Ekupheleni kwentwasahlobo nangehlobo lika-2020, uqhanqalazo lobulungisa bobuhlanga lwaqhambuka ukuphendula ukubulawa kwamapolisa kukaGeorge Floyd. Ukugaywa kwasasazeka kulo lonke ilizwe kwaza kwaqhubeka kangangeenyanga, nto leyo eyachazwa ngabaphengululi njengeengxoxo amaza amakhulu yoqhanqalazo olukhulu kwimbali yase-US.
Nangona kunjalo, njengakwezinye iintshukumo zovukelo oludumileyo, izenzo ziye zaphela ngokuhamba kwexesha. Ngelo xesha, abagxeki babanga ukuba abaqhankqalazi benza ingxolo eninzi kwaye batsalela ingqalelo yoluntu kodwa abakwazanga ukuguqulela ukungoneliseki kwabo kwiinzuzo zomgaqo-nkqubo obambekayo. Xa umzuzu woqhanqalazo oluphezulu wadlula, aba bagxeki babamba, intshukumo yanyamalala kuncinci ukubonisa ngeenzame zayo.
Eli bali lijongela phantsi iinzame zokuququzelela eziqhubekayo eziye zazuza inzuzo ebalulekileyo phambi nasemva koqhanqalazo olukhulu oluthathe indawo ebonakalayo. Kwaye zimbalwa iindawo ezingcono zokubona ulungiselelo olunjalo lusebenza kuneLos Angeles County.
Ngelixa umsebenzi wabo ufumene ingqalelo encinci yelizwe, abaququzeleli e-LA baye baqokelela uloyiso oluchukumisayo. Okokuqala, ngo-2019, umanyano oluchasene nokuvalelwa kwabantu abaninzi lwaphumelela ukumisa isicwangciso sokwandiswa kwentolongo esibanga ukuba siya kuxabisa i-2 yeebhiliyoni zeedola, kodwa amatshantliziyo kunye neenkokheli zoluntu ezihlawuliswayo zinokukhupha ngaphezulu kwe-3.5 yeebhiliyoni zeerandi kwimali yoluntu. Emva koko, amaqela aphantsi alawula umsebenzi welizwe leeNdlela zokuSebenza zokuBamba, eyathi ngo-2020 yavelisa iseti yeengcebiso ukuba JusticeLA, indibaniselwano yemibutho yoluntu engaphezulu kwamashumi amahlanu, imibutho yabasebenzi, kunye namaqela amatshantliziyo, ebizwa "Imephu yendlela esisiseko yokunqunyulwa kunye nokwandiswa kwenkonzo."
Yamkelwa yiLos Angeles County Board of Supervisors njengomgaqo-nkqubo osemthethweni ngo-2020, i Ukhathalelo Kuqala, Iintolongo Zokugqibela ajenda iquka uluhlu oluneenkcukacha lwezindululo โezinenjongo yokubonelela ngonyango neenkonzo kwabo basweleyo, endaweni yokubanjwa nokuvalelwa.โ Phakathi kwazo kukho izigunyaziso zokunciphisa ngokuphawulekayo umva webheyile yemali, ukwandisa ukuphunyezwa kwezicwangciso-qhinga zokunciphisa umonakalo osekwe kuluntu, inkxaso-mali yejelo kwiinkqubo zolutsha olusemngciphekweni, ukuseka iinkonzo zaphambi kokuvavanywa kwetyala kuluntu oluchaphazeleke kakhulu ukuze kuthathelwe indawo yolawulo lokuthotyelwa komthetho, ukubonelela ngeebhedi kwabo bakhululweyo. ukusuka entolongweni abafuna izindlu zethutyana okanye inkxaso, kunye nokudala amaziko okhathalelo olungxamisekileyo ukubonelela ngomothuko-ulwazi ngempilo yengqondo kulo lonke ekwilizwe.
Ukuqinisekisa ukuba le migaqo-nkqubo iya kwenziwa ngenene-kwaye ukusilela kohlahlo lwabiwo-mali bekungayi kusetyenziswa njengesizathu sokwakhiwa kwamatye-amatsha-ntliziyo akhusele umjelo wenkxaso-mali omiselwe ukuhambisa amakhulu ezigidi zeerandi nyaka ngamnye ukuya kumanyathelo okuvalelwa. . Emva kohlanganiso lukaGeorge Floyd, abaququzeleli baqhubela phambili ngempumelelo ukuba kupasiswe uMlinganiselo J, efuna ukuba i-10 lepesenti leemali zelizwe ezingathintelwanga zityalwe ekuphumezeni i-ajenda. Ngokomgaqo, oku kungatolikela ngaphezulu kwe-300 yezigidi zeedola ngonyaka. face ebizwa โmhlawumbi lolona loyiso lubalulekileyo kumbutho wamapolisa wohlaziyo ukususela kuqhankqalazo [lwasehlotyeni].โ
Ngokungathandabuzekiyo, impumelelo ukuza kuthi ga ngoku yinxenye kuphela. Amatshantliziyo kuye kwanyanzeleka ukuba alwe nokungathobeli imithetho kunye nemingeni esemthethweni evela kumasekela onothimba. NgoMatshi, bakhupha a Chaza ikhadi kubalawuli beengingqi abazele ngamanqaku angaphumeleliyo, betyhola la magosa ngokusilela kwizibophelelo zabo. Izigwebo zenkundla zathintela ukuphunyezwa kokuqala koMqathango J, nangona amatsha ntliziyo ethe ngoko behambe kwidolophu ukuhlonipha iimfuno zenkxaso-mali. Ngaphandle kwabo bonke ubunzima, imodeli evezwe ngamaqela asezantsi e-LA inesithembiso sokwenyani, emele umzamo wokuhlengahlengisa indlela yelizwe kukhuseleko kunye nenkathalo yoluntu.
U-Lex Steppling, oyinzalelwane yaseLos Angeles kunye noMlawuli weSizwe woLungiselelo lwesidima kunye namandla ngoku, ubekho kuwo onke la madabi. Iqela lakhe liye laba yinto ephambili yokubambisana kwamagosa oxinzelelo lokutshintsha ukusuka ngaphandle-kwaye kunye nokubandakanya i-county kwiinkqubo zayo zangaphakathi zokwenza kunye nokuphumeza imigaqo-nkqubo emitsha. Phakathi kwezinye iinzame ezinxulumeneyo, isidima kunye namandla ngoku yinxalenye yekomiti yesigqeba somanyano lweJusticeLA. Kutshanje siye sathetha no-Steppling malunga nomzekelo ophuma kwi-LA County kunye nokubaluleka kokulungelelaniswa kwendawo ukuqhubela phambili ubulungisa bobuhlanga kunye nokuchasa ukuvalelwa kwabantu abaninzi kwezinye iindawo zelizwe. Incoko yethu ihlelwe ubude kunye nokucaca.
Mark Engler: Ukuba besinokwenza umgca wexesha, unokuthi iyintoni iphulo elikhulu lokuqala kwiphulo langoku lokuchasa ukubanjwa kwabantu abaninzi apha? Ngaba kumisa isicwangciso LA County ukuba ukwandiswa entolongweni?
Lex Steppling: Amaxesha anzima kuba akukho nto inesiqalo. Uququzelelo lwethu luhlala lutsala umsebenzi wokuvelisa. I-Los Angeles idlala indima ebaluleke ngokwenene kwiincoko zokuphelisa. Sihamba yonke indlela ebuyela kuGeorge Jackson [umbhali we Soledad Ubhuti], nakoko kwafika phambi kwakhe. Amabali emvelaphi yencoko yanamhlanje malunga nokupheliswa ngeendlela ezithile aqala ngaye. Olo luhlu lwesizukulwana lutsha kakhulu apha.
Kwaye, inguqulelo yamva nje yokuvalelwa kwabantu abaninzi esiyibonayo namhlanje yaqala ukusebenzela e-LA: Amaqela e-SWAT, ukulwa kwamapolisa, imigaqo-nkqubo efana "nogwayimbo oluthathu," ugcino-lwazi lweqela lemigulukudu kunye nomyalelo-ilifa likaDaryl Gates [intloko ye-LAPD ukusuka kwi-1978 ukuya kwi-1992. ], kwaye phambi kwakhe uWilliam Parker [inkosi ye-LAPD ukusuka kwi-1950 ukuya ku-1966].
Kodwa ewe, ixesha lomgaqo-nkqubo ofinyeziweyo wamva nje uqale ngokuthi simise isicwangciso sentolongo ngephulo leJusticeLA. Babeza kwakha iintolongo ezininzi. Phakathi kuka-2018 no-2020, besiyiyeka yonke loo nto. Sikwazile ukwenza oko ngamandla asezantsi, uxinzelelo oluhlangeneyo, kunye nokuba nombono ongomnye. IiNdlela ezizezinye zokuBamba iQela eliSebenzayo laphuma kuloo nto.
Rhoqo, xa ubeka uxinzelelo kurhulumente wengingqi ngokuchasene nento abafuna ukuyenza, baye bathi, โKe, yintoni esimele ukuyenza endaweni yoko? Nina bafana nikwazi ukufumanisa ingxaki kuphela, ningaqondi ukuba mabenze ntoni.โ
Besiyilindele loo nto kwaye saphuhlisa isicwangciso esibanzi malunga nento onokuyenza endaweni yokwandisa eyona nkqubo yentolongo inkulu ehlabathini. Sidibanisa i Ingxelo yeLos Angeles County Decarceration, kwaye thina ishicilelwe amahlelo amabini aloo ngxelo. Xa siye samisa isicwangciso sentolongo-eyayiyimpumelelo enkulu kwaye enzulu ekungekho mntu wayecinga ukuba inokwenzeka, ngenxa yokuba isicwangciso sokwandisa sasisele sifakiwe-ilizwe laqhubela phambili kunye neqela lomsebenzi elimema bonke abachaphazelekayo ukuba baphuhlise i-ajenda malunga nantoni na. senza endaweni yokwakha ezi ntolongo. Kwaye sasilungile.
Andazi nokuba iinjongo zabo ngeli qela lomsebenzi bezilungile okanye hayi, kodwa eneneni ibe ngumzekelo ogqwesileyo wendlela idemokhrasi yoluntu inokusebenza ngayo kwimeko yokuthatha inxaxheba. Kuba wonke umntu weza etafileniโhayi thina kuphela, hayi abantu basekuhlaleni kuphela, [kodwa nabachasi ngokunjalo].
UPaul Engler: Xa ndijonga iindlela ezizezinye zenkqubo yokuvalelwa, ndothuswa ngawo onke amaqela kunye nabantu abathe basayina kuyo. Isuka kuyo yonke indlela ukusuka kwababhubhisi ukuya kubantu abaqhelekileyo.
Ukunyathela: Ithetha kwinto yokuba sihlanganise isiseko esikhulu kunaye nabani na ongomnye. Siyixabisile idolophu ngenkitha ebalulekileyo yabantu abanolwazi. Kwaye sabamkela ukuba bazame ukusixelela apho siphosakele khona. Lonke ucazululo esiluvezileyo, lonke imfuno esithe salibeka, besilivavanyile. Sasisazi ukuba simele siphendule ngayo yonke into esiyithethayo.
Oorhulumente basekhaya bazama ukusebenzisa iitanki zokucinga kunye ne iklasi yomcebisi ukulwa nombono wakho. Kwi-LA County, bazama ukwenza oko kunye ne-RAND Corporation. Kodwa ke i-RAND ikhuphe a isifundo Oku kungqinela into esiyithethileyo-eyayikukuba unganciphisa inani labantu basentolongweni ngesiqingatha ngokusebenzisa inkqubo yophambuko olubanzi, kwaye iya kuba neziphumo ezingcono zokhuseleko loluntu.
Ekudaleni umbono wethu, uninzi lwethu eluntwini lukwazile ukuzoba kwizinto ebesazi ukuba bezikhe zasebenza ngaphambili. Umzekelo, ndiye ndathatha amava am ukusuka phakathi ukuya ekupheleni kweminyaka yee-1990, xa sabona iqela lempilo yoluntu kunye nokuphuculwa kokhuseleko loluntu. Ngexesha lentlekele ye-HIV, izibonelelo ezininzi, xa sithelekisa, zeza kuluntu ngezibonelelo zempilo zikarhulumente. Abanye babo bafumene indlela yabo kwizandla zababoneleli beenkonzo ezisekelwe kuluntu ekuhlaleni, kwaye inkqubo eninzi eguqukayo yaphuma kuyo. Ubuneeklinikhi zasimahla, i-ed egcweleyo yokwabelana ngesondo, ukufikelela kubathengisi ngemizimba, kunye neenkonzo zempilo zokwehliswa komonakalo wokwenyani, apho abantu bebenokuya kufumana ukhathalelo abaludingayo ngaphandle kokugwetywa. Kwaye ubunenkqubo yolutsha eyasindisa ubomi bam.
Andisigqibanga isikolo. Ibanga lokugqibela endaligqibayo yaba leleshumi, ndaphuma ndedwa ngenxa yezizathu ezininzi. Ndakwazi ukufumana umsebenzi kwikliniki yase-LA ukuze ndisebenze nolunye ulutsha โolusemngciphekweniโ. Kwiminyaka elishumi elinesithandathu okanye elishumi elinesixhenxe ubudala, ndiye ndaba ngumcebisi we-HIV oqinisekisiweyo kwaye ndasebenza nabanye abantu abatsha ukuphuhlisa ikharityhulam yethu ukufundisa abantu ekuhlaleni ngokhuseleko. Siye satshintsha enye yale nto ukuba senze umsebenzi woxolo ebumelwaneni, sisebenza ngokudibeneyo ukunceda ukuphelisa ubundlobongela. Zonke ezi ndlela ziguqukayo bezisenzeka nokuba urhulumente okanye abaxhasi bezempilo abangenzi nzuzo bayayiqonda loo nto. Kwaye ngenxa yoko, ubunamaqela eenkonzo, unamaziko okushiya, uneendawo zonyango, uneenkqubo zezindlu, kwaye uneenkqubo zoqeqesho lomsebenzi, zonke zenziwe ngendlela engenamiqathango. Yayingesosohlwayo.
Ndibone abantu beza ngeenkqubo zethu benempumelelo enkulu. Kodwa kwakhona ndabona ukuba amalungu entsapho yam nabahlobo bam ababekwinkundla yamatyala babeneziphumo ezimanyumnyezi. Ndabona ukuba ilula: abo babejongene nemingcipheko efanayo neyabantu abavalelwayo, kodwa babefumana unyango kunye neenkonzo ngeendlela ezazibekwe bucala kwinkqubo yenkundla, babenempumelelo. Abo babehamba kwinkqubo yenkundla babengekho.
Oko kwakucacile kuthi thina baye bachatshazelwa zezi nkqubo ngenxa yendawo esihlala kuyo. Sasisazi ukuba inkqubo yogcino-mthetho ayizange iyikhathalele impumelelo; yayisikhathalele isohlwayo. Yayikukhathalele ukudityaniswa kwabantu abaninzi. Ngokwahlukileyo koko, le mifuziselo yezempilo yoluntu ikhathalela ukhuseleko kunye nempilo.
Xa iiNdlela ezizezinye zokuvalela zaqala, sathatha kakhulu loo mbono kwaye ngokusisiseko sazama ukuyinyanzela kwiingcebiso zeqela lomsebenzi. Kwi iingcebiso zokugqibela, okuninzi endisandula ukwabelana ngako nawe kukumaphepha okuqala engxelo. Leyo yayiyinto esasikwazi ukuyenza kakuhle, kuba kwakungekho ngqiqweni yokwenyani ngokuchasene nayo. Kwaye izindululo zagqithisa ngokupheleleyo kuba idolophu yaziva uxinzelelo oluvela kuluntu.
UPaul Engler: Kubonakala ngathi isidima kunye namandla ngoku kunye nezinye izinto eziqhubekayo kwiqela lokusebenza ziye zakwazi ukufumana onke amaqela oluntu ukuba adibanise kwaye abe nokulungelelaniswa okuthile malunga nombono wakho.
Ukunyathela: Leyo yindlela elungileyo yokuyibeka. Kwakukho umanyano phakathi kwemikhosi yoluntu kunye nababhubhisi malunga nombono. Kwaye kwakungenxa yokuba loo mbono wawungowona ulungileyo ngokungenakuphikiswa. Kwakukho abantu abangcathu ngakumbi kwigumbi, kwaye ndandisoloko ndisithi kubo, โKukho indlela eya phambili, kwaye kukho indlela ebuya umva, kodwa akukho ndlela yakujikeleza oku.โ Ukuthetha inyani, ukuba besibavumele ukuba basiyalele indlela, besiya kubuyela embindini. Ngoko sabamba umgca: โUkuba nabani na uzama ukuyijongela phantsi le nto siyenzayo, siya kukuphendulisa. Kuba asinakhetho. โ
Besinokwenza konke oko kuba besinohlelo olubini lwengxelo yethu ebeka isicwangciso esilingene kakhulu. Enoba kufanelekile okanye akunjalo, kwakufuneka sibe neempendulo zayo yonke into. Ngoko sichithe ixesha elininzi siphuhlisa oko. Isithili sasebenzisa igama elithi โabathathi-nxaxheba,โ kodwa ngesingazange sigqalwe njengabachaphazelekayo ukuba besingakhange sinyanzele ukuba singene kwigumbi ngenxa yokuba ibe sithi kuphela abayila into ethile.
Inxalenye yendlela esakwazi ngayo ukuba yinxalenye yenkqubo yolawulo yayikukuba neengxoxo ezinenjongo kakhulu ngaphakathi. Le isoloko iyinto ekhohlisayo ukuyenza kwindawo yamatshantliziyoโukuthi, โAsizukwenza nje izinto zoqhanqalazo abalindele ukuba sizenze. Asizukuyivala nje.โ Kwafuneka sithi, โKukho into eyakhayo. Sidala into, kwaye kufuneka intsebenziswano. "
Kodwa kukho umahluko phakathi kwentsebenziswano kunye nothethathethwano. Sathi, โAkukho thetha-thethwano. Asizukwamkela kwanto ngaphandle kwezi mfuno, kodwa kuya kubakho intsebenziswano, kuba kufuneka sidibane apho.โ Ekuphela kwendlela onokuthi ufezekise ngayo loo nto kukuba uboyise ngamandla. Kodwa kufuneka ibe ngamandla akhayo. Ukudlala umdlalo wangaphakathi, sivumela idolophu ukuba ithathe imbeko ngento esiyiphuhlisileyo saza sayibhala-iingcebiso zisekwe ngokwenyani kwiingxelo zethu ezimbini zokuvalelwa. Ufuna ukuba idolophu ivakale imvakalelo yamandla obunini, kuba ke banokuthi bayenze.
Umgca wethegi yeengcebiso zomgaqo-nkqubo uye waba "Khathalela kuqala, iiJele ekugqibeleni." Kwicala lasekuhlaleni, ngesithi, โKhathalela kuqala, Iintolongo azisoze.โ Kodwa ukuba ufunda iingcebiso, ngumbono wokuphelisa.
Uyaqonda ke, bekufuneka sichule kakhulu kuba nathi sinoonothimba kwelo gumbi. Sasinesebe lovavanyo kwigumbi. Ndandisoloko ndicelwa ukuba ndiyohlala etafileni noonothimba. Loo nto yayingamava abangela umdla ngokwenene, ekuphuhliseni oku ecaleni kwabo.
UPaul Engler: Kwezinye izixeko ezininzi, sibona iinzame zokuthatha izinto ezincinci kumbandela wohlengahlengiso lolwaphulo-mthetho-umzekelo, uhlengahlengiso lwebheyile, okanye ukunciphisa izigwebo ngenxa yamatyala angenabundlobongela, okanye ukuphathwa kwabantwana, okanye "vala ibhokisiโ amaphulo. Kodwa indlela yakho ibonakala yahlukile, kuba idibanisa le miba yahlukeneyo ibe liphulo elinye elinombono ofanayo.
Ukunyathela: Ndifunde into kwakudala, xa ndandingena kweli lizwe lingenzi nzuzo, lohlaziyo lobulungisa kulwaphulo-mthetho. Ndidibene nale nguqulo yobuchwephesha yokuxhasa, kwaye ndaziva ndothukile kwizinto ezimbalwa. Enye yayikukuvalelwa kwemiba. Ukuthi, โKulungile, senza nje uhlaziyo lwebheyile. Asithethi ngezo ezinye izinto.โ
Kufuneka sixelele abantu inyaniso. Kwaye inyaniso kukuba imiba imanyene. Enye ayikho ngaphandle komnye. Sinokuvala iijele ezininzi zezitena kunye nodaka njengoko sifuna. Kodwa into esizakuyenza kukuvula indlela yokuba bakhe iintolongo ezintsha ukuba asiyibophelelanga kwimigaqo-nkqubo yokondla iintolongo. Kwaye imigaqo-nkqubo eyondla iintolongo kufuneka idityaniswe nemigaqo-nkqubo ezondla intlupheko, njalo njalo-ukuze asibandakanyi nje incoko yobulungisa kwezoqoqosho, kodwa enye ethetha ngomothuko, othetha malunga nokuhlukana kosapho ngokwenene. kubonakala ngathi kunye nokuphazamiseka okubangela ekuhlaleni.
Bendisoloko ndiziva ngathi igama elithi โradicalโ linokuba yinkanadi. Uninzi lwezinto esizifunayo zinengqondo. Yinto enkulu kuphela kubudlelwane kunye nemeko ekhoyo. Kwaye imeko yangoku yeyona nto iphambili. Inkqubo yokohlwaya abantu abaninzi kunye nenkohlakaloโkum yiloo nto eqatha; ngumgca onzima lowo.
Ndicinga ukuba umbono wokuphelisa unengqondo kakhulu, kuba umalunga neemodeli zobomi boluntu obusebenza kakuhle. Imalunga nokhuseleko lokwenyani.
Mark Engler: Kwiimeko ezininzi, abaqhubela phambili banokuzama ukuphumelela utshintsho lomgaqo-nkqubo kodwa bayekele koosopolitiki ukuba babone ukuba bayixhasa njani na. Kwimeko kaMeasure J, uye ngqo emva kwemali. Ufike njani kweli qhinga?
Ukunyathela: Measure J yayiluhlobo lwesihlomelo kwiiNdlela ezingezinye zokuvalela. Yaphuhliswa ukuqinisekisa-okanye ubuncinane ukuzama ukuqinisekisa-ukuba abayi kuba nako ukusebenzisa ubungqongqo njengesizathu sokungaphumezi iingcebiso.
I-Measure J yayiyi-stroke yokwenene yengqondo kwicala lika [Isidima kunye namandla Ngoku umlingani u-Ivette Alรฉ]. U-Ivette wabona ithuba: Kwinqanaba lesiphaluka eCalifornia, sinenkqubo yokulinganisa ukuvota. Ngokuqhelekileyo kufuna ukuqokelelwa kotyikityo, okuthatha ixesha elininzi kunye nemali. Kodwa iBhodi yeeSupervisor yeNqila nayo inokubeka into ethile kwivoti ngenxa yesindululo. Kwaye ke sibhale isindululo sisithi, "Sifuna uhlahlo lwabiwo-mali lwe-LA County lukhuselwe kunyanzeliso lomthetho, ukuze bangakwazi ukungena kulo. Kwaye sifuna ama-20 epesenti yolo hlahlo lwabiwo-mali olunokuvela, minyaka le ngokungapheliyo, ukuya ekuxhaseni ngezimali iingcebiso ze-ATI. "
Abaphathi babuyela kuthi kwaye bathi, "Iyaphambana."
Kodwa asizange sinikezele. Sacela i-20 pesenti sisazi ukuba basenokuthi ayinakwenzeka ngokupheleleyo. Kodwa kuthi, yonke into inokwenzeka. Siye sagqiba ekubeni sifumane i-10 yepesenti ye-LA County's discretionary budget ibe ngumlinganiselo, nto leyo kuthi yayiseyinto enkulu. Ngokomyinge, malunga nesiqingatha sebhiliyoni yeedola ngonyaka. Kwaye sibafumene ukuba bayibeke kwivoti.
Abazange bakwenze oko kuba besithanda. Bayenze ngenxa yokuba sibavalele ekoneni, nangenxa yokuba sasihlanganise abantu abaninzi. Oku kwakunjalo ngaphambi kobhubhane. Nangona kunjalo, sasilindele ukuba benze ibali elibukhali lokungawuxhasi lo mbono abasanda kuvuma ngawo. Kwaye ke abantu abakhuthaza u-Measure J baba yimbumba yabo, kuba amaqela afana ne-United Way aye afikelela kuthi efuna ukunceda.
Mark Engler: Ngaba unokucacisa ukuba kutheni le ngxowa-mali yokuzikhethela ibaluleke kangaka?
Ukunyathela: Imigaqo-nkqubo yendlela uhlahlo lwabiwo-mali olusebenza ngayo ivakala iyilwe ngokucace gca ukuba ikhuphe i-arhente kude noluntu. Yenye yeendlela abathi banciphise ngayo idemokhrasi, okanye amandla egunya ledemokhrasi.
Ilizwe lalifuna ukwenza ukwandiswa kwentolongo esiye saxoxa ukuba kuya kuba nexabiso le-3.5 yeebhiliyoni zeedola. Kwangethuba eJusticeLA, siye ebantwini sabuza, "Yintoni onokuyenza ngale bhiliyoni ye-3.5 yeedola?" Ihlala ilumsebenzi olungileyo ukuba abantu bacinge malunga nokuba yintoni ekufuneka sityala kuyo.
Kodwa inyani yeyokuba ezo bhiliyoni zazibekelwe isicwangciso sokwandisa intolongo ayinakuthatyathwa ngokusemthethweni kwaye ibekwe nje ezikolweni, umzekelo. Kukho imithetho yokwakha eyinkunzi eCalifornia entsonkothileyo kwaye kunzima kakhulu ukufumana ulwazi ngayo. Ngokubhekiselele kwiidola zoluntu, kulula eKhalifoniya ukwakha intolongo kunokwakha ithala leencwadiโokanye kwakhiwe ibala lemidlalo okanye indawo yokuthenga.
Imali yokuzikhethela kwinqanaba ledolophu yenye yeendawo ezimbalwa apho kukho ukuguquguquka ngakumbi. Kuxhomekeke kwidolophu ukwenza isigqibo malunga nokuba uchithe ntoni na. Amaxesha amaninzi, abayichithi kwaphela. Bazama nje ukuphuhlisa intsalela. Ke sithe, "Kolu hlahlo-lwabiwo mali, ungayifumana lula imali yokuxhasa ezinye iindlela zokuvalelwa." Amaqela eenkonzo kunye neendawo zeklinikhi esizidingayo, umsebenzi wophuhliso lolutsha owasindisa ubomi bam-konke oku kunokuxhaswa ngebhajethi enokuvela.
UPaul Engler: Kubonakala ngathi umsebenzi wakho omninzi ubungengowokufumana olu tshintsho lupasiswe, kodwa malunga nokuluphunyezwa xa sele lwamkelwe njengomgaqo-nkqubo. Kwaye oko kubandakanye ukulwa inertia kunye nokuthatha amagosa karhulumente akhoyo hayi ndiyavuya ukwenza utshintsho.
Ukunyathela: Kuye kwafuneka sijongane kakhulu ne-ofisi ye-CEO yesiphaluka. Yi-ofisi ejolise kakhulu kwi-ofisi ebonakala ngathi ayijongani noxinzelelo olufanayo nolwezopolitiko. Ngandlelโ ithile, sasibayeka bahambe kangangeenyanga ezintandathu xa sasifakelwa ngaphakathiโkuba sasicinga ukuba sasisebenza nabo ngokunyaniseka ukuze siphuhlise iints nangaphandle zendlela lo mgaqo-nkqubo owawuza kuphunyezwa ngayo. Kwaze kwathi kwakufika ixesha lokuyiphumeza, sabona ukuba abafuni. Oku akubandakanyi kuphela Ukulinganisa u-J, kodwa nezinto ezifana nokuvala iJele yaMadoda, okanye ukuphumeza imodeli yethu yeenkonzo zaphambi kokuvavanywa ezizimeleyo ezingathembeli kunyanzeliso lomthetho. Barhuqa iinyawo kuloo nto ngoku, nabo.
Udibana nemida kurhulumente wasekhaya apho boyika ukwenza izinto ezichasene nendlela abaqeqeshelwe ukuphatha ngayo. Kungaphandle kwendawo yabo yokuthuthuzela, ngaphandle kwendlela abaye bafundiswa ngayo ukwenza oku. Bavumelana nathi ukuba i-Measure J ilungile, kodwa kusekho inertia. Ngamanye amaxesha sisebenza kunye nabo ukwenza izinto ngokugqibeleleyo, kwaye ke abazenzi.
Ukusebenza ngokholo olulungileyo ngaphakathi kusebenze kakuhle ngeNdlela ezingezinye zokuTyalelwa iingcebiso. Ngokuphunyezwa, ayizange isebenze ngokunjalo. Kum, loo nto inento yokwenza nento yokuba umdlalo wethu wangaphandle uye wahlanjululwa kancinci.
Kukho laa ntetho imnandi, "Musa ukubhidanisa ukufikelela kunye nefuthe." Nje ukuba unokufikelela okufanayo, okusebenzayo ngaphakathi, ngamanye amaxesha abantu bayabhideka. Kwaye kulapho izinto ezininzi zingahambi kakuhle. Into yokuba ungaphakathi ayithethi ikaka. Umdlalo wangaphakathi uxabiseke kakhulu. Kufuneka uhlale unobukho obuqinileyo ngaphandle. Kulapho ndivela khona, ngokwezopolitiko.
UPaul Engler: Ukuba ubunokuthatha isitokhwe sezinto oziphumeleleyo kwaye uzame ukuzichaza kubantu abangaphandle kweLos Angeles, ungathini?
Ukunyathela: Isibakala sokuba simise isicwangciso sentolongo kwisithuba esingaphantsi konyaka siyamangalisaโsingasathethi ke ngokuba siphuhlise imibono ekhoyo ngoku. Iindlela ezizezinye zokuvalela zikhona. Umbono wethu weenkonzo zaphambi kokuvavanywa uvunyiwe. UMeasure J udlule ngomda omkhulu. Umlinganiselo wokuvota wangaphambiliโuMlinganiselo R, unika igunya lokuwisa isigwebo kwiKomishoni kaNothimba eyongamela uluntu [ekuphandeni izikhalazo ezichasene neSebe likaNothimba]โipasiswe ngaphezu kwama-70 ekhulwini. Senza umsebenzi malunga noxanduva lokuphendula, kwaye omkhulu umbiko esanda kuphuma e-UCLA. Ndingaqhubeka ndiqhubeke. Kuphantse ukuba kubekho impumelelo eninzi kakhulu ukuba singayichaza.
Kwaye ke kulapho iingqondo zethu zikhoyo imini nemini. Ndiyazi ukuba xa sithetha namatsha ntliziyo, amaxesha amaninzi iba yinto embi kuphela, kuba bathetha ngezinto ezibakhathazayo. Andiziva ngolo hlobo; Andiziva ndi negative ngayo nayiphi na kwezi. Ndizama ukuqinisekisa ukuba ndijonge yonke into ngokunyanisekileyo, hayi iglasi engenanto okanye iglasi egcwele isiqingatha.
Kum ihlala isithi, โSingaqinisekisa njani ukuba siyavela kwezopolitiko, sizoba kwimbali kwaye silindele into ezayo? Sikhe sadibana nemida yobudlelwane obunye bentsebenziswano norhulumente wasekhaya. Zeziphi izicwangciso ezitsha esiziphuhlisayo ukwenza loo ntsebenziswano ibengcono, ngelixa sizikhumbuza ukuba ngaphandle kumele kube yeyona nto inamandla kuyo yonke le nto? "
Abanye abantu endibahlonipha kakhulu baxakeke ngaphakathi ngamanye amaxesha. Kwaye kungenxa yokuba bafuna ngokwenene ukuyenza isebenze. Kulula ukulibala ukuba esona sizathu siphumeleleyo kwasekuqaleni kukuba sibagqithise ngaphandle. Umdlalo wangaphakathi ukhona kuphela ngenxa yomdlalo wangaphandle.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela