1970 evela kuZinn Reader, Seven Stories Press
Okulotshiweyo kwesitatimende sami sokuvula kunkulumompikiswano e-Johns Hopkins. Yafakwa encwadini eyashicilelwa ngabakwaJohns Hopkins Press ngo-1972, enesihloko esithi Violence: The Crisis of American Confidence. โ Howard Zinn
Ngiqala embonweni wokuthi umhlaba ugcwele amathafa, izinto azilungile, abantu abangalungile basemajele futhi abangalungile baphuma ejele, abantu abangalungile baphethe abantu abangalungile baphelelwe amandla. , ukuthi ingcebo isatshalaliswe kuleli zwe nasemhlabeni ngendlela yokuthi ingadingi nje ukuguqulwa okuncane kodwa idinga ukwabiwa kabusha komcebo ngamandla. Ngiqala ekucabangeni ukuthi akumele sikhulume kakhulu ngalokhu ngoba okumele sikwenze wukucabanga ngesimo somhlaba namuhla bese sibona ukuthi izinto zibheda phansi. UDaniel Berrigan usejele-Umpristi ongumKatolika, imbongi ephikisana nempi-futhi u-J. Edgar Hoover ukhululekile, niyabo. UDavid Dellinger, omelene nempi kusukela esezingeni eliphezulu kangaka futhi osebenzise wonke amandla akhe nothando lwakhe ngokumelene nayo, usengozini yokubhadla ejele. Amadoda abhekene nesibhicongo saseMy Lai awekho amacala; baseWashington benza imisebenzi eyahlukene, eyinhloko nengaphansi, ehlobene nokudedelwa kokubulawa kwabantu, okubamangazayo uma kwenzeka. E-Kent State University abafundi abane babulawa unogada weNational Guard kwathi abafundi bathweswa amacala. Kuwo wonke amadolobha akuleli uma kunemibhikisho ababhikishi, noma ngabe bakhombisile noma cha, noma ngabe benzeni, bayashaywa babhaxabulwe ngamaphoyisa, bese beboshelwa ukushaya iphoyisa.
Manje, bengifunda eduze kakhulu okwenzeka nsuku zonke ezinkantolo eBoston, Massachusetts. Ungamangala-mhlawumbe ubungeke, mhlawumbe uke waba khona, mhlawumbe uke waphila, mhlawumbe uke wacabanga, mhlawumbe uye washaywa-ngendlela imijikelezo yokungabi nabulungisa yansuku zonke edlula ngayo le nto emangalisayo esiyibiza ngokuthi. inqubo efanele. Hhayi-ke, lokho kuyisisekelo sami.
Okufanele ukwenze ukufunda izincwadi ze-Soledad zikaGeorge Jackson, owagwetshwa unyaka udilikajele, achitha iminyaka eyishumi, ngokugetshengwa kwama-dollar angamashumi ayisikhombisa esiteshini sokugcwalisa. Bese kuba noSenatha wase-US okusolwa ukuthi ugcina ama-dollar angu-185,000 ngonyaka, noma into efana naleyo, emalini yokunciphisa uwoyela. Esinye siwukweba; omunye umthetho. Kukhona okungahambi kahle, kukhona okungahambi kahle lapho sithumela amabhomu angu-10,000 agcwele igesi yezinzwa ezweni lonke, futhi siwaphonsa ku-swimming pool yomunye umuntu ukuze singahluphi awethu. Ngakho ulahlekelwa umbono wakho ngemva kwesikhashana. Uma ungacabangi, uma ulalela i-TV futhi ufunde izinto zezazi, empeleni uqala ukucabanga ukuthi izinto azimbi kangako, noma ukuthi izinto ezincane nje azilungile. Kodwa kufanele uhlukane kancane, bese ubuya futhi ubuke umhlaba, futhi uyethuka. Ngakho-ke kufanele siqale kulowo mbono-ukuthi izinto ziyi-topsy-turvy ngempela.
Futhi isihloko sethu sithi i-topsy-turvy: ukungalaleli komphakathi. Uma nje uthi isihloko sithi civil disobedience, uthi inkinga yethu yi-civil disobedience. Akuyona inkinga yethu leyoโฆ. Inkinga yethu ukuthobela umphakathi. Inkinga yethu yizibalo zabantu emhlabeni wonke abaye balalela iziyalo zabaholi bakahulumeni wabo futhi baya empini, futhi izigidi zabulawa ngenxa yalokhu kulalela. Futhi inkinga yethu ileso sigcawu ku-All Quiet eNtshonalanga Front lapho abafana besikole bemasha khona ngokomsebenzi belandelana impi. Inkinga yethu ukuthi abantu bayalalela emhlabeni wonke, lapho bebhekene nobumpofu nendlala nobuwula, nempi nonya. Inkinga yethu ukuthi abantu bayalalela kuyilapho amajele egcwele amasela amancane, kanti sonke lesi sikhathi amasela amakhulu aphethe izwe. Inkinga yethu leyo. Siyakubona lokhu ngeJalimane lamaNazi. Siyazi ukuthi inkinga lapho kwakuwukulalela, ukuthi abantu balalela uHitler. Abantu balalela; lokho kwakungalungile. Bekufanele baphonse inselelo, futhi bekumele bamelane; futhi ukube besikhona nje, ngabe sazikhombisa. Ngisho naseRussia kaStalin singakuqonda lokho; abantu bayalalela, bonke laba bantu abafana nomhlambi.
Kodwa iMelika yehlukile. Yilokho sonke esikhuliswe ngakho. Kusukela ngesikhathi siphakeme kangaka futhi ngisakuzwa kuzwakala kuzwakala esitatimendeni sikaMnu. Frankel-uphawula, eyodwa, ezimbili, ezintathu, ezine, izinto ezinhlanu ezithandekayo .~ mayelana neMelika esingafuni ukuthi iphazamiseke kakhulu. Kodwa uma kukhona esikufundile eminyakeni eyishumi edlule, kungenxa yokuthi lezi zinto ezinhle ngeMelika azizange zithandeke. Besisandisa futhi sinolaka futhi sikhohlakele kwabanye abantu kusukela ekuqaleni. Futhi sibe nolaka futhi sikhohlakele kubantu bakuleli, futhi sabe ingcebo yaleli lizwe ngendlela engenabulungiswa. Asikaze sibe nobulungiswa ezinkantolo kubantu abampofu, kubantu abamnyama, kuma-radicals. Manje singaziqhayisa kanjani ngokuthi iMelika iyindawo ekhetheke kakhulu? Akuyona into ekhethekile. Akunjalo ngempela.
Hhayi-ke, leso yisihloko sethu, leyo inkinga yethu: ukulalela umphakathi. Umthetho ubaluleke kakhulu. Sikhuluma ngokulalela umthetho, lokhu okusungulwe okumangalisayo kwezikhathi zanamuhla, esithi kubangelwa impucuko yaseNtshonalanga, nesikhuluma ngakho ngokuziqhenya. Ukubusa komthetho, o, kumangalisa kanjani, zonke lezi zifundo zempucuko yaseNtshonalanga ezweni lonke. Khumbula lezo zinsuku ezimbi zakudala lapho abantu bexhashazwa yi-feudalism? Yonke into yayimbi ngeNkathi Ephakathi-kodwa manje sesinempucuko yaseNtshonalanga, ukubusa komthetho. Umthetho ujwayele futhi wandisa ukungabi nabulungiswa okwakukhona ngaphambi kokubusa komthetho, yilokho okwenziwa ngumthetho. Ake siqale ukubheka ukubusa komthetho ngokweqiniso, hhayi ngalokho kukhululeka kwe-metaphysical ebesihlala sikuhlola ngakho ngaphambili.
Lapho ezizweni zonke zomhlaba umthetho uyisithandwa sabaholi kanye nenhlupho yabantu, kufanele siqale sikubone lokhu. Kufanele seqe le mingcele kazwelonke ekucabangeni kwethu. U-Nixon no-Brezhnev banokuningi abafana ngakho-ke esinakho no-Nixon. U-J. Edgar Hoover ufana kakhulu nomphathi wamaphoyisa omshoshaphansi waseSoviet kunathi. Kuwukuzinikela kwamazwe ngamazwe emthethweni nasekuhleleni okubophezela abaholi bawo wonke amazwe esivumelwaneni. Kungakho sihlala simangale uma behlangene โ bayamamatheka, baxhawulana, babhema ugwayi, bayathandana ngempela kungakhathaliseki ukuthi bathini. Kufana namaqembu eRiphabhulikhi kanye neDemocratic Alliance, abathi kuzokwenza umehluko omubi uma oyedwa noma omunye ewina, nokho bonke bayafana. Ngokuyisisekelo, yithina esimelene nabo.
U-Yossarian wayeqinisile, khumbula, ku-Catch-22? Wayesolwe ngokunikeza usizo nenduduzo esitheni, okuyinto okungekho muntu okufanele abekwe icala ngayo, futhi uYossarian wathi kumngane wakhe uClevinger: โIsitha yinoma ubani ozokubulala, kungakhathaliseki ukuthi ukuluphi uhlangothi.โ Kodwa lokho akuzange kungene phakathi, ngakho wathi kuClevinger: โManje uyakhumbula lokho, noma ngolunye lwalezi zinsuku uyobe ufile.โ Futhi khumbula? UClevinger, ngemva kwesikhashana, wayesefile. Futhi kufanele sikhumbule ukuthi izitha zethu azihlukene ngokobuzwe, ukuthi izitha akubona nje abantu abakhuluma izilimi ezahlukene futhi abahlala ezindaweni ezihlukahlukene. Izitha ngabantu abafuna ukusibulala.
Siyabuzwa, โKuthiwani uma wonke umuntu engawulaleli umthetho?โ Kodwa umbuzo ongcono yilo, โKungenzekani uma wonke umuntu elalela umthetho?โ Futhi impendulo yalowo mbuzo ilula kakhulu ukuyithola, ngoba sinobufakazi obuningi obunobufakazi bokuthi kwenzekani uma wonke umuntu elalela umthetho, noma uma abantu abaningi belalela umthetho. Okwenzekayo yilokho okwenzekile, okwenzekayo. Kungani abantu bewuhlonipha umthetho? Futhi sonke siyakwenza; ngisho kufanele ngilwe nayo, ngoba yafakwa emathanjeni ami ngisemncane ngiseyiCub Scout. Esinye sezizathu ezenza sihloniphe umthetho ukungaboni ngaso linye kwawo. Emhlabeni wamanje sibhekana nemishwana namagama anezincazelo eziningi, njengokuthi โukuphepha kwezwe.โ Oh, yebo, kufanele sikwenzele ukuphepha kwezwe lokhu! Awu, kusho ukuthini lokho? Ukuvikeleka kukabani kwezwe? Kuphi? Nini? Kungani? Asizihluphi ngokuphendula leyo mibuzo, noma ngisho ukuyibuza.
Umthetho ufihla izinto eziningi. Umthetho uMthethosivivinywa Wamalungelo. ;'~ iqiniso, yilokho esikucabangayo lapho sithuthukisa ukuhlonipha kwethu umthetho. Umthetho uyinto esivikelayo; umthetho uyilungelo lethu-umthetho uMthethosisekelo. Usuku Lomthethosivivinywa Wamalungelo, imiqhudelwano yendatshana exhaswe yi-American Legion kuMthethosivivinywa Wamalungelo wethu, lowo umthetho. Futhi lokho kuhle.
Kodwa kunenye ingxenye yomthetho engadinwa- umthetho osudlule inyanga nenyanga, unyaka nonyaka, kusukela ekuqaleni kweRiphabhulikhi, eyaba izinsiza zezwe ngendlela yokuthi ihambe. abanye abantu abacebe kakhulu kanti abanye abantu bampofu kakhulu, kanti abanye babhuquza njengohlanya befuna okuncane okusele. Lowo ngumthetho. Uma uya esikoleni somthetho uzokubona lokhu. Ungakwazi ukukubala ngokubala izincwadi ezinkulu, ezinzima zomthetho abantu abahamba nazo bese ubona ukuthi zingaki izincwadi zomthetho ozibalayo ezibhalwe ukuthi โAmalungelo Omthethosisekeloโ kuzo nokuthi zingaki ezithi โImpahla,โ โIzinkontileka,โ โI-Torts, โ โUmthetho Webhizinisi.โ Yilokho umthetho kakhulukazi okhuluma ngakho. Umthetho uyisibonelelo sokuqedwa kukawoyela-yize singenalo Usuku Lwesibonelelo Sikawoyela, asinazo izindatshana ezibhalwe egameni lesibonelelo sokuqedwa kukawoyela. Ngakho-ke kunezingxenye zomthetho ezimenyezelwa futhi kudlalwe kithina-oh, umthetho lo, uMqulu Wamalungelo. Futhi kunezinye izingxenye zomthetho ezivele zenze umsebenzi wazo othule, futhi akekho osho lutho ngazo.
Kwaqala emuva. Ngenkathi uMthethosivivinywa Wamalungelo uphasiswa okokuqala, khumbula, ekuphathweni kokuqala kweWashington? Into enkulu. UMthethosivivinywa Wamalungelo uphasisiwe! I-ballyhoo enkulu. Ngaso leso sikhathi uhlelo lwezomnotho lukaHamilton lwaphasiswa. Kuhle, kuthule, imali kwabacebile-ngiyenza ibe lula kancane, kodwa hhayi kakhulu. Uhlelo lwezomnotho lukaHamilton luqale. Ungakwazi ukudweba umugqa oqondile kusukela kuhlelo lwezomnotho luka-Hamilton ukuya emalini yokunciphisa uwoyela kuya ekucishweni kwentela yezinkampani. Kuyo yonke indlela - lowo umlando. UMthethosivivinywa Wamalungelo waziswa; umthetho wezomnotho ongashicilelwanga.
Uyazi ukuphoqelelwa kwezingxenye ezahlukene zomthetho kubaluleke njengokukhangisa okuhambisana nezingxenye ezahlukene zomthetho. UMthethosivivinywa Wamalungelo, uyaphoqelelwa? Akukuhle kahle. Uzothola ukuthi inkululeko yokukhuluma emthethweni womthethosisekelo ingumqondo onzima kakhulu, ongacacile, onezinkinga. Akekho owazi ngempela ukuthi ungasukuma nini ukhulume nalapho ungakwazi. Bheka nje zonke izinqumo zeNkantolo Ephakeme. Khuluma mayelana nokubikezela ohlelweni-awukwazi ukubikezela ukuthi kuzokwenzekani kuwe uma usukuma ekhoneni lomgwaqo futhi ukhuluma. Bona ukuthi ungakwazi yini ukubona umehluko phakathi kwecala le-Terminiello necala le-Feiner, futhi ubone ukuthi ungakwazi yini ukuthola ukuthi kuzokwenzekani. Ngendlela, kunengxenye yomthetho engacacile kakhulu, futhi ehilela ilungelo lokusabalalisa amapheshana emgwaqweni. INkantolo Ephakeme ikubeke kwacaca lokho. Esinqumweni ngemuva kwesinqumo siqinisekiswa ukuthi sinelungelo eliphelele lokusabalalisa amapheshana emgwaqeni. Izame. Vele uphume emgwaqweni futhi uqale ukusabalalisa amapheshana. Futhi iphoyisa liza kuwe futhi lithi, "Suka lapha." Futhi nithi, โAshila! Uyamazi uMarsh v. Alabama, 1946?โ Lokho kuyiqiniso loMqulu Wamalungelo. Yilokho iqiniso loMthethosisekelo, leyo ngxenye yomthetho evezwa kithi njengento enhle futhi emangalisayo. Futhi eminyakeni eyisikhombisa ngemva kokuphasiswa koMthethosivivinywa Wamalungelo, owawuthi โiCongress ngeke yenze umthetho owenqabela inkululeko yokukhuluma,โ iCongress yenza umthetho owenqabela inkululeko yokukhuluma. Uyakhumbula? Umthetho Wokuvukela umbuso ka-1798.
Ngakho-ke uMthethosivivinywa Wamalungelo awuzange usetshenziswe. Uhlelo lukaHamilton lwaphoqelelwa, ngoba lapho abalimi be-whisky bephuma futhi behlubuka uyakhumbula, ngo-1794 ePennsylvania, uHamilton ngokwakhe wagibela ihhashi lakhe waphuma lapho ukuze acindezele ukuhlubuka ukuze aqinisekise ukuthi intela yemali engenayo iyaphoqelelwa. Futhi ungakwazi ukulandelela indaba kuze kube namuhla, ukuthi yimiphi imithetho esetshenziswayo, yimiphi imithetho engaphoqelelwa. Ngakho kufanele uqaphele lapho uthi, โNgingowomthetho, ngiyawuhlonipha umthetho.โ Iyiphi ingxenye yomthetho okhuluma ngayo? Angiphikisani nawo wonke umthetho. Kodwa ngicabanga ukuthi kufanele siqale ukwenza umehluko obaluleke kakhulu mayelana nokuthi yimiphi imithetho eyenza izinto kubantu.
Futhi kunezinye izinkinga ngomthetho. Kuyaxaka, sicabanga ukuthi umthetho uletha ukuhleleka. Umthetho awukwenzi. Sazi kanjani ukuthi umthetho awulethi ukuhleleka? Bheka nxazonke zethu. Siphila ngaphansi kwemithetho yomthetho. Qaphela ukuthi sine-oda elingakanani? Abantu bathi kufanele sizikhathaze ngokungalaleli kwabantu ngoba lokho kuzoholela ezingxabanweni. Bheka izwe lamanje lapho umthetho otholakala khona. Lokhu kusondele kakhulu kulokho okubizwa ngesiphithiphithi ekudidekeni kwengqondo okudumile, isiphithiphithi, ukugebenga kwamazwe ngamazwe. Okuwukuphela kwe-oda elifanele noma yini ngempela aliveli ngokuphoqelelwa ... komthetho, liza ngokusungulwa komphakathi onobulungisa futhi lapho ubudlelwano obuvumelanayo busungulwa khona futhi lapho udinga khona ubuncane bemithetho ukuze wakhe amasethi ahloniphekile izinhlelo phakathi kwabantu. Kodwa ukuhleleka okusekelwe emthethweni nasemandleni omthetho kuwuhlelo lombuso wobushiqela, futhi ngokungenakugwenywa kuholela ekungabini nabulungisa okuphelele noma ekuhlubukeni kwengonyamaโekugcineni, ngamanye amazwi, ekuyalukeni okukhulu kakhulu.
Sonke sikhula sinombono wokuthi umthetho ungcwele. Babuza umama kaDaniel Berrigan ukuthi ucabangani ngokwephula umthetho kwendodana yakhe. Washisa amarekhodi okusalungiswa-esinye sezenzo ezinobudlova kakhulu kuleli khulu leminyaka- ukuze aphikisane nempi, agwetshwa ngayo ejele, njengoba izigebengu kufanele zibe njalo. Babuza unina oseminyakeni yamatshumi ayisitshiyagalombili ukuthi ucabangani ngokuphula umthetho kwendodana yakhe. Futhi wabuka ngqo ebusweni bomxoxisi, wayesethi, โAkuwona umthetho kaNkulunkulu.โ Manje siyakukhohlwa lokho. Akukho lutho olungcwele ngomthetho. Cabanga ukuthi ubani owenza imithetho. Umthetho awenziwanga uNkulunkulu, wenziwa nguStrom Thurmond. Uma ungenawo noma yimuphi umbono mayelana nobungcwele nokuthandeka kanye nenhlonipho ngomthetho, bheka izishayamthetho ezweni lonke azenza imithetho. Hlala ezimisweni zezishayamthetho zombuso. Hlala phansi kuKhongolose, ngoba laba ngabantu abashaya imithetho okumele siyihloniphe.
Konke lokhu kwenziwa ngendlela efanele ukuze sisikhohlise. Inkinga lena. Ezinsukwini zakudala, izinto zazididekile; ubungazi. Manje usuyazi. Konke kuphansi lapho ezincwadini. Manje sedlula inqubo efanele. Manje izinto ezifanayo zenzeka njengoba kwenzekile ngaphambili, ngaphandle kokuthi sihambe ngezinqubo ezifanele. EBoston iphoyisa langena ewodini lesibhedlela ladubula izikhathi ezinhlanu kumuntu omnyama owayehlwithe ithawula engalweni yakheโwambulala. Kwalalelwa. Ijaji linqume ukuthi leli phoyisa linezizathu ezizwakalayo ngoba uma lingakwenzi lokho lizolahlekelwa yinhlonipho ngozakwabo. Yilokho okwaziwa ngokuthi yi-due process-okungukuthi, umfana akazange abaleke nakho. Sahamba ngemigudu efanele, futhi konke kwamiswa. Ukuziphatha, ukufaneleka komthetho kuyasikhohlisa.
Isizwe-ke, sasungulwa ngenxa yokungawuhloniphi umthetho, kwase kulandela uMthethosisekelo nombono wozinzo owawuthandwa uMadison noHamilton. Kodwa-ke sathola ezikhathini ezithile ezibalulekile emlandweni wethu ukuthi uhlaka lomthetho alwanele, futhi ukuze siqede ubugqila kwakudingeka siphume ngaphandle kohlaka olungokomthetho, njengoba kwakufanele senze ngesikhathi seNguquko YaseMelika noma iMpi Yombango. . Inyunyana kwadingeka iphumele ngaphandle kohlaka lwezomthetho ukuze isungule amalungelo athile ngeminyaka yawo-1930. Futhi kulesi sikhathi, okungase kube bucayi kakhulu kuneRevolution noma iMpi Yombango, izinkinga zimbi kakhulu kangangokuthi zidinga ukuthi siphume ngaphandle kohlaka lwezomthetho ukuze senze isitatimende, simelane, siqale ukusungula uhlobo lwe izikhungo nobudlelwano umphakathi ohloniphekile okufanele ube nabo. Cha, hhayi nje ukudiliza izinto; ukwakha izinto. Kodwa noma wakha izinto okungafanele uzakhe-uzama ukwakha ipaki yabantu, lokho akukona ukubhidliza uhlelo; niyakha into, kodwa niyenza ngokungemthetho-amasosha angena akuxoshe. Leyo yindlela ukungalaleli komphakathi okuzothatha kakhulu, abantu abazama ukwakha umphakathi omusha phakathi kwakudala.
Kodwa kuthiwani ngokuvota nokhetho? Ukungalaleli kwabantu-asikudingi okungako, siyatshelwa, ngoba singadlula ohlelweni lokhetho. Futhi okwamanje bekufanele ngabe sesifundile, kodwa mhlawumbe asikafundi, ngoba sikhule sinombono wokuthi indawo yokuvota iyindawo engcwele, icishe ifane nendawo yokuvuma izono. Ungene endlini yokuvota uphume bakushuthe isithombe sakho bese usifaka emaphepheni kubhalwe ukumamatheka okumangalisayo. Usanda kuvota; lokho kuyintando yeningi. Kodwa uma ufunda ukuthi ososayensi bezepolitiki bathini-yize ngubani ongakwazi?-mayelana nohlelo lokuvota, uthola ukuthi uhlelo lokuvota luyinkohliso. Izifundazwe ezibuswa ubushiqela ziyakuthanda ukuvota. Ungenisa abantu okhethweni futhi babhalise ukugunyazwa kwabo. Ngiyazi ukuthi kunomehluko โ baneqembu elilodwa thina sinamaqembu amabili. Sinephathi eyodwa ngaphezu kwabo, niyabo.
Esizama ukukwenza, ngicabanga ukuthi, ukubuyela emigomeni nezinjongo nomoya wesiMemezelo Senkululeko. Lo moya uwukumelana negunya elingekho emthethweni kanye namandla aphuca abantu ukuphila kwabo nenkululeko kanye nelungelo lokuphishekela injabulo, ngakho-ke ngaphansi kwalezi zimo, ukhuthaza ilungelo lokushintsha noma lokuqeda uhlobo lwabo lukahulumeni lwamanje-futhi ukucindezeleka bekulokhu kuqhubeka. qeda. Kodwa ukuze kusungulwe izimiso zeSimemezelo Senkululeko, kuzodingeka siphumele ngaphandle komthetho, siyeke ukuthobela imithetho efuna ukubulawa noma ukwaba ingcebo ngendlela osekwenziwe ngayo, noma efaka abantu ejele ngamacala amancane. amacala futhi agcine abanye abantu bephuma ejele ngamacala amakhulu. Ngiyethemba ukuthi lolu hlobo lomoya luzokwenzeka hhayi kuleli kuphela kodwa nakwamanye amazwe ngoba wonke ayawudinga. Abantu kuwo wonke amazwe badinga umoya wokungalaleli umbuso, okungeyona into engokomfanekiso kodwa into yamandla nengcebo. Futhi sidinga uhlobo lwesimemezelo sokusebenzisana phakathi kwabantu kuwo wonke amazwe omhlaba abalwela into efanayo.
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Abaningi bethu babemthanda uHoward Zinn, futhi bafunda kuye. Siyamkhumbula. Ngijabule kakhulu ukubona lokhu ku-Znet. U-Howard Zinn ushone ngo-Jan. 27, 2010 futhi kulo mhlaka-27 Jan., u-Pete Seeger washona. Incwadi engiyithandayo ithi โAwukwazi Ukungathathi Hlangothi Esitimeleni Esihambayoโ, i-autobio ka-Howard Zinn.