July 31.
When Pedda Narsamma hanged herself in Pandi Parthi village, her eight-member household was shattered. For decades, it was Narsamma, 50, who kept both farm and family going. Two years later, the Government has taken note of this suicide. And an inquiry process seems to be on. But her family is unsure of any compensation.
Pedda Narsamma was a Dalit. And a woman. And women are not accepted as “farmers.” Which means this may not finally go down as a “farmer’s suicide.”
“Our mother ran everything,” says her son, Narasimhalu. “My father is mentally unsound and has not worked in a long time. She did most of the work at home, brought up the children and even looked after her grand children. She also planned and did much of the work on our five acres. And often worked on the fields of others to make ends meet.”
By 2002, the ends would not meet. And Narsamma planned her own end. “It was too much for her that the crops kept failing,” says Narasimhalu.
Just farmers’ wives
That thousands of farmers have committed suicide in Andhra Pradesh in the past seven years is now known. Far less known is that women farmers, too, have taken their lives in no small number.
It is only in recent months that — in a few cases — their suicides are being counted at all. “In both social and official perception,” says a senior Government officer, “the farmer is a landed male with a patta. Women do not fit in that category. Their property rights do not exist in practice. And men do not accept them as farmers. They are seen, at best, as farmers’ wives.”
Though close to a fifth of all rural households in India are female-headed, few women hold titles to land. Even in land-owning households, they do most of the work on the farm, but are not seen as farmers. In one estimate, women account for 90 per cent of all those engaged in transplantation.
They also make up 76 per cent of those sowing seeds and 82 per cent of people transporting crops from field to home. They are a third of the work force that prepares the land for cultivation. And between 70 and 90 per cent of those involved in dairying.
In districts like Anantapur and Mahbubnagar, the numbers of women-headed households are even higher. Lakhs of people migrate from these regions each year in search of work. With men usually going first.
Working against odds
In recent times landed farmers have joined the same landless labourers they used to employ, in large-scale distress migrations out of the State.
This leaves still more women running farms, families and finances alone and against huge odds.
Those odds proved too much for Kovurru Ramalamma in Digumari village. “The only thing I ever saw her do was work,” says Sudhamani, her daughter. “My father never did. The two acres of land we had leased kept her busy every moment that she was not running the home. She worried about my marriage and that of my sister.”
By 2000, the family’s debts touched Rs. 1.5 lakhs as crops failed. Over Rs. 30,000 went in medical costs. A broken Ramalamma, 46, consumed pesticides and took her life. After her death, her family gave up the leased land. They have none of their own. That makes compensation claims sticky. How do they prove they were farmers when it happened?
In Khadarpetta village, N. Bhagyalakshmi, 28, couldn’t cope any longer. “She asked me,” says her husband Jayaram Reddy, “`When will we pay off all these debts?’” They owed Rs. 1.6 lakhs. This June, “when it was clear there would be a fourth bad year, she took her own life.”
There have also been suicides among women farmers whose husbands have migrated. Swaroopa Rani, vice-president of the All-India Democratic Women’s Association in the State, explains why.
Many responsibilities
“To begin with, they were doing the bulk of the work. Now they have to face the banks, the moneylenders. They have to bring up the children and send them to school. Raising and spending money for the needs of the household becomes their job. And, on top of it all, they have to run the farm. Sometimes, the pressure becomes too much.”
And sometimes, one suicide swiftly follows another. As in Choutapalli village in Krishna district. “Madduri Anasuya killed herself three days after her husband Mohan Rao took his own life,” points out AIDWA’s Swaroopa Rani
How many women’s suicides have there been in these years of farmer distress? “We may never know, ” says Dr. Rama Devi. Now based in Hyderabad, she was teaching at the Government Medical College, Anantapur, in 2001 when she noticed the number of women’s suicides being brought in or reported. “They too, were certainly victims of the agrarian crisis,” she says. Moved by the intense misery she was witness to, Dr. Rama Devi brought out a book on the subject in Telugu titled “Cheyutha” (Helping Hand). In it, she tried listing the deaths.
“In a single year from August 2001,” says Dr. Rama, “there were 311 women’s suicides in just Anantapur district alone. And these were only the recorded ones. There must have been a lot more that went unreported. Close to 80 per cent of these 311 were from villages. And most of the women were from a farming background.
“The links with the farm disaster were clear and many. For instance, the worse the farm crisis got, the more the dowry problems grew. This was a factor in quite a few suicides. The crisis also had another serious fallout for families. Many weddings were delayed for lack of money. And I came across cases where the girl committed suicide because she felt she was a burden on her family.”
Hit in other ways too
“The women were also hit in other ways. As farming floundered, many families came to the towns. The men sought work as auto drivers or daily wage labour. Often without success. In this struggle against poverty, the stress on their wives was enormous. Drunkenness and beatings were on the rise. Some of these women, too, took their own lives. Whichever way you look at it, the collapse of farming in Anantapur was closely linked to the suicides of hundreds of women in the district.”
August 1.
The creditors arrived the moment we did. They did not describe themselves that way, but hovered around Bhagawantamma. Even trying to answer some of the questions we asked her. Maybe we were Government officials giving her some money. If so, they would take it from her the moment we left. Her husband, Tanki Balappa, committed suicide just days ago. At least a couple of the men present had lent him money. They are also amongst the bigger landowners here in Rakonda village, Mahbubnagar.
Balappa’s crops had failed — on the one-and-a-half acres he owned and on the three he had taken on lease. Bhagawantamma is not clear on how much he had borrowed, as he never consulted her. It could be around Rs. 85,000 or upwards of Rs. 1 lakh. Now she has to look after two sons and a daughter while running the farm. And cope with the creditors. Including some who might have no proof that her husband owed them anything.
Suicides amongst their own numbers are not the only way women farmers are hit by the ongoing crisis. Suicides by their husbands leave many in a predatory world. There is a high risk of losing the family’s land. And of facing extreme pressure, including sexual harassment, from creditors and others.
Creditors swoop in
Claims by moneylenders, real and fake, swiftly follow the husbands’ suicide. This was evident in all six districts where we surveyed such households. In many cases, the widows had little or no idea of the extent of their husbands’ debts. “That’s men’s business,” as one villager told me sternly.
Right now, it is the woman’s business whether she likes it or not, as Yadamma of G. Edavalli village, in Nalgonda district, is finding out. The widow of Korvi Salaiah has just begun to gauge the scale of her husband’s borrowings. Each day brings a fresh demand. “He never told me anything about what he was doing,” she said. There are many who will be telling her about it soon. And forcefully.
The field is also open for fraud in societies that go largely by trust and the spoken word. More so, when many widows feel responsible for their husbands’ dues, even if never consulted by them. For Kamalamma, whose husband Pamul Reddy took his life this year in Mushampalli, Nalgonda, “the issue is not a legal one. It is my moral duty to clear my husband’s debts.”
Imambi in Rayalappadhodi, Anantapur, is one woman who does dispute a creditor’s claims. It has not stopped him from grabbing five acres of her land, though. Imambi’s husband, Razaksaab, committed suicide in March 2003. Local journalists say that the Congress president, Sonia Gandhi, met and helped her when on a visit to Anantapur. But Imambi’s 15 minutes of fame did not help get back the land.
There are other dangers too. Children becoming bonded labourers is one of them. All three sons of Lakshmamma in Munnanuru village, Mahbubnagar, are bonded. “What choice do we have? Just look at our condition,” she says. Her husband, Pedda Bhimaiah, a farmer with just one acre, took his life in despair eight months ago.
The fortunes of already indebted families sink faster after the suicide. And sometimes, that causes a second one. In Mirdhoddhi, Medak district, Gunnala Narayana took his life last August after yet another crop failure. This June, less than a year later, his son Kumar did the same, unable to face his creditors. Kumar’s wife, mother and sister are in dire straits.
Assets diminish
Within months of the suicide, many widows and families are left with no assets whatsoever. And no prospect of acquiring any. Among those left behind by the suicide of Dhomala Srinivas in Suranpalli in Medak are his ailing mother, Lakshmi, his handicapped sister, Satyalakshmi and his father, Narasaiah, who suffers from paralysis. The family had sold all cattle and some land to keep afloat. Their debts and health expenditures mount in tandem.
Drought makes the unbearable impossible. More so, when male members of the household migrate in search of work. A rural woman could spend up to eight hours a day on just three chores: fetching water, firewood and fodder. That is, a third of her life. This is apart from cooking, washing and looking after the children. When drought strikes, she could be walking twice the `normal’ distance in search of water. The hunt for fodder becomes more urgent as the condition of livestock begins to deteriorate. The absence of any support at home makes things worse.
In Jambuladhine, Anantapur, Lakshmi Devi has lost both husband and sanity. P. Nagireddy was a farmer and a marriage broker hit on both fronts. Crop failure ruined many like him. The crisis also put off countless weddings and thus ruined his marriage broker business as well. The delay in his own daughter’s wedding crushed Nagireddy, who committed suicide in April last year. Sick with worry about her debts and her daughters, Lakshmi Devi went out of her mind.
Education, a casualty
The farm crisis has also wrecked the education of many girls. In Kurugunta in Anantapur, the bright younger daughter of G. Hanumantha Reddy has had to quit school. Her family cannot afford it. This district has seen some young girls committing suicide after being pulled out of school.
The world the `suicide widows’ face is a daunting one. To run the farm, face the creditors, bring up the children and earn a living is not easy. Nor is having to pay off debts they did nothing to incur. Yet, some of them try. Like Parvati who, having studied till the 10th class, is one of the most educated young women in Chinna Mushtiuru, Anantapur.
Parvati counselled her husband, Duggala Mallappa, against despair. She pointed out to him that the whole village was in the same state of debt. And asked him not to give in to the pressures of moneylenders. He did. And Parvati tries today to run the farm while bringing up three young daughters aged 6, 4 and 10 months. The odds are stacked against her. But there is no trace of self-pity in her words. Just a calm determination to see that her girls get some education, like her. “Somehow,” as she says, “we have to pull on.”
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