Noma ubani ocabanga ukuthi i-New York Times iyingxenye “yemithombo yezindaba ekhululekile” angasizwa kahle ngokubheka umsebenzi wamaqembu afana Ukulunga nokunemba ekubikeni (FAIR), kanye nezimpukane ezifana noNoam Chomsky, Edward Herman, David Peterson, njalo njalo. I-Times ikhombise kaningi ukuthi iyithuluzi lenkulumo-ze lamandla abusayo kwezomnotho nakwezepolitiki. Ezindabeni zempi, i-Times ijwayele ukusiza ukushaya izigubhu, noma inikeze indawo yama-jingoists ukuthi baqhubeke ngokukhohlisa mayelana nezicukuthwane nokulunga kwezimpi zaseMelika.
NgoMsombuluko “Amanothi Avela Emigqeni Engaphambili” i-Times inika uRamsey Sulayman, isikhulu eMarine Corps Reserve kanye nozakwethu wezomthetho ne-Iraq kanye ne-Afghanistan Veterans of America (IAVA), isikhala sokubhala ucezu olunesihloko esithi “Kuvidiyo Yokuchama, Ukuziphatha Okungafaneli Isolwandle. "
Siqinisekiswa njalo ukuthi Amasosha Asolwandle akhuluma “Ngodumo, Isibindi, Ukuzibophezela,” nokuthi nakuba “impi iyibhizinisi elingcolile,” amasosha ayechamela izisulu zawo “ayengafanelekile iMarine.” Okuningi kokuphawula kukaSulayman kufundeka sengathi umuntu ohloniphekile angashukunyiswa yiwo ngokwesaba nangenhlonipho. Nakhu okukhethiwe:
Izindinganiso engazifunda kwakuwukuthi silwa ngonya kodwa silondoloze udumo lwethu. Njalo. Sibulala njengesidingo sebhizinisi lethu - hhayi ngenxa yezemidlalo, ukuzijabulisa, noma ngoba singakwazi. Yilokho okusenza sibe amaqhawe angochwepheshe. Asithathi futhi izindondo, izikhumbuzo, izitho zomzimba, noma ukungcolisa abafileyo. Yilokho okusihlukanisayo nokuthi kungani singafuna indawo ephakeme yokuziphatha futhi sivumelane nobubi bempi. U-Gen. James N. Mattis, umkhuzi wamanje we-United States Central Command, wayifingqa kahle imithetho yokulwa e-Iraq nase-Afghanistan: “Yiba nesizotha, yiba nochwepheshe, kodwa ube nesu lokubulala wonke umuntu ohlangana naye.”
Ngokuguqula impi ibe “ibhizinisi,” nokuba “amaqhawe angochwepheshe” ngandlela-thile kukhona “indawo ephakeme yokuziphatha” okufanele ibe nayo. USulayman uze asebenzise igama elithi “ngokuphelele” ukuchaza “imithetho yokulwa e-Iraq nase-Afghanistan”: “Yiba nesizotha, yiba nochwepheshe, kodwa ube nesu lokubulala wonke umuntu ohlangana naye.” Lokhu kushiwo ngobuqotho nangenhloso yokuphuma njengomuntu olungile. Kungikhumbuza iculo lika-John Lennon elithi “Iqhawe Lekilasi Lokusebenza” lapho u-Beatle ongasekho acula khona, “Kunendawo phezulu abasakutshela khona, kodwa okokuqala kufanele ufunde ukumamatheka njengoba ubulala.” Ukuba irobhothi elinesizotha elilungele ukubulala wonke umuntu, sitshelwa ukuthi, izimfanelo eziphakeme kakhulu abavikeli benkululeko nenkululeko abangaba nazo. Kodwa ku-Sulayman, ababulali abachamayo “Abasolwandle benza ngokungafanele nangokungafanele. Hhayi ngoba beqhuba ibhizinisi labo ngesikhathi kuliwa, kodwa ngoba beqa umugqa ngemuva kokunqamuka kwempi.”
Ngokudalulwa kokuthi la madoda achamele izisulu zawo kuvele impendulo esheshayo kaNobhala Wezokuvikela wase-U.S. u-Leon Panetta ethi isigameko “sibi kakhulu,” futhi wamemezela uphenyo ngalesi senzo.
Engifuna ukukubuza ukuthi: Kuyini ngempela “okubi,” noma “okungalungile”? Ukuchamela izidumbu zabantu esababulala empini yobugebengu, noma ukubulawa (okungukuthi impi) uqobo? Lona ngumbuzo obalulekile okufanele siwubuze ngoba uma kuwukuchama nje, njengoba uSulayman efuna ukukholwa, nokuthi bekungeke kube khona ihlazo uma “amasosha ethu” eyeka nje ukubulala abantu, khona-ke ukuhlukana kwethu nesithunzi kuyinkinga enkulu kakhulu kunaleyo. ubizwa ngokuthi "obuhlungu."
(Njengombhalo oseceleni, konke lokhu kungikhumbuza indaba emfushane kaMark Twain Umkhuleko Wempi, engitusa wonke umuntu ukuthi ayifunde ekupheleni kwalesi sihloko.)
Singacabanga ngempendulo yokucasuka ukube sasingabantu base-Afghanistan nase-Iraq sifunda lokhu? Kuthiwani uma amatafula ephendulwa futhi yithina esasihlaselwe futhi sihlala futhi sivame ukuhlushwa ubugebengu "okungenakuba iMarine"? Noma kuthiwani uma izinto ezesabekayo esabekezelela zaziyizinsizwa ezimomothekayo ‘ezenza umsebenzi wobungcweti’? Ingabe sasiyoluqeda usizi lwethu futhi sizitshele, “Okungenani umbulali womkhaya wakithi ungixhawula”? Besingazizwa kanjani nge-New York Times eshicilela ucezu lwalesi sihloko olwalulaza ubunzima bethu, futhi lwenza abenzi bobubi baba izinsizwa ezinesibindi?
Lesi akusona neze isigameko esisodwa. Kokunye ukuhlasela kokuqala kwe-drone e-Afghanistan kulandela ukuhlasela kuka-Okthoba 2001 kwakuyindaba kaDaraz Khan, indoda yase-Afghan eyabulawa umcibisholo we-American Hellfire ngoba wayemude, enentshebe futhi efake isiphandla. Ngokusho kwe New York Times, umkhulumeli wePentagon, uVictoria Clarke, wathi “Siyaqiniseka ukuthi bekuyinjongo efanelekile,” kodwa uMnu. Ngisho noNobhala Wezokuvikela uDonald Rumsfeld ulinganise ngenkulumo ethi, "Omunye uthe laba bantu babengeyona into abantu abaphethe iPredator ababekholelwa ukuthi bayiyona," esho. “Kuzomele sithole. Akukho okuningi umuntu angakwengeza, ngaphandle kokuthi kunenguqulo eyodwa futhi kukhona enye inguqulo. " Akudingi ukucabanga okujulile ukuphetha ngokuthi akukho lutho "olufanele" ngokubulala indoda engaziwa ngoba yinde, inentshebe futhi igqoke isiphandla. Kuyacaca ukuthi amasosha ase-US aveze ngokwebala le ndoda, futhi njengoba isisho sisho, badubula kuqala base bebuza imibuzo kamuva.
Esinye isibonelo sokubulawa kwabantu kwaseMelika kwaba ngoJanuwari ka-2002 lapho Isikhathi Magazine yabika ngakho ngenyanga elandelayo ngokuphawula ukuthi, “Kulokho okwakubonakala kuwukuhlasela okuphelele, amasosha ophiko olukhethekile lwase-U.S. ngoJan. 24 agasela eSharzam High School e-Uruzgan” abulala wonke amadoda ayekhona. Unogada wacasha emgodini wezwa amadoda enxusa ukuba asindise ukuphila kwawo, kodwa akekho owasinda.
Ngokusho kofakazi bokuzibonela, ama-Commandos ase-U.S. athuthele e-Uruzgan ngaphambi nje kuka-2 ekuseni ngo-Jan. 24, ephelezelwa izindiza ezinophephela emhlane eziyisishiyagalombili kanye nama-humvee okungenani amabili ahlomile. Abantu base-Afghan basendaweni bathi ngesikhathi abaseMelika bengena esikoleni, bathola ama-Afghan fighters elele base beqala ukufutha imibhede ngokuqhunyiswa kwezibhamu.
AbaseMelika babebasola ngokuthi bangamasosha eTaliban nokho babeyilokho amadoda ayezama ukukutshela amasosha ase-US, okungenzeka ukuthi ayengaluqondi ulimi lwawo: “Amasosha abulawe eSharzam, bathi, ayengewona amaqhawe ezitha kodwa angamasosha amelene neTaliban. uthembekile kumholi wesikhashana wase-Afghan osekelwa yi-US uHamid Karzai. Bebengabekhomishini yezempi eqokwe uhulumeni omusha wesifundazwe ukuthi yengamele ukuqoqwa kwezikhali zamaTaliban ezisele.”
I-athikili iphetha ngenye i-akhawunti enyantisayo yesigameko:
Omunye ufakazi wemiphumela uthe abaseMelika badubule abantu base-Afghan ngesikhathi becashe ngaphansi kwemibhede baphuma ngesango. I-Pentagon imile kwelokuthi ama-Afghan aqale ukudubula, kodwa izakhamuzi zithi azizwanga kuqhuma isibhamu ngaphakathi esikoleni. Abantu ababili base-Afghan abashonile batholakale beboshwe izihlakala. Elinye isosha lase-U.S. lashiya umbhalo othi: “Ube nosuku oluhle. Kusuka kuDamage Inc. Ezinsukwini ngemuva kokuhlaselwa, amagumbi okufundela esikoleni abesacwile egazini.
Ziningi ezinye izibonelo zokuchithwa kwegazi okunjalo. Ama-akhawunti okuhlasela kwe-drone abulala wonke amaqembu emishado, noma ama-convoys ase-US avulela ngenhlamvu njengoba egijima edolobheni, noma ngisho nedumela elibi "bulala iqembu” lapho amasosha ase-US azingela khona izakhamuzi futhi ethatha izithombe ezinyantisayo zazo ziphethe izidumbu sengathi ziyizindondo, nokunye okuningi kutholakala kalula ngenxa yamandla e-inthanethi. Imithombo yezindaba nokho, ayizange inikeze lokhu kuchithwa kwegazi ukusakazwa okubafanele futhi kakade ingena emgodini wenkumbulo.
Isibonelo, ngenkathi i-New York Times ikhuluma ngendaba kaDaraz Khan esihlokweni esisodwa esinamagama ayi-1,758, esikhathini esiyizinyanga ezimbili kulandela lesi sigameko futhi singakaze sikhulume ngesibhicongo sase-Uruzgan, akulona iqiniso okufanayo ngesigameko lapho amasosha aseCanada abulawa khona. icala "lomlilo wobungani" kulokho okwaziwa njengesigameko sasepulazini laseTarnak. Ngo-April ka-2002 i-F-16 yaseMelika yabika ukuthi ibone umlilo osuka emoyeni, wacela ukudubula endaweni futhi ngesikhathi “imi eduze” umshayeli wendiza waqhumisa ibhomu endaweni ngaphambi kokuba atshelwe “ukubamba umlilo . . .Obungani, Kandahar.” Esikhathini esiyizinyanga ezimbili lesi sigameko sithole izindatshana eziyisishiyagalombili ezinamagama acishe abe ngu-6,500.
Muva nje i-U.N. ibike ukuthi, e-Afghanistan, ukuhlukunyezwa “ehlelekile.” Njengoba i-US ilandela isiko lomugqa omude wemibuso efuna ukulawula i-Afghanistan, futhi ingalokothi ikwenze, kube nokuthembela emabuthweni endawo ukuthi alandele ngokungenasihawu inhlangano yamaSulumane ebusayo, iTaliban. Isibonelo esihlasimulisa kakhulu kwakuyisibhicongo sase-Dasht-i-Leili lapho kwabanjwa izinkulungwane zabasolwa ngokuba ngama-Taliban fighters, bagcinwa ezitsheni zensimbi futhi baphefumula baze bafa—konke okwenzeka ngolwazi lwase-U.S., futhi ngokunokwenzeka nokugadwa.
Ngokuqondene ne-Iraq, singaphendukela ku-a umbiko wezokwelapha, eyakhishwa ngasekupheleni kwe-2010, futhi lapho sifunda ukuthi imiphumela yokuhlasela kwethu kukaNovemba 2004 yase-US e-Fallujah yayimbi kakhulu kunalokho okwenziwa yi-US ku-Hiroshima, lapho nje eminyakeni engaphezu kwe-65 edlule i-United States yaba yizwe lokuqala nelodwa kuphela ukusebenzisa. isikhali senuzi (“umfana omncane”) enkundleni yempi. Lokho kwakuseHiroshima, eJapane. Ezinsukwini ezintathu kamuva eNagasaki enye i-nuke (“umfana okhuluphele”) yalahlwa.
Emuva ku-Fallujah, ekuqaleni, empini yethu yobudlova engekho emthethweni, lapho "sikhulula" izwe, sakha isisekelo sezempi eduze nesikole edolobheni. Ngokwemvelo izakhamuzi, ebezingebona abangani bakaSaddam, zibhikishe. Nemibhikisho yakhula. Amasosha ase-US, ebona ukuthi awabingelelwa ngoswidi, avulela ngenhlamvu ebhekise kuwo, kwashona abangu-17 kwalimala abangu-70. Ukushuba kwashuba futhi kwashuba lapho abantu bendawo bebamba onogada abane baseBlackwater, bebalengisa ebhulohweni bathungela ngomlilo ukulengiswa kwabo. imizimba. I-U.S. iphendule ngendlela enesihluku nangendlela engafanele (okungukuthi ubugebengu bempi). Njengoba kulindelekile, i-Fallujah yaba uphawu lokumelana namasosha ase-U.S. Leyo kwakuyintwasahlobo ka-2004.
Ngemuva kokhetho lukaMongameli ngoNovemba 2004, futhi njengoba ukumelana kukhula njengomlilo wequbula, i-US yenza okunye ukuhlasela okukhulu okwaholela emacaleni amaningi empi. Salicekela phansi leli dolobha kodwa ngaphambi kokuthi senze kanjalo, senqaba ukuthi “amadoda asekhulile” ahambe nakuba kwakwaziwa kabanzi ukuthi amasosha ayesehambile. Okwalandela kwaba ukubhujiswa okuhilela izikhali ezivamile nezamakhemikhali (i-phosphorus emhlophe/Whisky Pete/WP). Abanye bathi i-WP ayisona isikhali samakhemikhali. Lokho akulona iqiniso ngoba besithembele kumakhemikhali e-WP njengesikhali futhi sawasebenzisa ngokumelene nabantu, okuhlanganisa ngokomthetho njengesikhali samakhemikhali.
U-Fallujah angase angalokothi alulame ekulimaleni okungokwenyama kobudlova bethu, futhi imiphumela yezempilo cishe izoqhubeka iminyaka neminyaka ezayo. NjengeJapane, esazabalaza nokuwa kwe-athomu kanye nokuba khona kwezempi yase-US lapho inani labantu kulindeleke ukuthi lilandele ingxenye enkulu yomthethosivivinywa wokuba khona kwethu okubhubhisayo (izakhamuzi zase-Okinawa zisazama ukusikhipha), abantu base-Fallujah banempilo enzima ngaphambili. yazo futhi asikho isizathu sokukholelwa ukuthi i-U.S. inezinhloso zokwenza kube lula kubo. Eqinisweni, cishe isikhathi kuphela uMongameli Obama akhulume ngayo ku-Fallujah bekulokhu kusimo sokuhlupheka esikubekezelele, njengoba enza ngenkathi eyiSenator yase-U.S.
Nakuba uhlu lwezikhalo lwenziwa ngoSaddam Hussein ngaphambi nangesikhathi sempi, kubonakala sengathi sikwazile ukufeza zonke zazo phakathi neminyaka emithathu sisebenza: ukuboshwa okukhulu ngokungenamthetho, ukuhlukunyezwa, ukwephulwa okuhlukahlukene komthetho wamazwe ngamazwe kuhlanganise nobugebengu bempi kanye nobugebengu. ngokumelene nobuntu, ukusetshenziswa kobuphekula nezikhali zamakhemikhali ngokumelene nabantu base-Iraq.
Ngokuvumelana ne I-Field Artillery Magazine, incwadi Yezempi:
I-WP ibonakale iyisibhamu esisebenza ngempumelelo nesiguquguqukayo. Sayisebenzisela ukuhlola amabhulukwe amabili amabhulukwe futhi, kamuva ekulweni, njengesikhali esinamandla sokusebenza kwengqondo ngokumelene namavukela-mbuso emigqeni yemisele kanye nezimbobo zesicabucabu lapho singakwazi ukuthola imiphumela kuzo nge-HE [High Explosive]. Saxosha ama-"shake and bhaka" ohambweni kubavukeli, sisebenzisa i-WP ukuze sibakhiphe futhi HE ukuze sibakhiphe.
I-White Phosphorus yayisetshenziswa njengesikhali samakhemikhali—incwadi yeButho Lase-U.S. yayichaza ngokuthi “izikhali eziphumelelayo neziguquguqukayo”—lapho impahla yayo yamakhemikhali isetshenziswa “njengesikhali esingokwengqondo” ukuze ibabulale kalula. “Indlela yempi” inegama elithi: “nyakazisa ubhake.” Lapho ama-guerilla ase-Iraqi engena "emigqeni yemisele kanye nezimbobo zesicabucabu lapho sasingakwazi khona ukuthola imiphumela kuzo nge-HE" amaMarines ayesebenzisa i-Whisky Pete ukuze "awathuntuthe" ukuze "awabhake" nge-HE.
Ukuveza iqiniso lokuthi kudala sazi ukuthi i-WP isetshenziswa njengesikhali samakhemikhali singaphendukela kumbhalo we-DIA ka-1995 onesihloko esithi “OKUNGENZEKA UKUSETSHENZISWA KWE-PHOSPHOROUS CHEMICAL” lokho kwakumayelana nezinsolo zokusebenzisa kukaSaddam Hussein iWhisky Pete ngokumelene namaKurds ngo-1991 (ukuvukela umbuso okwakufunwa yi-US kwase kuvumela uSaddam ukuba abeke phansi). Kulo mbhalo sivuma ngokucacile i-WP njengesikhali samakhemikhali:
UKUQESHWA OKUNGENZEKA KWE-IRAQ KWEZIKHALI ZAMAKHEMIkhali E-PHOSPHOROUS - NGASEKUPHELENI KWE-FEBRUARY 1991, NGENXA UKUNQOBA OKOKUNQOBA OKUQHELEKILEYO KWE-COALITION FORS PHEZU KWE-IRAQ, AMA-KURDISH REBES AKHUTHAZA UMZABALAZO WAWO WASENyakatho I-INQERI-AINSIRA YAWO. NGESIKHATHI SOKUHLUKANA OKUNOBUKHALI OKULANDELA UKUBHUBHUKA KWE-KURDISH, I-IRAQI IPHOQA UBUTHEMBEKILE KUMONGAMELI U-SADDAM (HUSSEIN) KUNGENZEKA WASEBENZISA IZIKHALI ZEKHEMIKHALI PHAMBILI NE-KURDISH REBELS (3412/04401 THE REBELS) (3652 KANYE NE-KURDISH PRESELS) E) (INDAWO YOMNGXWA WASE-IRANIAN ) KANYE NO-DOHUK (GEOCOORD:04301N/1988E) (ENDAWENI YE-IRAQI BORDER) IZIFUNDAZWE, IRAQ. I-WP CHEMICAL YALETHWA IMIZUZWANA YEZINHLOBO KANYE NEZIBHAMU-BHABHANA EZISIHLAHLA (ALUKHO ULWAZI OLUNYE NGALESI SIKHATHI). KUBONAKALA, KULESI SIKHATHI I-IRAQ AYIYISEBENZISI IGASI YENERVE NJENGOBA YENZA NGO-3511, E-HALABJA (GEOCOORD:04559N/XNUMXE), E-IRAQ, NGENXA yokuthi YAYESABA UKUPHINDEZELA OKUNGENZEKA OKUVELA E-UNITED STATES(UYU). LE MIBIKO YOKUHLASELWA KWESIKHALI SE-WP CHEMICAL OKUNGENZEKA KUSAKAZE NGOKUSHESHA PHAKATHI KWABANTU BE-KURDISH E-ERBIL NASE-DOHUK. NGENXA YAKHO, AMAKHULU EZINKULUNGWANE AMA-KURDS ABALEKA KULEZI ZINDAWO EZIMBILI FUTHI ABWELELA UMNQANDA WE-IRAQI WAngena E-Turkey. NGEMPENDULO YALOKHU, IZIPHATHIMANDLA ZASE-TURKISH ZIMISELE IZIKHUNGO EZININGI ZEMBALI EMNGENI WE-TURKISH-IRAQI. ISIMO SABAbaleki Bama-KURDISH KULEZI IZIKHUNGO SIYASHAYISA — ABANAZO IZINDAWO, UKUDLA, AMANZI, NEZINKHIWO ZEZOKWELAPHA (ALUKHO ULWAZI OLUNYE NGALESI SIKHATHI).
Lokhu kufundeka cishe njengokuvinjezelwa kwe-US ku-Fallujah. Ngo-1991 kwakungamavukela mbuso amaKurd, agqugquzelwa uMongameli Bush kodwa wabe esevunyelwa ukuba agaywe, athola ukucindezelwa ngesihluku nguSaddam nge-WP nalapho amakhulu ezinkulungwane abalekela khona ukuyohlala ezindlini zokukhosela ezimbi. Yilokho kanye okwenzeka kuFallujah.
Nakuba uLt Col Venable evuma ukuthi i-WP yasetshenziselwa izindawo zayo ezinobuthi “njengendlela yempi” washo ngokungeyikho ukuthi ukusetshenziswa kwayo kusemthethweni. Kwakungenjalo. Ngisho nangokwesigaba sencwadi yeziqondiso esetshenziswa i-U.S. Army Command and General Staff School (CGSC) eFort Leavenworth, eKansas, kusobala ukuthi “kuphambene nomthetho wezempi yezwe ukuqasha i-WP ngokumelene nemigomo yabasebenzi.”
Kodwa akukho ukukhathazeka, Melika. Lokhu kwenziwa “ngesizotha” “ngamaqhawe angochwepheshe” “ahloniphekile.”
Enye into ethokozisayo evezwe ngesikhathi abantu baseMelika behamba ngenyanga edlule intatheli ye-New York Times eyenzeka emakhasini angamakhulu amane emibhalo yezempi yase-US ephathelene ne 2005 isibhicongo saseHaditha lapho amasosha aseMelika abulala khona abantu abacishe babe ngamashumi amabili nambili, iningi labo okungabesifazane nezingane. Esihlokweni sifunda ngobufakazi lapho isosha lithi ukubulala kwakungekona “okuphawulekayo” ngoba, “Kwakwenzeka ngaso sonke isikhathi, hhayi ngempela eMNF-West ngaso sonke isikhathi, kodwa kulo lonke izwe.”
Lesi isampula nje yezinto ezesabekayo abantu base-Afghanistan nase-Iraq abaye babhekana nazo. E-Iraq kuphela, abantu abangaphezu kwesigidi bashonile, izigidi ezengeziwe zihlanjululwa ngokobuhlanga emiphakathini yazo, noma zilimale, noma zihlukumezekile, noma zigula umdlavuza ngenxa yokusebenzisa kwethu i-uranium ephelile. E-Afghanistan, impi nomsebenzi kubonakale kungathandwa kangangokuthi ukusekelwa kweTaliban kukhuphuke kakhulu. Ngo-2007 ngaphambi “kokuhlinzwa” kukaMongameli Obama, amaTaliban ayelawula ingxenye yezwe. Manje balawula ngaphezu kuka-90%. Impi kanye nokusebenza kubonakale kungathandwa kangangokuthi iPhini likaMongameli uBiden kudingeke ukuthi ashintshe amathrekhi athi amaTaliban akuwona “Isitha,” njengoba iTaliban ivula i ihhovisi eQatar ukuqala ukuxoxisana ngokuxazulula impi.
U-Sulayman uthi ama-Marines "enza okulungile ngoba kuyinto efanele kungakhathaliseki ukuthi labo abasizungezile bazovumela ini," kodwa lokho akulona iqiniso lokuthi iMpi yase-Iraq yaqhubeka cishe iminyaka eyisishiyagalolunye, nokuthi i-Afghanistan. Impi namanje ethukuthele. Zombili lezi zimpi zazingekho emthethweni ngokuphelele (futhi ziziphatha kabi), futhi noma yiliphi isosha elibambe iqhaza lephule isifungo salo sokubhalisa futhi alenzi okufanele. Eqinisweni, isizathu esenza amakhulu ezinkulungwane zamasosha engenzi okulungile ukuthi ayelalela labo abawazungezile. Ukumelana “akuzange kuvunyelwe,” futhi akuzange kubekezelelwe. Amasosha aye enqaba ukulandela imiyalo futhi “enza okulungile ngoba kuyinto efanele kungakhathaliseki ukuthi abantu abasizungezile bazokuvumelani” yiwo ajeziswa. Abantu abafana no-Ehren Watada, uNaser Abdo, uStephen Funk, uVictor Agosto, kanye noBradley Manning bayidlanzana labaphikisayo, futhi isijeziso sasifunwa kuzo zonke izimo. Ngisho necala lika-Alexis Hutchinson—isosha elenqaba ukuya empini ukuze likwazi ukunakekela ingane yalo esanda kuzalwa—lakhuthazelela amasosha ezama ukumjezisa ngokwenza okulungile.
Kuyaphawuleka ukuthi ucezu lukaSulayman alunalutho ngokuphelele lwezepolitiki, ezomnotho, ezemvelo nezomuntu ezizungeze izimpi azivikelayo. Ukhuluma ngezindinganiso eziphakeme, kodwa udumo lwangempela, isibindi nokuzibophezela akukhona ekulaleleni imiyalo yokuyobulala nokuhlala, kodwa ekungalalelini. Okwenza umuntu abe nesibindi noma iqhawe akukhona ukuba iqhawe elinesizotha nelichwepheshile—i-mercenary—embusweni wezigebengu, kodwa wukumelana nawo. Uma u-Sulayman efuna ukubona izinga langempela lomlingiswa ngabe ubheke kuBradley Manning, osebekezele iminyaka ecishe ibe mibili eboshiwe, evamise ukuba ngaphansi kwezimo ezihlukumezayo, ngokuputshuza imibhalo edalula inkohlakalo nobugebengu ezimpini zaseMelika kanye nezinqubomgomo zangaphandle. Ukuthi i-Times inikeze u-Sulayman ngesiteji lapho ezosakaza khona umbhedo wakhe we-jingoistic usho okuningi mayelana "nephepha lerekhodi" kanye nenkonzo yabo ku-Masters of War.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela