Ngeenjongo zokuphonononga kunye neengxoxo malunga noMasipala waseLibertarian. Bona yonke ingxoxo apha.
Mholweni…
Ndifumene isithuba esivela kuMichael Caplan, oyinjineli/emodareyitha le ngxoxo…andiqinisekanga ukuba ivela kubani, kodwa molo.
Ndiza kuzama ukuphendula apha ngezantsi, kuquka nomxholo osuka kweyantlandlolo endithetha ngayo...
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Umntu ogqabazayo uthi "Okunye ukungavisisani ukuba kuvele ngokuqinileyo malunga nesikali" kwaye aphawule ukuba ndiyishwankathela kakuhle, endicaphula ndisithi:
“Masithi sikhetha phakathi kokuba nezityalo ezikhulu ezilishumi ezivelisa iibhayisekile zelizwe lonke, kunoko zingamakhulu amahlanu ezincinane, ibe nye kwindawo nganye yendibano. Makhe sicinge, kwaye ngokuqinisekileyo iya kuba yinyani kwezinye izinto ukuba ayizizo iibhayisekile, oko kuya kuthatha amagalelo ambalwa kakhulu, ixesha elincinane labasebenzi, ixesha elincinane lokucwangcisa, kunye neempembelelo ezinobungozi obuncinci kwizinto eziphilayo kunye nokuthatha indlela yangaphambili yezinga elikhulu. . Utsho ke, kwaye ndiyavuma ngenene, ukuba kuya kubakho ezinye izibonelelo zentlalo ezodlula ezo mali zitsalwayo ngokuthanda imodeli yokwabela amagunya, kufuneka sihambe sijongana namakhulu amahlanu aqinile. Kodwa ndicinga ukuba ucinga ukuba kuya kubakho ezinye iibhenefithi, ngelixa ndicinga ukuba azikho kwaye ziya kuba nezohlukeneyo engqondweni, nakanjani. Umzekelo, ndiyazibuza ukuba ingaba umsebenzi kwiiyunithi ezincinci unokuba nobugcisa kunye nokwahluka. Kodwa masicinge ukuba bekungayi kuba njalo kwaye, enyanisweni, le iya kuba yenye ibhonasi yezityalo ezikhulu, ukukwazi ngcono ukuphonononga izinto ezintsha ezahlukeneyo kunye nokubonelela ngeemodeli ezahlukeneyo kwiimfuno ezahlukeneyo, njalo njalo. Ke ngoko siphantsi komba wakho wokuthatha inxaxheba - ngaba okuncinci kunye nokwabiwa kwamagunya kuthetha ukuthatha inxaxheba kunye nokuzilawula? Ngoku nantsi i-nub yomahluko omkhulu. Hayi, kum ayenzi njalo. Kuzo zombini iinguqu kwi-parecon abasebenzi kunye nabathengi bathatha inxaxheba ngokuthe ngqo ngezithuthi ezizilawulayo zophuhliso kunye nokubonakaliswa kweembono zabo kunye nezinto abazithandayo, banemigangatho yegalelo elifanelekileyo, bafumana umvuzo nje, njalo njalo. Okuncinci akubalulekanga ngcono xa kuthelekiswa nedemokhrasi okanye ukuthatha inxaxheba. ”
Ndizakuphuma kwinqanaba kwaye ndibheje ukuba awuzi kujongana naziphi na iingongoma ezikulo mhlathi ungasentla… ngokuthanda isikali esincinci, esinokuthi, ngokuqinisekileyo, oku ngasentla akukho nanye indlela ecebisa ngayo.
Masibone…
Umhlomli uyabuza...
Ndikwanomdla wokuba uMichael ujonga ezolimo ngendlela efanayo na.
Ewe. Oko kukuthi, kukho izinto ezininzi eziguquguqukayo kunye noqoqosho olulungileyo kufuneka sivumele ukuba siphendule kubo, kwaye emva koko sigqibe ngokukhululekileyo.
Kwaye uyabuza
"Ngaba uyakholelwa, ngokomzekelo, kumthetho wenzuzo yokuthelekisa, apho, ngenxa yokuba indawo enye ifaneleke ngokukhethekileyo ukukhulisa ama-apile, ngoko ke kufanelekile ukukhulisa amawaka eehektare zawo ukuze zibonelele kulo lonke ilizwekazi laseMerika?"
Jonga into endiyibhale ngaphambili? Ngaba ithetha ukuba uthetha ngantoni kum? Andicingi njalo.
Kutheni le nto into yokuba indawo enye ekhulayo ingcono ku-x ithetha ukuba yilaa ngingqi kuphela efanele ukwenza x, okanye kufuneka iyenze ngaphaya komgangatho apho kukho iinzuzo kwiinzuzo zayo ezihambelanayo? Akunjalo. Yintoni ebonisa yonke loo nto ingqiqo yemarike, ethi, ngokuqinisekileyo, i-parecon ishenxise.
Ewe, ndicinga ukuba kububulumko ngokude ukuvelisa ama-apile apho aya kukhula khona, iiorenji apho aya kukhula khona, njalo njalo. Andicingi, ngokomzekelo, ukuba kuya kuba bubulumko ukuchitha ubuncwane obunqabileyo ukuvelisa ukutya nelanga kunye nayo nayiphi na enye into kwiindawo apho ubukhulu becala bengekho, xa kuthelekiswa "norhwebo." Ngokuqinisekileyo.
Ukuba sinewaka leeploti, kwaye ukuba zonke zivelisa zonke izinto zezolimo ezinokwenzeka - i-hypothesis ehlekisayo, kodwa kulungile-kwaye ke sifumana isixa esithile - kanti ukuba ngamnye wabo uchwephesha nje ezimbalwa sifumana okuninzi - kwaye ukuba ininzi ingaphezulu kwixabiso kwezinye iindleko ezinje ngezothutho, kwaye ukuba inzuzo nayo ingaphezulu kwazo naziphi na iindleko zentlalo (ukuncipha kweyantlukwano yengqwalasela yabemi bendawo, ukuba kukho nayiphi na) ngoko ewe, ngokuqinisekileyo kufanele yenziwe. Kwaye asiyompikiswano ephikisayo ukuthi akufuneki sigqithele ngaphaya koko kusengqiqweni nokunomvuzo…nto leyo ekungekho mntu uyicebisileyo ukuba masiyenze.
Umhlomli uyaqhubeka:
"Xa sibeka ngokwahlukileyo, ngaba uyayinika imbeko kwimbono yePermaculture kunye neSocial Ecology yokuba ulimo lusempilweni kwaye alubizi kakhulu kuzo zonke iindlela (ungcoliseko, izitshabalalisi, ezothutho, isichumiso) ukuba ludityanisiwe ekuhlaleni, kunye neenkqubo ezininzi. -ientlobo zeziqhamo (ezisalungelelaniselwe ukuvunwa ngoomatshini) kunye nokutyisa imfuyo.”
Andithandabuzi ukuba oku kuyinyani kwiinkalo ezininzi kunye neemeko… ngokuqinisekileyo, mhlawumbi ngalo lonke ixesha — ndingazazi njani iingenelo zokhetho olwahlukileyo kuzo zonke iimveliso? Kodwa ndiyakrokrela ukuba kuyinyani ukuba iAlaska kufuneka isebenzise ukutya okulinywe eAlaska kuphela, iya kuba nelahleko enkulu kumgangatho wobomi kunye namathuba. Kodwa andifuni kuxoxa ngalo mba – okanye ndiyaqikelela. Yintoni? Oko kukuthi, uqoqosho lufanele lujongane nenyani, nokuba yintoni na enokuba yiyo.
Oku akusiyo imiba yomgaqo, oko kukuthi, kodwa yokuvavanya iimeko zangempela. Ndifuna uqoqosho olungagwebi kwangaphambili kodwa oluvumela kwaye luququzelele ukufumana inyani - malunga nongcoliseko, iziphumo, iimpembelelo zentlalo, njalo njalo, kwaye ke iququzelele abantu ukwenza ukhetho abalukhethayo, hayi olo ndilumisele kwangaphambili. Ewe, ukuba bekunokufuneka ndikhethe phakathi kokusebenzisa izinto ezibaxiweyo ndingathembela kwindlela yakho…eneneni mhlawumbi bendiya kuba nolwazi olongezelelekileyo endingenalo ngoku - kodwa akufuneki ndikhethe phakathi kwezinto ezibaxiweyo. Ndingakhetha uqoqosho oluya kusivumela ukuba senze ukhetho ngamatyala, nto leyo ekhethwayo ngokucacileyo. Ukuphendula: Ngokunjalo, ngaba iigadi zasekhaya nezasekuhlaleni, ezineengenelo zentlalo nobuhle, zidlala indima kuqoqosho lwezolimo luka-Albert?
Ngokuqinisekileyo, kutheni kungenjalo? Andiqondi ukuba kutheni ungabuza le mibuzo. Kufana nokuba uziva ngathi kukho izinto ezimbini kuphela ezinokwenzeka, i-gigantism / ukuqokelela / ukufuna inzuzo kunye nomlinganiselo omncinci wayo yonke into, i-priori - ke ekubeni ndingayikhuthazi le yokugqibela, emva koko i-rhetoric yam ecaleni kufuneka ndiyithethele eyokuqala, kwaye ngoko ke iyavakala into yokuba undibuze nokuba ndinganazo na izitiya, njl.
Umgqali uyabhala:
“KwiSocial Ecologists, inxalenye yomsebenzi olungeleleneyo wabantu abaninzi iya kubandakanya ulimo oluphilayo, kunye nesiphumo semfundo, i-ecology kunye nenzuzo ephantse ibe yezomoya kubemi-inxalenye yenkqubo yoluntu ekuqondeni iingxaki zendalo ekufuneka kuhlangatyezwane nazo, njengayo nayiphi na enye into. Ngaba oku kuthetha ukuba wonke umntu umele abandakanyeke? Akunjalongo noko. Kodwa akukho mntu uza kufuna iincwadi ukuze azi ukuba izilwanyana zibafumana njani abantwana.”
Eneneni, abantu baya kufuna iincwadi ukuba banomdla wokwazi ukuba zininzi kangakanani na izinto eziphilayo ezinabantwana. Kukho iintlobo zezigidi ezimbalwa, ndinokucinga.
Ngaphandle koko, andigwebi kwangaphambili kodwa izinto ezimbalwa kakhulu. Ukutsho ukuba wonke umntu kufuneka enze okanye enze into enye, x - kwimeko yakho yezolimo - ke, eyona nto ndiyithethayo kukuba kukwenza izigqibo. Uluntu oluzayo lunokuthi luthathe isigqibo kwicala lakho, okanye lungabi njalo, lubonakala kum.
Andiboni nasiphi na isizathu sokucinga, mna, ukuba kwikamva elinqwenelekayo wonke umntu uya kwenza ezolimo okanye kufuneka, nangaphezu kokuba wonke umntu kufuneka acoce izitrato okanye enze amayeza, okanye nantoni na eyenye. Kodwa ukuba kuye kwavela ukuba ukuphelisa ucinezelo esilunyamezelayo kwaye sivelise isethi ekhululayo yobudlelwane boluntu, wonke umntu okanye wonke umntu wayevakalelwa kukuba kubalulekile ukuba nenkalo yezolimo emsebenzini wabo, ewe, kuya kubakho umkhulu kakhulu. impembelelo kuzo zonke iintlobo zeepateni ezikhulayo zengingqi, njalo njalo. Ihamba ngaphaya koko sinokukwazi ngokufanelekileyo malunga nokukhethwa kwabantu abakhululekileyo, kubonakala kum. Kwaye akukho sizathu sokuyigweba kwangaphambili. Into esiyifunayo luqoqosho oluya kuvumela abantu ukuba benze olu khetho ngokukhululekileyo, okanye abanye. Yiloo nto eyenziwa yi-parecon, ngaphandle kokumisela ucalucalulo ngokwalo.
Umgqali uyabhala:
“Nangona kunjalo, iibhayisekile. Okokuqala, masingabi sisidenge. Ukuthi izityalo ezinkulu zabasebenzi azifanelekanga ngokuyimfuneko akuthethi ukuba idolophu nganye kufuneka ibe nomzi-mveliso weebhayisekile. “Ukuqondwa komlinganiselo” yinxalenye ebalulekileyo yendibano yasebumelwaneni njengeyunithi yezopolitiko. Uluntu lwezopolitiko kufuneka lube luncinci ngokwaneleyo ukuba abemi balo (abenzi bezigqibo) banokuluqonda ngakumbi okanye olungaphantsi. ”
Andiyiqondi tu le ingentla. Ngaba ucinga ukuba i-US iya kuyeka ukuba luluntu lwezopolitiko, umhlaba uya kuyeka ukuba mnye, ezinye iiyunithi ezinkulu kunoko ucinga ngako? Kutheni le nto uluvo lwakho ngolu hlobo lwe-apocalyptic - mhlawumbi sonke siyayiqonda kwaye sazi yonke into, okanye asiqondi nje? Andiboni into enje njengenyani...
Umgqali uyabhala:
"Ngelixa ndivumelana noMichael ukuba i-Social Ecology ayixoxanga ngokwaneleyo ngemibuzo yezoqoqosho, ndicinga ukuba kunengqiqo ukucebisa ukuba iindawo zokusebenza (ingakumbi njengabasebenzi zidlala indima enkulu ekusebenzeni kwazo) kufuneka zibe kumgangatho osebenzayo. ayifuni i-bureaucracy enkulu ukuze uqonde kwaye ulawule."
Ucinga ukuba xa usenza isibongozo sokuba isikali sisodwa sinokumisela ukuba iiyunithi zemveliso ziya kuba noluhlu olusisigxina. Ndicinga ukuba eso sisimo sogcino kakhulu, enyanisweni, kwaye ngethamsanqa, kwakhona, ukuba bubuxoki. Ayibobuxoki kuphela, ndiyathandabuza ukuba nabani na owakhe wenza ingxoxo ehambelanayo ekude ukuba yinyani.
Ewe, ukuba bekunjalo ukuba ngaphezu kobungakanani obuthile naliphi na iziko liya kuba ngooluhlu ngokungenakuthintelwa, njl. njl., ngoko ke ngokucacileyo besiya kufuna ukuhlala ngaphantsi kobo bukhulu ngaphandle kokuba bekukho isizathu esicinezelayo sokuba kutheni kufuneka siyihlawule. (I-Parecon, ngendlela, iya kuyilawula ngokungqongqo ngakumbi kune-ecology yentlalo, kubonakala kum, kuba iyunithi enjalo ayinakuba nezakhiwo ezilungeleleneyo zemisebenzi kwaye akukho yunithi kwi-parecon engenazo izakhiwo ezilungeleleneyo zemisebenzi. ). Kodwa ayisiyiyo imeko yokuba isikali sinyanzelisa ulawulo lwemigangatho…ngokuba ndibona. Kwaye andicingi ukuba kukho nabani na owakhe wanikezela ngengxoxo yokudibanisa isikali, ngokwe-se, kwi-hierarchy kunye nesahlulo sodidi, njalo njalo.
Le yenye nje enye inguqulelo yolunye uhlobo lweengxoxo ze-apocalyptic ezixhaphakileyo - itekhnoloji, isayensi, utshintshiselwano, amaziko, isikali - kubo ngokwabo, kungakhathaliseki ukuba bunjani ubudlelwane bentlalo, babangela ingcinezelo. Onke la mabango akanangqiqo ngokoyikekayo, ukuba nesisa...
Ababhali bamagqabantshintshi:
“KwiSocial Ecologists, inxalenye yeequation yokwahlukaniswa ubukhulu bomlinganiselo, obangela ukuba abantu boyike kangangokuba bangabi nakucinga ukuthatha inxaxheba ngokulinganayo kulawulo. Ngapha koko, linqaku lentanda-bulumko, kodwa eyona nto ibalulekileyo ndicinga ngayo.”
Qaphela into oyithethayo-uyayikhaba into evalela ukuthatha inxaxheba…kaloku, injalo ne-parecon, hayi nje ngokuthetha.
Kodwa andicingi ukuba linqaku lentanda-bulumko - ndicinga ukuba asivumelani malunga nokuba yintoni eyinyani, kwaye malunga nokuba yintoni na umsebenzi wombono. Kananjalo andicingi ukuba yinkalo yendalo oyiphakamisayo- ngokuchaseneyo, kubonakala kum. Bendihlala ndisiva ukuqonda okusembindini kwendalo yayibubulumko kanye bokuqonda ukuba zonke izinto zibambene kwaye zinefuthe elilinganayo nokuba azibonakali ngathi azikho. Ukuba kunjalo, kwaye kunjalo, kunjalo, kubonakala kum ukuba umsebenzi wabantu abanenkathalo kukufumana iindlela zokuqonda ukuxhamla kunye nokukhulisa kunye nokuzuza kuyo, ngaphandle, nangona kunjalo, ukunyanzelisa ngokwethu ulawulo lwamandla, ubutyebi. , njl. Le nto i-parecon iyenzayo - ngelixa, phantse njenge-primitivists, ndimele nditsho - kubonakala ngathi i-ecology yentlalo yamkela nje ukuba akunakwenzeka kwaye ikhetha, endaweni yoko, encinci, njengokungathi idibanisa uxhulumaniso.
Ababhali bamagqabantshintshi:
"Engqondweni yam uMichael akakhange athathele ingqalelo ngokupheleleyo iindleko kunye neenzuzo zesikali esikhulu."
Hayi. Kule ngxoxo ayingomcimbi - okanye akufanelekanga. Kwaye ukuba ubuyela kwisicatshulwa sakho sokuvula ndicinga ukuba uya kubona ukuba ndiyayazi imiba.
Ngokukhawuleza xa umntu ebona ukuba isikali sinokubaluleka, ngamanye amaxesha kakhulu, inqaku kukuba namaziko ezoqoqosho afika kwizikali ezinqwenelekayo kwiiyunithi zemveliso, njl njl. sibe neplanti yebhayisekile yomntu ngamnye okanye ubumelwane - kwaye ngokuqinisekileyo nathi asikho into ephambili esigqibe ekubeni sibe nesehlabathi liphela, okanye ilizwe lonke. Kulungile, ke apho phakathi kokugqithisileyo sihlala khona?
Umahluko wethu kukuba lo mba ndiwuthatha nzulu kwaye ndicebise ngemodeli yezoqoqosho enokuthi ijongane nayo ngokuhambelana nemilinganiselo esiyibambe sobabini. Wena kunye ne-ecology yentlalo ithi uwuthatha nzulu lo mbandela, kodwa awucebisi amaziko okujongana nawo, uyawugweba kwangaphambili, ngamagama ...
Ngamanye amazwi, ndithi imiba yesikali yimibuzo yokwenyani kunye nesiphumo, kwaye iimpendulo zeyiphi na imilinganiselo yokukhetha iyahluka ukusuka kwimeko ukuya kwimeko, ukuze uqoqosho lukwazi ukuvavanya ulwazi olufanelekileyo, ixabiso leempembelelo, kwaye ukhetho - ngegalelo elifanelekileyo kubo bonke abadlali. Yiloo nto eyenziwa yi-parecon. Ucwangciso lothatho-nxaxheba luvelisa iindleko zokwenyani zentlalo kunye neenzuzo kwaye luqeshe kwaye luququzelele ukuzilawula. Oko kuwuthatha nzulu lo mba, ndiyacinga. Ukuthetha ngokungacacanga malunga nokukhetha isikali esincinci okanye ukucinga ukuba okuncinci kuya kukhethwa rhoqo kunokuba sikhulu akunamsebenzi. Ityhila intuition yakho, endiyabelana ngayo ngaphezulu okanye ngaphantsi - kodwa akukho ndawo ikufutshane nolwazi lokwenza ukhetho olunjalo kwangaphambili, kancinci kakhulu kwicala elinye, nakwiindlela zemveliso kunye namaziko esinawo ngoku angaphantsi kakhulu angenawo. zisekhona nangoku.
Umgqali uyabhala:
Uqaphele kwenye indawo ukuba amafutha aphantsi kakhulu. Umzi-mveliso omkhulu ufuna inkqubo enkulu yokuthutha - ukufumana imathiriyeli ekrwada, ukusasaza iimpahla ezigqityiweyo, ukudibanisa abasebenzi. Ikwafuna unikezelo lwamanzi olukhulu – amatanki amancinane namadama akhawuleza aqatshelwe njengee-ikholoji kwaye ekuhambeni kwexesha yindlela echubekileyo yokuqokelela nokugcina amanzi kunamadama amakhulu. Ifuna unikezelo lwamandla amakhulu - izityalo ezincinci ziya kukwazi ngcono ukusebenzisa amandla anokwenzeka engingqi afana nelanga, umoya kunye ne-hydro encinci (le yokugqibela njengenxalenye yenkqubo yonikezelo lwamanzi). Ifuna inkqubo enkulu yogutyulo lwelindle kunye nolawulo lweentsalela zezimbiwa – inkunkuma ekwimilinganiselo emincinci inokusetyenziswa ngokulula kwenye indawo kuqoqosho.”
Akukho nanye kwezi zinto zinento yokwenza nokuchaza imodeli yezoqoqosho. Oku kokona kulungileyo ukuzama ukugqiba ukuba yeyiphi ikamva abantu abaya kuyifumana iyeyona inqweneleka kakhulu kwaye bayikhethe. Okona kubi kakhulu, izama ukugqiba ngoku ukuba mabakhethe ntoni na. Andiqondi ukuba isithembiso siluncedo, gcina xa ufanelekile ukuba yinkcazo ecingelwayo ukubonisa izinto ezinokwenzeka ezinokulandelwa.
Andizenzi ukuba ndikude nolwazi olufunekayo ukwenza izigwebo ezibanzi malunga neziphumo ezithile, kodwa nokuba bendivakalelwa kukuba ndiyenzile, bendiya kucinga ukuba kukuqikelela nje, nangona kunolwazi, kwaye kuluncedo mhlawumbi njengesalathi esichazayo sezinto ezinokwenzeka. , kodwa ngokuhambelana nenkcazo yobudlelwane beziko kuphela ekuboniseni isiphumo esinye esinokusiququzelela.
Ababhali bamagqabantshintshi:
"Ingxoxo evela kwiPermaculture, echaza ngobuchule ungcoliseko njengayo nayiphi na into kwinkqubo engenanzuzo kwindawo ekufutshane okanye esezantsi, kukuba iiyunithi ezincinci zoqoqosho, ezineemfuno ezahlukeneyo kunye neziphumo, zinokuzuza kubukho bezinye iintlobo zezoqoqosho. iiyunithi. “
Ngokungathandabuzekiyo yinyani, kwaye ngaphandle kwamathandabuzo kufuneka zidityaniswe ngengqiqo nangempumelelo, ndiyacinga ukuba isicwangciso sokuthatha inxaxheba.
Umgqali uyabhala:
"Kanye njengokuba ifama ephilayo ingavelisi lonke uhlobo lokutya, kodwa ukutya okudityanisiweyo okudityanisiweyo, indawo ephilayo ayidingeki ukuba ivelise yonke into, kodwa ixhamla ekuveliseni izinto ezincinci ezahlukeneyo."
Akukho mntu uthethe nantoni na ephikisana nale nto njengento enokwenzeka - ngokombono wam inokwenzeka kakhulu. Kodwa kubalulekile ukuba abantu baqonde ukuba ukuzoba imifanekiso emihle akufani nokuchaza amaziko axhasa loo mifanekiso mihle inalo naliphi na ithuba ekhoyo.
Umgqali uyabhala:
“Iziseko zokuhlala nezothutho nazo zinokudityaniswa ngakumbi. Imfundo - ngengqiqo epheleleyo ngakumbi esiqhele ukusebenzisa igama elithi (Bookchin isebenzisa igama lesiGrike elithi Padaeia ukwahlula intsingiselo ekhethekileyo) - ibalulekile kuyo nayiphi na ingcamango yokwenyani yabantu abalawula intlalo yabo, kwaye olu hlobo lokwahluka kwendawo kuqoqosho. yinxalenye ebalulekileyo, kwakhona, yemfundo eluntwini. Iingcali zentlalo-ntle azifuni “iidolophu ezinemizi-mveliso” ngaphezu kwezizathu zoqoqosho nje kuphela.
Konke oku, kwakhona, zizichazi nje. Yiloo nto abaye bayenza ababoni ixesha elide. Ewe, isixelela okuthile malunga neenqobo ezisemgangathweni zabo babonisa imifanekiso…kodwa ayiyongxoxo ngamaziko ezoqoqosho asisiseko - kodwa yinkcazo yeziphumo eziqikelelweyo zaloo maziko. Ndiyakwazi ukucinga umntu esithi bacinga ukuba ikamva liya kuba nazo zonke iimpawu ozinqwenelayo, kodwa oko kuya kuza ngendlela yokuthengisa kunye nokufuna inzuzo. Ungahleka, okanye ukhale, nam - kuba umntu akaqondi ukuba amaziko abacinga ukuba awanakho ukuhambisa imifanekiso abayibonisayo, kodwa ngokuchaseneyo. Kulungile, nina bafana nala amaziko amaninzi angahambelani nethemba kunye neminqweno yakho-ilungile. Kodwa awukawathathi amaziko ahambelana nawo - kwaye i-parecon ingabonelela ngaloo nto, kuqoqosho.
Ukuba siza kuthetha ngombono wezoqoqosho, ngokunzulu, umba awukho uqikelelo lwethu malunga nokuba zeziphi iziphumo eziya kuziswa ngamaziko kwiminyaka ezayo - ngaphandle kovavanyo lwengqikelelo lokubaluleka kwawo - kodwa okokuqala malunga nokuba ayintoni na amaziko kwaye kutheni iimpawu zawo. ziyahambelana nabantu abakhetha phakathi kokhetho ngengqiqo, ngokukhululekileyo, nangengqiqo.
Uyakuqaphela, apha, ukuba andikuphenduli ngezimvo ngokukodwa malunga ne-parecon - kuba awundibuzi nto ngayo. Okanye malunga nawaphi na amaziko ... ngokwenene.
Umgqali uyabhala:
“Ukutshintsha koqoqosho yingxaki yasemaphandleni. E-Ostreliya (kwaye ndiqinisekile ukuba i-US ineziganeko ezifanayo) iidolophu ezininzi ziye zaba zincinci kangangokuba ukuqhuba iinkonzo zentlalo yemihla ngemihla kungasebenzi kakuhle, kwaye kufuneka zixhaswe kakhulu apho zigcinwa khona konke.
Ukuba sinoqoqosho oluxabisa iidolophu kunye noluntu ngoko ukhetho phakathi kwemveliso engaphezulu - sicinga ukuba kumakhadi ngokusebenzisa i-centralization enokuthi ngamanye amaxesha ibe njalo kwaye ngamanye amaxesha ayinakuba - kunye neyantlukwano enkulu yoluntu, ungcoliseko oluncinci, njalo njalo. - sicinga ukuba ezi bekumakhadi ngonikezelo lwamagunya olungaphezulu ngamanye amaxesha kwaye ngamanye amaxesha lungabi njalo - yenye ekufuneka uqoqosho luququzelele ukwenziwa kwabantu - ingekuko ukuba ndivakalise izimvo zam malunga, ngokungathi zibaluleke kakhulu. Kwaye oko kuthetha ukuba uqoqosho kufuneka lukwazi ukufumana ubunyani beziphumo zokhetho, luxabise iziphumo, kwaye lunike abantu igalelo elifanelekileyo kwisigqibo phakathi kokhetho.
Ndiyathemba ukuba oku akubonakali kunzima — ndizama ukucacisa ukuba iindlela zethu zahluke njani…ndijongene nemisebenzi yezoqoqosho kunye neendlela zokuyifeza ngokuhambelana neenqobo ezisemgangathweni esizixabisa sobabini. Ndicinga ukuba, ngokuchaseneyo, uyazibuza ukuba iziphumo zezigqibo zethu sisebenzisa loo maziko ziya kuba yintoni na. Kubonakala ngathi uyoyika ukuba ngenxa yokuba i-parecon ingayigwebi kwangaphambili imicimbi yesikali iya kuqhawulwa umtshato kwiinkxalabo malunga nesikali. Andiboni ngxabano enikelwe apha okanye kwenye indawo ukuba kunjalo. Ngokwahlukileyo koko, ndivakalelwa kukuba i-ecology yentlalo, ngokuzicingela kwangaphambili ngokuthanda inkcazo engacacanga yendawo yendawo, kwaye ndingakhange ndithethe nto ebambekayo endinokuyifumana malunga nendlela yokuxabisa ngokupheleleyo kunye nezinto eziphathekayo kunye nentlalo kunye neziphumo zomsebenzi wezoqoqosho, ngokuqinisekileyo iya kugweba, kwaye ngamanye amaxesha yenza umonakalo kweli nqaku, ngenxa yoko.
Umgqali uyabhala:
“Kaloku sifuna uluntu lwezolimo, kwaye amafama afanelwe ziinkonzo zentlalo ezisisiseko. Ukuba sithetha ngokusebenza kakuhle kuluntu lonke kukho imbambano yokuba iqondo lokwabela amagunya kushishino olulula ligcina ukuphila koluntu lwezolimo nezikolo zalo, iikliniki njalo njalo. Ngokucacileyo ezi dolophu azinakukwazi ukuzimela, kodwa imveliso yasekhaya okanye ezimbini ziyakongeza kubomi bedolophu, hayi kancinci, kwakhona. ngokwemfundo. Olunye ushishino kunye nobugcisa buya kunika abemi ingqiqo enkulu yehlabathi kunye nokuqonda kwiingxaki zolunye uluntu. Ngamanye amazwi, ukwahluka kukufaniswa nokungazi nto kunye ne-parochialism. ”
Oku kwakhona, sithetha ngeziphumo, hayi ngamaziko aza kuwaququzelela. Kungathi ndibhale malunga nombono wezoqoqosho, kwaye njengabanye abaninzi, ndithethe ngemimangaliso emitsha yetekhnoloji - ingaphandle kwesihloko, ndiyacinga, kuloo nto. Ewe, i-ecology yentlalo iyawachaza amaziko athile - kodwa ndizamile ukubonisa ukuba kutheni ekude kakhulu kumzamo onzima wokujongana nokuba uqoqosho lunokuphumeza njani imveliso, ulwabiwo, kunye nokusetyenziswa ngokuhambelana noqikelelo lokwenyani lwazo zonke izinto ezifakiweyo kunye neziphumo kunye zikhuthaze zombini iziphumo ezithandwayo kunye neenqobo esizixabisileyo. Yenza ngcono, ndiyacinga, malunga nemiba yomthetho wobomi bezopolitiko - nangona ndinqwenela ukuba ijongane neminye imiba yezopolitiko.
Umgqali uyabhala:
“Yonke le yimigaqo. Akukho mthetho unzima nokhawulezayo ngokuchasene noqoqosho olukhulu. ”
Ezi ziingcinga malunga neziphumo ezithe rhoqo zesikali… kwaye kukho nezinye ezingachazwanga apha…kwaye ewe, oko kuthetha ukuba baziswe, imeko nganye, ukwenza isigqibo ngemiba, nto leyo uqoqosho olulungileyo kufuneka luququzelele, kunokuba ukugweba.
Umgqali uyabhala:
"Ngamafutshane, iingcali zentlalontle zivakalelwa kukuba ubukhulu beefektri kunye neefama kunye nobukhulu beziseko ezingundoqo zentlalo ezihamba nazo kunokuninzi okubonelela ngezakhiwo zamandla ezingundoqo kunokuba kwenza abantu bemihla ngemihla."
Andikhumbuli ndisithi bendicinga ukuba inkulu ilungile – okanye imbi. Akunjalo. Ihlabathi likhulu, kwaye kukho kwaye kuya kuhlala kukho uqoqosho olukhulu lwehlabathi. Ayilunganga okanye ayimbi, ngokomlinganiselo othile, ngenxa yobukhulu, kodwa njengoqoqosho lwelizwe…ilungile okanye imbi ngokuxhomekeke kubudlelwane beziko kunye nolwakhiwo lweendima ezinxulumeneyo kunye notshintsho.
Umhlomli ubhala athi: “INdibano yasekuhlaleni ayingombono opheleleyo welinye ibutho labantu, kodwa kwiiSocial Ecologists inokubaluleka okukodwa endicinga ukuba uPeter wenze okuncinci ukucacisa. Liqhinga lethu. Isicwangciso sohlaselo lobungxowankulu siquka ukuphuhlisa la maziko eluntwini kanye njengokuba abasebenzi bephuhlise amaziko omsebenzi njengeqhinga kwixesha elidlulileyo (eyathi yona ngokwayo yasilela ngenxa yezizathu ezahlukeneyo). Uhlobo lokunatyiswa kwezoqoqosho kunye neziseko ezingundoqo esikholelwa ekugqibeleni ukuba zibalulekile kuluntu olusempilweni kunokuqalwa kuphela emva kwenkqubo yokusasazwa kwamagunya ezopolitiko. Kukudityaniswa kweelwimi zasekuhlaleni, intlanganiso yabahlali ekumgangatho weevenkile – “wonke umntu” engazange ifikeleleke nakweyiphi na indawo yokusebenza.”
Ukuba uthi uvakalelwa kukuba inxalenye yesicwangciso sokuya phambili kufuneka ibandakanye ukuzama ukuphuhlisa iindibano zasekhaya, ndiyavuma - izakhiwo zezopolitiko - kwaye ndicinga ukuba namabhunga abathengi. Kodwa ngokuqinisekileyo elo asilophawu lobuchule lokuya phambili… I-Parecon icebisa ezinye ezininzi, ezikwabalulekile - ezinje ngokusebenzela ukulungelelaniswa kwezakhiwo zemisebenzi, imivuzo emitsha, amabhunga asemsebenzini, kwaneendlela ezisakhulayo zocwangciso lothatho-nxaxheba, njalo njalo-njalo. ezichaphazela uqoqosho.
Umgqali uyabhala:
U-Albert ukwaphikisa ngelithi, “Mna nekhulu labasebenzi endisebenza nabo singaba kwiindibano ezintlanu ezahlukeneyo”. Uninzi lweendawo zokusebenzela ziya kuba phakathi koluntu, kanye njengokuba sele zikwiwaka leedolophu ezincinci. Eli nqaku linokuba yinxalenye yenkcazo yezixeko zakudala kunye nezixeko ezininzi kude kube kumaxesha amva nje. Nanamhlanje amafama azichonga kakhulu kwiziko leziseko zophuhliso (idolophu okanye ilali). Into yokuba izixeko ezininzi zinkulu kakhulu ukuba kube njalo namhlanje, kwiiSocial Ecologists, yinxalenye yengxaki ekufuneka isonjululwe kwixesha elide.”
Ukucinga ukuba unyanisile kwaye ukhululekile abantu bangakhetha ukuba neendawo ezincinci zokusebenza kunye neendawo zokuhlala… endicinga ukuba bubuxoki nokuba bekungekho mveliso kwaye akukho ntlawulo yebhayibhile eyenza olo khetho lungekho bulumko…iyakuba kwikamva elikude kakhulu.
Kodwa, ngaphezulu, awukwazi ukuthetha ngobomi obutyebileyo kunye nokwahlukeneyo kwiindawo ezincinci, apho iindibano zengingqi zicwangcisa lonke igalelo lezoqoqosho kunye neziphumo kwiindibano zasekhaya zabo bonke abemi - ngaphandle kokuba uziva ukuba kweli kamva lentelekelelo, apho abantu bakhethe khona. kuba oku - baya kuvuya ngoluhlu oluncinci kakhulu lwezinto zabathengi.
Zingaphi iindawo ocinga ukuba uluntu olunjalo luya kuba nalo? 100, 1000? Kulungile, kukho malunga ne-200,000 yezinto eziveliswe kuqoqosho lwase-US, ndiyakholwa. Kwaye ayikokuba uluntu lwakho kufuneka luncame uninzi lwaloo nto-okanye kungenjalo kufuneka lube yinxalenye yenkqubo yolwabiwo lwesizwe kwaye kuya kubakho indibano yakho izigqibe ngayo nantoni na eyeyayo- kukuba iifemu zakho ezili-100 okanye ezili-1000 nazo ziya kungasebenzi. , ezingenazo iindawo ezibalulekileyo, oomatshini, izixhobo, njalo njalo, ngaphandle kokuba, kwakhona, zihlanganiswe nabo bonke abanye abavelisi.
Ndixoxa ngee-primitivists ngaxeshanye nee-ecologists zentlalo. Ndinamhla ukuba nina bafana ninezinto ezininzi ezifanayo, ndiyoyika, kunokuba nicinga, ngokungaqhelekanga.
Ukuqheleka kukutyekela ekubekeni ecaleni ubunyani xa unexabiso ofuna ukulilandela, ngokungathi akunakwenzeka ukuphonononga amathuba okwenene ngokubanzi kwaye ufikelele kwiziphumo kunye nezakhiwo oya kuzixabisa. Kukuchaswa kwento emtyibilizi—iteknoloji, inzululwazi, impucuko, isikali esikhulu…kuba sijonga ngapha nangapha kwaye sibona ukuba le nto ngoku ineempawu ezoyikekayo.
Ndiyathemba ukuba ayilunganga...ukuba kunjalo, ndicela uxolo kwangethuba.
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Nikela