(All images taken by me).
There will be no justice for Michael Brown, Eric Garner, Akai Gurley, Tamir Rice, or anyone else killed at the hands of Americaās law enforcement officers. There will be no substantive reform, no systemic change, and nothing to write home about. I know this because Iāve spent several nights at the protests in Oakland and Berkeley over the past week (far more in the former than the latter) and I can report to you that these protests are going nowhere.
Donāt get me wrongāIĀ wantĀ justice, reform, and change. Not just of police departments but across the whole ācriminal justiceā system, from the cops to the courthouse to the correctional facility. I agree that we need to work on all that and more. But if these protests have anything to say about it, weāre going to get none of that.
Itās not hard to see why. Take a second and ask yourself this: whatĀ areĀ the protestors actually saying? What do theyĀ want? Hm. Well, every night I heard the following chants several times:
āHands Up, Donāt Shootā
āI Canāt Breatheā
āBlack Lives Matterā
āShut it down for Michael Brownā
āNo Justice, No Peace, No Racist Policeā
āThis is what Democracy Looks Likeā
āThe Whole World is Watchingā
āPeace-ful Pro-testā (that was in Berkeley)
āFuck The Po-liceā (that was in Oakland)
āI Said Indict, Convict, Send that Killer Cop to Jail, The Whole Damn System is Guilty as Hellā (Oakland)
These slogans are catchy and make a powerful impression when spoken by a large group, but at the end of the day thatās all they areāslogans. But hereās the reality: the system doesnāt respond to slogans.
It responds toĀ demands.
And thatās precisely what these protests lackādemands. I mean, damn, it wasĀ Frederick DouglasswhoĀ said: āPower concedes nothing without a demand. It never did and it never will.ā After spending nearly one week in Oakland and Berkeley and I can tell you that I have no clue what the protestorsā demands are.
I tried to find out and came back with nothing. After I spotted a woman at the Oakland protest who seemed to be leading thingsāwell, she was āleading thingsā to the extent a protest in Oakland can be ledāI asked her what the goal was. She didnāt miss a beat: āTo take the highway. Weāre gonna block the highway.ā
And Iām thinking to myself: āThe fuck is that going to do for Mike Brown? For reform of the criminal justice system? For anything at all?ā
Ah, but then thereās the response Iāve heard so many times before: āWeāre doing this to raise awareness.ā And again I think to myself: āRaise awareness? How much more awareness do we need? At this point all I have to say is āEric Garnerā (to pick one of, sadly, far too many names) and you know what Iām talking about.ā Let me be clear: the awareness has been raised.
Whatās needed areĀ demands.
But unfortunately we donāt have any. That body-camera proposal? A joke. We donāt needĀ moresurveillance in Americaāwe needĀ less. And cameras donāt even begin to solve the innumerable other problems with the criminal justice system. Itās like trying to cure a cancer with a band-aidānot going to happen. That DOJ investigation proposal? I donāt know about you, but I donāt have much faith in any investigation/conversation/committee spearheaded by those who let Wall StreetĀ laughĀ all the way to theĀ bankĀ after theĀ financial crisis, by those whoĀ strengthenedNSAĀ surveillance, and by those whoĀ sanctionĀ drone-strike killings ofĀ American citizensĀ abroad. Even presuming these techniques yield anything, the results will almost certainly be myopic and focused on the individual cases at hand rather than on systemic reform.
Perhaps you, too, feel that the protests will eventually die out and that nothing will come of this. Well, thatās why the protestors need to start thinking aboutāand makingādemands. Put bluntly: protests fade, demands donāt. Indeed, you can see for yourself that the protests fade almost immediately after they happen. Take a look at thisĀ New York TimesĀ articleĀ on the Berkeley protests. The whole thing is about the protest as anĀ eventāwho was there (Berkeley kids, lots of others), what they did (blocked the freeway, etc.), where they were (Berkeley, Oakland)ābut whatās missing isĀ whyĀ they were there. Thereās literally nothing in the article about what the protestors wereĀ demanding.
And not thatās not because the message was falling on deaf earsāitās because there was no message. Letās be honest with ourselves. Itās worth considering what Frederick Douglass said rightĀ afterĀ he observed that power concedes nothing without a demand. HeĀ went on: āFind out just what any people will quietly submit toĀ and you have found out the exact measureĀ of injustice and wrong which will be imposed upon them, andĀ these will continue till they are resistedĀ with either words or blows, or with both. The limits of tyrants are prescribed byĀ the endurance of those whom they oppress.ā*
The only conclusion that Iām left with after experiencing the protests in Oakland and Berkeley is that our endurance is great indeed. We endure a conversation about body-cams when weĀ alreadyknow that wonāt even begin to solve things. Ditto for the DOJ investigation and Obamaās conversation. We endure it allāwhen you think about it, weāve been enduring a series of turtle-paced reforms for decades nowāknowing that the world we really want to see is not even on the horizon.
I want to believe these protests will be meaningful. I want to believe that there will be justice for Mike Brown, Eric Garner, and the innumerable others who have died at the hands of a seemingly-ubiquitous, militarized police force. But what I saw in Oakland and Berkeley showed me, clearly and convincingly, that my hope is misplaced.
Wellāat least for now. Things can always change, I suppose. Until that point, however, Iām left reflecting on the fact that I heard slogansānot demandsāat the protests. The whole experience reminds me of this passage from George OrwellāsĀ 1984: āAt this moment the entire group of people broke into a deep, slow, rhythmical chant ⦠[which] was a refrain that was often heard in moments of overwhelming emotion. Partly it was a sort of hymn to the wisdom and majesty of Big Brother, but still more it was an act of self-hypnosis, a deliberate drowning of consciousness by means of rhythmic noise.ā
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