Abasetyhini abavela kulo lonke elase-Argentina bahlanganisana kwiphondo elikumntla-ntshona weJujuy kwiNkongolo yeSizwe yabaseTyhini yama-21 ngomhla we-14 kunye ne-15 ka-Oktobha.
Ngexesha leendibano zocweyo kunye neendibano kwinkongolo yalo nyaka, isikhalo esiphambili ibikukuba abasetyhini bafune ukuzimela ngemizimba yabo kunye nokwabelana ngesondo kuluntu lwaseArgentina oluthanda kakhulu isini kunye nenkolo. Kule minyaka idlulileyo kuye kwakho intlaninge kumaqela amanina aququzelelwa ngokuzimeleyo esuka kurhulumente, imibutho yezopolitiko kunye namaziko.
Phantse i-10,000 labasetyhini abavela kwiimvelaphi ezahlukeneyo kunye nemibutho abathathe inxaxheba kwinkongolo yalo nyaka, ebibandakanya iindibano zocweyo ezingaphezulu kwama-48 ngemiba yesini ukusuka kuqhoqhoqho, umanyano kunye nokuququzelela ubumelwane ukuya kwezempilo yabasetyhini. Le nkongolo yenzeke phakathi koqhankqalazo lweCawa yamaKatolika yaze yaqukunjelwa ngoqhankqalazo olukhulu kwikomkhulu, nalapho amawakawaka amanina ayeqhankqalazela ukuqhomfa ngokusemthethweni nokupheliswa kobundlobongela obujoliswe kumanina.
ULiliana Pomilo, ophuma kumbutho ongenanto yakwenza norhulumente osebenza kumalinge okufundisa abasetyhini abangathathi ntweni eCordoba, uthi le nkongolo isebenzele ukwakha umbutho wamanina okwaziyo ukwenza umtsi kukulingana ngokwesini. “Iminyaka engaphezu kwe-15 ndithatha inxaxheba kwezi nkongolo.
La ngamava angazange abonwe ngaphambili: abasetyhini abavela kwiingcamango ezahlukeneyo, iinkolelo kunye nemibutho behlanganisana kunye nokusebenza kwimiba ekwabelwana ngayo ejikeleze oko sikwenzayo kubomi bethu bemihla ngemihla. Le ndibano yenzelwe yona, ukuba sixelelane malunga nokwenzekayo kwingingqi yethu nganye. Sigqibe kulo nyaka uphelileyo eMar del Plata ukuba sibambe inkongolo yalo nyaka eJujuy, kuba eli lilizwe likaRomina Tejerina osentolongweni kuba ukukhupha isisu akukho mthethweni.”
"URomina Tejerina: uphawu lobundlobongela kubasetyhini"
Abaninzi bahamba ngeeyure ze-24 ukuya kuJujuy ngemfuno ethile: ukukhululwa kukaRomina Tejerina, ixhoba lokudlwengulwa elineminyaka eyi-19 elichitha iminyaka eyi-14 entolongweni ngokubulala umntwana wakhe osanda kuzalwa emva kokubeleka ngasese kwindawo yakhe yokuhlambela. Ngethuba le-congress, abafazi babamba i-rally ngaphandle kwentolongo apho uTejerina ekhonza ixesha lakhe.
UTejerina wabika ukuba udlwengulwe iintsuku ezininzi emva kohlaselo lwangempela. Umaphuli-mthetho wakhe, ummelwane wabanjwa iintsuku ezintathu waza kamva wakhululwa ngenxa yokungabikho kobungqina. UTejerina wazama ukuphelisa ukukhulelwa kwakhe, kodwa akazange ngenxa yokuba ukukhipha isisu akukho mthethweni eArgentina. UPomilo uthi ukuvalelwa kukaTejerina kuye kwenza imibutho emininzi yabasetyhini ilwe nangakumbi ngokusemthethweni kokukhupha isisu. “Ukuba uRomina, ixhoba lodlwengulo ebenokufikelela ekukhupheni isisu ngokusemthethweni, ngekungekho entolongweni namhlanje. U-Romina usenze sonke thina basetyhini amaqhinga kwakhona izinto ezininzi kwaye usityhalela ekuzabalazeleni ukuvunyelwa ngokusemthethweni kokuqhomfa. Kusafuneka senze inkqubela kumlo wokuba ibe semthethweni.”
Nangona ukuqhomfa kungekho mthethweni eArgentina, kuqikelelwa ukuba abantu abakhulelweyo abangama-500,000 bayayekwa minyaka le ngokuqhomfa ngokufihlakeleyo, nto leyo eye yaba ngoyena nobangela uphambili wokufa koomama elizweni. Ukuqhomfa kuvumeleke ngokusemthethweni kuphela kwiimeko zodlwengulo xa owasetyhini ebonwa ephazamisekile ngokwengqondo okanye eshiywe lixesha, okanye xa impilo okanye ubomi bomama okhulelweyo busengozini. Amaqela onqulo afana neOpus Die, intlangano yamaKatolika ebambelele ngokuqinileyo kwimithetho engqongqo nexhasa ulawulo lobuzwilakhe lomkhosi ngowe-1976-1983, anqanda amabhinqa amabini agula ngengqondo awadlwengulwayo ekubeni akhuphe ukukhulelwa kwawo ngezenzo zenkundla ngoJulayi walo nyaka.
U-Natalia GarcÃa ovela e-Zafinas, iqela le-lesbian action kunye ne-reflection ethe yasekwa ngexesha lenkomfa yabasetyhini ka-2004 kwisixeko sase-Rosario, kwiphondo lase-Santa Fe, uthathe inxaxheba kwindibano yocweyo emalunga neelesbianism. Ubuye waya kwindibano ngaphandle kwentolongo yaseTejerina, malunga neekhilomitha ezingama-20 ukusuka eSan Salvador de Jujuy. “Ndayixelela intombi endandithandana nayo ukuba indibano eyayingaphandle kwentolongo yokukhululwa kukaRomina yayifanele ukuhamba iikhilomitha ezingama-2,000 XNUMX.” Abasetyhini abaninzi kuye kwafuneka bathathe iibhasi zengingqi kwaye baqinisekise abaqhubi beebhasi ukuba babase kwindibano. Ngethuba lokuhamba kwabo entolongweni, izihlwele zabasetyhini zacula ngokukhululeka kukaTejerina kwiibhasi kunye neelori ezihluthiweyo. Ukufika kwabo, uTejerina wawangawangisa izandla waza wabulisa oogxa bakhe ababekwisisele sakhe sentolongo.
Ngokutsho kwabathathi-nxaxheba baseZafinas, iTejerina ibe ngumqondiso kubo bonke abafazi abalwa nobundlobongela besini kunye nocalucalulo. UGarcÃa ugqabaza athi, “URomina Tejerina ulixhoba lazo zonke iintlobo zogonyamelo lwasekuhlaleni namaziko nxamnye namabhinqa . . . Ubundlobongela obuphathelele kwezesondo kuqala, emva koko wayekwa ukuqhomfa. Uhlaselo lwesithathu lweziko lwalumfaka entolongweni. Ngoba? Ukuba indoda idubule umfazi izihlandlo ezili-10 inikwa isigwebo esilula ngenxa yokuba yaphambana okanye inomona. Intombazana ebulala unyana wayo hayi, bamvalela entolongweni kuba engayenzanga le nto uluntu ithi mayenze:
ufanele ukuba ngumama kwaye akukhathaliseki nokuba uziva njani.”
"Ukufumana ukubonakala"
“Injongo kule nkongolo kukuba sidibane [nabanye] abafazi kwaye sabelane ngamava ethu. Iilesbians eArgentina azizange zibambe indibano yesizwe,” utshilo uGarcÃa. “Indawo ekukuphela kwayo apho iilesbians zeli lizwe ziye zafumana ithuba lokuhlangana ibe ziinkongolo zesizwe zabasetyhini kwaye iinkongolo bezibaluleke kakhulu ekuququzeleleni iilesbians. Omnye wemiba yokuqala efika phezulu kukubonakala. Iilesbians ziyafihlwa.”
UGarca ugqabaza ukuba, ngaphandle kwenyathelo elisemthethweni lomtshato wesini esinye ngo-2003, abantu abangoozwilakhe bahlala bejongana nokungcungcuthekiswa ngokwasemthethweni nasemzimbeni ngamaqela enkolo abambe iintambo kwezopolitiko, ngakumbi kwinqanaba lasekhaya. “Kungoku nje iCawe yamaKhatholika ibisihlasela kuzo zonke iindawo, naphi na apho sihamba khona, kwi-intanethi, naxa sisiya ezitalatweni siqhankqalaza. Siziva sicinezelwa kakhulu yicawe namaqela akholelwa kwiimfundiso ezisisiseko ngakumbi.”
Abasetyhini abaninzi basebenzela ukuvula ingxoxo yentlalo yesini kunye nesondo ngokubanzi. UCorina Nunez uyinxalenye yeqela eliququzelela iindibano zocweyo zesini zabasetyhini kwiindawo zokuhlala zabasebenzi kwibhanti yedolophu yaseBuenos Aires. Uthathe inxaxheba kwindibano yocweyo emalunga nesondo ukwenza iqhinga lokuvula iingxoxo ngemiba yesini kwiibarrios apho i-machismo iyinto eqhelekileyo.
“Sisebenzisana namanina ukuze siphelise uluvo lokuba isini yinto engavumelekanga, imfihlo okanye into enokuyonwatyelwa ngabafazi boohlohlesakhe kuphela. Ukwabelana ngesondo yinxalenye yobuntu bethu; singabantu ngokwesondo. Imfundo ngesondo kufuneka ibe yinxalenye yoluntu. Ukuqhomfa kufuneka kukhululeke kwaye kufikeleleke kuzo zonke izibhedlele. Bonke abasetyhini kufuneka bafikelele kulawulo lwasimahla kunye neekhondom.”
Nangona kunjalo, iingxoxo azizange ziphelele kumalungelo okuzala. Abasetyhini abaninzi baye baba ngabalinganiswa abaphambili kwimizabalazo yabasebenzi. Abasebenzi basezibhedlele zikawonke-wonke, ootitshala bezikolo nabasebenzi basefektri badibene kwiindibano zocweyo ukuze baxoxe ngezicwangciso eziliqili zabasetyhini abaququzelelayo emsebenzini nakwimibutho yabasebenzi.
Abasetyhini kuye kwafuneka balungelelanise amakhaya kunye nobomi babo ukuze bahlangabezane nokuhla kwemivuzo kunye nokunyuka kwamaxabiso.
Abasetyhini abavela kumashishini amaninzi aqhutywa ngabasebenzi (aziwa ngokuba 'bachanekile'
Amashishini) afana nehotele ye-BAUEN kunye nomzi mveliso we-Zanon ceramics bathathe inxaxheba kwinkongolo yalo nyaka. UMarÃa Eva Losana osebenza kwi-BAUEN uthi: “Le yinkongolo yesibini endize kuyo, yaye ibe ngamava amnandi ukufunda kumabhinqa akweminye imifelandawonye yabasebenzi nakumashishini ahlaziyiweyo. Wongeza ngelithi indibano yocweyo emalunga namashishini ahlaziyiweyo isebenze njengendawo yokuxoxa ngemicelimngeni abasetyhini abajongene nayo kwiindawo abasebenza kuzo, nokuba akukho mphathi.
Abasetyhini baseZanon benza iKhomishoni yabaseTyhini (Comision de Mujeres de Zanon ) phantse unyaka odlulileyo emva kwengqungquthela yesizwe malunga nesini kunye nokulingana kwisixeko esiseNxwemeni saseMar del Plata. Baqalisile ukuprinta incwadana yeendaba, ehanjiswa kubo bonke abasebenzi abangama-470. Injongo yeKhomishoni yabasetyhini kukuba abafazi kumzi-mveliso bazakhele indawo yabo ukuze badibane kwaye baxoxe ngocalucalulo ekufuneka bejongene nalo kuluntu olunocalucalulo ngokwesini. Uninzi lweefektri ezingenaBosi (FaSinPat) abasetyhini banendima ephindwe kathathu njengabasetyhini abasebenzayo, oomama kunye namatsha ntliziyo, kunye nemiceli mngeni ethile ekufuneka bajongane nayo abasetyhini. EJujuy, iZanon's Women's Commission isasaze amaphecana achaza umzabalazo wabasebenzi kunye neeseramikhi eziprintwe ngokukodwa ezinophawu lweNkongolo yeSizwe yabaseTyhini, ezithengiswa njengamaqebengwana ashushu.
“Ukusa inkongolo ezitratweni”
Phambi kokuba bemke eJujuy, abasetyhini babambe uqhanqalazo ngaphandle kwecathedral yesixeko esisindleke, esisisithethe sonyaka. Umngcelele wamarhamente aphethe iminqamlezo, iirosari, nemifanekiso yabantwana abangekazalwa kumbindi wecathedral wadibana nabafazi becula besithi “khuphani iirosari kwizibeleko zethu” yaye “sifuna kupheliswe ukuncinwa kwamabhinqa.”
Abaqhankqalazi baye bavala indlela yoqhanqalazo, besenza kanye ngendlela abasetyhini abangafanele benze ngayo: babonisa amabele anganxibanga, besebenzisana nabanye abantu basetyhini kwaye bekhalela ukuzimela. Iqela lezemfundo elidumileyo, i-Headscarves in Rebellion (Panuelos Rebeldes), yanxiba njengamabanjwa osolusapho, i-capitalism, icawe kunye namapolisa. Amabanjwa obundlobongela basekhaya, ukungabikho kokufikelela kwimfundo yezesondo kunye nobugorha benkcubeko bamatsha bebotshelelwe kwisandla sikasolusapho. Babephethe nesigidimi esikhethekileyo: “Romina siza kukukhulula.”
Amaqela amaKhatholika ngoku aququzelela uqhanqalazo oluza kwenzeka kulo nyaka ozayo weGay Pride March eBuenos Aires. Amaqela e-Ultra-conservative aye afumana i-steam kulo nyaka uphelileyo, ngokukodwa ngokunyuka kwamaqela ahlanganisela ukuxolelwa kumaqela omkhosi atyholwa ngokuxhaphaza amalungelo abantu, kunye nokubuyela kulawulo lobuzwilakhe. Ngezoyikiso kunye nohlaselo oluchasene namatsha ntliziyo, iNkongolo yeSizwe yabaseTyhini iye yabaluleke ngakumbi ukuthintela uhlaselo olongezelelekileyo losolusapho ngokuchasene nokulingana ngokwesini. Inkongolo yalo nyaka uzayo iza kubanjelwa eCordoba, kwaye abaququzeleli bathi abazukuluvumela uqhanqalazo oluphuma kumaqela asekuhlaleni abambekayo ukuba lunqande le nkongolo.
UMarie Trigona yintatheli ezimeleyo esekelwe eBuenos Aires. Unokufikelelwa [imeyile ikhuselwe]. Ndwendwela iwebhusayithi yeGrupo AlavÃo www.agoratv.org ukubukela umboniso wevidiyo kwinkongolo yabasetyhini.
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Nikela