidi lomkhosi. Lo mkhosi wamapolisa yinkqubo eqala ubuncinci ukusuka kuMongameli uLyndon Johnson xa wayesungula uMthetho woNcedo loNyanzeliso loMthetho we-1965, owawunika amapolisa asekuhlaleni izixhobo ezisetyenziswa kwiMfazwe yaseVietnam. Uluntu ngoku luthathwa njengolunobungozi kwaye lurhanelwa; ngaphezu koko, njengoko amapolisa enikwa ubugcisa bomkhosi obuninzi kunye nezixhobo zemfazwe, inkcubeko yokohlwaya, ingqumbo nobuhlanga iya iqatsela njengoko abantu abaNtsundu, ngokukodwa, bejongwa njengesoyikiso kumthetho nakucwangco. Ngelishwa, ukusebenzisa iimpendulo zomkhosi kwimisebenzi yesiqhelo yamapolisa sele kuqhelekile. Esinye isiphumo sesokuba urhulumente womanyano uqhubekile nokuxhobisa amapolisa ngeNkqubo ye-1033 ye-Defence Logistics Agency, evumela iSebe lezoKhuselo ukuba litshintshe izixhobo zomkhosi simahla kwii-arhente zonyanzeliso zasekhaya.
Umda weNkqubo ye-1033 iyothusa ngenxa yokuba "Ukususela ekuqaleni kwayo, ngaphezu kwe-11,500 ii-arhente zokunyanzeliswa komthetho wasekhaya ziye zathatha inxaxheba kwiNkqubo ye-1033, efumana ngaphezu kwe-7.4 yeebhiliyoni zeedola kwizixhobo zomkhosi," ngokweCBCBC. Kukwakho neNkqubo ye-1122 eqhutywa ngurhulumente evumela amapolisa ukuba athenge izixhobo zomkhosi ngexabiso elithotyiweyo elifanayo njengorhulumente wobumbano. Ukongeza, kukho iNkqubo yeSibonelelo soKhuseleko lweLizwe, ebonelela ngemali kumasebe asekuhlaleni amapolisa ukuze athenge izixhobo zomkhosi kunye nezixhobo. Izixhobo zodidi lomkhosi ezibonelelwa ngezi nkqubo zomdibaniso zibandakanya izithuthi ezixhobileyo, imipu, iziqhushumbisi ze-flashbang grenade, iirobhothi ezidubula ibhombu, kunye nezinto ezibonwa ebusuku. Ukuxhobisa amapolisa ngezixhobo ezinamandla ngakumbi komeleza inkcubeko eyafundisa amapolisa ukuba afunde, acinge kwaye enze njengamajoni asemfazweni. Ngaphezu koko, njengoRyan Welch noJack Mewhirter bhala ngaphakathi IWashington Post, okukhona amapolisa esilwa yaye exhobile, kokukhona kusanda inani labantu abafayo. Njengoko babonisa:
Nkqu nokulawula ezinye izinto ezinokubakho kubundlobongela bamapolisa (njengomvuzo wekhaya, inani labantu abantsundu, amanqanaba olwaphulo-mthetho nokusetyenziswa kweziyobisi), ii-arhente zogcino-mthetho ezinomkhosi zinxulunyaniswa nabemi abaninzi ababulawa minyaka le ngamapolisa. Xa idolophu isuka ekufumaneni izixhobo zasemkhosini iye kwixabiso le-$2,539,767 (elona nani likhulu eliye kwi-arhente enye kwidatha yethu), ngaphezu kokuphindwe kabini kubemi abaninzi banokubhubha kuloo dolophu kunyaka olandelayo.
Oku kuxhotyiswa kunye nokulwa kwamapolisa kuye kwaqiniswa emva kohlaselo lwe-9/11 kwaye kwavuzwa i-ethos yamapolisa echazwa ngu "ukusetyenziswa kwamaqhinga obundlobongela kunye namandla angaxoxisiyo malunga nokulalanisa, ukulamla, kunye nokusombulula impixano ngoxolo..โ Inkohlakalo yamapolisa igquba kwimbali yaseMelika. Njengoko uMariame Kaba echaza,
Akukho nalinye ixesha kwimbali yaseUnited States apho amapolisa ayengengawo amandla obundlobongela kubantu abaNtsundu. Amapolisa aseMazantsi avela kwiipatroli zamakhoboka ngeminyaka yoo-1700 kunye neye-1800s ezabamba zaza zabuyisela amakhoboka aqhweshileyo. Emantla, amasebe okuqala amapolisa kamasipala phakathi kwiminyaka yoo-1800 anceda ukuphelisa uqhankqalazo lwabasebenzi kunye noqhankqalazo olujoliswe kwizityebi. Kuyo yonke indawo, baye bacinezela abantu ababejongelwe phantsi ukukhusela imeko ekhoyo.
Inkohlakalo yamapolisa ayinakwahlulwa kubume obubulalayo bolongamo lwabamhlophe, yaye ekuveleni kwayo kutshanje yaba โyimfazwe yolwaphulo-mthetho.โ Phantsi koMongameli uNixon kunye nomongameli wonke waseMelika emva kwakhe, imfazwe yolwaphulo-mthetho yaqhubeka isanda kwaye iqina kwimfazwe kuluntu lwabaNtsundu. Isimemezo โsomthetho nocwangcoโ sisebenza ngokuphindaphindiweyo njengesikhuseli somsi kwizenzo zamapolisa ezinocalucalulo nezomkhosi ezazifanisa ukuziphatha kwabaNtsundu nolwaphulo-mthetho zagunyazisa ukusetyenziswa kwezigalo ngokuchasene nabo.
Amapolisa aseUnited States angohlwaywa kwiindawo ekujoliswe kuzo, kwizikolo zikawonke-wonke, kwiikholeji, ezibhedlele nakuzo zonke ezinye iinkalo zikawonke-wonke.
Njengoko ukufikelela kwenkcubeko yezohlwayo kwanda, ekujoliswe kuyo kwakubandakanya abaqhankqalazi, abafuduki, kunye nabo bantu kunye namaqela ahlaselwe yiklasi, inkolo, ubuhlanga kunye nombala njengenye - utshaba. Lo ngumgaqo-siseko oququzelelayo wengqondo yemfazwe eyamkelwa ngamapolisa kulo lonke elase-United States apho ukuziphatha kwabantu abaMnyama kunye nolunye uluntu olungahoywanga lulwaphulo-mthetho. Ayimangalisi loo nto njengoko uhlolisiso lunikela ingxelo, โAmapolisa abulala, ngokomlinganiselo, amadoda ayi-2.8 ngosukuโฆ. Umngcipheko wokubulawa kwamapolisa uphezulu kunokuba ucetyiswe lulwazi olusemthethweni. Amadoda aMnyama namaLatino asemngciphekweni omkhulu wokufa kunamadoda aMhlophe, kwaye oku kungafani kuyahluka ngokuphawulekayo kwiindawo zonke. "
Inkcubeko yomkhosi izala ubundlobongela. Imosha imali kumashishini okhuseleko kunye namapolisa, kwaye ikhupha imali kwiinkqubo eziyimfuneko ekuhlaleni ezinokuthintela ubundlobongela. Ubundlobongela buyothusa kwaye buyinxalenye yobomi bemihla ngemihla, ngakumbi kwabo bahluphekayo, abaMnyama, abaMthonyama, abaguqukayo, abakhubazekileyo kunye/okanye abavinjwanga amalungelo. Kwiminyaka embalwa edlulileyo, uFrancesca Mari ubhala, "I-US inezinga eliphezulu lokubulawa kwabantu kulo naliphi na ilizwe elinengeniso ephezulu, kwaye ngokutsho kwedatha yokuqala ekhutshwe ngo-Matshi yi-FBI, yenyuka ngama-25 ekhulwini ngo-2020, xa abantu abaqikelelwa kwi-20,000 babulawa - ngaphezu kwamashumi amahlanu anesithandathu. Usuku."
Ubundlavini bamapolisa baba yikhowudi yokubonakalisa ubundlobongela obuthe chatha ubuhlanga obavela ngokunyuka kweniyoliberalism ngeminyaka yoo-1980. Oku kwacaca ngakumbi phantsi kolawulo lukaTrump njengokwamkelwa kobuhlanga kokubini ukongama kwabamhlophe kunye negagasi lenkohlakalo yamapolisa ngakubantu abaMnyama kunye nabaphambukeli abangabhalwanga phantsi kwanikezelwa kuluntu lwaseMelika njengebheji yembeko kunye nesenzo sokuzingca ngoluntu.
Njengoko amandla amapolisa ayesanda, kunye nemibutho yawo, iinkqubo zentlalo zaxhaswa ngemali. Oku kuquka iinkqubo zemisebenzi, iinkqubo zesitampu sokutya, amaziko ezempilo, iinkqubo zokhathalelo lwempilo kunye nemfundo yabantwana abaselula. Kumazwe amaninzi, imali eninzi yachithwa ezintolongweni kunakwiikholeji nakwiiyunivesithi, njengoko kubhalwe nguRuth Gilmore kwincwadi yakhe. I-Golden Gulag: Iintolongo, i-Surplus, Crisis, kunye neNkcaso kwi-Globalizing California. Izixeko ekujoliswe kuzo ezihlala kakhulu ngabantu abaNtsundu nabantsundu abahluphekayo ngoku zazirhangqwe njengoko imfazwe yobuhlwempu yayisiya kwimfazwe yolwaphulo-mthetho. Endaweni "yokulwa nentlupheko yolutsha olumnyama," isityalo esitsha sabezopolitiko abamhlophe balwela into u-Elizabeth Hinton ayibiza ngokuba "kukulwa ulwaphulo-mthetho lolutsha olumnyama" kwincwadi yakhe. Ukusuka kwiMfazwe ejongene neNtlupheko ukuya kwiMfazwe yoLwaphulo-mthetho.
Njengoko uJim Crow waphinda wavela ngeendlela ezohlwaya ngakumbi, ukufudukela kwelinye ilizwe kwaba lulwaphulo-mthetho, imfazwe yolutsha lwemibala yaqina, kwaye inkcubeko yokohlwaya yaqala ukubumba uluhlu lwamaziko. Oku kucace ngakumbi njengoko ukuvalelwa kwabantu abaninzi kwaba liziko elichazayo lemigaqo-nkqubo emxinwa ephenjelelwe lucalucalulo lolwaphulo-mthetho e-US kwaye, ngokungagqibekanga, intolongo eyona arhente yayo idume kakubi yentlalontle. I-US ibiphakathi kokuvalelwa entolongweni ukusukela ngeminyaka yoo-1960. Njengoko u-Angela Y. Davis ebhala kwi Ukupheliswa kweDemokhrasi:
Kodwa okona kubaluleke nangakumbi kukuba, ukuvalelwa sisisombululo esisisohlwayo kulo lonke uluhlu lweengxaki zentlalo ezingasonjululwanga ngaloo maziko asekuhlaleni anokunceda abantu baphile ubomi obubhetele nobanelisayo. Oku kusengqiqweni koko kuye kwabizwa ngokuba kukuntywila entolongweni: Endaweni yokwakha izindlu, baphose entolongweni abangenamakhaya. Endaweni yokuphuhlisa inkqubo yemfundo, baphose entolongweni abangafundanga. Ukuphoswa entolongweni abantu abalahlekelwa yimisebenzi ngenxa yokupheliswa koshishino, ukudityaniswa kwemali eyinkunzi, kunye nokuchithwa kwentlalontle. Zilahle zonke. Susa aba bantu basebenzisekayo eluntwini. Ngokwale ngqiqo intolongo iba yindlela yokunyamalala kwabantu ngethemba elingeyonyani lokunyamalala iingxaki ezisisiseko zentlalo abazimeleyo.
Amanani ayathetha ngokwawo. Umbhali-mbali uKhalil Gibran Muhammad ukwenza kucace oku kwintshayelelo yakhe entsha ethi Ukugwetyelwa koBumnyama: Ubuhlanga, uLwaphulo-mthetho, kunye nokwenza iDolophu yaseMelika yanamhlanje. Uyabhala:
Ngomlinganiselo wabemi, ngokwemilinganiselo yokuvalelwa komntu ngamnye, nangenkcitho, iUnited States idlula zonke ezinye izizwe ngokuba bangaphi abemi bayo, abafuna indawo yokukhosela, kunye nabaphambukeli abangabhalwanga phantsi baphantsi kolunye uhlobo lokongamela ubulungisa bolwaphulo-mthethoโฆ. Inani labantu base-Afrika baseMelika nabaseLatinx kwiintolongo neentolongo zaseMelika namhlanje lingaphezulu kwenani labemi bamanye amazwe ase-Afrika, eMpuma Yurophu naseCaribbean.
UMichelle Brown uye waxoxa ngokucengayo kwincwadi yakhe Inkcubeko Yokohlwaya ukuba ukunyuka kobundlobongela bamapolisa, ngakumbi kubantu bemibala, kubonisa ukuba ukunyuka kwesikali sesohlwayo akunakususwa ekunyukeni okufanayo kwamandla kunye nezixhobo zesohlwayo - ukusuka kunyanzeliso lomthetho, iinkonzo zomkhosi, imikhosi yokhuseleko yabucala, ukufuduka. amaziko ogcino, kuthungelwano lwezobuntlola kunye nezixhobo zokucupha.
Ngaphezu koko, inkcubeko yokohlwaya ichaza ngakumbi izifundo kunye neengxaki zentlalo ngokusebenzisa iirejista zesohlwayo, intlungu kunye nobundlobongela. Enye indlela yokuchaza izenzo ze-South Carolina Gov. Henry McMaster, owathi ngo-2021 watyikitya umthetho onika abantu abakuluhlu lokufa into eyothusayo. ukhetho phakathi kweqela lokudubula kunye nombane. UFrank Knaack, umlawuli olawulayo we-ACLU yaseMzantsi Carolina, kuchazwe ukuba isohlwayo sokufa nomthetho omtsha โwavela kwinkohlakalo nokoyika uhlanga, yaye uye wasilela ukwahlula inkqubo yawo yale mihla yesigwebo sokufa kule mbali yobuhlanga.โ
Ubupolisa abunakuqondwa ngaphandle kwembali yenkcubeko yolwaphulo-mthetho kunye nelizwe elohlwaya ngokobuhlanga eliphawulwe kokubini ukungalingani okumangalisayo kubutyebi, umvuzo kunye namandla, kunye nengqondo edibeneyo apho abo bathathwa njengabangamhlophe bajongwa njengabancinci kunomntu, bengafanelanga ukuba ngumntu. amalungelo, kwaye ajongwe njenganokulahlwa. Umlobi weendaba uRobert C. Koehler uxela ngokufanelekileyo ukuba isiseko senkcubeko enkulu kunye nenkcubeko yobupolisa bubukhulu obunzulu obumhlophe obuphawulwe yinkqubo yokungalingani okukhulayo apho amalungelo ezoqoqosho angahambelani namalungelo ezopolitiko kunye namalungelo abantu. Koehler ubhala:
lucalucalulo esona siphembeleli esinyusa ngokungafanelekanga ukuhlangana kwamapolisa nabantu bebala. Nangona kunjalo, okudabukisayo ngakumbi, lucalucalulo lwenkqubo oluyilungelelanisa, okanye lusemthethweni, luyenze yamkeleke kakhulu kumehlo amhlophe aseMelika kunye nezazela. Kuba ayingomapolisa kuphela anale ngxaki, kodwa uluntu lwethu luphela.
Njengoko i-neoliberalism yasilelayo ukuphumeza izithembiso zayo zokuhambela phezulu kwezentlalo noqoqosho, iye yatshintsha ingqwalasela kulingo lwayo lwentlalo olwaphukileyo ekuhlaselweni kwabaphambukeli, abaNtsundu, kunye nabanye abantu ababonwa bengabafanelanga, bephantsi kwaye besoyikiso kubantu abamhlophe. Ngokwenza oko, ubungxowankulu bemigulukudu buthe baxhobile, bungena kuhlobo lolawulo-melo oluthe lwadibanisa ubundlavini bemalike yengcinezelo kunye neengcinga ezigwenxa zokongama kwabamhlophe. Cornel West nguye kanye ekuxambulisaneni ukuba i-neoliberal capitalism kunye nokugxininisa kwabo kwizinto eziphathekayo, ubuhlanga kunye nenkohlakalo "ivumela ukungalingani okungapheliyo kunye nenkcubeko yokubawa kunye nokuthengwa kwempahla [eye yawanyathela] amalungelo kunye nesidima sabantu abangamahlwempu kunye nabambalwa kwishumi leminyaka emva kweshumi leminyaka."
Isazi ngezentlalo uAlex Vitale inyanzelisa ngokufanelekileyo efuna inguqu malunga nomsebenzi wamapolisa akufunekanga ibe malunga nokuvelisa amapolisa โangconoโ ngohlaziyo lwetekhnoloji olufana nokwanda kokusetyenziswa kweekhamera zomzimba kunye noqeqesho oluthatha icala, kodwa โkubume obukhulu bobomi bezoqoqosho eMelika.โ Ngeli xesha le-neoliberal austerity, ukuxhaswa kwelizwe lentlalontle kuye kwanika indlela kuluhlu lweengxaki zentlalo - ukusuka kulwaphulo-mthetho lwabantu abangenamakhaya kunye nokupheliswa okungapheliyo kwamalungelo oluntu ukuya ekwandeni okukhulu kokucupha kunye nokubekwa kwamapolisa kwindawo. izikolo - zonke ezibe negalelo ekwandiseni amandla amapolisa njengendlela yokulawula abantu abasuswe ekubandakanyekeni okunentsingiselo kuqoqosho olubanzi lwehlabathi. Ukuguqula zonke iingxaki zasekuhlaleni ukuze amapolisa azilungise akungomsebenzi ongenakwenzeka; sisigqibo esisileleyo, ukuba asisosiphazamisi, sezopolitiko.
Ubundlobongela bamapolisa bunokuqondwa njengohlobo lobugrogrisi obumiselwe ngabom ngamanqanaba ohlukeneyo karhulumente ngokuchasene nabantu emakhaya ukuze kuzuzwe iinzuzo zoqoqosho kunye nokufezekisa inzuzo yezopolitiko ngezenzo ezisukela ekugetyelweni, ukuxhaphaza, ukuvalelwa, ubundlobongela, kunye nokoyikisa okanye ukunyanzeliswa. abantu abangabemi. Ezinye zezona ntetha zobuhlanga zidume ngokubi ngolo hlobo zibandakanya ukubulawa kwenkokeli yeBlack Panther Party uFred Hampton liSebe lamaPolisa aseChicago ngoDisemba 4, 1969; uqhushumbo lwe-MOVE liSebe lamaPolisa asePhiladelphia ngo-1985; ubukho be-COINTELPRO (inkqubo ye-counterintelligence engekho mthethweni eyenzelwe ukuhlukumeza abachasayo bemfazwe kunye nabaMnyama abachasayo kwi-60 kunye ne-70s); ukusetyenziswa kobuqhetseba ngamapolisa asekuhlaleni kunye neenkundla ezenziwa kubahlali abaNtsundu abahluphekayo ubukhulu becala baseFerguson; kunye nokubhengezwa ngakumbi kokubulawa kuka-Ma'Khia Bryant, uBreonna Taylor kunye noGeorge Floyd ngamapolisa - ukubala nje izehlo ezimbalwa zobundlobongela obumandla.
Iphupha elibi laseMelika elehlele eUnited States likhomba kwintlekele yamandla, iarhente, uluntu, imfundo kunye nethemba. Iziphumo zoomatshini bokubulala beniyoliberalism zikuyo yonke indawo, kwaye ukuxhatshazwa kwamapolisa ngumsonto omnye wolu kwakheka koluntu oluyingozi.
Kunokuba uphele kwixesha elidlulileyo okanye unyamalale phantsi kobuchule bobuxoki boomatshini bokuchasa ngasekunene, ubuhlwempu obuxhaphakileyo, izikolo ezicalulwa ngokobuhlanga, ukungabikho kwamakhaya okuxhaphakileyo, ukutshatyalaliswa kwendalo, ukungabi nangcambu, uloyiko, ukucinezelwa kwabavoti, kunye nezopolitiko zokulahlwa. bayaphila kwaye baphilile. Ngoku iveliswe ngokungenazintloni kwaye ikhuselwe nguMbutho weRiphabhlikhi oye waba ngumqondiso ocacileyo wobungangamsha abamhlophe, ukungabi nanceba kwezoqoqosho kunye nokungazi okuveliswayo.
Urhwaphilizo oluxhaphakileyo ngoku luhambelana nomoya woloyiko kunye nokuzimisela kwicala lamahlakani ezopolitiko kaTrump ukwenza ubundlobongela kumalungu angafunekiyo oluntu kunye nabani na ovakalisa ukugxeka okanye ukuchasa. I-scaffold yokuchasa ngoku ijongene nezopolitiko ezikhohlakeleyo ze-fascist ezikhula kwihlabathi liphela. Ipolitiki yobuFasi, ngakumbi e-United States, ibikwi-steroids, ngakumbi eyinyani ngexesha lolawulo lukaTrump e-ofisini nasemva kokuba woyisiwe, kunye nolawulo lweqela leRiphabhlikhi kwiCongress kunye naphakathi koninzi lwezindlu zowiso-mthetho zikarhulumente. Ukuba ubundlobongela obucwangcisiweyo kunye nokuchas' umthetho okukhanyela uluntu oluNtsundu ibango lamalungelo oluntu, ubumi kunye nesidima kufuneka kucelwe umngeni, kubalulekile ukuqonda indlela i-neoliberal fascism iba ngumatshini wokunkwantya, ukukrazula umgangatho wentlalo, ngelixa ucima ikamva. Njengolawulo lweengcamango, i-neoliberal fascism ilwa imfazwe yezopolitiko kunye neyokufundisa ngokuchasene neemeko ezenza ukucinga, i-arhente, ukukhangela inyaniso kunye nomgwebo onolwazi.
Intliziyo yobundlobongela baseMelika ayihlali nje kwinkcubeko kunye nokusebenza kobupolisa e-US, okanye kulo mba, kwindawo yayo yentolongo-yemizi-mveliso. Iziko layo lomxhuzulane libanzi ngakumbi kwaye liyinxalenye yengxaki ebanzi esukela kwisoyikiso semfazwe yenyukliya kunye nokonakala kwendalo ukuya ekunyukeni kwamazwe anegunya kunye nokubandezeleka kwabantu okubangelwa kukugcwala okumangalisayo kobutyebi ezandleni zabantu abaphezulu kwezezimali. . Iingcambu zale ngxubakaxaka inamaleko amaninzi kunye neyokuhlangana ilele kwenye indawo kulwakhiwo olutsha lwezopolitiko kunye nentlalontle eyenza uqoqosho lolwaphulo-mthetho olunobuhlanga oluye lwamkela ukunyoluka, ubundlobongela, ukulahlwa, ukukhanyela kunye nokuhlanjululwa kobuhlanga njengemigaqo elawulayo yonke intlalo yoluntu. Lo ngumgaqo we-neoliberal fascism kwi-steroids. Ikwangumatshini wokutshabalalisa omiliselwe kwi-nihilism engenamphunga eyenza ukubhiyozelwa kwezinto eziphathekayo kunye ne-atomization yentlalontle kunye nenkolelo yokunyaniseka okungagungqiyo, ukuhlanjululwa ngobundlobongela kunye nehlelo lobugorha.
Kubalulekile ukuqonda ukuba imisonto yobundlobongela ngokobuhlanga kwimeko yembali ebanzi, unxulumano oluphangaleleyo kunye namaleko ahlukeneyo abumba ubukhapitali ngokugqibeleleyo ukuvelisa oko uDavid Theo Goldberg akubiza ngokuba ngumatshini wokunkwantya. Ayimangalisi into yokuba kwa amatsha ntliziyo afanayo asebenzela ukubuyisela amapolisa imali ekwayinxalenye yombutho odityanelweyo wokuphelisa ubungxowankulu be-neoliberal. Mariame Kaba ubhala:
Abantu abafana nam abafuna ukubhangisa iintolongo namapolisa, nangona kunjalo, banombono woluntu olwahlukileyo, olwakhelwe phezu kwentsebenziswano endaweni yobuntu, ekuncedeni omnye komnye endaweni yokuzigcina. Ilizwe belinokujongeka njani ukuba belinokusebenzisa iibhiliyoni zeerandi ezongezelelweyo kwizindlu, ukutya nemfundo yabantu bonke? Olu tshintsho kuluntu alunakwenzeka ngokukhawuleza, kodwa uqhanqalazo lubonisa ukuba abantu abaninzi bakulungele ukwamkela umbono owahlukileyo wokhuseleko nobulungisa.
Umceli mngeni owenziwa nguKaba kunye nabanye ababhubhisi awukhuthazi uhlaziyo lwenkululeko. Ikhwelo labo kukuqhubela phambili uhlenga-hlengiso olumandla loluntu. Okungundoqo kwikhwelo labo lokutshintsha kwezentlalo kukuba umsebenzi onjalo uqondwe njengezopolitiko kunye nezemfundo. Oku kufuna ukuba kuphuhliswe imizabalazo yezopolitiko kunye neyokufundisa ethatha ngokungqongqo isidingo sokuphinda sicinge ngohlaselo kwingcinga yoluntu kunye nokuhlaselwa kwe-arhente ebalulekileyo, ubunikazi kunye nobomi bemihla ngemihla. Kwakhona okusemngciphekweni yimfuno yokuchonga nokubuyiselwa kwakhona loo maziko, anjengezikolo, ayimfuneko ekuveliseni nasekudibaniseni uluntu olufundileyo kumzabalazo wedemokhrasi ebambekayo nengqongqo. Le ngxubakaxaka ikhoyo ayinakujongana neminxeba enyiniweyo yokufuna uhlaziyo lwamapolisa. Ifuna imbono ebanzi ngakumbi hayi kuphela ingcinezelo kunye namandla eveliswa ngayo, esemthethweni kwaye yenziwe yesiqhelo, kodwa kunye nomzabalazo wezopolitiko ngokwawo.
UHenry A. Giroux ngoku ubambe uSihlalo weYunivesithi yaseMcMaster kwiScholarship kuMdla woLuntu kwiSebe leZifundo zeNgesi neNkcubeko kwaye nguPaulo Freire oDistinguished Scholar in Critical Pedagogy. Iincwadi zakhe zamva nje ziquka: Imfazwe yeNeoliberalism kwiMfundo ePhakamileyo (Haymarket 2014), Ubundlobongela boBuchule bokulibala (Izibane zeSixeko 2014), Ukucinga okuNgozi kwiXesha le-New Authoritarianism (Routledge, 2015), I-American Addiction to Terrorism (Ushicilelo loPhononongo lweNyanga, 2016), IMelika iseMfazweni ngokwayo (Izibane zeSixeko, 2017), Uluntu luseMngciphekweni (Routledge, 2018) kunye Ubusuku baseMelika: Ukujongana noMngeni weFascism (Izibane zeSixeko, i-2018) kunye Ukoyikwa Kwabangenakubonwa kwangaphambili (Iincwadi ze-LARB, ngo-2019). UGiroux ukwalilungu le ThuntiIBhodi yaBalawuli.
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