Utshintshiselwano olulandelayo kwimibono yezoqoqosho kunye nokusebenza kwenzeka ngeSkype, eyabhalwa kamva nguJohn Duda, ukuba ipapashwe ngokudibeneyo naphi na apho uGar noMichael babona kufanelekile...
Imifuziselo
UMICHAEL ALBERT: Uqoqosho oluthatha inxaxheba luphakamisa isethi encinci yamaziko achaza intliziyo yohlobo olutsha loqoqosho. La maziko acingelwa ukuqhubela phambili iinqobo ezisemgangathweni ezahlukeneyo: ukuzilawula, ubumbano, iyantlukwano, ukonwaba kwendalo. Uluvo kukuba njengoko usenza imisebenzi yezoqoqosho-ngamanye amazwi, njengoko uvelisa kwaye unikezela kwaye utya-awufezi loo misebenzi kwangaxeshanye, kodwa ngenxa yento amaziko ayifunayo kuthi njengoko sisebenza, uqhubela phambili ezo zinto. ixabiso.
Amaziko asisiseko enzelwe ukuphumeza oku ambalwa. Kukho amabhunga okulawula abasebenzi kunye nabathengi; apho ukuzilawula kuthetha ukuba abantu kufuneka babe nelizwi kwizigqibo ezihambelana nomgangatho abachatshazelwa ngawo zizo. Kukho umvuzo olinganayo-ubhekisela kwisabelo esisifumana kuqoqosho ngendlela yengeniso, ibango lethu kwimveliso yentlalo. Phantsi koqoqosho oluthatha inxaxheba ezi zinto zihambelana nexesha esisebenza ngalo, indlela esisebenza nzima ngayo, kunye nokuba ngqongqo kweemeko esisebenza phantsi kwazo. Kukwakho nezinto ezibizwa ngokuba zii-balanced job complexes, eziyindlela yokulungelelanisa imisebenzi esiyenzayo, ukuze umsebenzi wethu uphile, umsebenzi wethu wezoqoqosho kunye nemveliso, ibe nefuthe elixhobisa ngokufanayo kuthi sonke. Okokugqibela, kukho inkqubo yolwabiwo yokwaba umsebenzi, abasebenzi kunye neenzame-impahla kunye neenkonzo esizivelisayo-eyiyo imakethi okanye isicwangciso esisembindini kodwa yinto esiyibiza ngokuba yinkqubo yenxaxheba. Ngoko ke ngamafutshane, luqoqosho oluthatha inxaxheba (https://znetwork.org/category/topic/parecon/).
UGAR ALPEROVITZ: Nangona ndingavumelani neenkalo ezininzi zemodeli kaMichael, into endiyithandayo ngayo ngokungqongqo kunye nokucaca kwayo. I-Parecon ngumbono onzima kakhulu wezoqoqosho kunye nemodeli kwaye ibeka umgangatho wokuba sijonge.
Indawo enye yokuqalisa (ngowam umsebenzi) kukubaโngokunikwa iimeko ezithile zembali esijongene nazo eUnited Statesโndinomdla kakhulu kumbuzo wokuba siqala njani ukuhamba kwicala lemodeli eqonda iintlobo amaxabiso abekwe nguMichael nangona yahlukile kulwakhiwo. Ndinomdla kuqoqosho lwezopolitiko kubudlelwane bamandla kwiziko kwinguqu. Umbuzo ngowolunye uluntu "oluhlaziywayo" njengenkcubeko, kunye nenyaniso yezopolitiko: indlela imimandla yendawo eyakhiwe ngayo ukuba ihambe kwicala lombono olandelayo, kunye nombuzo wendlela inkqubo enkulu-enikwe amandla kunye nenkcubeko. ubudlelwane-bunokuqhubela phambili ekulawuleni unxibelelwano phakathi koluntu oluphuhlayo. Kukho imibuzo emininzi enzima apha-kubandakanywa, ngokucacileyo, enxulumene nokuzinza kwezinto eziphilayo kunye nokutshintsha kwemozulu.
Ndiyibize imodeli yento enokuthi ijongeke ngokuvakalayo xa kusenziwa โi-Commonwealth commonwealthโ: iCommonwealth kuba ifuna ukuhlengahlengisa ubunyani bezopolitiko ngokwenza idemokhrasi ubunini bobutyebi, abantu abaninzi kuba ibandakanya iindlela ezahlukeneyo zeziko ukuya kweso siphelo. Imodeli ibandakanya ukucwangciswa okuthile, ukuchithwa okukhulu, kunye nokusetyenziswa ngokuyinxenye kweemarike kwiindawo ezithile. Ithobela umgaqo we-subsidiarity, okuthetha ukuthi sinikezela ngabasemagunyeni kangangoko sinakho ukuya kwinqanaba lengingqi apho idemokhrasi ethe ngqo inokwenzeka ngokwenene, kodwa asoyiki ukujonga kwiifomu zamaziko afana nobunini boluntu bommandla okanye besizwe xa iingxaki zisonjululwa ngcono. ezo zikali. Ngokubanzi, ngumbono ogxile eluntwini, uqala ngemibuzo โLuqala njani ukuhlengahlengisa uluntu endihlala kulo? Ngawaphi amanyathelo alandelayo anokuthi asiqhubele kwinkcubeko enkulu yolingano, yedemokhrasi, kunye nolondolozo lwendalo? Njengoko sisiya kumanyano lwezizwe ngezizwe, ungenelelo lwezoqoqosho oluzinzisa uluntu-umzekelo ngokumisela ukuhamba kwempahla kunye neenkonzo, okanye ngokukhuthaza ubunini babasebenzi-kungekhona nje ukuba neenzuzo ezisebenzayo zangoku, kodwa ukubonelela ngemiqathango eyimfuneko yokukhula nophuhliso inkcubeko ehlaziyiweyo yedemokhrasi ezinzileyo enokuthi isebenze njengesiseko seenguqu ezingakumbi kumanqanaba amakhulu. Kodwa imodeli yenzelwe ukuba isebenzise kangangoko iindlela ezisemhlabeni zobunini bedemokhrasi-izigidi zabanini babasebenzi, amawaka amaqumrhu ophuhliso loluntu kunye noomasibambisane esele bekho e-US basebenza njengesiqalo esiphambili.
Okubalulekileyo, kugxilwe kwiifom zotshintsho, hayi kumanqanaba okugqibela ethiyori. Inkcazo epheleleyo yemodeli, izinto zayo, kunye nemingeni emininzi ezayo ngokunxulumene nendlela iyafumaneka:www.pluralistcommonwealth.org
KuVavanyo kunye nokuba nokwenzeka
UMICHAEL ALBERT: Ndiyayibulela umsebenzi kaGar ugxininiso lokunikela ingqalelo kwinto enokwenzeka ngoku. Asiphumi esitratweni sizama ukwenza izinto ezingenakwenziwa. Kwimeko apho sizifumana sifuna ubudlelwane obufanelekileyo ngoku, ngokungathi bunokubakho ngobusuku, ayenzi ngqiqweni.
Ndicinga ukuba apho sinokuba nomahluko khona, kukubaluleka kungekuphela nje ekulungiseni oko kunokwenzeka ngoku, kodwa nokuba oku kukhokelela apho sifuna ukuya khona-nto leyo kum ithetha ukuba kufuneka sibe nokuqonda apho sikhoyo. ezama ukuhamba. Ke ngoko umzekelo, uGar ukhankanye ukuba ukuqonda kwakhe ikamva kuya kubandakanya iimarike ezithile. Ewe, ukuba sithetha into efanayo ngokuthi "iimarike" (abantu basebenzisa eli gama kuzo zonke iindlela eziphikisanayo), mhlawumbi ndingavumelani. Iimarike luhlobo lolwabiwo endingacingi ukuba uluntu olulungileyo oluzilawulayo olungenaklasi lunokuba nalo, kwaye lube luhambelana nezo ntlobo zexabiso. Ngoku loo nto ayithethi ukuba ungatsho nje: akukho ntengiso ngomso. Nantso inxalenye Ndivumelana Gar malunga.
GAR ALPEROVITZ: Nantsi indlela endiyicinga ngayo. Kufuneka sikhumbule ukubaluleka kokufunda kunye nokulinga-awunakwazi ngokwenene ukuba kuya kwenzeka ntoni. Umzekelo, ukuba ulawula indawo yokusebenza, kukho iindlela ezininzi ezahlukeneyo apho indawo yokusebenza inokulawulwa ngayo. Kwaye ekubeni kungekho mntu wazi ngokwaneleyo malunga nokuba yintoni na yonke imiphumo eya kuba yinto enkulu, kunye notshintsho olubalulekileyo lwentlalo, ndicinga ukuba kufuneka sizame ukwenza enye yale ngqungquthela.
Ndicinga ukuba uqikelelo lukaMichael luyi-utopian ngeyona ndlela ilungileyo yelo gama; Andiyiboni njenge negative leyo. Kulapho sinokuba khona xa sifika kwindawo esifuna ukuba kuyo. Kodwa ndicinga ukuba, njengombhali-mbali kunye nanjengengcali yezoqoqosho, ukuba ingxaki yahluke kakhulu kuleyo: njani, kwimeko ethile yembali yase-United States namhlanje, siqhubela kuluntu olulingana ngakumbi, oluguqula ubunini inkunzi, leyo yakha kwaye ikhulise uluntu kwaye izinzileyo ngokwendalo? Beka amashumi amathathu okanye amane etafileni: siqhubela njani kwezi njongo zinkulu?
Ke ndinomdla kakhulu kwindlela eguqukayo neyakhayo ngokutsha eyakha uluntu, itshintsha ubudlelwane bamandla, kwaye isiya kuhlobo oluthile locwangciso. Hayi nje ucwangciso lolwabiwo, kodwa, kuluntu lwezigidi ezingama-300, ucwangciso olukhulu lwejografi ukuzinzisa uluntu. Ndisuka eRacine, WI, isixeko esinabantu abamalunga ne-100,000. Umbhoxo wakhutshwa phantsi koqoqosho apho: amashishini aphuma, onke eqhutywa bubudlelwane bongxowankulu obulawulayo kwindawo yentengiso. Ziya kuba zeziphi iindlela zokuzinzisa uqoqosho, ukuzinzisa impilo yoluntu ukuze sikwazi ukwakha ubudlelwane obakhayo kunye nobunye ubudlelwane bokuthatha inxaxheba kwedemokhrasi kubo?
UMICHAEL ALBERT: Ndiyavuma ukuba kufuneka sivavanye-kodwa ndingathi, umzekelo, besikwenza oku, ngokungqongqo, iminyaka engamakhulu ambalwa, kunye nezinye izinto esizenzayo. baye wafunda. Sisenokungazi zonke iinketho ezahlukeneyo ezahlukeneyo zeendawo zokusebenza eziya kuzisebenzisa, ukusuka kwilizwe ukuya kwelinye ilizwe, ukusuka kwindawo ukuya kwindawo, njalo njalo. Kodwa siyazi ukuba ezinye izinto ezimbalwa kakhulu. imfuneko ukuba zenzeke ukuba abantu kwezo ndawo zokusebenzela baya kukhululeka ukuba benze isigqibo ngento abayifunayo.
Yintoni ethethwa luqoqosho lokuthatha inxaxheba malunga nobomi boqoqosho kunye nokuba uluntu oluthatha inxaxheba luthini ngokubanzi malunga nezinye iinkalo zobomi kukuba kukho ukhetho olumbalwa lwamaziko olungenakuzikhethela ngokukodwa. Asinakuba nobunini babucala beendlela zemveliso kunye neenkampani ezinkulu kwaye senze ukuba sikholelwe ukuba siza kuba nolawulo lomntu wonke. Kwinqanaba lezopolitiko, awunakuba nobuzwilakhe kwaye wenze ukholelwe ukuba uya kuba nenxaxheba yoluntu, inkululeko, nokuzilawula kunye nobulungisa. Loo maziko ayaphikisana.
Ngoko ke uqoqosho oluthatha inxaxheba aluthethi ukuba zonke iindawo zokusebenza ziya kujongeka ngokufanayo. Iyatsho, nangona kunjalo, ukuba kufuneka sahlule umsebenzi ngendlela yokuba ama-20% angalawuli ama-80%. Oko kufuneka kube yinyani, ngokusisiseko.
GAR ALPEROVITZ: Makhe ndicacise iingongoma ezininzi ezahlukeneyo kwisivumelwano kunye nokungavumelani. Andivumelani nomgaqo noMichael: ukufumana iindlela zokuququzelela umsebenzi apho abantu bengavalelwanga kubudlelwane bamandla oluhlobo athetha ngalo, kubaluleke kakhulu. Sele ndiyithethile loo nto, ayenzeki lula, kwaye inzima.
Umzekelo, bendisandula ukuphuma e-Isthmus Engineering eWisconsin, inkampani yabasebenzi eyayiseMichael Moore's. Uphulo-mthetho: Uthando lwebali. Yitekhnoloji ephezulu yokwenyani, isikali esihambele phambili kakhulu, intsebenziswano yabasebenzi bokwakha irobhothi kwaye akukho mntu usezingqondweni zabo kuloo ndawo ufuna ukuba ngumdlali wamandla. Ungacinga ukuba kukho umntu ofuna ukuthatha ulawulo lwento embi. Hayi akunjalo. Akukho mntu ufuna ukuba negunya. Ngoko benza ntoni? Into abayenzayo kukuqesha umphathi ofuna ukwenza loo nto, ngokuxhomekeke ekukhunjweni kwabasebenzi ngokwabo. Kwaye bahlala bezikhumbula, xa bengayithandi into abayenzayo. Ke indlela abantu abasebenza ngayo ngokwenene abafuna ukwaba iindima ezahlukeneyo iba nzima kakhulu.
Yintoni Emayenziwe?
UGAR ALPEROVITZ: Andibangi ukuba ndinombono ophucukileyo wendlela iinguqu ezinokuthi zenzeke kwiimeko ezithile ezijongene namanye amazwe, kodwa ndicinga kakhulu nge-United States. Apha, kufuneka siphuhlise iziseko zoluntu ngokubanzi zobunini bedemokhrasi, kufuneka sisebenze uphuhliso lwentsebenziswano, kufuneka sisebenze ulawulo oluthatha inxaxheba, sifuna izicwangciso ezintsha ze-ecological eziphuhliswe kwisixeko sasekuhlaleni, kwiphondo, kwinqanaba lengingqi. Kufuneka siqhubele phambili ekwenzeni amaqumrhu amakhulu aliqela kuzwelonke: Ndicinga ukuba oko kuyenzeka, sayenza iGeneral Motors kuzwelonke, sazisa iibhanki ezinkulu ezininzi kuzwelonke, de facto, sayenza iChrysler kuzwelonke, sayenza yazwenibanzi i-AIG. Ndicinga ukuba kuya kubakho iingxaki ezingakumbi, kwaye ngaxa lithile kunokuba kukhutshwe ngebheyile ngurhulumente, uluntu lunokuthi lugcine iinkampani eziluhlanguleyo.
Sithetha malunga nedemokhrasi ubunini bobutyebi, okanye ukuhlalisana ngendlela ethile. Ndicinga ukuba kufuneka ibe yimeko yangaphambili kuyo nayiphi na inkqubo esithetha ngayo. Imodeli endiyibiza ngokuba yi-plumbist commonwealth ibandakanya iintlobo ezahlukeneyo zezi zicwangciso, kungekhona nje ubunini babasebenzi-nangona ndibeka ugxininiso olukhulu kubasebenzi-ubunikazi kunye nedemokhrasi yendawo yokusebenza. Kodwa lo lunye kuphela uhlobo lobunini bedemokhrasi. Kukho kwakhona, umzekelo, iimodeli zesixeko esibanzi. E-Colorado, sisanda kuthatha ("umasipala") usetyenziso lombane. Eso sisixeko ngokubanzi, ubunini bejografi beendlela zokuvelisa, bubunikazi bedemokhrasi. Kukho izinto eziluncedo zikawonke-wonke ezingama-2,000 ezinokuthi zibe sisiseko seskim okanye isicwangciso sikamasipala siphela. Izixeko ezingamakhulu aliqela zinezibhedlele. Amazwe amaninzi sele ejonge kubunini beebhanki zikarhulumente; abaninzi sele bephethe iziqwenga zamanye amashishini. Uninzi lwabantu alulwazi olu phuhliso, okanye imifuziselo efana nale apho sele sibona ukwandisa ubunini boluntu ngobunini bukamasipala norhulumente. Ezi zizitraktsha zobunini bejografi, ezikhomba amaqumrhu amakhulu ukuya kwiindlela zengingqi okanye zesizwe zobunini boluntu.
Imodeli ye-Pluralist Commonwealth ijolise ekuqaliseni ngokuthe ngcembe ukuphuhlisa isakhelo seziko eliyimfuneko kwiinguqu ezinkulu zexesha elizayo, kodwa kwakhona eliqala kwinqanaba loluntu oluqhelekileyo lokuziqhelanisa kwakhona. Ndicinga ukuba ixesha elikufutshane lexesha lotshintsho esisebenza nalo yiminyaka engama-30, elo lixesha elifanelekileyo lokuphuhlisa intatho-nxaxheba ukuya kutsho kwinqanaba elinokwenzeka, uzinzo lwendalo, ukwakhiwa ngokutsha koluntu, ukubeka isiseko sokwakhiwa ngokutsha kwenkqubo engakhuliyo ngaphezulu. ixesha. Ngaphandle kwelo xesha ezinye izinto zinokwenzeka ...
UMICHAEL ALBERT: Ukhankanya ubuzwe, kwaye inokuba yinto entle okanye embi. Inokuba yinto entle ukuba isiqhubela kwicala elilungileyo kwaye into embi ukuba isiqhubela kwicala elibi. Oko kubonakala kucacile. Kodwa ukuba siyayijonga ekuhambeni kwexesha, sinemizekelo emininzi engalunganga, engasihambisi kwicala elakhayo.
Yintoni ebonisa ulwalathiso oluhle? Eyona nto ibonakalisayo kukuba abantu abaninzi ngakumbi nangakumbi banenqanaba elichanekileyo lokuthetha ngobomi babo. Yintoni ebonakalisayo kukuba abantu abaninzi bafumana isabelo esilungileyo kunye nesilungileyo kwimveliso yentlalo kunye nokufumana isethi yemithwalo efanelekileyo ekufuneka bayifeze ukuze babe yinxalenye yoluntu. Ukuba sinokuvumelana ngaloo nto, sinokwenza iimfuno. Okwangoku ngoku, sinokufuna utshintsho kumvuzo omncinci, utshintsho kwisakhiwo somvuzo kwinkampani ethile, sinokufuna izinto ezintsha zebhajethi kwibhajethi yethu yelizwe okanye yendawo. Kodwa ukwenza ezi zinto kunye nokunye okuninzi ngendlela esiqhubela phambili, iindlela zethu ngoku kufuneka zidale isiseko esiza kuhlala nathi kwaye asincede kunokuba sonakaliswe kwaye sisenzakalise kwixesha elizayo. Kwaye kuya kufuneka baphuhlise intshukumo ngakumbi nangakumbi, kwaye ngakumbi nangakumbi intshukumo kuba abantu bayabathanda.
Kukho ukuxhathisa, kubonakala kum, malunga nokuthetha into malunga nento esiyifunayo, ngokungathi ukwenza njalo kuya kubangela ukuba sinyathele iinketho zokwenyani nezinqwenelekayo. Ukuba sithi asifuni ulwahlulo lwabasebenzi olunokuthi lubeke ama-20% ngaphezulu kwama-80%, ngandlela ithile oko kuya kubangela ingxaki. Ukuba ayibangeli ngxaki ukuba ivumelane ngaloo nto, kwaye sivumelane ukuba ifanele ukuba yinxalenye yale nto siyifunayo, masiyithethe kwaye siqhubele phambili. Ukuba sithi asifuni ukuba abantu babe ngabanini bezinto zokuvelisa nabafumana umvuzo wabo ngendlela yengeniso, ukuba asifuni loo nto kuba loo nto yenza iyantlukwano yodidi, ityumza umanyano, idiliza isidima, kwaye idala ingeniso egqwethekileyo. ukuhanjiswa, ngoko kufuneka siyithethe. Oko akuyi kude kakhulu. Ayisongezelelo kude kube ngoku kwixesha elizayo okanye kwiinkcukacha kangangokuba ngandlelโ ithile isithintele. Ngokwahlukileyo koko, inokusinceda sisazi kakuhle.
Kufuneka sicinge ngendlela yokwenza iimfuno kunye nendlela yokwakha izakhiwo eziyinxalenye yomzila wenguqu esithatha apho sifuna ukuya khona. Kodwa loo nto ithetha ukuba kufuneka sazi into ethile ngendawo esifuna ukuya kuyo, nalapho sikhoyo noko kunokwenzeka ngoku.
UGAR ALPEROVITZ: Kwiminyaka engama-40, ingxoxo yam ibiyeyokuba ubunini bedemokhrasi bobutyebi kuye kwaba ngundoqo kuluntu olulinganayo kunye neenjongo zoluntu olulinganayo. Yiloo nto bendibhala ngayo, yiloo nto endiyizama ngayo, yiloo nto endiyiphuhlisayo, kwaye yiloo nto umbono we-multipleist commonwealth malunga nayo. Kodwa uqala kwinqanaba lendawo, emsebenzini, ekuhlaleni nakwamanye amaziko kwaye uphinda wakhe ubume obulinganayo bedemokhrasi kunye nolwakhiwo lokuthatha inxaxheba. Kulapho isifundo siqhubeka khona. Ufunda ukuyenza kwindawo enye kwaye kunokwenzeka ukuba usasazeke kwelinye uluntu ukuba ufezekise nantoni na ebalulekileyo. Kwaye njengoko oku kusenzeka, sifunda ngakumbi indlela yokubheka kumbono omkhulu ngakumbi kunenqanaba loluntu. Lilo lonke iqhinga lento siyenzayo kwinqanaba langoku lophuhliso. Ngapha koko, ukuba umsebenzi wenziwe kakuhle, ezinye izinto zinokwenzeka.
Oko akuthethi ukuba akukho kungabikho koloyiko lokuba izinto ezimbi ziya kuvela. Umzekelo, oongxowa-nkulu abangabasebenzi, bebodwa, bedada emarikeni, bakholisa ukulinganisa indlela yokuziphatha kongxowankulu abangabasebenzi kwiimeko ezithile. Ngamanye amaxesha baphuhlisa izikimu zokuthatha inxaxheba ezilungileyo, ngamanye amaxesha akunjalo. Kodwa siyazi kwizifundo zeenkampani zeplywood zabasebenzi e-US, banokutyekela ekuphuhliseni izimo zengqondo ezigcinayo, hayi izimo zengqondo zobusoshiyali. Ke kukho umbuzo opheleleyo malunga nendima yeenkampani zabasebenzi, kwaye nangona ndingumxhasi wokuqhubela phambili inkqubo yedemokhrasi kwindawo yokusebenza, kufuneka sakha izakhiwo ezinkulu.
Nantsi into eyenzekayo, umzekelo, kwizixeko ezinje ngeCleveland: uluvo lubume boluntu ngokubanzi oluquka iinkampani ezizimeleyo ezingabasebenzi. Kwaye la mashishini axhaswa ngokuyinxenye ngamandla okuthenga amaziko angenzi nzuzo njengeeyunivesithi kunye nezibhedlele ezixhomekeke kwimali eninzi yoluntu, kwaye eli lungiselelo liqala ukunika uzinzo kuluntu lonke lwejografi, echaza umbono kunye nezopolitiko ezakhela uluntu lonke. Yimodeli exutyiweyo evavanywayo.
Ingxoxo yam kukuba imodeli yokucwangcisa inokulawulwa ngokuyinxenye ngocwangciso loqoqosho lokuthatha inxaxheba kwezoqoqosho, ngokuyinxenye yimarike, kodwa ngokunzulu, xa ufika kwindawo apho unokwenza olo hlobo lokucwangcisa, imodeli iba ngaphantsi kwaye ibaluleke kakhulu kuba iyanyanzeliswa kwaye ifakwe kwisakhelo esikhulu. Ndicinga ukuba umbuzo ophakanyiswe ngabagxeki abaninzi bemodeli yakho, uMichael, ubalulekile: imbono yomntu ngamnye obeka phantsi into aceba ukuyithenga okanye ayidingayo ngokuchasene neshedyuli yemveliso, oko kukuthi, yintoni abaya kuba negalelo ngayo. indlela enzima kakhulu ukuyijonga njengeyokwenene. Omnye umntu uye wachaza mva nje kwinqaku kuJacobin ukuba ujonga nje iimpahla zasekhitshini ezithengiswa eAmazon, kukho izigidi zezinto. Ngoku ayilulo uluntu esilufunayo, ngokucacileyo, kodwa lukhomba ubukhulu bomcimbi: ingxaki yokucwangcisa iba nzima kakhulu ukuba awusebenzisi ezinye iindlela zentengiso ukugweba ukuthenga kunye nemveliso.
Ndicinga ukuba kufuneka senze umfuniselo ngokucwangcisa kunye neemarike, kunye neefomu zophuhliso loluntu ezingaquki nokuba ibenye. Ndinomdla kakhulu kwindlela esenza ngayo idemokhrasi kunye nentlalontle, kumanqanaba ahlukeneyo, ubunini bobutyebi obunemveliso. Kwaye emva koko sihamba ngokuthe chu ukusuka kwiimodeli esizifundileyo ukusuka kuluntu ukuya kwingingqi ukuya kwisizwe, sihlala silandela umgaqo we-subsidiarity: ukuyigcina iphantsi kangangoko.
U-MICHAEL ALBERT: Ukhankanya ukuba iimarike ziya konakalisa intsebenziswano yabasebenzi kuba iya kudala umxholo apho-kwaye ndivumelana nawe-kukho inkuthazo enkulu, yokwandisa, kungekuphela nje inzuzo yabanini, kodwa intsalela phakathi kwabasebenzi. Kwaye ke uqala ukubona uhlobo olufanayo lokuziphatha, ukutsho ukuhlangana, ukungacoci okusingqongileyo, kukhawulezisa ukuxhaphaza abasebenzi ababuthathaka, njalo njalo njalo. Kulungile, ndivumile. Isisombululo osizisayo sesokuba singaba nentatho-nxaxheba yoluntu ngokubanzi ethi ibeke izithintelo kwindlela olu xinzelelo kunye nenkuthazo ezidlala ngayo. Ewe, andiphikisani naloo nto njengenxalenye yempendulo. Ngokuqinisekileyo kuyavakala.
Kodwa enye indlela onokuzama ngayo ukuqhubeka kukuqonda ukuba ingxaki lifuthe lemarike. Okanye ukuqonda, ukuba ulwahlulo lweshishini olwahlula iiklasi zomsebenzi zibe ziindidi ezimbini zabasebenzi, enye ingasentla nenye ingezantsi, yonakalisa into oyenzayo. Ukuba siyayiqonda le mithombo mibini yorhwaphilizo okanye ukubhukuqwa kweenjongo zethu, ngoko sinokuthetha ngayo, kwaye sinokwakha intshukumo apho abantu abathatha inxaxheba bayazi ukuba ixesha elide, kufuneka sisombulule ingxaki yolwahlulo. yabasebenzi kunye nengxaki yolwabiwo, kuba ukuba asenzi njalo, iinkampani ezindala kunye neziseko zentengiso ziya kuyonakalisa le nto siyenzayo.
Ngokuqinisekileyo liyinyaniso elokuba ukuba unezigidi zeempahla, uze ubuze, ngaba uJoe unokujonga zonke ezo zigidi zeempahla, azihlole, aze abuze ukuba zingakanani na kwinto nganye ayifunayoโbubudenge obo. UJoe akakwazi ukuyenza, kwaye akanamdla ukude wokuyenza. Kodwa nangoku, ewe, asingoJoe okanye mna nawe esivavanya zonke iinketho ezinokwenzeka, kodwa sisafumana ukhetho olusilungeleyo. Ke kuqoqosho oluthatha inxaxheba, umthengi kunye nomvelisi ngokusisiseko kufuneka babonise iminqweno yabo kwiindidi ezahlukeneyo zempahla okanye ukutya okanye izindlu, okanye iintlobo ngeentlobo zeempahla zodidi okanye izinto ezonwabisayo. Oko akuthethi ukuba kufuneka ujonge phantsi ukuya kumbala okanye ubungakanani. Izinto ezininzi zinokumiselwa ngokwezibalo xa sele unotyekelo lulonke lwabantu.
EVenezuela ngoku, kukho imifuniselo eyahlukahlukeneyo eqhubekayo, ukuzama ukulinga kwalapha ekhaya ngeendlela ezizezinye eziya kuluntu olulingana ngakumbi, apho ubutyebi namandla edemokhrasi-bazama ukwenza ubuncinci imiba yale nto sithetha ngayo. . Kwaye kolu vavanyo, izinto ezimbini zivela rhoqo, hayi njengemiba yexesha elide, kodwa njengemiba yexesha elifutshane ekhawulezileyo: ulwahlulo lwabasebenzi emsebenzini, kunye neempembelelo zemarike kurhwaphilizo olunokwenzeka.
Ke ngokomzekelo, emaphandleni banabathengi abasebenzisanayo, oko kukuthi, uluntu oluzama ukufumana indlela yokufumanisa ukusetyenziswa kwabo kukonke kwaye bazame ukwabelana ngayo phakathi kwamalungu ohlukeneyo ommandla ngendlela enobulungisa. Kwaye ke kufutshane, kukho ii-communes zabavelisi abavelisayo, umzekelo, iimpahla zezolimo eziza kutyiwa ngabamelwane. Ngoko ke into abaqalile ukuyenza kukuthethathethana ngolwabiwo. Endaweni yokuba le ntengiselwano phakathi kwabantu abalimayo nabantu abatya emaphandleni iya kwenzeka njani na, bahlanganisana baze bathethathethane ngentsebenziswano ngoko bacinga ukuba kulungile, kulungile kwaye kulungile. Eso sisiqalo socwangciso lokuthatha inxaxheba.
Ukhankanye ngemeko yabasebenzi kumzi-mveliso ababengafuni ukuba ngabo ngokukhethekileyo abaqhuba umboniso, ngoko baya kuphuma baye kuqesha umphathi. Ndiyayiqonda loo nto. Yinto eqondakalayo eguquguqukayo kwaye enokuqikelelwa. Okwenzeka eYugoslavia kuyafundisa: benza uguquko, basusa oongxowankulu, basungula usoshiyali bemarike, kwaye ekuqaleni baba neendawo zokusebenza apho wonke umntu wayephatha wonke umntu ngokulinganayo, wonke umntu ebiza wonke umntu njengeqabane njalo njalo. Kodwa ekuhambeni kwexesha, ngenxa yoko ukuchaze ngaphambilana, ingcinezelo yokhuphiswano lweemarike, ezi ndawo zemisebenzi zaseYugoslavia kufuneka zicuthe iindleko, zenze izigqibo ezingavisisaniyo, zokungcolisa, njalo njalo. Ukuba bebekhe badibana kunye kumabhunga kwaye bagqibe kwelokuba bafuna izinto ezifana ne-daycare, i-air-conditioning yomntu wonke, kunye nomoya ococekileyo emsebenzini kwaye bafuna ukucocela uluntu njalo njalo. Emva koko, nangona kunjalo, phantsi koxinzelelo lokhuphiswano, kwafuneka baqale ukubuyela emva kwezo zigqibo. Kwaye ngenxa yokuba uninzi lwabantu lwalungafuni kwanto yakwenza nokubuyela emva kwezo zigqibo, kwaye ngokuqinisekileyo babengafuni ukuba ngabo benza ukhetho olunjalo oluthoba isidima, baphuma baqesha abaphathi babathatha kwizikolo zoshishino ukusuka kumazwe ongxowankulu ukuya kutsho. ubungakanani obukhulu.
Le ibingeyonkqubo isempilweni, kwaye le nto sithetha ngayo xa sithetha ngokutshintsha ukwahlulwa kwabasebenzi emsebenzini ukuze wonke umntu enze isabelo sakhe esifanelekileyo sokuxhobisa kunye nokunciphisa umsebenzi. Ayithethi ukuba ulawulo pe se luyanyamalala. Kuthetha ukuba ukulawula, kunye nokuqulunqa kunye nokulungelelanisa nokwenza ii-ajenda, kunye nazo zonke iintlobo zemisebenzi eyahlukeneyo yokuxhobisa, kunye nemisebenzi yerote, iphathwa ngendlela engabaphakamisi abanye abantu ukuba balawule abanye.
Ehlabathini
UGAR ALPEROVITZ: Ukucacisa nje: Kwimodeli endiyikhankanyileyo-leyo iboniswe kumboniso bhanyabhanya kaMichael Moore-abasebenzi abafuni โukulawula;โ babefuna ulawulo-oko kukuthi umphathi (umlawuli) ukuba wayengaphenduli kwiimfuno kunye neminqweno yabo. Makhe siphinde sibuyele kwinto eyenzekayo emhlabeniโkodwa singahoywanga ngoonondaba abaqhelekileyo. Eyona nto inika umdla yeyokuba inkqubo enkulu yokwenene iyaqhubeka endingazange ndiyibone isenzeka kubomi bam bonke bomntu omdala, ngakumbi malunga nobunini benkunzi kunye nophuhliso lwamaqumrhu, neenkampani zabasebenzi, neetrasti zomhlaba, kunye noluntu. izigqeba zabanini kunye nezicwangciso zoomasipala. Nangona ushicilelo lukawonke-wonke lungakuchazi oku, enyanisweni, luyaqhuma. Ngokwamava am uninzi lwabatshayeli kunye neethiyori ezikhawulezayo nabo abalwazi uluhlu lwemisebenzi. (Iwebhusayithi yethu community-wealth.org sesinye sezixhobo eziluncedo ekugqubeni olu phuhliso). Njengoko abantu befunda ngakumbi nangakumbi malunga nophuhliso lwale patheni yedemokhrasi, bafundisana imigaqo enokusetyenziswa kumanqanaba aphezulu njengoko sisiya phambili. Njengoko benditshilo ngaphambili, xa kujongwe imingeni ejongene nenkqubo elawulayo kukho amathuba okuphinda kubekho amathuba kunye neebhanki ezinkulu-iingxaki ezininzi-kwaye njengoko abantu befunda imigaqo eyahlukeneyo ngokuhamba kwexesha, ukufikelela kwisikali sesizwe kunye nesithili sedemokhrasi kunokwenzeka. Ndiyakholelwa ukuba inkqubo ehambelanayo inokwenzeka ekuhambeni kwexesha ngokunxulumene nokhathalelo lwempilo: Njengoko inkqubo ihexa kwaye isilela, ukuhambela kwidemokhrasi kunokwenzeka. I-California iphumelele umhlawuli omnye kabini, kodwa oku kwavalwa nguSchwartzenegger. IVermont kusenokwenzeka ukuba iyiseke kulo nyaka. Kwaye ngaphaya komhlawuli omnye kusenokwenzeka ukuba kube yinkqubo elawulwa ngedemokhrasi ngakumbi kwicandelo ngoku eliphantse libe ngama-20 epesenti yoqoqosho.
Olona phuhliso lunika umdla oluqhubekayo, kumava am, lolo lwakha kwaye luxhase iindawo zokusebenza eluntwini. ECleveland-kunye nenani elandayo lezinye izixeko eUnited States-into onayo liqumrhu likawonke-wonke, oko kukuthi, isibhedlele okanye iyunivesiti enemali eninzi kawonke-wonke, ebonelela ngenkxaso ngokuthenga iimpahla kunye neenkonzo ezivela. Iinkampani ezingabasebenzi ezidityaniswe kunye njengenxalenye yolwakhiwo lwejografi kuluntu ngokubanzi, kunye nenxalenye yentsalela ebuyela eluntwini ukuyila amashishini amatsha. Ngoko ke akuthethwa ngabasebenzi kuphela, kodwa njengomba wolwakhiwo kunye nomgaqo, ngumbono owakha uluntu-okanye i-commune-kwaye yenzeka ngokomfuniselo kwiindawo ezininzi zelizwe.
Okubangel 'umdla kukuba, eArgentina, ukuba ujonga iifektri ezihlaziyiweyo kunye namanye amashishini, uninzi lwawo ngoku lusiya kwindlela endisandul' ukuyicebisa ngayo, ngeendawo ezinjengomasipala (umzekelo iBuenos Aires) ezithenga kuzo njengendlela yokuzinzisa. ukuthengisa kunye nokunxibelelana nokuthengwa kwazo ukuze zisetyenziswe luluntu, izikolo nezibhedlele, umzekelo. Eso sakhiwo sokusebenzisa iziko loluntu elikhulu-kule meko, urhulumente wesixeko-ukugcina kunye nokukhulisa iipatheni ezahlukeneyo zemveliso yentsebenziswano kuzinzisa imarike. Apha kulapho ndicinga ukuba isenzo esichulumancisayo kukuba sifuna ukucinga ngamathuba okuya kumbono omkhulu wenkqubo. Kwaye njengoko benditshilo ngaphambili, sinokubuyela kumbuzo wokuba ngaba oko ekugqibeleni kuphelisa ukusebenzisa iimarike kwezinye iimeko, okanye izitayile ze-parecon zentsebenziswano kwezinye iindawo, okanye ukucwangciswa koluntu kwezinye iindawo. Ndicinga ukuba ngumbuzo ovulekileyo.
UMICHAEL ALBERT: Andivumi ukuba kukho iimvavanyo ezininzi, kwaye kwezo zilingo, abantu bafunda imigaqo kwaye loo migaqo ingasetyenziswa ngokubanzi. Kunokubakho iimeko, nangona ndingaqinisekanga ukuba kuninzi koku e-US yayo nayiphi na imfanelo, yoorhulumente bancedisa iimvavanyo zasekhaya ukuzinzisa imisebenzi yabo, kodwa andicingi ukuba oku kuzokwenzeka kwinqanaba elibalulekileyo nangaliphi na ixesha kungekudala. ngaphandle kokuba iintshukumo ziyayinyanzela. Kwaye andiphikisi ukuba eVenezuela kwaye, ukusa kumkhamo othile, eArgentina, urhulumente ngokwenene uye wanceda amalinge ukuba athathe inxaxheba ngakumbi nangakumbi, ngakumbi nangakumbi ukuya kulawulo lwesiqu sakho, kwaye oko kuyayonwabisa. Ndavuya kakhulu ngokuthathwa kweefemu eArgentina. Ndiyavuya e-United States, ngophuhliso lwee-co-ops, kunye nomlinganiselo apho abantu abakwi-co-ops bafuna into entsha, kwaye ngokubanzi ngenyaniso elula yokutshintsha ingqondo e-United States. kakhulu ukukhukuliseka elukholweni kubungxowankulu.
GAR ALPEROVITZ: Kuloo ndawo yokugqibela, kulapho kanye mna nawe sivumelana ngokupheleleyo!
U-MICHAEL ALBERT: Kodwa apho kubonakala ngathi asivumelani kukwisicwangciso sokuthatha inxaxheba. Uninzi lwabantu aluyigxeki iParecon ngenxa yengcinga yokuba yintoni enobulungisa, okanye ingcamango yokuzimela, okanye ingcamango yokuba kufuneka sibe nobumbano; bayayigxeka ngokuba intsonkothe โโkakhulu. Ibango lelokuba ngaxa lithile inkqubo yocwangciso lothatho-nxaxheba ibathwalisa ubunzima abantu ngendlela abantu abangayi kuyamkela, okanye ekungafanelanga ukuba bayamkele, kwaye kufuneka sizame ukuyenza ngendlela esebenzayo, umzekelo, iimarike.
Ingxaki yam ngale nkcaso iphindwe kabini. Okokuqala, ngokukhawuleza kufika kwisigqibo sokuba kunzima kakhulu, kukho amanyathelo amaninzi okanye abantu abaninzi ababandakanyekayo kwinkqubo yokucwangcisa-zonke ezo zineempendulo zazo, nangona kunjalo, ngokubanzi azihoywa ngumgxeki. Kwaye okwesibini, ibuyela kwiimarike njengesisombululo. Ingxaki ngeemarike ayikuko ukuntsonkotha kwazo (nangona ezinye ezikhoyo namhlanje zintsonkothile kangangokuba akukho mntu waziyo ukuba zithetha ngantoni!). Ingxaki ngeemarike asikokuba zifuna kakhulu kuthi. Ingxaki kukuba basiguqulela ekubeni sibe ngabantu abazicingelayo. Batshabalalisa i-ecology. Bavelisa umahluko wodidi kunye nokwahluka komvuzo omkhulu, intlupheko eninzi kunye nokunye okuninzi.
Ke ndiya kukunika ukuba kunokwenzeka ukuba xa sivavanya ngayo, kwaye xa sifunda ngakumbi ngayo, ucwangciso lokuthatha inxaxheba luya kufuna uhlengahlengiso olukrelekrele kakhulu ukuze kuncitshiswe ixesha kunye nobunzima obubandakanyekayo kuloo ndawo. ubomi bethu. Kodwa ukutsho ukuba asinakuhamba kule nkqubo yokuzama kunye nokucokisa, kwaye ke ngoko kufuneka sibuyele kwiimarike, kuyafana, kum, kumntu othi idemokhrasi ibeka iimfuno ezinzima kubavoti, kwaye ke iya kuba njalo. kuba lula kakhulu ukuba uzwilakhe agqibe. Ngokwenyani, kubi kakhulu, kuba unokucinga ngozwilakhe onobuntu ngokufanelekileyo kodwa iimarike azikwazi kuzisa iziphumo zobuntu. Kwindlela enjalo umntu uthengisa ngokoqobo uloyiko lokuntsonkotha, ukuqiniseka kwe-cataclysm.
GAR ALPEROVITZ: UMichael, sithethe ngemizekelo emibini ethile apho ubunini bomsebenzi budityaniswa nolunye okanye olunye uhlobo locwangciso lukawonke-wonke, kunye neyesithathu apho oku kuyinyani. ECleveland naseBuenos Aires ukusetyenziswa kokuthenga kukawonke-wonke kuzinzisa ngokuyinxenye imarike yoomasibambisane babasebenzi. E-Venezuela co-op ngokwabo babonelela ngenkxaso omnye komnye (ngelixa besebenza nabo bafumana inkxaso yoluntu, okt olunye uhlobo lokucwangcisa kwihlabathi lenene.) Inqaku elibalulekileyo apha-kwiqhinga lenguqu-kukuqonda ubunzima bezi nkqubo. kwaye kwangaxeshanye uzame ukukhuthaza intshukumo eyongezelelekileyo, ngokubonakalayo, ukuya kwimodeli evelelwe ngakumbi ngaphandle kokutsiba amanyathelo nokudala isiphithiphithi kwinkqubo yokufunda nophuhliso.
Kumaxabiso:
UMICHAEL ALBERT: Gar, ubandakanyeka kwinto endicinga ukuba ibaluleke kakhulu kwaye imifuniselo exabisekileyo izama ukwenza izinto ngeendlela ezintsha. Ngaba bekungayi kuba yingenelo xa usebenza nabantu abaseka amaqumrhu ukuze bancede baqonde ukuba abafuni kuphinda-phinda icandelo elidala lezabasebenzi eliya konakalisa imilinganiselo neminqweno yaboโukuba bafune ukulungelelanisa umsebenzi wabo. ngendlela entsha ethe wonke umntu wathatha inxaxheba kwaye waxhobisa? Ngaba bekungayi kuba luncedo ukubanceda baqonde indlela uxinzelelo lwentengiso oluya kwenza ngayo iyelenqe lokonakalisa ubuchule babo bokuyila? Yaye ngaba bekungayi kunqweneleka ukubanceda babone ukuba zikho iindlela zokuphepha ezo zigulo?
GAR ALPEROVITZ: Kwisicwangciso sokuthatha inxaxheba ngaphakathi kwefemu okanye kumbuzo woluntu, malunga nohlengahlengiso lwemisebenzi kunye nenkcubeko yomsebenzi-ngokujikeleza kunye nolawulo lweencwadi ezivulekileyo njalo njalo-loo nto sele iphuhliswa kwiindawo ezininzi zelizwe, ngokomfuniselo, kwaye ndiyavuma ngokuqinisekileyo ukuba lolo lwalathiso lokuhamba.
I-Caveat, into oyifumanayo kukuba kwiimeko ezininzi kukuba abantu abaninzi abafuni ukuzenza ezi zinto! Ubunyani behlabathi esiphila kulo kukuba abantu ngamanye amaxesha abanamdla kwiimeko ezininzi; akukhathaliseki nokuba bangxoliswa kangakanani na ooradicals abancinci, ayisiyiyo le nto bafuna ukuyenza ngoku. Ke kufuneka usebenze kunye nenyani, kwaye kubaluleke kakhulu kuba into esihlala siyifumana kukuba abantu abayikhathaleleyo le miba, eneneni abafuni ukujongana nokuba yintoni abantu abamnyama abahluphekayo abanomdla kwi-co-ops okanye yintoni iklasi yabasebenzi. abantu abazama ngokwenene ukuphuhlisa iifemu zabasebenzi ngokwenene bacinga kwaye bazive. Kufuneka sifunde ukumamela oko abantu bakudingayo nabakufunayo, kwaye singazami ukubanyanzelela isicwangciso esipheleleyo abanokuthi bangakwenzi. Le zizinto ezinzima ngokwembali: siyilungelelanisa njani iprojekthi yokukhulisa ingqondo, ukuqhubela phambili umbono we-utopia, kunye nokuzibandakanya kokwenyani kunye nokunyaniseka kuvavanyo lwehlabathi lokwenyani.
Kwaye okuninzi kunokwenzeka kunokuba sicinga. Njengoko benditshilo ngaphambili, kuye kwakho utshintsho kwingqondo eyenza eli lelinye lawona maxesha anomdla kwimbali yaseMelika, mhlawumbi eyona nto inomdla kakhulu. Kukho ilahleko yokukholelwa kwinkqubo yeshishini, kukho ukuqondwa ukuba kukho into engalunganga, kukho ingxoxo eqala malunga nesoshiyali phakathi kwabantu abancinci, abathi uvoto lwakutsha nje lubonise ukulivuma kancinane elo gama lalifudula lingengokwasemthethweni kuno โcapitalismโ. Ke kukho ukuvuleleka ekuxoxeni ngezinto, kunye nokubuza imodeli yesizwe sobusoshiyali njengeyona ndlela kuphela etafileni. Ke kukho uvulo kumbono owahlukileyo ngokupheleleyo wokuba ungaya phi ukuya phambili. Ndicinga ukuba kulapho sikhoyo kulo mbuzo, ngoko ke masingawuvutheli; masibone into esinokuyiphuhlisa ekuhambeni kwexesha.
UMICHAEL ALBERT: Siyavuma ukuba kukho ukuvulwa okukhulu. Siyavuma ukuba asifuni ukuyivuthela. Siyavuma ukuba ngokuqinisekileyo kunjalo ukuba amaxesha amaninzi abantu abafuni ukutshintsha iimeko zabo ngendlela ebonakala ngathi ayifanelekanga, okanye ebonakala ngathi inokuba luhlobo oluthile lomdlalo.
Kwakhona kusetyenziswa umzekelo waseVenezuela, kuqhelekile ukuba kwiindawo zokusebenza ezantsi kukho iinzame zokwazisa ulawulo lwabasebenzi okanye ukuzilawula kwabasebenzi abathi abasebenzi ngokwabo baxhathise, hayi ngenxa yokuba bechasa umbono wokuzilawula ngokobuqu, kodwa kuba becinga ukuba ubuqhophololo bokubenza basebenze nzima, ngaphandle kokuba babenawo amandla angaphezulu kunawo ngoku. Ke ndivumelana nawe, ewe, umntu akanyanzeli nto, kodwa umntu kufuneka axoxe ngayo ukuba uya kufika apho. Kwaye oko kuthetha ukuxoxa ngendlela ehamba kwicala esifuna ukuya kulo: okuthetha ukuthetha ngokutshintsha ulwahlulo lwabasebenzi kunye neengxaki zeemarike kunye nenye indlela yokwenyani.
Ndingaphosisa ngokupheleleyo malunga noku, kodwa ndicinga ukuba iimarike njengeziko, nokuba zingenabo ubunini babucala, zimbi. Abakho nje bambi; zezinye zezona ndalo zimbi zoluntu kwimbali yayo yonke. Baguqula ukukhula komntu, ubuntu obunganyanisekanga, balahlekise yonke into. Bagqwetha indlela yophuhliso ukuze bangabinanto yakwenza nempilo-ntle yoluntu uninzi lwabemi. Baphula i-ecology. Bavelisa ulwahlulo lodidi. Siyazi ukuba isicwangciso esisembindini sikwayinto eyoyikisayo. Kuyoyikeka xa kunyanzeliswa kwindawo yokusebenza njengakwiGeneral Motors, ecetywayo ngaphakathi, kwaye iyoyikeka xa ibekwe kuluntu lonke. Kum kubonakala ngathi ukuthetha ezi zinto akufuneki kuxabanise ngaphezu kokuthi asifuni ubuzwilakhe okanye asifuni ubunini babucala. Akakho umntu onokuthi isibakala sokuba kufuneka silinge, sifunde, siphulaphule, sithetha ukuba sifanele sikubekele bucala okanye sikuphose kwelokulibala ukuqonda kwethu ukuba ubunini babucala nobuzwilakhe buyintlekele.
Ngoku, ndivumelana nawe, yinto enkulu ukucacisa ukuba yeyiphi enye indlela yokuthatha inxaxheba. Kodwa ingxoxo akufuneki ibe yeyokuba nayiphi na indlela yokuthatha inxaxheba intsonkothile kakhulu okanye ifuna ngamandla ngoko ke kufuneka sibuyele kwiimarike. Akukho kubuyela emva kwiimarike. Ukubuyela kwiimarike kufana nokubuyela emva kubuzwilakhe.
Endaweni yoko, kufuneka kubekho ingcebiso eyakhayo yenye indlela yokwenza ulwabiwo. Lo mbono wokuba kunokwenzeka ukuzinzisa imifuniselo ngomgaqo-nkqubo karhulumente inokuba yinto entle, kodwa inokuba yinto etshabalalisayo ngendlela emangalisayo. Ukuya kuthi ga apho sinokuthi sinyanzelise urhulumente ukuba asebenzise ezinye zezibonelelo zakhe ezixabisekileyo ukuze kuxhamle imifuniselo enokuphucula impilo-ntle yabemi, yoyikeka loo nto. Kodwa kuya kufuneka uyinyanzele kuba urhulumente usezandleni zabantu abazizityebi nabanamandla. Leyo yinxalenye yenkqubo; asifuni ukuyenza ngendlela ephakamisa urhulumente njengomsindisi wethu kwaye echitha iintshukumo. Sifuna ukuyenza ngendlela eyakha iintshukumo kunye nokwakha uxinzelelo oluqhubekayo.
Uthetha ngayo yonke le mifuniselo eyahlukeneyo kwaye ndiyavuma. Ndicinga ukuba ukuseka i-co-op kulungile. Ukuseka i-co-op kunye nokuzilawula ngokwakho kungcono. Ukuseka i-co-op kunye nokuzilawula kunye ne-balanced job complexes kungcono ngakumbi. Ukuseta enye ngolo hlobo, kwaye kwindawo yokuthethathethana nabathengi bayo kubi kakhulu. Kwaye ukuba banokufumana uncedo kwiimali zoluntu ukuze bazinzise kwaye baqinisekise ukusinda, kuhle. Kodwa andicingi ukuba leyo yindlela iyodwa eya kuluntu olungcono: kukwafuneka sibe neentshukumo ezinkulu ezifuna iimfuno kumaziko athile, sitsho njengeGeneral Motors, nakuluntu luphela.
GAR ALPEROVITZ: Oko kuhamba ngaphandle kokutsho, Michael, ndivumelana ngokupheleleyo naloo nto! Yiloo nto endiyithethayo kwaye ndibhala ngayo iminyaka. Kodwa xa usuka kwi-abstract sithetha ngayo, le migaqo, ukuba ngokwenene ungcolise izandla zakho kwaye uqale ukuthetha namaqela ahlukeneyo ngaphandle kweqela labantu abatsha esizifumana ngokulula ezi ngcamango zifikeleleka ngokukhawuleza, umdlalo owahlukileyo. Sifikelela njani kubantu baseMelika abaqhelekileyo kwidolophu yam yaseRacine, WI apho iingxaki zigqithise kakhulu? Siqala njani ukubaqonda, kwaye bavela phi, kwaye eneneni sisebenze nabo ngendlela esebenzayo? Oko kufuna zombini ukuqonda imigaqo, kodwa nokukulungela ukuvavanya izimvo ezahlukeneyo kunye nabo: umonde kunye nokuthobeka.
ezinye iindlela
UMICHAEL ALBERT: BendiseArgentina kwigumbi elinabantu abamalunga nama-50 ababelapho besuka kwimizi-mveliso eyahlukeneyo kwaye ndacelwa ukuba ndize ndithethe. Saqala malunga negumbi kwaye umntu wokuqala othethileyo wachaza iimeko zabo kunye neenkxalabo zabo, kwaye ngelixa sifika kwi-7.th umntu, kwaye oku kwenzeka ngokwenene, abantu abaninzi egumbini babekhala. Lo mntu wathetha kwaye wayibeka kakuhle kakhulu kwaye wathi: Andizange ndicinge ukuba ndingaze ndithethe into enje-naye, wayekrazula. Wathi sithathe indawo yokusebenzela, abanini nabaphathi abaphezulu bemkile, kuba bengafuni ukuba yinxalenye yeendawo zokusebenza abacinga ukuba ziya kusilela. Kwaye sayithatha sayenza yasebenza. Kodwa ngoku kwafuneka athi, ndiyoyika ukuba uMargaret Thatcher wayenyanisile, akukho ndlela yimbi. Kungenxa yoko le nto babelila.
Wathi: Siyithathile, savuya kakhulu, sawulinganisa umvuzo wethu. Samisela idemokhrasi. Sasinebhunga labasebenzi. Senze izigqibo zethu ngokwedemokhrasi, kwaye emva kwethuba elithile, zonke izinto ezimdaka zakudala zabuya. Konke ukwahlukaniswa kwakudala kwabuya, kwaye ngoku kuvakala nje ngendlela ebekuvakalelwa ngayo ngaphambili. Kwaye bonke babeyithetha, umntu emva komntu wayeyithetha. Ndathetha nelinye ibhinqa kwenye yezo ndawo zokusebenza elalisebenza kumzi-mveliso weglasi, phambi kweziko elivuliweyo imini yonke. Emva koko bawuthathela phantsi umzi-mveliso baze bajikeleze egumbini babuze ukuba ngubani ofuna ukwenza imali nokugcina iincwadi, kwaye akukho mntu uya kuyenza, kwaye wazinikela ukuba ayenze. Ungumsebenzi nje, njengaye wonke umntu wakuloo ndawo, khange aye esikolweni okanye nantoni na. Ndambuza "yeyiphi eyona nto yayinzima kakhulu ukuyifunda?" Ebengandixeleli. Ndiye ndaphinda ndabuza akafuna ukundixelela. "Ibikukwenza iincwadi zemali?" Hayi. "Ibikukusebenzisa ikhompyutha?" Hayi. "Ibikukwenza accounting?" Hayi. Yayiyintoni? Ndandixakiwe. Uthi: โEwe, kwafuneka ndiqale ndifunde ukulesa.โ
Kwaye kwiinyanga ezine emva koko, wenza ubalo-mali kunye nokugcinwa kweencwadi kule nkampani yeglasi ngoku esebenza kwintsalela, ngelixa oongxowankulu bebeyiqhubela phantsi belahlekelwa yimali. Kodwa okubi yayikukuba yena, njengomgcini-mali, wayesiba lilungu lodidi lwabantu kulo mzi-mveliso, malunga nama-20%, ababexhotyiswe kakhulu nababonakala bebaluleke kakhulu ekusebenzeni komzi-mveliso. Kwaye ngubani, ekuhambeni kwexesha, owayebuyisa ukwahlukana kwakudala, nangona wayengumntu omangalisayo.
Ngoko ndazama ukuchaza ingcamango yolungelelwaniso lwezakhiwo zemisebenzi. Bathe xa bethatha iintambo, wemka nomphathi owayesenza accounting, kwabakho umntu ovolontiyayo kuba bebaninzi abantu abafuna ukuyenza. Ndaza ndathi: kulungile, kungekudala into eyenzekayo kukuba unesinye kwisihlanu sabasebenzi bakho owenza umsebenzi oxhobisa ngokwenene, kwaye emva kwexesha bayalawula, kwaye emva kwexesha bazihlawula ngakumbi kuba becinga ukuba yaye abanye abantu abekho nakwintlanganiso apho oku kugqitywe khona.
Bavumelana ke ngoku; kwabanceda babona ukuba kukho isizathu soku: yayingengomntu. UThatcher ebengekho right. Kwakungenakuphepheka. Babenokwenza izinto ngokwahlukileyo kancinci kwaye babeneziphumo ezingcono kakhulu. Kodwa omnye wandixelela: senze okuninzi oko, kwaye siseneengxaki. Sasizama ukwahlula-hlula imisebenzi njalo njalo, kwaye kwaqhubeka kakubi. Ke ngoko siye sathetha malunga nemarike kunye noxinzelelo olubabeke kubo ukuba bakhuphisane, kunye nendlela olo xinzelelo olucothayo kodwa ngokuqinisekileyo luphinde lwazisa ulwahlulo oludala lwabasebenzi. Ngoko ke amava am ngandlelโ ithile ahluke ngandlelโ ithile kwawakho: Ndifumanisa ukuba kulula ukuthetha nabantu abasebenzayo malunga nezakhiwo zemisebenzi elungeleleneyoโndinengxaki enkulu yokuthetha mhlawumbi nesiqingatha sabantu abasakhulayo namhlanje, nengxaki engakumbi yokuthetha nezifundiswa ezishiyekileyo. Ngale yokugqibela, phantse akunakwenzeka!
GAR ALPEROVITZ: Andiqondi ukuba kukho umahluko kwisakhiwo sexabiso apha. Sisenokuba namava ahlukeneyo. Ndicinga ukuba kukho iindawo apho abantu baya kuthatha loo mxholo kwaye bazame ukuphuhlisa ukujikeleza kunye nokwamkela ukungasebenzi kakuhle abaya kuba nakho ngexesha elifutshane. Kodwa konke oku kufuna amandla amaninzi kunye nexesha elininzi, kwaye abanye abantu abafuni ukuyenza. Kwezinye iindawo, abantu baya kwenza. Kwaye ndicinga ukuba umbuzo wamava, onikwe inqanaba lembali yehlabathi lokwenyani, apho sikhoyo ngokwenene, uya kusinceda siqonde ukuba singatyhala kangakanani na olu phuhliso kwiindawo ezahlukeneyo. Ndithatha oku njengombuzo wokuvavanya ihlabathi lokwenyani. Akunjalo ukuba le migaqo malunga nokucwangcisa kunye neemarike ichanekile kwi-abstract: le mibuzo iyavavanywa, kwaye kufuneka siyivavanye naphi na apho sinakho. Kodwa ke mna ndilumkile xa ndibeka umbono okanye ndizama ukunyanzelisa umbono kubantu abangafuni ukuwuva umbono. Eyona nto ibalulekileyo yeyokuba ngaba uluntu esizibandakanye kulo lunqwenela ukwenza umfuniselo kwaye luvavanye imifuziselo abathi iinkcuba-buchopho, neeradicals, zasekhohlo, neethiyori, njalo njalo. Kwaye impendulo, kwiimeko ezininzi, hayi. Kwaye ngenxa yezizathu ezizizo, umzekelo, kwezinye iindawo, boyika ukufa ukuba oko kuya kuqhushumbisa isakhiwo esikhoyo somsebenzi kwaye baya kuphulukana nemisebenzi yabo. Abantu baya kuyiqonda le nto uthetha ngayo, kodwa baya kufumana izisombululo, umxube wemigaqo kunye neengxaki ezibasebenzelayo, kwimeko yabo. Kwaye loo mxube awukho nakancinci: akukho theory isikhokelo esithembekileyo sendlela oku kuphuma ngayo kwihlabathi lenene. Ke ngokomzekelo e-Isthmus: bayakuqonda ukuguquguquka kwamandla kunye nolawulo, kodwa abafuni ukwabelana ngalo xanduva: kubo, isisombululo kukuqonda ukuba ezo zizikhundla ekungekho mntu ufuna ukuzenza, kwaye uqesha umntu ukuba azenze. ukuba ungalawula ngokwedemokhrasi okanye nokubadubula, ukuba awuyithandi le nto bayenzayo. Ezi values โโuthetha ngazo andiphikisani nazo tu. Le nto sithetha ngayo kulapho sikhoyo kweli nqanaba lembali kunye noluntu oluthile, bonke abanezakhono ezahlukeneyo, amanqanaba enkxaso, ingeniso, kunye noqeqesho kwaye bonke ekugqibeleni bavezwe kwiimarike nokuba bayathanda okanye abathandi. Le yinyani apho kufuneka sishukume kwaye siqhubele phambili ezi zimvo zahlukeneyo. Kwaye ukwenza oko ngokusebenzayo, kum kubonakala kungumbandela wovavanyo njengoko sihamba, kwelinye icala-kwaye sibonisa umbono omkhulu onokwenzeka wexesha elide, kwelinye. Ndiyakrokrela ukuba ukuya kuthi ga kwinqanaba esihlala sivavanya kwaye siphuhlisa kwihlabathi lokwenyani, kunokwenzeka ukuba kubekho ukuhlangana kumanqanaba aliqela phakathi kweemodeli ezininzi zeParecon kunye nePluralist Commonwealth.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela
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Yonke le ntetho ayinaziphumo ezinokwenzeka - zama ukweyisela abantu base-US ukuba balahle izinto zabo zabucala (kungakhathaliseki ukuba bakweyiphi na iklasi yezoqoqosho). Nawuphi na umbono oshenxisa izinto zabucala kufuneka uqonde ukuba ngokuqonda komntu wonke ukuba ukufumana ipropati ngokusebenza komntu kufana nenkululeko. Kude kube nini phambi kokuba abemi bebonke bafikelele kwingqikelelo yepropathi yabucala, njengoko sikwimeko echaseneyo yokulungelelanisa izinto ezininzi nangakumbi?
Ewe Sam, ngumqobo omkhulu kodwa masingabhidani ukuba โizintoโ kunye noluvo lokuba enye into, njengezinto zokuvelisa,- oovimba, oomatshini njl-njl- nomhlaba, sele ungowabantu abambalwa. Uninzi lwabemi behlabathi AKUMNINI uhlobo โlwempahlaโ ekhoyo ngoku, ibonelela abambalwa abathile ngamandla agqithileyo okanye ubuncinane ukufikelela kuwo. Izitiya ezizezabahlali, iitrasti zemihlaba, izindlu ezizezabahlali, ii-co-op kunye namashishini angabasebenzi sisiqalo kwaye AYIKHO loo nto yangaphandle ngokwengqiqo. Ukufuduka ukusuka kurhulumente / kwipropathi yoluntu ukuya kwipropathi yoluntu okanye yentlalontle ayilonyathelo likhulu njengoko umntu ecinga ukuba uninzi lwabantu base-US kunye nehlabathi basebenzela iimbongolo zabo kwaye bangaze bafumane naluphi na uhlobo lokuxhobisa kunye ubutyebi bokudala ipropathi ebanika ukufikelela kwiilevers zamandla ezoqoqosho nezopolitiko.
Ngoko ke mhlawumbi "iziphumo ezisebenzayo" azikho nzima ukuzoyisa njengoko unokucinga, kunzima, kodwa akwenzeki ngokutshintsha kwengqondo esele ikhona.
UJames W. :Uthandile impendulo yakho kumbono kaSam obonisa inani elihlayo labantu baseMelika abangaziva mfuneko yokuphinda bacinge ngexabiso kwaye basakholelwa ukuba inkqubo elawulayo ayinakuze ithathelwe indawoโฆ ubukhoboka bomvuzo kunye nokuthengiswa kwento yonke kubucala sisiphelo sawo onke amandla oluntu okudala, intelekelelo kunye nokuthembela kuthando loluntu lokuyila nokuqamba izinto ezintsha.(โTINAโโฆ ayikho enye indlela? Enkosi Maggie kodwa hayi enkosi.) Isenokubonakala iyinyani uSam UKUBA uphumile kunxibelelwano namanani akhulayo ethu alungele ukuhamba ngaphaya kohlaziyo kunye neengxaki ezikhulayo ezingasombululwanga kodwa ziba mbi ngakumbi. sikulungele ukuvuma ukuphambana kwenkqubo esekwe kulawulo oluzimeleyo lwezixhobo zokusebenza/imveliso/isicwangciso kunye nokusasazwa, ixesha lomsebenzi, owona mgangatho wobomi bethu-abachasayo uburhulumente kaRhulumente/ulawulo lwesininzi olubhalwe ngempazamo 'idemokhrasi' kwaye abacinga kwakhona. uqoqosho lwexesha elizayo kunye nedemokhrasi yoluntu apho
abantu bathatha inxaxheba ngokuthe ngqo kwaye benze izigqibo ezibachaphazelayo, iintsapho zabo kunye noluntu. Usenokungakuboni ukukhula ukulungela utshintsho, kodwa ndiyakubona. Ukungalingani kunye neempawu ezitshabalalisayo zobuKhapitali zinkulu kangangokuba ziye zabonakala ngoku kwizigidi zethu. Iimfazwe, iiveki zokusebenza ezinde kunye nokungaqeshwa okuphezulu, imivuzo ephantsi kunye nemisebenzi enganelisiyo, ukunqongophala kwenkathalo yezempilo eyaneleyo, ukhathalelo lwabantwana, ukhathalelo oluphezulu, imfundo ehlwempuzekileyo kunye nengafikelelekiyo kunye nokufikelela okungalinganiyo kwizinto ezisisiseko zomgangatho olungileyo wobomi, ukuqhubeka kwe-anachronism yokuxhomekeka kwifosili emdaka. Amafutha, iingozi ezoyikekayo zenyukliya, isanti yetela kunye nokuqhekeka...uluhlu alupheli kwaye ezi zezona zoyikiso zicacileyo esijongene nazo kwaye sizixhalabele njengabemi. Kwaye njengoko inani labemi abachaphazelekayo likhula, njengoko izizukulwana ezincinci zikhula kuluntu olunobutyebi obukhulu kunye nolwahlulo lwamathubaโฆ (ngokuqinisekileyo babizwe ngokuba 'yintlawulo') ukuze baphile kwaye bazame ukunika ikamva elingcono leentsapho zabo kunye nabo babathandayoโฆezi nyaniso zisenokuba yeyona nto iphambili kwimibono emitsha yeendlela ezingcono zokuhlala & nokusebenza kunye... ezikhankanyiweyo zezinye zeempawu ezinokuthi zikhokelele kutshintsho lwesakhiwo kunye neenguqu ezinzulu ezakhayo, ekwakhiweni kwamaqela amatsha ezopolitiko, imithetho emitsha namaziko, iinqobo ezisemgangathweni ezintsha- kuwe Sam namhlanje kubonakala 'kungenakwenzeka' ukucinga. kodwa ayizizo zamanani akhulayo. Ixesha ngalinye lijongene nemingeni kwaye eyethu ayahlukanga. Asinakukwazi ukumamela abantu abaxela intshabalalo, abacinga ukuba bavalelwe ekukhanyeni. I-PeopleForANewSociety.org lelinye kuphela lamaqonga amaninzi aza kunceda ukutshintsha incoko yababini ukusuka ekubeni 'akukho nto inokutshintsha' ukuya kwingxoxo malunga nendlela utshintsho olunokwenzeka ngayo. Iqale ngo Sam. Mhlawumbi ufuna nje ukumamela.
PeopleForANewSociety.
Uluvo lwam kukuba, u-Alperovitz uziva uxinzelelo oluvela kwi-parecon kodwa ufuna ukuyichasa loo nto, kuba ukuba uyayamkela - nokuba ayiphelelanga - yena kunye nomsebenzi abandakanyeka kuwo unokuhlaselwa ngokukhawuleza njengobukhali kakhulu kwaye maninzi amathuba. asebenza kuyo anganqunyulwa. La mava oxinzelelo, ndiyacinga, yile nto ayivayo xa ethetha ngendlela ekungafuneki ukuba sinyanzelise ngayo izimvo zethiyori kubantu abasenokungabafuni, okanye abasenokungakulungeli ukubabona - nto leyo eqinisekileyo ukuba, i-pareconists ingavumelana ngokupheleleyo nayo. ! Ubonakalisa olu xinzelelo aluvayo, ngokwemiqathango ethile ekucingelwa ukuba i-pareconists iya kuyenza ngandlel' ithile kwabanye - ii-pareconists zibe ziiradicals ezincinci njalo njalo. Ngoko ufumana iindlela zokugcina umgama kwi-parecon nanini na kufuneka ajongane nayo, ngelixa kwangaxeshanye njengengcinga enyanisekileyo, uyalivuma ixabiso layo.
Akayiqondi indlela esebenza ngayo inkqubo yokucwangcisa i-parecon, ecaphula iqhekeza likaJacobin apho kwakukho enye impazamo elula yenkqubo yokucwangcisa i-parecon. Bendicinga ukuba uAlperovitz ngekhe wajongisisa inkcazo echanekileyo yendlela esebenza ngayo ngoku - kodwa mhlawumbi angakhetha ukungakwenzi.
Yinto enye ukuthetha ngedemokhrasi kunye nokuba nezigxina ezininzi kulungiselelo lwendawo yokusebenza kodwa yenye into ukuchaza ukuba loo migaqo ingathetha ntoni kubasebenzi ngokwenyani. Kuyenzeka ukuba uvuse umsebenzi omninzi onethemba njengoko bekusenzeka rhoqo kwixesha elidlulileyo ngokwesiseko sento enokuthi iphakanyiswe ngala magama kodwa ukuba nethemba kunokukhawuleza kuphele ukurhoxa ukuba inkqubo ayibonwa ngabasebenzi ukuba ibavumela ngakumbi ukuba baqonde. amandla abo ngabanye kunye neqela. Lo ngumba ophambili we-parecon kwaye kufuneka ube ngoosocialists ngokubanzi kwaye ndicinga ukuba uAlperovitz uyazi kakuhle loo nto, inkqubo yokucwangcisa ecaleni.
Ukuba neengxoxo kunye noGar noMichael malunga namagalelo abalulekileyo abayenzile bobabini ukunika ingcaciso, uhlalutyo kunye nolwalathiso kwinto eyenzekayo e-US-ingakumbi ukususela kwi-Occupy 2011, i-PeopleForANewSociety iyavumelana nabahlalutyi abaninzi apha. Bobabini ngamanye amaxesha babonakala bethetha bedlula omnye komnye; enokwenzeka kokubini sisabela kwiingozi zokuba ngabaguquki kakhulu kunye nokwamkela uhlaziyo-ngaphakathi-kwinkqubo-nje-ngokuphela-konke... inkqubo yexesha elizayo ebonakala isekelwe kuzo zonke ixabiso-kwindawo kuluntu olutsha. Eyona nto ingekhoyo yindlela esiyinikezela ngayo thina kwaPeopleForANewSociety: ukuqondwa kwesidingo sokuvela ngomonde nokutshintsha amaziko asele ekho, iinqobo ezisemgangathweni, imithetho nezenzoโฆUMarx wabona imfuneko yolu 'hlobo lumbaxa' lwenguquko: namhlanje akukho sizathu. ukunganikezi intembeko kumaqumrhu anokuphuhla kubukhapitali njengoko buqhekeka kwaye abasakwazi ukuphendula iimfuno ezisisiseko zoluntu ngamanani akhulayo-ukubonisa ukuba ubungxowankulu ngoyena nobangela kunye neemfuno ke ngoko kufuneka zitshintshwe ekugqibeleniโฆ.ukusebenzela ukomeleza Ukubandakanyeka okungenye kwezopolitiko kwinqanaba elisezantsi njengoko zihlasela iingxaki ezahlukeneyo ezibangelwa bungxowankulu (uqoqosho, indalo esingqongileyo, imfundo kunye nayo yonke intshabalalo enxulumene noluntu oluziswe yinzuzo kunye, noqoqosho olusekelwe emvuzweni-bukhoboka kunye nelizwe labo) ... IMFUNO YOMBONO OCACILEYO WOBUNTU ENTSHA ESISEKILEYO KWIMNQWENO YETHU NEEMFUNO oyilo olunokubonelela ngokuyila, ukulinganisela, ukuvisisana kunye nentlonipho yazo zonke izinto eziphilayo. Umbuzo wethu ngulo: kutheni ingenakho zombini inguqu, indaleko, umbono kunye nenjongo
zinikezelwe zombini Gar kunye Michael? Kutheni le nto 'i-radical left' ikuphepha ukudibanisa amazwi ethu adibeneyo-ukuba nje basabelana ngeenjongo ezifanayo ezisisiseko kuluntu olusemva kongxowankulu? Besingaqinisa ilizwi nombono ngoku wahluleleneyo kwaye ube buthathaka, ngakumbi ngoku kweli xesha longxowankulu ekuwohlokeni okudanisayo & nokonakala KWAYE into ebesisebenza nzima ukuyiphuhlisa: abasebenzi abazi ngakumbi nabangonelisekanga. Okusingqongileyo, amandla, imfazwe, ukungalingani kwezoqoqosho ngokungafaniyo nantoni na esiyibonileyo, ukuhla komgangatho wobomi bethu kunye nomgangatho wokuphila ZONKE zibekwe ezinyaweni zobukapitali nkqu nakumajelo eendaba .... (jonga iwebhusayithi yethu) kunye nokuswela umanyano lwabo bafuna ukwakha uluntu olungcono. Dibanisa isicwangciso (i-co-ops, isenzo esitsha sezopolitiko, ukujoyina kunye nokufundisa ngaphakathi kwe-Occupy kunye ne-Tea Party etyhila isiseko songxowankulu kwiingxaki zabo) kunye nombono ohambelanayo woxolo, utshintsho lwezopolitiko endaweni yenkqubo yangoku ngedemokhrasi entsha yentsebenziswano, inxaxheba kunye nentsha. โฆSINETHEKNOLOJI YOKWENZA YONKE LENTO. Ngaba sinawo umyolelo? Sicinga ukuba lixesha lokuba abantu abanjengoAlperovitz, uAlbert, uRick Wolff kunye namashumi amabini abalulekileyo amazwi (uZeese, iintyatyambo, iiHedges kunye nabanye abaninzi) badibane, bahlangane kwaye bavumele abantu baseMelika ukuba babone ukubakho kotshintsho esilubandakanyayo. Sinamandla kunoko kubonisiwe NGEZAHLUKO ZETHU. Akukho mntu unazo zonke iimpendulo. Ngapha koko, sinethemba lokuba imodeli yethu iya kuza ecaleni kwe-Parecon uninzi lwezimvo zabo esabelana ngazoโฆSidinga isicwangciso-qhinga esamkela zombini inguqu eyimfuneko & enoxolo (njengoko wenzayo uMarx) KUNYE NOMBONO OWAQHELEKILEYO wedemokhrasi esebenzayo yama-21 C. (eshiywe ukuya kuthi kwaye siyile enye kwiwebhusayithi yePeopleForAnewSociety.org)) . Ukucela 'utshintsho olusisiseko' ngaphandle kokuqaphela imfuneko yenguqu KUNYE nombono ofanelekileyo wokuya ngase , ngumzamo ongenasiphelo. Xa intsebenziswano & 'neeprojekthi' zisilela, ukuba bekukho UMBONO owamkelekileyo wendlela eyahlukileyo yokuphila & nokusebenza kunyeโฆ KWAYE usekwe kwiNKONZO ecacileyo yezizathu zenkqubo kunye neengxakiโฆ.., ziya kuba zizifundo ezibalulekileyo. Kungenjalo, akukho 'thiyori' okanye 'iiprojekthi' ziya kuba nalo naliphi na ixabiso lokwenyani. Ngaphandle nje kokuzisa i-cynicism kunye nokuphelelwa lithemba. PeopleForANewSociety
Lo mbandela uphela unento yokwenza nenkululeko yomntu ngamnye. Ukuba sifuna bonke abantu bakhululeke ngokwenene, asinakuqikelela oko baya kukhetha ukukwenza. Ngoko sizama ukuseka isakhiwo apho inkululeko yandiswa khona. Kodwa ulwakhiwo lumiselwe kwangaphambili, kwingcinga efihlakeleyo yokuba siyayazi into abantu abaya kufuna ukuyenza. Asazi. Elona candelo libalulekileyo lenkululeko yinkululeko yabantu ukuba banxulumane namaqabane abo ukuze baqinisekise ngedemokhrasi ethe ngqo ukuba loluphi uhlobo lolwakhiwo oluya kulungela eli qela lithile kule ndawo kunye nexesha elimisela ngaxeshanye ukuba ulwakhiwo ngokwalo kwakunye nesiphumo. zibhetyebhetye kwaye zixhomekeke kutshintsho olukhokelwa yintando ekhulayo.
Davide,
Ndivuma isidanga. Inkululeko yomntu kodwa phakathi koluntu, edityaniswe nolunye uluntu kwiinkqubo ezinkulu okanye iimanyano zoluntu. Idemokhrasi ngqo okanye ukuzilawula? Andicingi ukuba nayiphi na le nto kufuneka ithintele ukukwazi kwabantu ukuxoxa ngamathuba okudala, njengeParecon. Isenokuba yimodeli emiselwe kwangaphambili, kodwa enendawo eninzi yokuhamba, kwaye inika ubuncinci ingqiqo yethiyori kumalungiselelo anokwenzeka anokunceda ukuphepha iingxaki ezenzeke kwixesha elidlulileyo.
Into oyichazayo, umbutho okhululekileyo kunye nowokuzithandela, unokuthi ube yinjongo ephambili kwaye into efana nale uGar ayenzayo ngoku yindawo yokuqala, kwaye iParecon ingaba luhlobo lwesigaba senguqu. Kodwa nokuba abantu okanye SIza nemodeli ecwangciswe kakuhle efana neParecon, okanye ezo zibhabhayo, ngokwamava, ngokwepragmatiki, ngokwejografi, ngokwenkcubeko nangokwedemokhrasi, akufuneki ibe yeyona nto imiselayo kwindlela esenza ngayo izinto. Zonke izimvo kufuneka zijongwe koko zikunikayo kwaye ukufaneleka kwazo kunye nokufaneleka kwazo kumiselwe ngengxoxo kunye nengxoxo. Ndicinga ukuba i-Parecon yayisekelwe kwingcinga yokuba ASAZI ukuba abantu baya kufuna ukwenza ntoni, kunye neseti yamaxabiso ekunokwenzeka ukuba uninzi luya kuvumelana nawo.
UDavide - molo.
Ndicinga ukuba ndiyayiqonda imvakalelo yakho - kwaye ndiyavumelana nayo kwaye ndiyithathe njengesiqhelo, ukuya kwinqanaba - kodwa ndicinga ukuba inokuhamba kakhulu.
Masithi umntu uthi abantu kwixesha elizayo kufuneka bakhululeke ukuba bazikhethele izakhiwo zabo (inyani), ke bayeke ukuchasa ubuzwilakhe, banokufuna oko. Kunokwenzeka ukuba, awungekhe ufumanise oko kunyanzelisa - kuba sinokuthatha isigqibo esifanelekileyo, ngoku, ukuba sikholelwa ukuba abantu kwixesha elizayo kufuneka balawule ubomi babo, abanakukwenza oko kubuzwilakhe. Ngoko ke loo nto mayingabikho.
Kulungile - ngoku siye safumanisa ukuba kuyahambelana ukufuna inkululeko yexesha elizayo, kodwa sinezimvo malunga kwaye sinenkqubo echaphazela izakhiwo zexesha elizayo. Ngoku, zeziphi iimbono eziya kuqinisekiswa?
Ukuthatha uqoqosho, ngaba kufuneka sichithe ixesha sizama ukugqiba ukuba zeziphi izinto abantu abaza kuzidla, baya kusebenza ixesha elingakanani, njl. Akunjalo. Kodwa ukuba sinokubuza, ziziphi izinto ezimbalwa eziya kufuneka (kwaye yintoni ekuya kufuneka isuswe) ukuba abantu banokukwazi ukwenza ukuthanda kwabo njengoko uthanda. Ewe.
Ndicinga ukuba kukho ukubhideka okumandla okukhoyo โ ukuba nezimvo nokuzama ukufumana iziphumo ngokwenkcazo kunyanzeliswa kumalungelo abantu kwixesha elizayo. Bubuxoki obo. Endaweni yoko, ukuyeka ukuba nezimvo nokuthatha amanyathelo anxulumene namaziko exesha elizayo - ngononophelo, ewe, kwaye kuphela njengoko kunokuthetheleleka ngokunyanzelwayo, ewe - kukuncama amathemba abantu bexesha elizayo ngenkululeko...
Uvuma ngokupheleleyo uYakobi, le yi-crux yebhiskithi, njengoko i-FZ endala inokuthi. Le mibuzo mibini ibalulekileyo enditsibelayo yile: Ngaba iiMarike zingaze zibenobulungisa? kunye: Ngaba uCwangciso lungaze lubaleke amaphupha amabi aphantsi kolawulo?
Kumbuzo #1 ndicinga ukuba uMichael ulungile, ukuba i-post wwII idemokhrasi yentlalontle isifundise nantoni na, kukuba inkunzi iya kuhlala ibhukuqa ulawulo lwezopolitiko, ummiselo, iimarike "zabantu", njl.
Kumbuzo#2 Ndicinga ukuba kuxhomekeke kuthi ukubonisa okunokwenzeka kocwangciso lokuthatha inxaxheba, hayi nje ngeemodeli zethiyori kodwa ngemifuniselo yehlabathi yokwenyani. IVenezuela ithiywa yi-Capital, iya kwenza nantoni na ukutyumza loo modeli.
Umbuzo wokugqibela yindlela yokuthetha ngale nto nge "Yonke imihla kaJoe" kwaye ungavakali uloyiko kakhulu. Kwakhona ndicinga ukuba uMichael ulungile- thetha ngokuthe ngqo ukuba iimarike zimbi kwaye uchaze ukuba kutheni ngolwimi olucacileyo. Inguquko-mbuso iqala ngokuphinda kuqalwe ngengqikelelo kwaye kule meko intlekele yongxowankulu ikwicala lethu logqabhuko-dubulo lobuhlanga/inkolo, utshintsho lwemozulu, ubungqongqo, njl.njl..ithetha ukuba le meko ikhoyo iyaphulukana nokuba semthethweni.
Iimarike nje? Andiqondi. Bajongela phantsi umanyano kunye nobulungisa. Ingakumbi umvuzo olinganayo. Ngokuqinisekileyo bakude kakhulu ekuzilawuleni. Kodwa enye yezinye izinto abazitshabalalisayo, endicinga ukuba abaninzi abayifumani, kukwahluka. Andicingi ukuba iimarike ziyahambelana konke konke. Obu bubuhle bemodeli yezoqoqosho esekelwe kumaxabiso. Umntu unokujonga ubume beziko, obukhoyo kunye nobunokwenzeka kwixesha elizayo kwaye abe neengxoxo ezineziqhamo malunga nolwalathiso.
Ngaba ukucwangcisa kungaphuncuka kwiphupha elibi laseburhulumenteni? Kuxhomekeke kwindlela umntu achaza ngayo i-bureaucracy ndiyaqikelela kodwa ndihlala ndicinga ukuba bayaphumelela kulwahlulo lwabasebenzi. Ukuba kukho into efana nezakhiwo zemisebenzi elungeleleneyo ziyaziswa andiboni ukuba umgaqo onjalo unokuphuhla njani. Kusenokubakho ukuqukuqela kolwazi oluntsonkothileyo olulawulwayo noluqhutywa ngabantu kwiindawo ezithile zokusebenza, kodwa oko akwenzi ulawulo ngokuyimfuneko. Yiyo loo nto iParecon inokunceda ukwazisa, kwaneendawo zokusebenza ezikhoyo, apha kwaye ngoku, kwinqanaba elithile, malunga nokuphepha imigibe enjalo okanye leyo yathwaxa iYugoslavia neArgentina. I-Parecon yiphakheji epheleleyo apho onke amaziko asebenza kunye ukuze athintele uhlobo lweengxaki ezidala iimarike kunye namaphupha amabi aseburhulumenteni.
Indlela kaGar ilapha kwaye ngoku. Ukusebenza ngaphakathi kunye namaziko akhoyo kunye namaziko, ukuzama ukwenza idemokhrasi kunye nokwakha ngakumbi kwezo nguqu. Imodeli yezoqoqosho esekelwe kumaxabiso afana neParecon, ephuhliswe ngokungqongqo nangokucacileyo athandwa nguGar, kwaye ejonga ngokusondeleyo kubume beziko kunye nendlela ezichaphazela ngayo ixabiso elifana nolingano, ubumbano, iyantlukwano kunye nokuzilawula kunokuba nexabiso elikhulu ukunceda ukwazisa isalathiso esinjalo uphuhliso, apha kwaye ngoku, luthatha. Okona kuncinci kukuxhokonxa ingxoxo eqhubekayo kunye nengxoxo.
Kodwa ndicinga ukuba uyayazi yonke lento Dave!!
Ndicinga ukuba siyavuma - nto leyo elungileyo ukuva - ngaphandle bendingayi kubeka njengoko Gar kubonakala ubuncinane ngamaxesha kolu tshintshiselwano. Ubonakala eziva, ukuba unikela ingqalelo kwinyani yangoku kodwa ndinentloko yam emafini ombono wekamva. Ndicinga ukuba kukho u-zero - ngokoqobo u-zero - ukugcina ibango elinjalo. Endaweni yoko, kum kubonakala ngathi naluphi na uqwalaselo kwiinjongo zexesha elizayo, kwananjengendlela yokwazisa uqheliselo lwangoku, uziva kuye - nakwabanye, ubuncinci ngamanye amaxesha, ngathi ngokuzenzekelayo ithintela yonke enye into kuquka inkxalabo ngezinto zokwenyani zangoku. Kodwa akunjalo. Enyanisweni okuchaseneyo kunjalo - okanye kuya kuba nguye nawuphi na umthetheleli ozimiseleyo we-parecon ... Ngoko umbuzo uyaphakama, kutheni abantu - uGar nabanye - bethanda ukwenza ngathi kunjalo.
Ndithi, kufuneka umbono, kufuneka isicwangciso / inkqubo. Bathi okanye ubuncinane bathetha, kufuneka isicwangciso, kodwa umbono screw. Emva koko badla ngokundigxeka, okanye i-parecon, njengeqhinga lokwala, iyamangalisa kakhuluโฆ
Ewe uMichael. Ndifumene imvakalelo efanayo kutshintshiselwano. Wena ngentloko yakho emafini kunye Gar ngeenyawo zakhe emhlabeni. Ndakhunjuzwa ngefresco kaRaphael, Isikolo saseAthene, esinoPlato noAristotle abaphambili kuso. UPlato ukhomba esibhakabhakeni ngoxa intende yesandla sika-Aristotle ijonge emhlabeni. Wena unguPlato. Kukho le ngqiqo yokuba iimodeli, imibono yokwenyani, njengeParecon ityhala kakhulu. Azikho pragmatic kwaye Gar uvela kwindawo pragmatic kakhulu kodwa andiqinisekanga ukuba yintoni unikeza umbono per se. Andisiboni isizathu, kuba phakathi koluntu okanye amaqela athile abantu abafuni ukwenza izinto ezithile abathinteli ukuzazisa, ukuzama nokuvuselela iingxoxo kunye neengxoxo ngazo. UGar uyakuvuma oku: โLe zizinto ezinzima ngokwembali: siyilungelelanisa njani iprojekthi yokukhulisa ingqondo, ukuqhubela phambili umbono we-utopia, kunye nokuzibandakanya kokwenyani nokunyaniseka kuvavanyo lwehlabathi lokwenyani. โ Ewe, yazisa ngezimvo ezintsha, iingcinga kunye nezinto ezinokwenzeka zokuyila ngeendlela abantu osebenza nabo abanokudibana nabo kwaye bacinge ngazo. Kubonakala kum, kwaye mhlawumbi uGerry ungentla unenqaku, ukuba i-radical icingelwe kakuhle, imodeli ecacileyo kunye nengqongqo okanye imibono yingxaki ngakumbi kunokuba luncedo kubantu abafana noGar. Mhlawumbi kukho uhlobo oluthile lomona wobukrelekrele okanye into ezala ukungafuni ukwamkela izinto ezifana neParecon.
Ndimele ndivume ukuba ndothuswa yinto yokuba iParecon ayizange ikhankanywe kwincwadi yakhe entsha (ndicinga ukuba ndiyihlolisise kwaye ndayijonga kwakhona kwaye ukuba yayinjalo, yayimfutshane kakhulu) okanye ayizange ikhankanywe kakhulu nguGar, xa esamkela. uluvo locwangciso lokuthatha inxaxheba. Ndicinga ukuba iimarike zisenayo kuye.
Ukuba abantu abamnyama abahluphekayo bakha ii-co-ops okanye iindawo zokusebenza zedemokhrasi zohlobo oluthile baqala ukuthetha ngezakhiwo zemisebenzi ezilungeleleneyo njengendlela yokunciphisa ulwahlulo lwabasebenzi kunye nokuzimela ngokuxhobisa umsebenzi, ukuba bathetha ngeendlela ezilinganayo kunye nje zokufumana umvuzo, njengomzamo. kwaye babingelela kwaye ukuba baqala ukuxubha okanye ukukhaba ngeengoma malunga nobungendawo, ubuqhophololo, obuchasene nentlalontle, ukufana kwabantu, ukuchasa idemokhrasi kunye nokungalingani kweemarike, ingaba uya kumamela? Ukuba abantu abakhe bacinge ngezi zinto zinokwenzeka ngenxa yokuba behlulwe amandla kwaye bengazithembi, kuba baqhele abantu abakrelekrele abanxibe kakuhle abanxibe kakuhle abaququzelelayo kwaye ngenxa yokuba bayiqhelile imbono yokuba umsebenzi wekaka ufanelwe ngumvuzo, kwenzeka njani iindlela ezintsha zokuyila zokujongana neengxaki ezifana nezi zingasentla, njengoko iParecon isenza, ukuba baziswe kwingqondo yabo? Uhlobo lokubamba 22.
Ndiyavuma ukuba le yimibuzo enzulu kwaye ekugqibeleni, umntu kufuneka achaze ngononophelo ukuba zithini na iimarike, zisebenza njani, zithini iimpembelelo zazo kubuntu kunye neziphumo, emva koko avavanye ukuba umntu uziva njani ngayo yonke loo nto, nokuba iingxaki zinokuncitshiswa. Kuyafana nokucwangcisa. Yiloo nto ekhokelele kwi-parecon, kwaye ndiyavuya ukuva ukuba uyifumana inyanzelekile.
Ndicinga ukuba le ngxoxo ibalulekile. Ukudibana kwamava ahlukeneyo, ngamanye amaxesha afanayo kunye neengcamango zikaM. Albert kunye noG. Alperovitz kunye nemibono yabo, efunekayo, ekuncedeni ukuchaza izicwangciso zokutshintsha, kunye novakalelo kubantu phakathi koluntu lwabo kunye neemeko zembali abazifumanayo. kwi.