Okulandelayo isitatimende esifingqiwe esinikezwa njengesisekelo sokuhlola/inkulumo-mpikiswano no-Wayne Price oyilungu le-Northeastern Federation of Anarchist-Communist (NEFAC).
Ukufuna i-parecon yezomnotho kusho ukuzibophezela kwezobulungiswa okuhambisana nokufuna uguquko oluguquguqukayo lweminye imikhakha yempilo futhi. Ukuze sinqobe ukungabaza, ukuqondisa umkhuba, ukujulisa ukwesekwa, ukugwema ukuzenzisa, nokufunda njengoba siqhubeka, sidinga umbono ohambisanayo, okhuthazayo, nowabelane kabanzi, ohlanganisa ubudlelwano bezombangazwe, bokuzalana, amasiko, nomnotho. Ngaphezu kwalokho, ngokusuka kulowo mbono okwabelwana ngawo, sidinga nombono wamasu okwabelwana ngawo esikhuthazwa ukuba siwusebenzise ngokuhlanganyela. Yize kunjalo ayikho imibono eyabiwe kabanzi yomphakathi mayelana namasu omphakathi okuwufinyelela njengoba usabambelele kwesokunxele esibanzi, nakuba kuneziphakamiso ezisalindelekile zezingxenye ezithile kanye nemibono enethemba mayelana nokuphishekela ezinye izingxenye.
Umbono Wezomnotho
Kwezomnotho, okuwumgogodla wezinjongo zalokhu kuhlola okufinyeziweyo kokubuka okucacile kwe-pareconish (uma kuqhathaniswa nokubukwa okubalulekile ngokulinganayo okugqamisa ezinye izingxenye zempilo yomphakathi), imisebenzi engiyibonayo ukukhiqiza, ukusetshenziswa, nokwabiwa. Amanani engiwathandayo ahlangabezana nezidingo kanye nokuthuthukisa amandla kanye nokukhuthaza ubumbano, ukuhlukahluka, ukulingana, nokuzilawula kuyilapho singamoshi izimpahla ezibalulekile. Inhlanganisela, nezibalo ezikhulayo zabameli, ibizwa nge-parecon futhi ithi umbono osebenzayo womnotho wesikhundla sobunxiwankulu futhi ngaleyo ndlela ibe yingxenye yombono obanzi womphakathi omusha.
Umnotho kufanele ukhiqize futhi usabalalise ngokufanelekile imiphumela efanele kodwa futhi ukhiqize ukuzwelana kunobutha, ukuhlukahluka kunokufana, ukulingana esikhundleni sokuxhashazwa, kanye nokuzilawula esikhundleni sokubusa kwabantu abaphakeme - noma, uma kubekwe ngendlela ehlukile, kufanele kuhilele ukungabi nazigaba.??
I-Parecon yenqaba ubunikazi obuyimfihlo ngoba buholela kubantu abambalwa abangabanikazi nabalawula cishe zonke izimpahla ezikhiqizayo futhi ngenxa yalokho basebenzise amandla amakhulu. ??
I-Parecon iyakuchitha futhi ukuhlukaniswa kwezinkampani zabasebenzi, okuqinisekisa ukuthi cishe u-20% wabasebenzi unikezwa amandla ngomsebenzi wabo kanti cishe u-80% uphucwa amandla ngenxa yabo.
Futhi i-parecon iphinde inqabe imakethe ngoba izimakethe zilimaza unembeza womphakathi, zikhiqiza ukungahlali kwabantu, ziphula isayensi yemvelo, futhi ziqinisekise ukuthi abasebenzi ngabanye nabathengi basebenza bodwa ekukhathazekeni komphakathi, bezama ukuya phambili ngezindleko zabanye. Ngaphezu kwalokho, izimakethe zenza ukungalingani okunonya ngendlela emangalisayo, zibeke eduze nokuhlukaniswa kwabantu bonke, futhi mhlawumbe okubi kakhulu, zibeka ukwehlukana ngokwezigaba ngisho nalapho ubunikazi bungekho.
Kwezomnotho ezibambe iqhaza, ubunikazi bempahla abenzi mehluko emalini engenayo noma emathonyeni. Empeleni, esikhundleni sokuthi abantu baholelwe inzuzo yempahla yabo, noma amaholo abaphangi ngamandla abo okuxoxisana, noma amaholo alingana nomkhiqizo wabo, abantu bathola imali esekelwe kuphela ukuthi basebenza isikhathi esingakanani nokuthi bazikhandla kangakanani nokuthi yiziphi izimo abazibekezelela. emsebenzini owusizo.
Uma ungeke ukwazi ukusebenza, noma unezidingo ezikhethekile zokwelashwa, iholo lakho liqinisekisiwe njengezidingo zakho zezempilo. Kodwa kulabo abangasebenza, ukuthi ungakanani umkhiqizo wezenhlalakahle ongawudla kuncike kuphela ekutheni ungakanani futhi isikhathi esingakanani wenza umsebenzi obalulekile emphakathini ngaphansi kwezimo ezinzima kangakanani.
Uma lokho kufingqa ubunikazi nenkokhelo, okokufaka nokuphumayo kuzohlangana kanjani ku-parecon? Abantu emikhandlwini yabo yokuzilawula benza isiphakamiso somsebenzi wabo wezomnotho. Sithola ukuthi yini esifuna ukuyenza emsebenzini noma esifuna ukuyisebenzisa ekuphileni kwethu kwansuku zonke, kokubili ngabanye kanye namaqembu ethu omsebenzi noma amayunithi wabathengi, futhi sibhalisa esikuthandayo. Uxhaxha lwalezo zintandokazi lucwengwa emizuliswaneni eminingi yezingxoxo zokusebenzisana kuze kube yilapho sixazulula i-ajenda ebanzi. Wonke umuntu unomthelela kulesi sabelo okuvunyelwene ngaso ngesilinganiso njengoba ethintwa izinqumo ezicutshungulwayo. Kunemininingwane eminingi eyengeziwe kulolu hlelo lokwaba, vele, ebandakanya ukuhamba kolwazi kanye nokubalwa nokuxhumana kwamanani okusekelwe kulokho okuthandwayo namalungiselelo omsebenzi, phakathi kwezinye izici, kodwa ingqikithi iwukuthi umsebenzi ngamunye noma umthengi, kokubili umuntu ngamunye kanye amaqembu - ahlola izifiso zawo kanye nesimo ukuze aphakamise ukukhiqizwa kwawo kanye nokusetshenziswa kwawo. Yebo iziphakamiso zabo ezihlukene azikwazi ukwenziwa ngaphandle kokuzihlanganisa nezinye, futhi lokho kwenzeka ngochungechunge lwemizuliswano yokuthuthukisa esiyibiza ngokuthi ukuhlela ukubamba iqhaza.
Akukho phezulu noma phansi. Iziyalezo aziveli kwabanye abantu futhi zisakazwa kwabanye abalalelayo. Ukuncintisana akuyishayeli inqubo. Kukhona zonke izifiso zabantu kanye nawo wonke amathuba ezobuchwepheshe nawomuntu, kanye nenqubo yokubamba iqhaza yokuhlanganisa lokhu ohlelweni lwezomnotho. Umphumela uba isethi yokulinganisa kwemibono kanye nemiphumela ecabangela izindleko ezigcwele zezenhlalo nezemvelo kanye nezinzuzo zokukhiqizwa nokusetshenziswa kwazo. Bonke abalingisi ngokungaguquki futhi abakhiqiza ubumbano, ukuhlukahluka, ukulingana, nokuzilawula ndawonye banquma i-ajenda yokukhiqiza nokusabalalisa.
Enye i-parecon echaza izici yindlela ehlela ngayo izindawo zokusebenza. Okokuqala, ukuzilawula kufanele kube nendawo lapho abasebenzi behlangana khona baqhube izindaba zabo. Lokhu kubizwa ngokuthi umkhandlu wabasebenzi futhi usebenzisa izinqubo zokuzenzela izinqumo. Kodwa ngale kwalokho, kuphinde kube nenkinga yokuthi umsebenzi uhlelwa kanjani.
Ku-capitalism, abanikazi basungula imisebenzi ngayinye ehlanganisa kuphela imisebenzi enika amandla noma eqeda amandla. Umuntu oyedwa wenza umsebenzi wokuhlanza. Omunye umuntu wenza imisebenzi yobunobhala. Omunye uqondisa abasebenzi. Omunye umuntu unquma inqubomgomo yezezimali. Umsebenzi ngamunye unendawo esikimini sezikhundla futhi cishe u-20% wabasebenzi abasezikhundleni eziphezulu balawula imisebenzi yokuthuthukisa umnotho kuyilapho ama-80% ezansi enza umsebenzi wokuphindaphinda kuphela. Abasebenzi bangaphambili bajabulela ukufinyelela okukhulu, ulwazi, kanye nokuzethemba, futhi, ngenxa yalokho, babusa izisebenzi zamuva ezinganamalungelo ngokweqile kuphela, abakhathele, futhi abancishwa emphakathini ngenxa yemisebenzi yabo eqeda amandla.
Indlela yokubamba iqhaza ekuhleleni umsebenzi, ngokuphambene, iwukuba abasebenzi besebenzisa imikhandlu yabo bahlanganise ukukhetha okulinganayo kwemisebenzi ehambisanayo emsebenzini ngamunye, ukuze isiyonke sonke sibe nezimo ezinikeza amandla ngendlela efanayo ekuphileni kwethu kwansuku zonke kwezomnotho. Umuntu ngamunye uthola isabelo esifanelekile nesiqhathanisekayo - noma inkimbinkimbi yomsebenzi olinganiselayo. Asenzi sonke imisebenzi efanayo, futhi akukho noyedwa wethu owenza imisebenzi esingayifanele. Esikhundleni salokho, sonke senza uchungechunge lwemisebenzi enesamba esiphelele sokunikwa amandla komunye nomunye wethu. Inhloso nomphumela ukuthi wonke umuntu angabamba iqhaza ngendlela efanele ekuzilawuleni kwakhe esikhundleni sokuthi abambalwa baphathe okunye.
Umehluko ophelele phakathi komnotho wonxiwankulu kanye nezomnotho ezibambisene, ngokwengqikithi, umehluko phakathi kokuba nobunikazi obuzimele, ubuholi bezinkampani, inkokhelo yempahla namandla, kanye nezimakethe - nokuba nokuzilawula komkhandlu, izakhiwo zemisebenzi ezilinganayo, inkokhelo yomzamo, ukuzidela, kanye nesidingo, kanye nokuhlelwa kokuhlanganyela. Nakuba kungadinga ukuhlola okwengeziwe ukuze kufakazele leli phuzu, umehluko phakathi kokungabi nangqondo kwezomnotho, ukungabi nabulungisa, nokubusa, nokuhluzeka kwezomnotho, ubulungisa, kanye nenkululeko. Kungumehluko phakathi kokuhlukana kwezigaba nokungabi nasigaba.
Kodwa i-Parecon ibeka futhi, ukuthi lokho okubizwa nge-socialism ngokuvamile kuhlanganisa zonke izici ezinqatshiwe ngaphandle kobunikazi bangasese ohlelweni olukhuphula amalungu ekilasi lomxhumanisi, hhayi abasebenzi, esikhundleni sokubusa. Ungakwazi ukweqa i-capitalism, kodwa ungafinyeleli ukungabi nesigaba.
Isu Lezomnotho
Abantu ababuzi izishoshovu kuphela ukuthi yini oyifunayo, kodwa ulindele kanjani ukukuthola ngokumelene nezithiyo ezinkulu endleleni yakho? Umbuzo ofanelekile futhi sidinga ukuchaza ngendlela ephusile indlela eya phambili. Sidinga ukukhombisa ukuthi izinjongo zombono sizimela kanjani futhi uxhaxha lwezinhlelo zenhlangano ezihlongozwayo namaqhinga zingahlangana zibe umzila oya phambili abantu abazowucwenga futhi bawandise ngolwazi lwabo olunqwabelene. Kodwa ayikho indlela eyodwa kuphela eyiyo eya phambili futhi izibopho eziningi zamasu zidinga ukuguquguquka, futhi ngokuqinisekile zingachithi kancane kakhulu ngokwehlelo. Ukuba nombono we-parecon akusho neze ukuba nemibono yamasu e-lockstep, ulwazi kuphela oluzophakamisa imibono yokuhlela ngaphezu kweminye.
Noma kunjalo, kimina, incazelo yokuqala yombono ongenazigaba ihlobene nalokho esikulwelayo, nendlela esikulwela ngayo. Ukuzuza amaholo aphezulu, izimo zokusebenza ezingcono, izintela eziqhubekayo, imithetho eqhubekayo mayelana nemvelo, noma iholo elincane eliphakeme, isibonelo, kanye nokubaluleke ngokulinganayo ukuzuza izinzuzo kweminye imikhakha yempilo, kungaba yingxenye yokweqa ubunxiwankulu ( ubudlwangudlwangu, ukucwasa ngokwebala, nobugunyazi). Kodwa ukuzuza lokho okuzuzayo kungafuna kuphela ukulungisa izinkinga zonxiwankulu ngenkathi wamukela ukuphikelela kwabo.
Lona umehluko phakathi kwe-reformist kanye ne-revolutionary approach. Esimeni sangaphambili, uzuza izinzuzo, futhi isiphetho sakho. Ubungaza umsebenzi owenziwe kahle bese uya ekhaya.
Esimweni sokugcina, izinzuzo ngokwazo zifanelekile futhi ziyafiseleka, kodwa uzilwela ngezindlela ezenza wonke umuntu ohilelekile azilungiselele kahle ukuzuza izinzuzo ezengeziwe, endleleni eya emnothweni omusha. Kodwa ukuvukela umbuso akulona ubudlova noma inhlekelele nanoma iyiphi enye into elula. Kuwukuguqulwa kokuchaza ubudlelwano bomphakathi kanye nokuziphatha kwabantu nezinkolelo ezihambisanayo endaweni eyodwa noma ngaphezulu emaphakathi yokuphila komphakathi, kungakhathaliseki ukuthi lezo zinguquko zibe khona kanjani.
Wonke umuntu olwela amaholo aphezulu, izimo ezingcono, noma ezinye izinzuzo wenza kanjalo okungenani ngokwengxenye ukuze izinzuzo zitholwe kubamukeli abafanelekile. Kodwa umguquli futhi ulwela izinzuzo ezinjalo ezisekelwe ekukhuthazeni izindinganiso zomphakathi omusha kanye nezindlela zokuthuthukisa ingqalasizinda evusa intshiseko yalowo mphakathi omusha kanye nezindlela zokuwufinyelela. Umguquli ufuna izinguquko, kodwa ngendlela engaguquki futhi efuna uguquko ezikhungweni ezichazayo.
Okwesibili okushiwo yisu lokuzibophezela kwe-pareconish ukuthi umuntu angakwazi ukulwa ne-capitalism futhi afune ngokwakhe ukungabi namazinga, futhi akufune, kodwa asebenzise izigaba zakudala zezinkampani zabasebenzi kanye noma noma izimakethe noma ukuhlela okuphakathi kanye nalezo zinqumo, naphezu kwamathemba omuntu aphikisanayo, alondoloze futhi ngisho nokuqinisa ukwehlukana kwezigaba phakathi kwabaxhumanisi bebodwa abanikeza amandla umsebenzi kanye nabasebenzi babekezelele umsebenzi owehlisa amandla.
Lo mphumela wezomnotho ngiwubiza ngokuthi yi-coordinatorism, kodwa iqiniso elibuhlungu ukuthi sekukaningi kudle igama elithi socialism. Ngakho-ke, ngisho nokulwela izinzuzo ezifanele ngisho nokwakha izikhungo ezintsha kungenziwa ngezindlela ezizoletha imiphumela yabaxhumanisi noma ezingenziwa ngezindlela ezizoletha imiphumela yokubamba iqhaza.
Lokhu ukuphila noma ukufa, ukunqoba noma ukwehlulwa umehluko. Ukufuna ukungabi nesigaba kudinga ukuthi ukunyakaza kungagcini nje ukwenqaba ubunxiwankulu kodwa futhi kudlulele ezinhlakeni ezizilawulayo ezithatha izinqumo, amaholo alinganayo, izakhiwo zemisebenzi ezilinganayo, kanye nokuhlelwa kokuhlanganyela.
Umgomo wesithathu we-pareconish uhlobene nezinhlangano zokunyakaza. Izishoshovu eziqhubekayo nezinxele zifanele ukuqeda ukucwasa ngokwebala nokucwasa ngokobulili emphakathini. Futhi siyazi ukuthi kufanele futhi sikhuthazele ukuze sinciphise futhi ekugcineni siqede ukucwasana ngokobuhlanga nangokobulili phakathi kokunyakaza kwethu - njengoba kungenjalo singabazenzisi, asikhuthazi, sizobhekana nezinkinga zalokhu kucindezelwa ngokwethu, futhi ngaphezu kwalokho, ukunyakaza kwethu ngeke kuhehe kakhulu noma kugcine isikhathi eside. abesifazane kanye nabantu bebala noma baphishekele ngempumelelo izinto ezibalulekile ezimelene nokucwasa nokucwasa ngokobulili. Impela muningi umsebenzi okufanele wenziwe mayelana nobuhlanga nobulili emizamweni yethu, kodwa ukuqonda kukhona futhi umsebenzi wethu ngokuvamile ukhomba endleleni efanele.
Kodwa-ke, izishoshovu zesokunxele zibuye ziqedele ukungabi nabulungiswa kwezomnotho kanye nokubusa kwezigaba emphakathini. Futhi kufanele siqaphele ukuthi leyo nhloso inencazelo efanayo: kufanele sihlele kabusha ngesineke, ngokuzola, nangokwakhayo ukunyakaza kwethu ukuze kungabe kusaphindaphinda ukuhlukana kwezinkampani zabasebenzi nokuthatha izinqumo kanye namaholo ezimakethe. Lokhu kumele kube yinto ehamba phambili uma sifuna ukweqa ukuzenzisa, sibe nogqozi, sibaleke ukuhlukaniswa nezigaba, futhi ikakhulukazi uma sizoheha kakhulu, sigcine, futhi sinikeze amandla abantu abasebenzayo emizamweni yokunyakaza, futhi sigcine ukuzibophezela kwethu ekungabini namazinga.
Kwesokunxele, ngokwesibonelo, kunezinhlangano eziningi zocwaningo, amathangi okucabanga, amaphrojekthi wemidiya, nezikhungo zokuhlela. Empeleni siyazi ukuthi lezi kufanele zibonise izindinganiso zethu enhlanganweni yazo yangaphakathi. Nokho lapho izinhlangano zethu zamanje zikhokhela abantu, ngokuvamile zikwenza ngokwenkambiso yezigaba, amandla avuzayo nesikhundla. Abanye babantu bethu basebenza emahhovisi, benza izinqumo, bathola amaholo aphezulu, futhi banezikhundla ezengeziwe. Abanye basebenza kanzima, bayalalela, banesikhundla esincane noma abanaso nhlobo, bahola kancane, futhi banamandla amancane kakhulu. Ngamafuphi, kunokuba kuncishiswe ukuhlukana kwezigaba ngokuhlinzeka ngemisebenzi esebenzisa amakhono abantu aphelele futhi yabelane ngemisebenzi enzima ngokulinganayo, izinhlangano zethu zivame ukuba nobudlelwano bezinkampani. Inkinga yamasu okusamele ixazululwe noma yamukelwe, wukuhlanganisa la maphrojekthi izinkambiso namagugu afiselekayo mayelana nesigaba.
Uma kubhekwa isidingo sokuwina uguquko olubalulekile kuzo zonke izinhlangothi zempilo - okubalulekile okuye kwashintshwa kafushane kulesi sifinyezo esifushane - omunye wemithelela yesu le-parecon ukuthi sidinga ukuthuthukisa indlela ehlanganisayo yokuhlanganisa izishoshovu zethu eziningi ebunyeni nakuba sihlonipha. ukuzimela kwabo
Ukunyakaza kuphakamisa izinto eziza kuqala ezihlukene ngoba abantu babekezelela izimo ezihlukene kuye ngokuthi uhlanga, ubulili, isigaba, ubulili, nezinye izici ezihlukahlukene. Ukwehlukahlukana okulandelayo kokuqondisa kuhle ebubanzini nasekujuleni kokunaka okukunikeza uhlangothi ngalunye lwempilo. Kodwa iqiniso lokuthi ukunyakaza kwethu ngokuvamile akusizi, noma ngisho ukuncintisana nomunye, kuphuca ukunyakaza ngakunye nabanye okubalulekile empumelelweni.
Ama-ajenda ahlukene adinga isikhala ukuze athuthuke, azuze ukuzethemba, agcine ukugxila, futhi asebenzise ubuholi. Awukwazi ukuthola ubumbano ngokutshela wonke umuntu ukuthi akhohlwe izinto ezibalulekile azizwayo futhi alandele uhlelo olulodwa oluncane. Kodwa njengoba abantu begcina ubunikazi obuyingqayizivele kanye nezinto eziza kuqala ezihlukene ekunyakazeni okuzimele, ukuze bawine, le nhlangano ehlukene nayo idinga ububanzi bokwethembeka, okusho ukuthi ngamunye kufanele azuze emandleni kanye nesimilo sabanye. Kudingeka sixazulule inkinga yokuhlonipha ukuhlukahluka kanye nokuzimela njengoba sithola izindlela zokuba nomuzwa obanzi wobumbano.
Wonke umuntu ekugcineni uzobe elwa nengqikithi yokucindezelwa, ngokusekelana, njengoba abantu abahlukene abanokuhlangenwe nakho nezizinda ezihlukahlukene ngokungangabazeki bazogxila kakhulu ekucindezelweni okukodwa noma kwenye. Isinyathelo esisodwa esikhulu esibheke ebunyeni nokwehlukahlukana kuzoba wukunyakaza okukhulu ukweseka emincane, kanye nokunyakaza okucebile ukusiza ukukhokhela abampofu - ngokungagodli kanye nemizimba yabantu kanye nezinsiza, kanye nokuthuthukisa ukunyakaza kwenhlangano ukuvumelana kwenhlangano lokho ubumbano olunjalo.
Kuwukuhoxa njalo - "kwenzeka kanjani ukuthi nina kwesokunxele nihlale nikhuluma nekhwaya?" Kuyadabukisa ukuthi abanye abantu abenza lokhu ngoba kulula kunokufinyelela kubantu esingabazi abangase baphikisane nesikushoyo, futhi abangase babe nenzondo. Kodwa incazelo eyinhloko yokuthi kungani abantu abangakwesobunxele bevame ukukhuluma kakhulu nabantu abangakwesobunxele, noma asebevele befisa ukuba kwesokunxele, ukuthi kwesokunxele alinayo i-megaphone enomsindo ngokwanele ukuba izwakale. bakwethu abangayizwa yonke imiyalezo yethu. Ngenxa yokuthi abezindaba bethu basebancane kakhulu noma siqhumisa amathumbu simemeza, sifinyelela kakhulu kubantu asebesilalele.
Omunye umthelela wokuzibophezela okuhlangene ekwakheni izinhlangano ezinkulu zababambiqhaza abanolwazi olunzulu ngakho-ke ukuthi sidinga ukuthuthukisa izindlela zokuxhumana nabantu abaningi abangakaxhumani nathi, kanye nokwenza lula ukuxoxisana phakathi kwesifunda sethu esisesekayo.
Kudingeka siqinise enye imidiya yethu yamanje, siyisekele futhi siyikhulise, futhi sidinga ukucindezela abezindaba abavamile - kodwa ngale kwaleyo misebenzi emibili sidinga futhi ukuqinisekisa ukuthi ithimba lesobunxele lizuza izindlela zemidiya enkulu ezishiya ukubuka, ukuhlaziya, ama-ajenda, kanye nemibono phambi kwaso sonke isibalo sabantu kunokuba ibonakale ezindaweni okunzima ukuzithola kanye nemihume abantu okumele bayicinge ukuze bazi nokuthi sikhona.
Ngakolunye uhlangothi lwesidingo sokunyakaza, siyazi ukuthi imali ibalulekile emiphakathini yethu, kodwa kubonakala sengathi asiboni ukuthi imali ibalulekile nangakwesokunxele. Ivelaphi? Isingathwa kanjani? Ingabe inika abambalwa amandla okulimaza abaningi? Ingabe sekwanele? Iningi labangakwesobunxele alizazi izimpendulo ngoba lesi sihloko asivumelekile. Zama ukuthola ama-eseyi kanye nama-ruminations iziphakamiso ezincane kakhulu zokuthi imicimbi, amaphrojekthi, namademo kufanele axhaswe kanjani, ingasaphathwa eyokuthi izimali ezifikayo kufanele zabiwe kanjani kabusha phakathi kwemizamo. Ikakhulukazi, awukwazi. Kuthuleke omkhulu.
Ukuziba ukuthi siyithola kanjani nendlela esiphatha ngayo imali kuyindlela yokugcina ezuzisa kuphela labo abalawula lokho okutholwa kwesokunxele manje. Omunye umthelela wamasu wezinhloso ze-pareconish ukuthi sidinga ukuthuthukisa izindlela zokuxhasa ngezimali ukusebenza okuhambisana nezimiso zethu kanye nezifiso zethu.
Impela umnyakazo wesikhathi esizayo uzokhuthaza, unike amandla, ugcwalise izidingo, uphakamise izifisoโฆ unothisa izimpilo. Impela, uma abantu befika emzileni wabo, bazozinikela. Kodwa-ke, emashumini ambalwa eminyaka adlule, izigidi zabantu ziye zasondela kwesokunxele, zabamba iqhaza emicimbini ehlukene kwesokunxele namaphrojekthi, futhi kamuva zaphuma. Ukunyakaza okuzayo kuyodingeka kuhluke kakhulu.
Ziningi izizathu ezenza abantu bangabambeleli ekuphikisaneni kwezepolitiki kanye nobushoshovu. Okungenani, inhlangano engakwazi ukubekezelela isikhathi eside ngokuqhubekayo nokuzibophezela idinga ukuphakamisa esikhundleni sokuhlukumeza amalungu ayo, inothisa izimpilo zamalungu ayo kunokuba iwanciphise, ukuze ihlangabezane nezidingo zamalungu ayo kunokudebesela noma imbala. bahlekise. Ukujoyina inhlangano futhi ube nesizungu akusizi ukunyakaza okukhulayo. Ukujoyina ukunyakaza nokuhleka kancane akukhiphi ukunyakaza okukhudlwana nokunamandla kakhulu.
Ngakho ukuze sibe sendleleni eya esikhathini esizayo, sidinga ukwenza ukunyakaza kwethu kuhambisane nazo zonke izinhlobo zezizinda. Ukwakhiwa kokunyakaza kuhilela i-tedium eningi, yebo, kodwa asikho isizathu sokwenza ukunyakaza kubulale ngangokunokwenzeka, kunokuba kube okucebile, okuhlukahlukene, nokuvuza ngangokunokwenzeka.
Ukunyakaza kwethu kufanele kugcine amalungu awo - ingabe kukhona ukuqaphela kwawo okunamasu okulula? Kodwa lokhu kusho ukuthi sidinga ukwenza ukubamba iqhaza kwenhlangano kunikeze izimpilo ezigcwele, ezihlukene kunokuba nje kube nemihlangano ende noma izindlela zokuphila ezingacacile ezihlukanisiwe nokuzibandakanya emphakathini kangangokuthi zivimbela bonke abantu kodwa abambalwa kakhulu ukuba bahlanganyele.
Siyazabalaza ngendlela encomekayo ukwenza umhlaba ungacindezeli futhi ube nenkululeko. Uma sifuna ukunqoba, ukwenza okufanayo nangeminyakazo yethu kuyaphuthuma.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela