Despite decades of stark warnings, global leaders have failed to take the necessary action to avoid climate breakdown, with millions of people and animals now suffering the real consequences, and worse yet to come.
In his new documentary āIs It Time To Break The Law?ā, Chris Packham meets activists and scientists to explore whether disruptive, law-breaking protest methods are justified to force governments to take action.Ā
A naturalist, TV presenter, author and wildlife photographer, Packham, 62, who was diagnosed with Aspergerās syndrome in his 40s, has campaigned on animal welfare, conservation and environmental issues. Being so outspoken has had a personal cost, including death threats and dead crows hung outside his home in the New Forest, southern England.
What do you think breaking the law in climate activism can achieve where other methods havenāt?
The protest movement has done a very good job at bringing the climate to public attention. But has it changed the way weāre approaching the climate breakdown as individuals or policy-makers? There is a good case to say that it hasnāt.
In 2019, when Extinction Rebellion took to the streets of London, a climate emergency was declared. We now have a UK government that says itās going to grant oil and gas licences in the North Sea and is opening a new coal mine. Those things go against scientific advice, which is to leave fossil fuels in the ground.
Over the course of āIs It Time To Break The Law?ā, I meet protesters and social scientists and ask āIs the protest movement working?ā
Greta Thunberg comes across extremely well. Other people in the programme include Lord Deben, who is the retiring Chair of the governmentās Climate Change Committee; Roger Hallam, one of the founders of Extinction Rebellion and Just Stop Oil; and Andreas Malm, a Swedish academic who wrote the book How To Blow Up A Pipeline.
Activists are already breaking the law in protests, arenāt they?
Yes. One reason is that, in a very short period of time, the UK government has changed the law to make it more difficult to protest.
We find ourselves in a worrying position ā we should have a democratic right to free speech and protest, but our ability to exercise that right is being constrained to the point where people are now breaking the law by standing on a pavement holding placards.
Is the global failure to tackle climate change as simple as industries, such as oil and gas, and governments putting money before nature?
Weāve got good evidence that the fossil fuel companies knew about climate change and did everything they could to suppress that knowledge, so they could continue with bad business as usual. We know that in various places theyāve been supported wholeheartedly by politicians. And that continues.
I honestly think that if the āIndependence Dayā film came true and a giant space ship appeared and started blowing up cities, in the space of a week the world would be collaborating to fight back.
Psychologically, weāre not good at dealing with incremental danger. Something needs to jump up in our face and explode for us to be scared enough to do something. With climate change, thereās no giant space ship.
But the public does respond to crises. If you look at times of enormous global stress, such as the Second World War, the response was astonishing in terms of how people reacted to combat a significant threat to their futures.
Activists in the Suffragette and Civil Rights movements broke the law, as did Gandhi and Nelson Mandela. Do you see climate activism in a similar vein?
I do. There are clear parallels between those movements. People think of those movements as non-violent direct action, a āBlue Peterā view of them. But within the Civil Rights movement, where Martin Luther King might be at the forefront, you also had Malcolm X. Alongside Nelson Mandela fighting Apartheid, you had people blowing up trains and bombing.
There was always a āradical flankā.
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Blocking roads, interrupting sports events and disrupting peopleās lives appears to be putting people off the climate crisis. What are your thoughts?
A recent study by American scientists James Ozden and Markus Ostarek looked at what the radical flank effect achieves.
What we see is that eventually people say āI donāt agree with those Just Stop Oil people, theyāve ruined my morning, Iām late for work, my kids are late to schoolā, or, more seriously, āIāve missed a funeralā. But they see that they have got a point. They canāt bear their methods, so they support what they see as more moderate groups.
When Just Stop Oil was blocking traffic, Greenpeace and Friends of the Earth received significant spikes in support and donations.
Do you wrestle with the decision to take international flights for work, such as your recent āEarthā series, when you know air travel is harmful?
Typically, when we made those documentaries in the past, weād have gone to five or six locations. In the course of producing āEarthā, we went to one or maximum two per programme. We minimize the number of people who travel. When we get there, we all car share. We do everything in our power to reduce our carbon footprint.
The industry is moving. Itās very important that my part of it ā the natural history, science and environment side ā is the part that should be pushed hardest. We are making those changes.
Do you think humanity is at risk of extinction?
Weāll see sweeping changes pretty quickly to the way we can live on this planet. The human species will survive. Will it live in the way that we live now? No, it simply canāt. But that doesnāt mean that you and I need to compromise the quality of our lives.
We need to change the way we perceive the quality of that life. We may not be able to do some of the things that we previously took for granted when we were younger, but it doesnāt mean we canāt be healthy and happy and live on a healthy and happy planet.
Weāre going to go through a rough patch. Weāve now, unfortunately, set that course for ourselves. But our species solves every problem, such as coming up with drugs when we need them. But we seem to only do it at the last minute. Thatās whatās causing me sadness.
Youāve received death threats and abuse for your views. Has that taken a toll on you?
There is an attritional impact. Sometimes Iām telling someone about something thatās happened, and itās almost like they have to give me a slap around the face and say āChris, itās not normal for people to have to live like thisā. We have grown used to it. Every now and again, you wake up, and go āOh my goodnessā.
But in terms of my resolve, itās undaunted. It impacts not just me, but my family: my partner, Charlotte, and my stepdaughter, Megan. We all suffer from the abuse. But theyāre steadfast too. We all know what we have to do.
I expect itāll get worse before it gets better. But I just have to keep at it. I donāt have a choice.
What changes would you like to see globally?
I want our decision-makers ā those weāve elected to represent us ā to start acting immediately and urgently to protect us all. That means transition. We know we canāt just turn off the taps. Everyone wonāt stop eating meat overnight ā that would bankrupt lots of farmers, which isnāt good. No one is going to turn off the taps for oil and gas overnight ā weād have no energy tomorrow and we couldnāt boil a kettle. But what we have to do is instigate a rapid transition.
That transition requires patience, because not everyone is going to move at the same time in the same direction. To facilitate that, we need kindness. Thereās no point in me getting on my high horse and saying āIāve stopped eating meat ā therefore Iām a better person than youā.
If I can say āIāve stopped eating meat for environmental and animal welfare reasons, and for my own healthā, other people might try it for one or two days a week. That movement in a positive direction is something that needs to be celebrated, not criticized.
The key words here are ātransition, patience and kindnessā.
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