Khawufane ucinge isazi sebhayoloji sibhengeza ukuba umhlaza ungonaphakade ngoko ke kufuneka siyeke ukuzama ukuwunyanga. Ngenxa yeempembelelo, kufuneka abe nobungqina obuninzi okanye avale umlomo. Ngaphezu koko, ukuba uneqhekeza lokundiliseka kufuneka alile.
Ngokufaniswayo, umhlalutyi wezopolitiko uthi ubungxowankulu bungunaphakade. Naye kufuneka abe netyala eligqunywe ngentsimbi phambi kokuba acebise ukuba sishiye ubulungisa kunye nobulungisa. Kwaye naye kufuneka alile ngelixa ebiza umyalelo onjalo. Ayimangalisi ke into yokuba thina matshantliziyo sikhala ngoncumo, sihleka, sixhaphaza abantu abathi ubukhapitali bungunaphakade.
Kodwa abantu abaninzi abayithandabuzayo into yokuba uluntu lunokubakho, abancumi, abahleki yaye abangcungcuthekisi. Banyanisekile kwaye balusizi. Abathandabuzayo abanyanisekileyo bakholelwa ukuba ukuba soyisa intlupheko kwindawo enye, iya kuvela kwenye indawo. Ukuba siphucula iimeko zeqela elithile, ziya kuncipha kwelinye. Ukuba siyabutshintsha ubudlelwane bezizwe ngezizwe ukuze kuxhamle amahlwempu nababuthathaka, ubungxowankulu obuzingileyo buya kukhawuleza bubuyisele umva uloyiso lwethu. Ukulwela utshintsho kubonakala kwaba bantu njengokutyhala amatye kwinduli engapheliyo enamacala amaninzi. Into esiyityhalayo, ihlehla ngasemva. Kukusukela isibhanxa.
Aba bagxeki bokugxekwa kwezentlalo bavakalelwa kukuba ubungxowankulu obuzingileyo buya kubuyisela ngokuphindaphindiweyo ukuphazamiseka nentlungu. Xa besibuza ukuba sifuna ntoni na, bayazibuza ukuba yintoni esicinga ukuba iya kuthintela iimpembelelo zongxowankulu ekutshabalaliseni ubulungisa naphi na apho sibuvelisa okwexeshana. Logama nje singanikezi mbono woqoqosho olunobulungisa oluthatha indawo yobukhapitali, izibongozo zethu zokuchasa intlupheko, ukuthotywa, kunye nemfazwe kubo zibonakala ngathi azikho ngqiqweni njengezibongozo zokuchasa ukwaluphala. Ababoni sizathu sokuchasa into engenakuphepheka.
Ke yeyiphi enye indlela yethu enyanzelisayo kwi-capitalism? Yaye yintoni esinokuyifuna ukuze siphucule iimeko zangoku size sikhuthaze usukelo lwethu lwexesha elide?
Okokuqala, kufuneka ndicacise ukuba ndicinga ukuba sifuna ezinye iindlela ezinyanzelisayo kwi-patriarchy, ubuhlanga, kunye namazwe anegunya, kunye noqoqosho longxowankulu, zonke zihamba phambili ngokulinganayo. Kolu tshintshiselwano, ndigxininisa uqoqosho, kodwa ngenxa yokuba ndiyazi ngakumbi ngayo.
Endaweni yobukhapitali, ndikhuthaza uqoqosho oluthatha inxaxheba, okanye iparecon. I-Parecon iyabukhaba ubunini babucala kunye nokuthathwa kwezigqibo zequmrhu kwaye yamkela abasebenzi kunye namabhunga abathengi kunye nokuzilawula. Igxotha izahlulo zabasebenzi kwaye ibandakanya izakhiwo zemisebenzi elungeleleneyo. Iyakwala ukuhlawula ipropati, amandla, kunye/okanye imveliso endaweni yokuhlawula iinzame nokuzincama. Ibhangisa iimarike kunye nesicwangciso esisembindini kwaye iphakamisa isicwangciso sokuthatha inxaxheba kwindawo yabo.
Ingqiqo ye-capitalism kukwandisa inzuzo kunye nesabelo semarike. Kwiisetingi zemarike, abafana abalungileyo bagqibezela okokugqibela. Abafuna inzuzo yongxowankulu benza i-homogenizes, bahlwempuzeke, babeka embindini, kwaye barhwebeshe. Enye ingqiqo ye-parecon kukuhlangabezana neemfuno zabantu kunye nokuphuhlisa amandla abantu ngelixa uphucula ubumbano, iyantlukwano, ulingano, kunye nokuzilawula.
Kwi-parecon abasebenzi kunye nabathengi basebenza kumabhunga apho bavakalisa ngokuthe ngqo kwaye babonakalise izinto abazithandayo. La mabhunga akhona kumanqanaba abantu, amaqela, amacandelo, iindawo zokusebenza, kunye namashishini okuvelisa, kunye nenqanaba labantu, iindawo zokuhlala, iindawo zokuhlala, iingingqi, imimandla, amazwe, njl. Kodwa kwenzeka ntoni phakathi kwamabhunga? Ingaba izinto ezikhethwayo ziphuhliswa kwaye zibonakaliswe njani kwaye zenziwa njani izigqibo? Ingaba umntu ngamnye unempembelelo engakanani kwisiphumo ngasinye?
Ewe umnini akafanelanga ukuba enze isigqibo ngayo yonke into kwindawo yokusebenza. Ngokunjalo abasebenzi akufuneki bacele imvume nokuba baye kwindlu yangasese. Kodwa kutheni kungenjalo? Nguwuphi umgaqo omhle osenza sikugatye ulawulo lwabambalwa kuninzi? Kum, umgaqo oncomekayo ngowokuba abantu kufuneka babe nelizwi kwizigqibo ngokomlinganiselo abachatshazelwa ngawo ngabo.
Ukuba isigqibo sichaphazela mna kuphela, kufuneka ndibe nelizwi elipheleleyo. Kodwa ukuba isigqibo sichaphazela nabanye abantu abaninzi, kufuneka babe nelizwi nabo, mhlawumbi nangaphezulu kunam.
Ngengcinga encinci, akukho mntu ukholelwa ukuba yonke indawo yokusebenza kufuneka ivote malunga nokuba uTariq angabeka umfanekiso womntu ahlala naye kwindawo yakhe yokusebenza. Malunga noku, kuphela kukhetho lukaTariq olubalulekileyo. Kodwa kwakhona akukho mntu ukholelwayo ukuba iArundhati kufuneka ikwazi ukuthatha isigqibo sokuzisa istiriyo esiphathwayo kwaye idlale umculo onesingqi esinamandla esingawuthandiyo wonke umntu okwindawo yaseArundhati.
Kwisigqibo sokuqala, uTariq ufumana amandla - njengaye nawuphi na uKumkani kwimbali, esenza isigqibo ngolawulo lobuzwilakhe. Kwimeko yesibini, iArundhati inokulawulwa ngabasebenzi asebenza nabo, nangona kuphela abo bawuvayo umculo.
Ukuthethelela ukuzilawula kuthetha ukuqonda ukuba umntu omnye ivoti enye amashumi amahlanu eepesenti umthetho, okanye isibini esithathwini umthetho, okanye umthetho weekota ezintathu, okanye ufuna imvumelwano, okanye ukuba abantu abohlukeneyo bafumane amanani ahlukeneyo okuvota, okanye ukuba nenxalenye yendawo yomsebenzi bathathe inxaxheba ekuvoteni kodwa enye into. Amalungu angathathi nxaxheba, okanye abe nezigqibo ezingaphezulu ezenziwe ngamacandelo amakhulu kunye nezigqibo ezincinci ezenziwe kuphela ngabo baphumeza izindululo ngokuthe ngqo - zonke ngamaqhinga okufumana umgaqo-siseko omkhulu kwaye ingeyiyo imibandela yomgaqo.
Umgaqo osisikhokelo asikokuba wonke umntu kufuneka asoloko efumana inqanaba elichanekileyo lempembelelo kuzo zonke izigqibo. Umgaqo osisikhokelo kukuba kufuneka sisasaze ulwazi, okunokwenzeka ngabom, kwaye ekugqibeleni senze isigqibo ngeendlela ezinikezela kumdlali ngamnye zinempembelelo ngokomlinganiselo lowo uchaphazelekayo achaphazelekayo.
Abanye abantu bacinga ukuba ukuzilawula kunganciphisa umgangatho wezigqibo ngokunciphisa impembelelo yokuqonda kwengcali. Enyanisweni, nangona kunjalo, sonke singamachule abalaseleyo ehlabathi ekukhetheni kwethu. Ndidinga ingcali yezondlo ukuba indixelele ukufaneleka kokutya okuthile. Kodwa ndiyingcali malunga nento endifuna ukuyidla, ndizazi iinyani ezifanelekileyo. Ukulawula ubuqu ekuchazeni izinto esizikhethayo ekwenzeni izigqibo kunye, ngokuqinisekileyo, unxibelelwano lwangaphambili lolwazi lwengcali, lusebenzisa kakhulu ubuchule.
Kulungile, ngoko ke kuqoqosho lwethu olutsha siye sazisa ngobuchule abasebenzi kunye namabhunga abathengi sisebenzisa iindlela eziguquguqukayo ezihambelana nomxholo okhethekileyo wokuzilawula. Kuvakala kukuhle, kodwa kungacinywa ngokungxama ukuba abanye abasebenzi bebesoloko beza kwiintlanganiso zokwenziwa kwezigqibo bezithembile kwaye bekhuthazekile ngenxa yolwazi olubalulekileyo kunye nezakhono ezinikezelwe ngumsebenzi wabo, ngelixa abanye abasebenzi behlala bechwechwa, bephelelwe ngamandla, bediniwe. , kwaye badinwe kukubulaleka kwabo.
Ukuba amabhunga abasebenzi ahlulwe ngolo hlobo, ngoko ke nangona bezibophelele ngokunyanisekileyo ekuboneleleni ngomlinganiselo ofanelekileyo kumntu wonke, iqela elixhotyiswe ngomsebenzi liya kucebisa zonke iinketho, lenze phantse zonke iingxoxo, kwaye ekugqibeleni ligqibe ngokugqithisileyo zonke izigqibo. Iqela elisebenza rhoqo liya kufola ngasemva kwabo bahambayo belandela iiodolo zabo. Kungekudala abasebenzi abaqhelekileyo baza kugxothwa ezintlanganisweni njengamaplanga angasebenziyo.
Ngaphezu koko, oku kukwahlulwa kwemisebenzi esikwazi kakuhle kubomi bethu bemihla ngemihla kubungxowankulu banamhlanje (okanye kwiindawo zokusebenzela ezibizwa ngokuba zezobusoshiyali). Malunga ne-20% yabasebenzi bayonwabela ubukhulu becala ukuxhobisa abasebenzi kunye neemeko ezizalisekisayo ezibalungiselela ukuba bazinze. Abanye abangama-80% benza umsebenzi wokubethelela ngentloko kwaye bethobela bebalungiselela ukuba bangaphantsi. Imfundo yangaphambi komsebenzi icwangciswe ngokuhambelanayo. Izikolo zilandelelwa ukuba ziza kuphanga, zityumze ubuchule bokuyila, kwaye zifundise i-80% yabafundi ukuba bathobele kwaye banyamezele ukukruquka. Badlulisa izakhono nolwazi kwaye bakhulise inyathelo lokuqala kunye nokuqonda kwi-20% eseleyo.
Yiyiphi enye indlela?
Kwi-parecon endaweni yolwahlulo lwabasebenzi oluvelisa udidi lomnxibelelanisi olawula iklasi yabasebenzi, sinolungelelwaniso lwemisebenzi kunye nokungabi naklasi. Uhlalutyo lulula. Wonke umsebenzi kulo naluphi na uqoqosho lunemisebenzi. Kwi-parecon imisebenzi kumsebenzi ngamnye iyakhethwa ngoko ke umsebenzi uwonke uneempawu ezifanayo ngokubhekiselele ekuxhobiseni i-arhente yawo kunye nokujonga umgangatho wobomi onikezelwe kwi-arhente yawo njengawo wonke omnye umsebenzi. Uthanda umsebenzi omnye ngcono kwaye kuya kuba ngcono kuwe, kwaye ndithanda omnye umsebenzi ngcono kwaye kuya kuba ngcono kum. Kodwa uluntu luya kugqiba ukuba kwiimpawu zalo ezingundoqo umsebenzi wakho kunye nomsebenzi wam kunye nabo bonke abanye banokuxhotyiswa okuphakathi kunye nomgangatho weziphumo zobomi.
Sisenotyando, kodwa abantu abafakela iintliziyo baphinda benze imisebenzi engasixhobisiyo, enjengokucoca iipani zebhedi. Sisenokufakwa kweefayili kunye nokudibanisa ngentloko, kodwa abantu abafaka iifayile kunye nabahlanganisayo benza neminye imisebenzi exhobisa ngakumbi, njengokufundisa okanye ukuyila.
Lilonke, asinayo i-20% yabemi abasebenzayo abalawula imisebenzi ebonisa ukuzithemba, amandla, kunye nokuzaliseka, kunye ne-80% yokucoca, ukugrumba, ukuphatha, kunye nokuthwala. Sineklasi enyeโkungekhona ezimbini okanye ezintathuโkwaye ilungu ngalinye kolo didi lunye linomxube weembopheleleko neemeko ezithelekiseka nomxube abanawo wonke umntu. Asenzi sonke into enye, kunjalo, kodwa akukho namnye kuthi owenza imisebenzi yokuxhobisa ngelixa abanye besenza imisebenzi engaphantsi.
Ke sinamabhunga kunye nolawulo lwesiqu sakho kunye nezakhiwo ezilungeleleneyo zemisebenzi - kodwa kuthekani ngomvuzo? Njengoko sele kuphawuliwe, kwi-parecon umvuzo ngowomzamo nokuzincama. Ekubeni ii-parecons zilinganisa imisebenzi ngomgangatho weziphumo zobomi, umvuzo womgudu kunye nokuzincama ngokufanelekileyo kuthetha ukuba ufumana umvuzo ongaphezulu kuphela ngenxa yokusebenza ixesha elide okanye ukusebenza nzima, kwaye ufumana ngaphantsi kuphela ngenxa yokusebenza kancinci ixesha elide okanye ngaphantsi, ukucinga, kunjalo, ukuba wenza umsebenzi oxatyiswayo ekuhlaleni osebenzisa ii-asethi ngokufanelekileyo.
Ukuvavanya imveliso kuya kusinceda kwimixholo emininzi silinganise ubunzulu okanye ubomi obude, kodwa akuvuzwa ngeseshini nganye. Ukuba womelele ngokwasemzimbeni, okanye ubona kakuhle okanye unobuchule, okanye unesiphiwo esikhethekileyo njengokuqamba, ukuyila, okanye ukubala, okanye usebenzisa izixhobo ezingcono, okanye unceda ekuveliseni into exatyiswe kakhulu, okanye unabo usebenza nabo abanemveliso. , okanye unendima engakumbi omele ukuyilima, awufumani mvuzo ungakumbi ngenxa yoko. Kufuneka usebenzise ii-asethi ezikhoyo ukwenza umsebenzi oluncedo eluntwini, kodwa umvuzo owufumanayo ngomsebenzi owenzayo ngowomzamo othe wachithwa kunye nokubulaleka okwenziwayo, hayi isiphumo esiveliswayo.
Kulungile, sakha indawo yokusebenza. Sinamabhunga abasebenzi, iinkqubo zokuthatha izigqibo ezizilawulayo, kunye nezakhiwo zemisebenzi ezilungeleleneyo, kwaye sihlawula ngokulinganayo. Sinxulumana njani nezinye iindawo zokusebenza kunye nabathengi?
Ukuba sinxulumana ngesicwangciso esisembindini, ifemu yethu iya kuba phantsi kwentando yabacwangcisi. Ingqiqo yesicwangciso esisembindini siphantsi hamba imiyalelo evela kubacwangcisi ukuya kubasebenzi, ukuxhasa ukusabela okusuka kubasebenzi ukuya kubacwangcisi, imiyalelo esezantsi iye esulungekisiweyo, umva uya kuthobela. Abacwangcisi baya kufuna ukusebenzisana noluhlu lwabaphathi ababelana ngeenqobo zabo kunye nezinto eziluncedo, hayi nebhunga labasebenzi elilwa nabo ngalo lonke ixesha. Umnxibelelanisi/umahluko wabasebenzi, ulwahlulo lwamaqumrhu emisebenzi, iziphumo ezithambekele kwicala lomdla wodidi olulawulayo (umnxibelelanisi), ugunyaziso oluqhelekileyo, kunye nezinye izenzo ezigwenxa zomsebenzi oshiyiweyo zonke ziya kubuyela emfanekisweni.
Kuthekani ngeemarike? Okokuqala, iimarike zibiza kakubi yonke into ngokubala kuphela imiyolelo yabathengi kunye nabathengisi kwaye zishiya ngaphandle ingqalelo kwiimpembelelo ezingaphaya kwabathengi nabathengisi, ezifana nokungcoliseka (iimoto), iziphumo zempilo (icuba), kunye neziphumo zokuziphatha (utywala), njl njl. iimpembelelo ezibanzi azibalelwanga nazo. Okwesibini, iimarike zikhuthaza abathengi ukuba bazame ukuthengisa izinto ezithandekayo kwaye bakhuthaze abathengisi ukuba bazame ukuthenga ngexabiso eliphantsi, ngaloo ndlela kunyanzeliswa ukuchasana noluntu. Nganye izama ukubhuqa enye. Ngeemarike, ukufuna intshiyekela kunyanzelisa ukuqokelelana ngenxa yenzuzo yabucala hayi ukuhlangabezana neemfuno. Iyunithi nganye kufuneka ikhuphisane nentsalela ngokunciphisa iindleko, kwaye, ukwenza oko, ngokusengqiqweni iyunithi nganye iqesha umaleko wabaphathi ukuba banyanzelise ubungqongqo kubasebenzi ngelixa bona bebekwe bucala kubungqongqo. Iimarike zivelisa icandelo leshishini labasebenzi kwaye, xa bengekho abanini, umgaqo womnxibelelanisi.
Iziphumo zezokuba uqoqosho olucetyiweyo nolucwangcisiweyo (kuquka nolo lubizwa ngokuba lubusoshiyali) lube luqoqosho jikelele oluphakamisa udidi lomnxibelelanisi ngaphezu kwabasebenzi.
Kulungile, ukuba ayizizo iimarike okanye ucwangciso oluphakathi, ithini impendulo yolwabiwo lwe-parecon? Amabhunga abasebenzi kunye nabathengi aphakamisa ukhetho lwabo lwezoqoqosho. Ulwazi lujikeleza kwaye luxutywe kwidatha ekhanyisayo. Kulandela umjikelo omtsha weziphakamiso. Uthethathethwano lwentsebenziswano lutyhutyha inani lokucokiseka ngasemva naphambili, ukujikeleza ngokujikeleza - okanye, kwintetho yobugcisa, ukuphindaphinda ngokuphinda-phinda 'de ekugqibeleni kufike amagalelo kunye neziphumo zeyunithi nganye.
Abathengi kunye namaqela abathengi basebenza ngokuhambelana nohlahlo lwabiwo-mali lwabo, ngokusekelwe ekubeni banqwenela kangakanani ukusebenzela umvuzo ngokuchasene neminqweno yabo yokuzonwabisa. Abavelisi kufuneka basebenzise ii-asethi zabo zemveliso ukuze benze umsebenzi onoxanduva loluntu. Umvuzo, obeka uhlahlo lwabiwo-mali losetyenziso, ngowomzamo nokuzincama. Uqingqo-maxabiso olunxulumeneyo lwempahla kunye nolwazi lomgangatho malunga neziphumo zemveliso kunye nokusetyenziswa kwazo zifumaneka ngokulula kwaye zicokiswa ngokuthe ngcembe ngothethathethwano lwentsebenziswano de kufike iindleko zokwenyani zentlalo kunye neenzuzo. Oko kubizwa ngokuba yinkqubo yeebhodi zoququzelelo kunye nokunceda ukuhambisa ulwazi - kwaye ngokuqinisekileyo abasebenzi babo, njengaye wonke umntu, banezakhiwo zemisebenzi ezilungeleleneyo. Akukho ziko okanye periphery. Akukho phezulu okanye ngaphantsi. Ucwangciso lubambiswano, luxoxisana, luthe tyaba, ngaphandle koluhlu lwezikhundla kwaye ngaphandle kweeklasi.
Ibango elimangalisayo lommeli weparecon malunga nokucwangciswa kokuthatha inxaxheba kukuba malunga nokuba zingaphi iipensile eziveliswayo, zingaphi iiorenji ezichongiweyo kwaye zithunyelwe, zingaphi iipaki ezakhiweyo, zeziphi utyalo-mali olwenziwayo, kwaye ngokuqhubekayo, abenzi kuphela abo benza umsebenzi. ukuphembelela ukhetho, kwaye hayi kuphela ukuba abo badla imveliso impembelelo ukhetho, kwaye hayi kuphela ukuba abo bachatshazelwa lungcoliseko nefuthe ukhetho, kodwa nabo babenokuba besitya into ebishiywe ukuzalisekisa esi sigqibo igalelo iimfuno impembelelo ukhetho. Kwaye, ngaphezu kwayo yonke loo nto, inqanaba lefuthe labasebenzi kunye nabathengi lihambelana nempembelelo kubo yokhetho olusemngciphekweni. Isicwangciso sothatho-nxaxheba lwenza ulawulo lwesiqu sakho lube yinyani.
Ngaphezu koko, kuqoqosho lwemarike nomntu okhathalayo ngokwentlalo uziva ecinezelekile ukuba angahoyi impilo yabanye kwaye anyathele umanyano ngelixa esukela ukukhula kobuqu. Ngeemarike zongxowankulu, abafana abalungileyo bagqibezela okokugqibela kunye nokunyuka kwenkunkuma. Ngokwahlukileyo koko, ukwenza ukhetho loqoqosho oluzisebenzelayo ngokwenza ucwangciso lokuthatha inxaxheba, nomntu okhuliswe ngokungachasananga nentlalontle kwaye azicingele ngokwakhe kufuneka akhathalele kwaye azame ukuqhubela phambili intlalontle yabanye. Abafana abalungileyo bagqiba kuqala kwaye umanyano luyaqiniswa.
Ukunyanzeliswa, la mabango afuna inkcazo kunye nengxoxo engaphezulu kakhulu kunaleyo ichazwe ngasentla. Ngethemba ukuba umfundi wesi sishwankathelo uya kuziva ukuba mhlawumbi i-parecon ngenene ayizukuba kumgangatho kwaye uya kuyiphonononga ngakumbi ukuze abone ukuba iya kusebenza kakuhle, inemveliso, imbeko yabucala, kwaye ihloniphe utyekelo lobuqu, ukongeza kuwo onke amanye amabango enzelwe wona. Kwaye, ndiyathemba ukuba umfundi uya kuziva ukuba i-parecon iphumelele zonke ezi mvavanyo uya kuba nento yokuthethelela ngaphaya kongxowankulu. Kwaye ukuba ayiphumelelanga iimvavanyo - uya kuba nento yokuzama ukulungisa, okanye ukulungisa, okanye ukudlula.
Ke masithi umntu uthatha eso simo sengqondo kwaye emva kophando olongezelelweyo ufumana i-parecon ifanelekile. Ngoku kuthekani ngokufumana i-parecon?
Okokuqala, kwenzeka njani ukuba idlule imizabalazo echasene nongxowankulu eyayifuna usoshiyali kwaye ayizange ifike kwi-parecon kodwa endaweni yoko iye yagxothwa kwihlabathi jikelele ngoozwilakhe abangoozwilakhe, iinkcubeko zabantu abathandanayo, iinkqubo zezalamane zikasolusapho, kunye noqoqosho oluyinyumba, olungcolisekileyo, nolwahlulwe ngokwemigangatho?
Impendulo kukuba yiloo nto ababejolise kuyo. Iinguqu ezichasene nongxowankulu azikhange zisilele ekuveliseni uluntu oluzilawulayo kunye noqoqosho ngenxa yemithetho engenakuthintelwa yentlangano yentlalo okanye yokungoneli kwabantu. Ingxaki yayingaphakathi endaweni yoko, iingcamango zabo zobuMarxist zasitha ukubakho kolawulo lomlungelelanisi kunokuba ziwuqaqambise, zijongelwa phantsi iyantlukwano yenkcubeko endaweni yokuyibhiyoza, yayingakhathali kulawulo lwesini kunokuba ibe yeyobufazi, kwaye yayinokuqonda kwezopolitiko kuphela ngoosopolitiki abangoozwilakhe nabanegunya kunokuba babe ngabavukeli. . Le mibutho yaphumelela, kodwa ukuphumelela kwakuthetha ukumisela oko kwakuthethwa zizibophelelo zabo: ulawulo lweqela elinye lezopolitiko, umnxibelelanisi olawula uqoqosho, iinkcubeko ezilinganayo, kunye nobudlelwane bobuzalana. Yayingelokamva okanye indalo okanye i-physics ethintele ezi nzame zangaphambili ekubeni zikhululeke ngokupheleleyo. Yayizizicwangciso-qhinga ezijolise ekufikeleleni ngempumelelo kwiziphumo ebezichasene noko uninzi lwabathathi-nxaxheba belilindele.
Umsebenzi wethu kukuba sithi ndlela-ntle kuyo yonke loo nto kwaye silungiselele iinjongo zexesha elifutshane kunye nexesha elide ezihambelana neminqweno yethu ephezulu.
Umzekelo, khawube nomfanekiso-ngqondweni weentshukumo ezahlukeneyo nganye kuzo inika umkhombandlela kwindawo ekugxilwe kuyo kodwa ikhokele kwezinye iintshukumo malunga nokujolisa ngaphaya kweyona iphambili. Biza yonke le ngqungquthela njengentshukumo yeentshukumo apho iprojekthi iyonke iyisixa esipheleleyo sawo onke amalungu kwaye ingeyiyo indibaniselwano yedinomineyitha encinane kubo.
Khawucinge, kwakhona, ingalo yonyulo ebonwa kwiingcambu zengca. Kwaye khawube nomfanekiso-ngqondweni wemizamo edibeneyo yokuyila amabhunga asezantsi kwiindawo zokusebenza nakwiindawo zokuhlala.
Khawufanโ ucinge, kwakhona, iimfuno zophuculo olukhawulezileyo olufunwa ngenjongo yokuba ezi nzuzo aziphelelanga nje kuzo kodwa ngamanyathelo akhokelela kuluntu olutsha. Imfuno entsha nganye yomvuzo ongcono kunye nokuhanjiswa kwengeniso, iveki yomsebenzi omfutshane, inyathelo lokuqinisekisa, imithetho yokuvota engcono, amandla amaninzi emsebenzini, utshintsho kuhlahlo lwabiwo-mali lomkhosi kunye nemigaqo-nkqubo yangaphandle, kuhlahlo lwabiwo-mali lokuthatha inxaxheba, ukubuyisela i-IMF, iHlabathi. IBhanki, kunye noMbutho wezoRhwebo weHlabathi, ukuseka ipalamente yehlabathi, ifunwa ngeendlela ezishiya iintshukumo ezinkulu, ezizibophelele ngakumbi, zizimisele ngakumbi kumzabalazo oqhubekayo kunye nolwakhiwo olungcono lokuqhuba umzabalazo ngawo-kunokuba ngeendlela ezithi zikhawuleze zibuye umva.
Kwaye khawube nomfanekiso-ngqondweni wokuzibophelela okuzinzileyo, okuqiqayo, kunye nomonde ekubandakanyeni kumsebenzi wethu iimpawu esizifunela uluntu olutsha olufana nezakhiwo zemisebenzi ezilungeleleneyo, ukuzilawula, iinkcubeko ezininzi, ukuthatha inxaxheba kwezopolitiko, njl. njl., zombini ukuze sifunde ngakumbi malunga nezi njongo, kunye nokubonisa iinjongo zokuvuselela umnqweno kunye nokunika ithemba.
Into ethintela ukwenza konke oku ayingomandla karhulumente okanye ukubakho kwemithombo yeendaba ekhohlisayo. Ezi zizinto ezinkulu, kunjalo. Kodwa banikwe. Lihlabathi esisebenza kulo. Uguqulo olungundoqo sithi ngokwethu. Kufuneka sisuke ekuphindaphindeni kuphela oko kungalunganga kuluntu siye ekukhuthazeni ubukhulu becala oko sikunqwenelela uluntu. Kwaye kufuneka siyeke ukubandakanya iimpawu zoluntu zangoku esizithiyileyo kwiiprojekthi zethu, kwaye endaweni yoko siqalise ukuphumeza ezo sizithandayo.
Xa ijongwa ngendlela enye, ukuza kuthi ga ngoku imbali ibisoloko iyingqokelela eyoyikekayo yengcinezelo nokubandezeleka. Ijongwe ngolunye uhlobo, nangona kunjalo, imbali iye yabonisa abantu ukuba bafumanisa amandla abo agqwesileyo kwaye kunye kunye benyusa ubugorha obugwenxa ukuze bafikelele kubo- ngokuchasene nobukhosi, ubufeudalism, ubukhoboka, uJim Crow ubuhlanga, ucalucalulo, ukulawulwa ngokwesondo, ubumi bodidi lwesibini, ucalucalulo ngokwesini, iheterosexism, ubuzwilakhe. , ulawulo lweqela elinye, ubukhapitali, nolungelelwaniso โ nokufumana, endaweni yabo, ukulingana, ubulungisa nenkululeko. Iinzuzo esizenzileyo bezizinzile kwaye zininzi. Ngoku ukutsiba okukhulu kunokwenzeka. Ngokuhambelana neenzame zangaphambili, ngoku sinokufikelela kwiinjongo zenkululeko ngokupheleleyo, kubandakanywa, ndiyacinga, i-parecon kunye nezinye izakhiwo zezopolitiko, inkcubeko, kunye nokuzalana.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela