Over the past two seasons, dozens of National Football League players have knelt during the national anthem to protest police shootings of black teenagers and men like Antwon Rose, a 17-year-old unarmed African-American teenager who was shot dead by East Pittsburgh police last week. The NFL’s on-field protests began in August 2016 when quarterback Colin Kaepernick refused to stand for the anthem to protest racism and police brutality. The National Football League announced last month that it will fine teams if players refuse to stand for the national anthem before games. Under the new rules adopted by the league’s 32 owners, players will be allowed to stay in the locker room during the anthem. We speak with NFL three-time Pro Bowler and longtime activist Michael Bennett, who has been part of a movement, led by former 49ers quarterback Colin Kaepernick, protesting police shootings of unarmed black men. Bennett was recently traded to the Super Bowl champions Philadelphia Eagles—the same team President Trump recently disinvited to the White House. He is the author of a new book, “Things That Make White People Uncomfortable.”
JUAN GONZÁLEZ: In Pennsylvania Monday, hundreds of mourners attended the funeral of Antwon Rose, a 17-year-old African-American high school senior shot and killed last week by an East Pittsburgh police officer. Video of the shooting shows the teenager was shot in the back while trying to flee police after a traffic stop. Police have admitted he was unarmed. Rose was set to graduate from high school this year. The killing has sparked several days of protest in Pittsburgh.
AMY GOODMAN: At the funeral, held at Antwon’s high school, two of his friends struggled to read a poem Antwon had written about police brutality in 2016, titled “I Am Not What You Think!” That same poem was read by a protester at an earlier demonstration.
PROTESTER: I see mothers bury their sons / I want my mom to never feel that pain / I am confused and afraid / I pretend all is fine / I feel like I’m suffocating.
AMY GOODMAN: Antwon’s parents, Michelle Kenney and Antwon Rose Sr., spoke Sunday with Good Morning America. Kenney spoke about the significance of the poem.
MICHELLE KENNEY: That’s not just a poem. That is the life of many, many young African-American males. It was just that my son wrote it down and he lost his life. My son was truly a beautiful soul. Everyone has stood up. And I’m hoping that it changes the world.
JUAN GONZÁLEZ: The officer who shot Antwon Rose has been identified as Michael Rosfeld. He had been sworn in to the city’s police department just hours before the shooting. According to the Post-Gazette, Rosfeld left his last job at the University of Pittsburgh police after authorities discovered discrepancies between his sworn statement and evidence in an arrest. The woman who filmed Antwon’s killing said it appeared that Rosfeld, quote, “was taking target practice on this young man’s back.”
According to The Washington Post’s database of police shootings, Antwon is one of more than 500 people who have been killed this year by police officers. Last year, police shot dead 987 people.
AMY GOODMAN: Joining us now is NFL three-time Pro Bowler, longtime activist Michael Bennett, who has been part of a movement, led by former 49ers quarterback Colin Kaepernick, protesting police shootings of unarmed black men. The on-field protests began in August of 2016, when Kaepernick refused to stand for the national anthem to protest racism and police brutality. The protests spread throughout the NFL. Earlier this year, The New Yorker magazine ran a cover illustration showing Martin Luther King Jr. taking a knee in between Michael Bennett and Colin Kaepernick. While Kaepernick has essentially been blacklisted from the NFL, Michael Bennett is still playing and speaking out. He was recently traded to the Super Bowl champions Philadelphia Eagles—the same team President Trump recently disinvited from the White House. This all comes after the NFL owners recently ruled teams will be fined if players kneel during the national anthem to protest racism and police brutality, though they can stay in the locker room. Well, Michael Bennett joins us here in studio. He has a new book; it’s called Things That Make White People Uncomfortable.
Welcome back to Democracy Now!, Michael.
MICHAEL BENNETT: Thank you. Thank you. Thank you. Appreciate you for having me here.
AMY GOODMAN: It’s great to have you with us. Can you talk about the moment you decided to take the knee? Bring us back to that day. What was happening? You were with the Seattle Seahawks.
MICHAEL BENNETT: Yeah, I think it was just having empathy and compassion for what was going on in America. How do you have a human connection to what’s happening to people? How do you put yourself in their shoes? How do you, you know, feel for Michael Brown’s parents or Sandra Bland’s family or like so many different people who have been, you know, lives have been lost? And I think that’s what it really was really about, you know, Flint, Michigan. It was about Native American rights issues. It was about so many issues, whether it was about women’s rights or—it was just about so many things that were happening in America, and how do we create a platform to be able to have a voice for so many people who don’t have a voice.
It’s so much bigger than just the police brutality. There are so many issues that are happening that people are not aware of. And a lot of people who watch football, they just kind of just think that when you’re in that world, none of that exists. So we wanted to make sure that even though we’re playing in this league and we’re able to do these things on Sunday and we’re these athletes who win and where we get injured, we still are people. And we still are connected to the things and the issues that are happening around us. It could be our family. It could be our sisters. It could be our mothers. But at the same time, we want to be able to bring their stories to life.
JUAN GONZÁLEZ: And what were some of the discussions between your fellow players as the protests kept expanding, and then, of course, as for—the league and then President Trump got involved in trying to stamp them out?
MICHAEL BENNETT: I think it was more about, you know, race. I think, in football, a team is built around people from different backgrounds, people of different religion. And, you know, we all agree on how we’re going to win this game and how we’re going to do what we could do on Sunday, but we all don’t agree about police brutality. We all don’t agree because all of us aren’t in the same situation when it comes to this. For some strange reason, when it comes to sports, we can come together for those things, but the real issues that we should—at hand, we can’t come together. And so, we try to make people understand, you know.
And for people who are not in those situations, it’s hard for them to listen, because they already are making assumptions about how people should feel. And at the end of the day, it’s not really about, you know, do we pick a side, is it the victim, or is it the police. It’s really just the people, the human aspect of it. And I think that’s what we were trying to connect with people. And I think a lot of people were disconnected between what was happening, because, you know, everybody wants to pick a side. Either you’re Democrat or you’re Republican. Nobody is really thinking about the human aspect of it all.
AMY GOODMAN: Earlier this month, President Trump abruptly called off the planned visit of your new team, the Philadelphia Eagles, tweeting, “Staying in the Locker Room for the playing of our National Anthem is as disrespectful to our country as kneeling. Sorry!” he tweeted. While not a single Eagles player kneeled during the national anthem in the 2017 season, Eagles safety Malcolm Jenkins did protest, by raising a fist during the national anthem, in what has become one of the most enduring images of the protests. During a recent news conference, Jenkins silently held up a series of signs to reporters in a team locker room in response to their questions about the cancellation of the team’s White House visit. Among the signs Jenkins displayed, “You’re not listening.” Another said, “More than 60 percent of people in prison are people of color.” Another: “Colin Kaepernick gave $1 million to charity.” And another: “In 2018, 439 people shot and killed by police (thus far).” This is Malcolm Jenkins speaking about his activism.
MALCOLM JENKINS: The biggest thing is—for me, is, you know, I’ve done a lot of work on criminal justice reform. And the protest, in itself, is not the end-all, be-all. It’s not something I’m looking at to actually make a big change. And so that’s kind of why I went back and forth if I wanted to do it this year. But the one thing I didn’t want to do is stop publicly, you know, expressing my thoughts, and then suddenly the conversation dies out, and you lose that momentum. I think it’s important to continue to do the work behind the scenes, but also continue to use the platform that I have to speak up and open eyes of others.
AMY GOODMAN: So that’s Malcolm Jenkins, your new teammate.
MICHAEL BENNETT: Yeah.
AMY GOODMAN: And I’m wondering your thoughts: Would you go to the White House, if you were—well, if you take the team, with Jenkins, to another Super Bowl and win?
MICHAEL BENNETT: I think it’s all about dialogue. I think the conversation is: How do we have dialogue about things that are really happening? If Trump is really wanting to listen to find out why we’re taking a knee, that would be something that I’d be down to do, because it’s like you don’t want to be able to always, you know, make an issue and not be able to have that conversation. And I want to be able to be like, “Hey, this is what’s happening. If you’re willing to listen and help us make a change, let’s go about it. But if it’s not, just a photo, picture, then, no.” But if it’s an opportunity to change the way that America is, or change my communities, I’m always going to take those opportunities to express my needs and express the passion of other people. So, if the opportunity is a real one, I don’t mind taking the opportunity to do that. I know a lot of people would be like, “I can’t believe you said that.” But at the end of the day, it’s not so much about the perception of what people feel. It’s really about: Are we really going to make a change? Are you really willing to change the educational system? Are you willing to do more work on police reform? Are you willing to do something on bail reform? And how can you help us do that? If you can’t help us, then I guess we’ll move on.
JUAN GONZÁLEZ: I’m wondering about your sense of the reaction of the NFL hierarchy, the—you don’t like to call them “owners,” as you say, but the bosses of the NFL, how they have responded to the players expressing—some players expressing their concern about these social issues. And also, why do you think the NBA has been so different? I mean, apparently, the athletes in the NBA get to speak out and say whatever they want, and there’s no reaction from the NBA brass. But in the NFL, there is this real rigid nature to their response.
MICHAEL BENNETT: I think the employers, I think they—you know, they have to listen. I think people at work are—whenever the workers are saying what they mean and meaning and standing on what they believe in, they have to start listening. I think a lot of the employers, they’ve never, ever been in the situations of a black male or a Hispanic male, so they don’t understand it. They don’t have the compassion. And at first they weren’t willing to listen. And then, all of a sudden, everybody started to talk about. The building started to feel about it. It became an American conversation. So they had to come in and ask questions. And I think, slowly, but surely, we started to turn and turn those wheels, and they started to want to say, “OK, what can we do?”
And I think, you know, there’s a big misconception that the NBA is more progressive than the [NFL]. I think—I feel that the NBA is less progressive, because they have more. They have more guaranteed contracts, so they could take—you know, the risks that they take aren’t going to stop their contracts. I think the NFL players take bigger risks, because they don’t have guaranteed contracts. They have more to lose when it comes to injury, when it comes to having concussions, so they take bigger risks when it comes to that. And we forced the league to listen to it. The NBA has done—they’ve talked about things, but there’s never been a national conversation. It wasn’t a national conversation until the NFL players stood up in what they believed in, whether it was police reform, immigration. We were the players who stood up for what we believed in.
And I think there was a big drought between the athletics of the past and the athletics of now. Between the 2000s—I mean, between the 1990s and the 2000s, there weren’t really many athletes who were speaking on social issues. You know, I was a generation who missed that. I was a generation who didn’t get to see Muhammad Ali, who didn’t get to see John Carlos. I didn’t get to see those magnificent things that—when people stood up for what they believe in. And then you look at the athletes that were in my generation, none of them stand up for what they believed in. It was either doing the Nike shoe deals, or it was like money became the most important things, and we forgot about our moral compass. And I think my generation of athletes, we’ve come back onto that moral compass stage, and now we have young kids being aware of the situation. And it really started from the empathy and compassion of the players in the NFL, whether it was Colin Kaepernick, Malcolm Jenkins—the list can go on of a lot of guys who stood up for what they believed in.
AMY GOODMAN: We’re going to break and come back to our conversation with NFL star Michael Bennett. He has just left the Seahawks, the kneelingest team in the league, and gone to the Philadelphia Eagles. Not one took a knee, but protest in all different ways. Yes, he becomes a Philadelphia Eagle and, at the same time, is out with his book, Things That Make White People Uncomfortable. Stay with us.
[break]
AMY GOODMAN: “World Revolution” by Ziggy Marley, featuring Samuill Kalonji. We went a little long with that, because Michael Bennett, our guest, well, he’s very into that song. That was his choice.
AMY GOODMAN: Yes, this is Democracy Now!, democracynow.org. I’m Amy Goodman, with Juan Gonzalez. Michael, 20 years ago this month, on June 7th, 1998, James Byrd was brutally murdered by white supremacists in Jasper, Texas. Three white men chained the African-American man to the back of their truck by his ankles, dragged him for more than three miles along the road. By the time the men untied his body from the back of the truck, Byrd’s head and right arm had been severed. You write about James Byrd in your book, Things That Make White People Uncomfortable, and you talk about this seminal moment in your life, 20 years ago, when you heard what happened. Born in Louisiana, you grew up in Texas.
MICHAEL BENNETT: Yeah. I think, for me, it was the Emmett Till moment. It was the moment that, as a young kid, I came to the realization that, you know, sometimes being black was going to be an issue, you know. And so, for me, it was a very traumatic moment to think that like, “Am I safe in my being? Am I safe in this skin? Can I do normal things? Am I able to go grab a cappuccino and be seen as a customer and not as a—you know, as a robber? You know, when they see me, do they see me as a man first and not as a criminal?”
And for me, that chapter in my book was very important, because I wanted to bring that into the light for other people who don’t have to deal with those things. You know, for a man, he doesn’t understand what it’s like for a woman to be walking at night, you know, because automatically he comes to the realization like, “Oh, she shouldn’t be walking at night.” It’s like, you can’t do that. You can’t victimize the victim, you know. It’s a lot of times that, as an African-American person or a brown person, they’ve been victimized simply because the color of their skin. And so, for us, it’s always hard to like—to try to get people to understand that or listen.
And in that chapter, I just wanted to share like this is how I felt, like this is what it—when I was a young child. You know, as a 7-year-old, 9-year-old, you shouldn’t feel like that. The things that you should be thinking about: How can I put this Lego together and create something? How can I play this Nintendo? Not about “Am I going to be OK? Am I going to be safe? Am I going to be—am I going to be killed? Am I going to be judged because of the way I’ve looked?” And I think, as a young kid, when you have that awakening, it’s hard for you to really grow up in America and see the world as a child, you know, see the world as like Legos, colors, all these different things. It’s hard to see that when you see something so young, and your parents have to break it down to you.
You know, I hate to have to take that wall down. It’s like when you—the first time, as a kid, when you hear that Santa Claus isn’t real, it’s like the world is like it’s shooken, you know? And when you find out that your skin is going to be a weapon used against you, you get shooken. You get in a way that you just—you’re getting hardened as a person, because you know every time you step into a room, people are going to judge you. And I think that’s the hardest thing to do for a young male.
JUAN GONZÁLEZ: I’m wondering, going along that vein, talking about—in the book, you talk about your life growing up in Texas and some of the things also that influenced you. Your father worked for Enron at the time that Enron collapsed. That had an impact on you, how you saw corporate America.
MICHAEL BENNETT: Yeah.
JUAN GONZÁLEZ: And also, I’m wondering if you could talk about your experience in college. Both you and your brother were at Texas A&M. But you’ve referred to the NCAA in college sports as a gangster operation.
MICHAEL BENNETT: Yeah, it is. So, you know, the first time I ever got introduced to like the corporate world was Enron, all of a sudden. My dad had put so much into this company. It was the first time that I realized, like, you can’t put so much into a company, because companies don’t have souls. They don’t have empathy. They don’t have compassion. They’ve just got a bottom line. It was the first time that I realized that as a child, because my dad did everything. He was on time. He was, you know—and all of a sudden it was taken from us. It was taken. It was something that we loved. It was our world. And then, all of a sudden it was gone.
And, you know, so, the NCAA was no different. It has no empathy. It has no compassion. It doesn’t have a soul. It’s just—it’s a corporate being. You know, it doesn’t care about the children that it affects. It just needs to get to the Fiesta Bowl, all these different bowls, to get their revenue. And for me, being in the NCAA at the time, we all realized these different things, because we would see our jerseys in the stores. We would see that the stadium was filled with massive amounts of people. It was 80,000 people. Tickets are $200 a pop. You know, we were like, “Whoa! Can we get our cut?” You know? And so, that was when we realized that we had no voice. We had—all we had was this idea that we were getting this piece of paper, but we were getting no compensation for what we were doing.
And so many athletes that I’ve played with, the ones who didn’t get a chance to make it to the NFL, they’ve dealt with a lot of identity problems, because their identity was tied up in the sport. They weren’t allowed to grow and evolve as human beings, because everything that they were allowed to do was like, “Hey, I want to”—”Oh, come back over here.” You know, like, “Oh, I want to venture”—”No, you don’t need to think like that. You need to think like this. Look straight ahead. Keep your eyes on the prize.” And so, for a lot of—for being in the NCAA, you saw that a lot.
And when you’re dealing with something that when you come from, you know, a certain background or a certain part of Texas or a certain part of the community, and you come into this white community as an athlete, it’s really hard to survive, when it comes to that, because all of a sudden you go from a place where you see a lot of people who look like you, and they understand your cultural background, they understand your appearance, they understand how you live, how you talk, and then, all of a sudden, you get to a place where you’re just a 1 percent of the whole place. And everything that you do, people are telling you that that’s wrong, you shouldn’t speak like that, you shouldn’t talk like that, you can’t wear your clothes like that. All those skinny jeans are in now, but at the time skinny jeans weren’t in, and I was like I don’t want to wear skinny jeans at that time. But it’s just a real corporate entity when it comes to—you know, when it comes to sports.
AMY GOODMAN: Feminism is extremely important to you. Can you talk about your mother raising you and Martellus, who just left the Patriots?
MICHAEL BENNETT: Yeah.
AMY GOODMAN: Also a famous football player. Talk about her and when she had you, and your own family, your wife and girls.
MICHAEL BENNETT: Yeah. So, my story is kind of complicated, because my mom had me at 16 years old. So I think about that all the time as a parent. Like, my mom had four kids before she was 21. That’s kind of like—that’s a big deal. And that’s a hard thing to deal with. You know, so my parents ended up getting divorced, and so I was raised by my stepmother, who was a graduate and has a master’s degree in education and business. And so, I grew up—my mother went to Grambling University. So, we grew up, and my mother—
AMY GOODMAN: Historically black college.
MICHAEL BENNETT: Yeah. So, and my mom was—she’s been a teacher for over 20 years in the community, you know, fighting against all kinds of things inside our community. And she’s just been a real pillar in our community as far as education. So I grew up a lot of times giving back and going to school and helping kids, doing a lot of different things. So, growing up with my brother, that was the same way. We always were doing stuff like that. So, it’s no—things haven’t changed. And my brother, you know, he’s such a creative genius when it comes to finding ways to impact the world, I think. When it comes to creativity, I think he’s just—you know, there’s never been an athlete who thinks like the way that he does, and he finds ways to give back in his own way. So, it’s a very—it’s a very unique conversation.
AMY GOODMAN: Your thoughts when President Trump talked about football players as “sons of”—well, the B-word, rhymes with “hitches.”
MICHAEL BENNETT: Hitches or ditches or snitches or stitches. But, sorry, I sound like Dr. Seuss right now, but you led me on. But at the time I felt a sense of calm. And so I was kind of like, “Should I go on the attack of this, or should I do the opposite, you know, continuously do work and don’t get in no war of words?” And I think, for me, I just wanted to express that my mom is not a son of a—you know, she is a woman of color who is a woman who’s been dedicated to her community. And that’s what I wanted to express. It wasn’t something trying to go back and talk about his mother, because I respect women. You know, I respect women and what they’ve been through. And that’s how I became a feminist, is because of my mother, the way that she does—how does she do things. And I think when he said that, I just wanted to express that my mom is a confident woman who is committed to her community, so…
JUAN GONZÁLEZ: I’m wondering your thoughts on what’s happened to Colin Kaepernick and the price that he’s had to pay as a result of his outspokenness. And do you think that that’s—the owners now have realized that they can’t continue to do that, or do you think that they’re just like stepping back for a while?
MICHAEL BENNETT: I mean, what happened to Colin Kaepernick is just a pure tragedy. I think a guy—it’s hard when you love something so much, you put everything into it, and it’s been taken away from you for all the wrong reasons, when you’re doing all the right things. And I think when you talk about leadership, a lot of guys—a lot of coaches would be like, “Oh, we don’t want a guy who’s like that.” But at the same time, there’s a whole bunch of guys who have dealt with domestic abuse, who have done—you know, caught with marijuana, gun charges, all types of different things, but we allow these type of people to be upheld as great citizens. But when a person stands up for something they believe in, in a positive manner, I think you watching him do that has just been devastating for a lot of players. It took the air out of a lot of people’s chest, because we loved him for how he was doing this thing and how he was doing it in a peaceful manner.
And I think now the NFL is kind of realizing like the fans and people—because they took him out the league, it doesn’t change his impact. I think his impact has been even greater because people realize the tragedy of what’s happened to him and that he’s still putting on a lot of work. And I think a lot of the employers are realizing that, so they’re trying to find ways to find a ways to have impact, because the players aren’t letting his name die in vain. They continuously bring up the conversation. They’re continuously doing a lot of work. So…
AMY GOODMAN: Could you see yourself taking a knee? I mean, that picture of you, Martin Luther King between you and Colin, all taking a knee, something you certainly did with the Seattle Seahawks. Can you see doing that with the Philadelphia Eagles?
MICHAEL BENNETT: I don’t think—I think, at this point, it’s not so much about gestures anymore. I think it’s really about starting to understand the true problems that are happening around the world, and trying to find ways to build bridges and start to do more community work and bringing and challenging the NFL to do more things within the community. I think sometimes when you do a gesture, people get lost in the gesture. “Is he going to do this?” And people forget about the work. So it’s about connecting the fans and people around to see what we’re doing in the work.
I think everybody wants to pick a—pick and say, “If they don’t take a knee, then they’re not doing the work.” And I think that’s the misconception, because there’s a lot of athletes doing work. And so, that’s the thing that I really try to focus on, is the work and the impact, I think, not to get caught up in “Is he going to take a knee? Or is he going to do this? Is he going to do the latest dance or the latest trend? Is he going to put his hand behind his head?” It’s more about how can we impact it.
And I think when you talk about taking a knee, we’ve done that. We’ve impacted the world. The next step is what’s new. You know, actually, that’s what I think is like—what’s the next step? I think by people trying to tell us what to do, it now gives us—it has to make us more creative in finding ways to protest and be more peaceful.
JUAN GONZÁLEZ: I wanted to ask you also about the—and you talk about this in the book, as well, the injury situations within the NFL, the continuing epidemic of brain damage, of CTE. And you know that famous line in the film Concussion, when Alec Baldwin says, “Look, you don’t understand how powerful the NFL is. They own a day of the week. They took it from the church, Sunday.” How you see that continuing, the fight of the players to have their health needs dealt with?
MICHAEL BENNETT: I think it’s two parts to that question. I think it’s the fans not dehumanizing the players and seeing them as, you know, things. So I think it’s: Do the fans connect to people, the players being human again? Because if the fans start to feel the human aspect of each player, then I think the NFL has no choice, because the fans are going to be bringing up these questions. You know, it’s just like any other thing. The players are fighting for something, and the fans are fighting for something different. It’s like, are we going to come on the same page and make sure that players are being seen as human?
And I think a lot of players are not just fighting for themselves in the NFL, but they’re also fighting for the young kids, because there’s an epidemic with concussions for young kids. There’s a whole bunch of people who are coaching football that don’t know how to tackle, you know, and they have young kids out there hurting their neck, dealing with different concussion issues. And then, you know, we get to college, we don’t have a voice. And so, the NFL players have no choice but to speak up on concussion issues, because everybody else, they don’t have a voice. They’re still trying to make it within sports. They’re still trying to find—making money, so they’re scared to speak. So, if we don’t speak, then they’re not going to speak. So we have to continuously fight for those issues, I think.
When you think about CTE, it’s a real—it’s a real thing. And I think fans don’t connect to that. They don’t connect to players having injuries. They connect to fantasy football. They see us as a fantasy. They see us as not being real. They don’t see us with families. They don’t see us with children. They don’t see us with family members who love us. They just see us for how do we catch a touchdown, what’s the latest dance, and what is the latest brand that we’re supporting.
AMY GOODMAN: I mean, that issue, it is so extreme. During the 2017 season, more than 280 players in the NFL sustained concussions, an average of 12 per week. That’s more than one a day. The Intercept’s Josh Begley tracked these injuries and created a visual record of every concussion in the NFL this year in a new documentary called Concussion Protocol. Time magazine reports the link between football and TBI, traumatic brain injury, continues to strengthen. Now, one of the largest studies on the subject to date finds 110 out of 111 deceased NFL players had chronic traumatic encephalopathy, CTE, this degenerative brain disorder associated with repetitive head trauma.
MICHAEL BENNETT: That’s why I think, you know, when we talk about marijuana and marijuana issues around the world, that’s why I feel like, you know, there should be some type of—you know, where the NFL starts to work with those things, because it has healing properties in it, you know, when you talk about the medicine that people are using. You know, look at all these Toradols, all these different types of pills that people are taking. They need to find another way to deal with those injuries and find ways to give people, you know, the real, true—I don’t know how to say this without getting in trouble, but giving people the real herbs that really help people grow in their mind and helping them feel better. I think when you talk about concussions, you talk about those type of things, you need to start looking at different ways to deal with those injuries, not just like, “Hey, put him back out there, or take an Advil.” It’s like, how do you measure a person’s brain? How do you do that kind of stuff? And I think the NFL and people, in general, and players have an obligation to themselves, too. I think sometimes the players don’t listen to their bodies. Like, when are we going to start listening to our bodies and say like, “This is enough,” too?
JUAN GONZÁLEZ: And speaking about the body, it’s not just the brain. Give us a sense of the pain level that athletes are dealing with on a regular basis, broken bones on an almost regular basis.
MICHAEL BENNETT: That’s why I say like, you know, there’s a big problem with opioids when it comes to the NFL or just any type of sport, because people are dealing with real pains, like daily pains, whether it’s their back, whether it’s their ankle, whether it’s their neck. You know, you think about every Sunday you’re going into a car wreck. You know, you’re coming in, and then, boom, and hitting each other really hard. So a lot of people are dealing with crazy injuries. And sometimes, you know, I see guys that go out there, and I’m just like, “Dude, you’re amazing. Like your pain level is like a nine right now.” But people find a way to get through it. You know, that just shows the human part of their body to just want to fight for their teammates.
AMY GOODMAN: How do you protect yourself?
MICHAEL BENNETT: I don’t know if you can protect yourself.
AMY GOODMAN: I mean, every time you go out on the field, I mean, it’s like a—
MICHAEL BENNETT: You feel fear. You feel fear. I think anybody that’s a player—or, they’re lying to the masses if they say that they don’t have fear, because fear is the first step to realizing that there’s some type of danger. And I think a lot of people won’t say that they have fear, but there’s a lot of players who have fear, you know, whether it’s now or the future. What does my future hold? You know, and so, those things are dealing with yourself and your insecurities about like my own body. And I think a lot of people don’t want to admit that. But for young kids, I think that it’s important that athletes be vulnerable, when it comes to injuries and when it comes to the dark side of sports, whether it’s depression or different types of things, because, you know, we glorify the greatest parts of it, but we must also amplify the worst parts of it. So, I think it’s important as a young athlete to continuously push for young players to see those type of things.
AMY GOODMAN: Your brother Martellus, Martellus Bennett, the football star also, wrote the foreword to your book.
MICHAEL BENNETT: He’s not a football star anymore. He’s a creative star. No, I’m joking.
AMY GOODMAN: He wrote, “Superheroes don’t come to underserved communities. Superheroes aren’t on earth to save minorities. Superheroes are here to save white America. Knowing this, as kids, the superstar athletes became our superheroes. They didn’t leap over tall buildings, they leaped from the free throw line. They ran faster than speeding bullets through the finish lines, breaking records. They didn’t have superhuman strength to break through walls, but they did break down barriers.”
You’re doing that all the time by spotlighting issues. One of them is the issue of police brutality. You were just last, in the last few weeks, back in Seattle, remembering a woman who was killed by police, remembering Charleena Lyles a year ago, an African-American pregnant mother who was shot and killed by police in Seattle after she called 911 to report a burglary at her apartment. The two white police officers shot Lyles in front of her young children inside her own home, police claiming she was holding a knife. Her family members said she had a history of mental health issues. You spoke recently at her vigil.
MICHAEL BENNETT: Hearing about Charleena Lyles back at home, and I heard the story. I couldn’t believe it, because all I could think about was my sister, who is a mother, my wife, all my family members, everybody in my family that was a mother, who could be taken away from their kids, was something that—I couldn’t fathom that that could happen in 2018 and 2017 or 2016, but it seems to be happening very quite often. And I think, through this pain, all we can do is go out and try to make a change in our communities.
AMY GOODMAN: There you are, Michael Bennett, in Seattle, remembering Charleena Lyles. And here you are, sitting in Democracy Now!’s studios. In our headlines, reporting—we just were reporting on the funeral for Antwon Rose—
MICHAEL BENNETT: Yeah.
AMY GOODMAN: —17-year-old kid, about to graduate, and he’s shot by a cop who was sworn in a few hours before he shot Antwon in the back.
MICHAEL BENNETT: You know, for me, like when you talk about these issues, it’s very—it’s an epidemic. You know, it’s not just a black thing. It’s in general, people are being—lives are being taken. And when you think about Charleena Lyles, everybody was picking a side, or it was this side, that side. But at the end of the day, people are forgetting about the families that are being left behind. When you think about, you know, a mother being pulled away from her child, that is something—when you have a child, it’s like this is you. It’s the essence of you. Your child means everything to you. You’re willing to step in front of a bullet. You’re willing to do anything to keep your child safe. And for a child to see his mother murdered in front of him, it’s a traumatic experience. Nobody is ever talking about the children or the families that happen after this. You know, you see these families, and you see these kids. They have to go to—they have to go to all these different people, these specialists, to move forward as humans.
And I think—when I think about Charleena Lyles, I think about her life, and then I think about her family. When I think about Antwon, I think about his family, his mother. I think about all these families and mothers. And I think, you know, we have to start thinking about these things, less about—you know, we need to just start thinking about the families and why does this keep happening. Why don’t people have empathy for life? Why don’t people care when somebody is taken away? We don’t see death. We’ve been so desensitized to death, that people don’t see a death and just move on and stop in Starbucks and get the latest coffee—even I don’t got to Starbucks anymore. But at the same time, people just move forward with it, and it just kind of just, you know—and with her, that was just another—
AMY GOODMAN: In fact, it was a Starbucks in Philadelphia, where you’re headed—
MICHAEL BENNETT: Yeah.
AMY GOODMAN: —to be an Eagle.
MICHAEL BENNETT: I support local coffee, local business. But at the same time, it’s just that disconnect between keeping those people human. You know, we dehumanize them. We polarize the situation. But we never talk about the families or what the people go through. And I think—
JUAN GONZÁLEZ: I wanted to ask you—sports heroes, by the youth of America, are seen as gods, and so you actually have a lot of influence in terms of young people across America. What do you think needs to be done to reform sports in America so that it’s not so much into the bottom line of making money, which then, obviously, distorts how you, as players, are treated, because the teams want to make money, how the colleges deal with you, because they want to make money?
MICHAEL BENNETT: Yeah, I keep saying this, but this is what I feel. I feel that we have to humanize the people again. I think athletes have been so dehumanized. It’s like, when I walk into a place, people feel like automatically they get a picture, because they don’t see me as a human. I can be with my family, you know, changing my daughter or trying to change a tire—I’m in the middle of the road trying to change a tire, and somebody’s like, “Hey, can I get a selfie?” It’s like—because they don’t see me as a human. They see me as entertainment. They don’t see me as, you know, this. And I think, as athletes, we need to start humanizing ourselves and building walls.
And I think, within the athletic world, we need to have a reform and be able to create our own grouping. That’s something that I’ve been working on with a lot of other athletes as Athletes for Impact. It’s like, how do we create an organization for young athletes to have impact in their community and have a voice for themselves? And I think that’s the truth of what we’re trying to do, is like create our own organization and create our own words and create our own situations.
And I think there needs to be a major reform, especially in college sports, because if you look at the collegiate level, there’s so many kids who get injured, who—they get charged for their own surgeries if they don’t make it. Or, you know, they just recently made the scholarships a 4-year pact. Before, it was year to year. So, it’s not been like that. It’s not—it’s just been changed not that long ago. So, it’s like, we need to make sure that these kids have a voice. We need to make sure that these coaches don’t get to just pick schools and make kids stay for a long time and use their own—you know, use their own reason why kids shouldn’t play, you know, keep these kids from growing. And I think it just needs to have a major reform. We need more black coaches. We need—we need a lot of stuff going on in sports.
AMY GOODMAN: Why are the overwhelming majority of owners—or, I don’t know what you call them, but owners, football owners—white, most of them billionaires, but—and 70 percent of the players are black?
MICHAEL BENNETT: Do you really want me to answer that question?
AMY GOODMAN: Mm-hmm.
MICHAEL BENNETT: I don’t know. Post-colonialism? I don’t know what to tell you. I mean, it’s a lot of things. I think the business is built on that. It is a business that’s been the same for a long time. And I don’t know why it’s like that. It’s just the league that I grew up in. It’s the way that things have always been. And everything has always been white-owned and minority-worked. So, I don’t know how to change that, you know.
AMY GOODMAN: You heard the latest of Donald Trump in the headlines, threatening Maxine Waters, saying, “Watch out, Max.”
MICHAEL BENNETT: Yeah.
AMY GOODMAN: The African-American congresswoman from Los Angeles, calling her an extremely “low IQ person.”
MICHAEL BENNETT: Yeah.
AMY GOODMAN: Talking about football players as “sons of b—s,” going after you over and over, football players, athletes, overwhelmingly African-American, the groups he’s talking to. What do you say to him?
MICHAEL BENNETT: I think—I don’t know what to say to a person who lacks the empathy and compassion for other people. I think, for me, it’s about he needs to look in the mirror and deal with his own insecurities. When people are talking about these real issues, it’s like you’ve got to be able to put yourself in other people’s shoes. You’ve got to be able to put yourself in a person who’s a migrant worker who’s trying to change their own lives and coming to America, and put yourself in their shoes to see what it feels like when their kids are being taken away. You’ve got to put yourself in the shoes of a young black male who’s getting pulled over by a police officer and worried if he’s ever going to go home and see his family. You’ve got to—so, I would just challenge him, like you need to start putting yourself in your own shoes.
And you’re putting people in danger by calling out Maxine Waters. You know, people are looking up—she’s a beautiful being. She’s a person who cares about people of color, and she wants to make a change. And instead of like, you know, fighting her, how about just listening? I think that’s the biggest issue with him, is that he doesn’t ever listen to the people who are screaming and saying, “Hey, listen to me!” It’s like, when you scream louder, he puts on headphones. And then, when you scream even louder, he just walks away. So, he doesn’t have the ability to be able to confront these issues and have an intellectual conversation with other people.
AMY GOODMAN: Michael Bennett, we want to thank you very much for being with us. Final question, the title of your book: Things That Make White People Uncomfortable?
MICHAEL BENNETT: You know, when I thought about the title of the book, I thought about Richard Pryor. I thought about all these great comedians who would able to take a word or take a situation and bring some humor to it. And I wanted to be able to bring a humorous title but at the same time challenge people.
You know, there’s a whole bunch of things that have happened in America that are deep, dark secrets that everybody knows, and then it happens to be around white America, who don’t pay attention to them, right? They don’t live in the community. So, I wanted to be able to write a book that unveils me as a person, you know, and talks about these different issues that we, as a community, have to be able to come to. And we have to be so uncomfortable with them that we have to listen and be able to grow. And I think that’s what this title is about. It’s about growth in our communities and growth around people around this country, and speaking for other people who don’t have a voice.
And it’s time for—I feel that white people need to be able to start being uncomfortable with these situations. They’ve been so comfortable with seeing immigrants taken. They’ve been so comfortable with seeing, you know, people being killed by the police. They’ve been so comfortable with victimizing and raping when it comes to the #MeToo movement. They’ve been so comfortable with it that it’s just been a normal thing. When is it going to become uncomfortable for everybody to see these things? When is it going to be uncomfortable for us to walk through and watch TV and see an issue like that and be like, you know, “How do we change it?” When is it going to be uncomfortable to see homeless people, you know, to see a mother—when is it going to become something that becomes uncomfortable, you know?
At this point, it’s just been so comfortable. And this book is about: Stop being comfortable. Start making a change. You know, stop writing on Twitter. Go out in the community and make a change, you know. Stop picking at—”Oh, I’m this. I’m this so much that I can’t even see people for being human no more.” And that’s really what this title is about.
AMY GOODMAN: Michael Bennett, thanks so much for being with us. His book, Things That Make White People Uncomfortable. Michael Bennett, the NFL player, now with the Philadelphia Eagles, also activist. We thank you so much.
MICHAEL BENNETT: Thank you.
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