Nasi esinye isahluko esiyidrafti sencwadi eqhubekayo malunga ne-parecon kunye noluntu lonke. Oku kumalunga nemidiya kunye nobuntatheli.
Parecon: Ubuntatheli
[Idrafti โ hayi eyokubalelwa, ukusetyenziswa, okanye ukuboniswa ngaphandle kwale bhlog, nceda. Kodwa amagqabantshintshi apha amkelekile.]
Ingcamango yobuntatheli ayintsonkothanga kakhulu. Uluntu lubandakanya uluhlu olukhulu lwemisebenzi kunye nokwenzeka. Iziganeko zosuku ngalunye ziyenzeka, iinkqubo ziyaqhubeka. Iimpawu zobomi bethu zixhomekeke kwezi ngeendlela ezimbini.
Okokuqala, kukho nje inzuzo elula yokwazi kunye nokonwabela okanye ukuziva ubambiswano okanye ngenye indlela ukuthatha ulwazi malunga neziganeko ezingaphaya kwendlela yethu emxinwa. Ukuba kukho ukuqonda okutsha, impumelelo entsha, ukubandezeleka okutsha, inzuzo entsha, umzabalazo omtsha, umngeni omtsha, into entsha enokwenzeka - nokuba sithetha malunga noososayensi abavumbulula iindaba ngemvelaphi yomntu okanye iziseko zecosmic, okanye malunga nabaqambi abanyusa isantya esitsha okanye umgama. okanye iinkcukacha, okanye malunga nesifo okanye intlekele yendalo, okanye malunga neyeza elitsha okanye ukunikezelwa kwamandla, okanye malunga nomgaqo-nkqubo omtsha okanye ungquzulwano lomntu, okanye imfuno, okanye amathuba oluntu okanye iingxaki zokujongana - abantu bayazuza ngokwazi. Kukho umdla. Kukho ulonwabo olukhethekileyo.
Kodwa okwesibini, okwenzekayo kunokuchaphazela ngokoqobo into esinokuyenza, okanye esinqwenela ukuyenza, okanye ekufuneka siyenze, kungekudala okanye kamva, ngenxa yokutshintsha ihlabathi elisijikelezileyo-okanye kunokusibiza ukuba senze izinto ezichaphazela iimeko, ichaphazela imigaqo-nkqubo, ukwenza ukhetho, njl.
Oku ngasentla kubhekiselele kwiindaba, ngokuqinisekileyo, kodwa kwakhona, ndifuna ukuthetha, kuhlalutyo lweziganeko, iintsingiselo, kunye nezinto ezinokwenzeka kunye noko kubizwa ngokuba ngumbono okanye umyalelo, ngokunjalo. Ibhekisela, oko kukuthi, kuyo yonke into efakwe kwinkqubo yeendaba ezilungileyo, iphephandaba, njl.
Ngobuntatheli, ngamanye amazwi, silapha sibhekisa kulwazi oludluliselwe kubantu abaphanda kwaye baqokelele idatha kwaye nabo banalo ixesha lokucinga ngayo kwaye benze uqikelelo, uphononongo kunye nezigwebo, kwabanye abantu abaxesha labo lihamba kakhulu kwezinye iindlela, okanye abahlala kwezinye iindawo, njl.njl., yaye ngoobani ke ngoko abayidingayo okanye bayinandiphayo le nkonzo iluncedo.
Kubuntatheli boqoqosho longxowankulu, okanye into esinokuyibiza ngcono ngamajelo eendaba adlulisa ulwazi โ amaphephandaba, amaphepha-ndaba, umabonakude, unomathotholo, njalo njalo โ ziifemu ezifuna inzuzo enamacandelo oshishino lwabasebenzi kunye neemveliso ezizithengisela abathengi. Umba wokufuna inzuzo, onyanzeliswa ziimarike, kunye nolwahlulo lweshishini lomba wabasebenzi, olukhethwa ngenxa yezizathu zodidi olubekwe ziimarike, luphawu oluqhelekileyo lweefemu zongxowankulu ngokubanzi. Okungaqhelekanga, nangona kunjalo, kwiimeko ezininzi, amaziko anjalo athengisa kwaye kubani akusoloko ngokuchanekileyo ukuba kubonakala njani.
Ekuvavanyeni amaziko obuntatheli bobukhapitali u-Edward Herman noNoam Chomsky baphuhlise into ababeyibiza ngokuba yiPropaganda Model ukuchaza iimpawu zayo eziphambili kunye nokusebenza kwayo. Apha ndicacisa nje kwaye ngenye indlela ndiboleke kwisishwankathelo sikaHerman seziphumo.
"Yintoni imodeli yepropaganda kwaye isebenza njani?" UHerman uyabuza. "Izinto ezibalulekileyo" zemodeli zivela kwinto yokuba "amajelo eendaba aphambili afakwe ngokuqinileyo kwinkqubo yentengiso." Amaphephandaba, amaphephancwadi, iindaba zikamabonwakude, unomathotholo nezinye zonke ngamashishini afuna ingeniso, โazizityebi (okanye iinkampani)โ yaye โaxhaswa ngemali ubukhulu becala ngababhengezi abakwayimibutho efuna ingeniso, nabafuna kuvele izibhengezo zabo. kwindawo yokuthengisa exhasayo. "
Amaziko eendaba asebenza ngokunjalo Ngokomxholo kwaye athembele kakhulu kurhulumente kunye neefemu ezinkulu zamashishini njengemithombo yolwazi. " Ukusebenza eluntwini kunye nokuxhomekeka ngokufanayo "kokucikideka kunye nokuqwalaselwa kwezopolitiko" kunye "nemidla ehambelanayo, kubangela inqanaba elithile lobumbano phakathi kukarhulumente, imithombo yeendaba enkulu, kunye namanye amashishini amashishini."
Njengawo onke amaziko eendaba achatshazelwa ziimfuno zangaphakathi kodwa neemfuno kunye nokunyanzeliswa kwangaphandle. โUrhulumente neefemu ezinkulu ezingezizo ezosasazoโ zezona zikwindawo efanelekileyo (kwaye zizityebi ngokwaneleyo) โzokucinezela amajelo eendaba ngezoyikiso zokurhoxisa iilayisensi zentengiso okanye zikamabonwakude, izimangalo zenkohliso nezinye iindlela zokuhlasela ngokuthe ngqo nezingathanga ngqo.โ
Ukufuna inzuzo yangaphakathi kunye nozinzo lwangaphandle โzidityaniswe kunye, zibonisa amandla amanqanaba karhulumente kunye namaqumrhu amashishini anamandla kunye neentlanganisela (umzekelo, iBusiness Roundtable; iChamber of Commerce yase-US; inani elikhulu leelobhu zeshishini ezinezithende kunye namaqela angaphambili. ) ukusebenzisa amandla phezu kokuhamba kolwazi.โ
Imodeli yobuxoki kaChomsky kunye noHerman, esemazwini kaHerman, uvelwano "zintlanu izinto ezibandakanyekayo" ekunyanzeleni nasekumiseleni imveliso yemithombo yeendaba: - ubunini, intengiso, ukukhangela, i-flak, kunye neengcinga ezichasene nobukomanisi. Eyokugqibela yaba ngenxa yexesha lophuhliso lwemodeli. Ukuba ibibhalwe โingcamango exhaphakileyoโ ngeyayiqheleka ngakumbi, okanye kule mihla, njengoko kubhalwa le ncwadi, ukuba ibibhalwe ingcamango echasene nabanqolobi, ibiya kufika ngexesha elifanelekileyo.
Ezi nkalo zintlanu, njengoko uHerman esitsho, โzisebenza 'njengezihluzi' ekufuneka kudluliselwe kuzo inkcazelo, yaye umntu ngamnye yaye ngokufuthi ngendlela eyongezelelekileyo zinempembelelo kakhulu kukhetho lwamajelo eendaba.โ
Imodeli igxininisa โukuba izihluzi zisebenza ikakhulu ngezenzo ezizimeleyo zabantu abaninzi kunye nemibutho; kwaye ezi rhoqo, kodwa azisoloko, zinembono efanayo ngemiba kunye nezinto ezifanayo ezinomdla. Ngamafutshane, imodeli yepropaganda ichaza inkqubo yokuthengisa ekwabelwanayo kunye nengenalo iyelenqe lolawulo kunye nokusetyenzwa, nangona ngamanye amaxesha urhulumente okanye omnye wabucala okanye abadlali abaninzi babucala banokuthatha amanyathelo kwaye bahlanganise indlela yokujongana nomba.
Isiphumo sokulawulwa kobuntatheli kunye nokuhanjiswa kolwazi ngamaziko ezoqoqosho ongxowankulu kunye nokuhambelana komdla kunye norhulumente kunye namanye amaziko amakhulu entlalontle, okanye, xa kuyimfuneko, ukunyanzeliswa komxholo ngabo, kubonakala yonke imihla ngeenxa zonke kuthi.
Kwimithombo yeendaba yaseMelika iqhelekile ukuba ngenxa yokujikeleza komxholo okusekwe kuzo zonke iintlobo zombala womlomo kunye nokubonwayo kunye nokuthambekela komxholo, ngenxa yoko kugxininiswa kwinqanaba lokuphindaphinda okungapheliyo kunye noko kukhutshelwa ngaphandle kwinqanaba lokungabonakali okanye ukunyamalala ngokoqobo. , kwaye nangenxa yoko kubizwa ngokuba yi-misstatement kodwa, ewe, kukuxoka kwempandla, njengoko omnye umhlalutyi, uDanny Schechter okanye iMedia Watch eyibeke kwaeli gama kwincwadi yakhe, โOkukhona ubukela kokukhona usazi kancinci.โ
EMelika akuyonto ingaqhelekanga ukuba abantu bakholelwe ukulingana kwentlalo yeentsomi kunye neengxubusho ze-hobgoblin malunga nemiba kunye nolwazi olungelulo loluntu ngokubanzi kuphela, kodwa nobomi babo bemihla ngemihla. Ke ngoko ummi oqhelekileyo unokukholelwa ukuba inkcitho kwintlalontle yabantu abahluphekayo ichitha imali kwizixhobo kunye nenkxaso-mali yokufikelela kumaqumrhu, okanye uncedo lwangaphandle oluncinci kakhulu lwamapolisa kunye noncedo lwasemkhosini luya ngakumbi kumazwe akhululekile kwaye akhathalele abemi bawo kunamazwe acinezelayo. kwaye rhoqo ukuxhaphaza abemi babo. Okanye abantu bakholelwa ukuba ulwaphulo-mthetho luyanda xa lusiwa, okanye ukuba imipu ekhaya ikhusela abemi, okanye ukuba ingozi evela kwizigebengu zasesitratweni kufuneka ibe yinkxalabo yabo ephambili, okanye ukuba abantsundu bangabaxhamli abangenangqiqo kuncedo lwezentlalo ngeendleko zabamhlophe, okanye ukuba I-Iraq, okanye iNicaragua yangaphambili, okanye iGrenada, njalo njalo, ziingozi ezinzulu ekufuneka zipheliswe hleze abantu bethu baphathwe kakubi.
Nantsi indlela umgxeki weendaba kunye nesazi seelwimi uNoam Chomsky awashwankathela ngayo ingxaki yolwazi kwiminyaka ethile eyadlulayo:
โUhlolisiso lwezifundo olwavela kanye ngaphambi konyulo lukamongameli lwanikela ingxelo yokuba bangaphantsi kwama-30 ekhulwini abemi ababezazi izikhundla zabagqatswa kwimibandela ephambili, nangona abangama-86 ekhulwini belazi igama lenja kaGeorge Bush. Noko ke, eyona njongo iphambili yokusasaza ubuxoki iyaphumela. Xa ucelwa ukuba uchonge eyona nto inkulu yohlahlo lwabiwo-mali lomdibaniso, ngaphantsi kwe-1/4 inika impendulo echanekileyo: inkcitho yasemkhosini. Phantse isiqingatha sikhetha uncedo lwangaphandle, olungekhoyo; ukhetho lwesibini yintlalontle, ekhethwe yi-1/3 yabemi, abathe baqikelele kakhulu umlinganiselo oya kwabaNtsundu kunye nenkxaso yabantwana. Kwaye nangona umbuzo ungazange ubuzwe, akukho namnye umntu ofanele ukuba azi ukuba `inkcitho yokhuselo' ikwintlalontle yabantu abazizityebi. Esinye isiphumo sophononongo kukuba amacandelo abafundileyo angaphezulu akanalwazi-ayimangalisi, kuba ngawona njongo iphambili yokufundiswa. Abaxhasi bakaBush, abona bafunde kakhulu, bafumene amanqaku aphantsi xa bebonke. โ
Ngenxa yemigudu engadinwayo nengayekiyo yabaphikisayo, ayiseyiyo imeko, ngakumbi phakathi kwamacandelo azizityebi nanamandla, ubuncinci ngokokubona kwam, ukubhideka malunga nesiseko soluntu lwase-US kunye nobomi kukholelwa ngokunzulu njengakumashumi eminyaka. kwixesha elidlulileyo, nangona ingxaki isebanzi, ukuyibeka kancinci ngakumbi ngamaxesha obunzima njengokukhokelela kwimfazwe. Kwaye imimiselo yobuntatheli bobungxowankulu nayo nayiphi na imeko yongeze enye ingxaki - ukuziva kwicala loluntu ukuba ububi buyinyani yobomi, inxalenye yembali kunye noluntu olungenako ukuphetshwa. Kusenokubakho ukuqonda ngakumbi, kwinqanaba elithile elinzulu, kuyo nayiphi na imeko, malunga nokuba yonke into yaphulwe kangakanani, kodwa kukwakho ne-cynicism ngakumbi kunangaphambili malunga nokuba kungenzeka ukuba izinto zibe nengqondo kwaye ziphelele. Intetho kaMargaret Thatcher yokuba "ayikho enye indlela" ayikholelwa ngenxa yokuba abantu banokuwuqonda umthetho othile wendalo okanye imbali eyenza kube njalo - akukho mthetho unjalo - kodwa ngenxa yokuba umbono ubethelelwe kwihlabathi jikelele, izigidi zabantu. amaxesha yonke imihla ngendlela amajelo eendaba abika ngayo kwaye angayihoyi, ahlekise kwaye ayibhiyozele.
I-parecon yohluke njani kuzo zonke ezi zinto zingasentla?
Okokuqala, kumaziko eendaba kunye nolwazi oluphathekayo kwi-parecon akukho luhlu lobutyebi kunye namandla. Abo basebenza kweli shishini, nokuba bayabhala okanye ngenye indlela, abahlali kwizikhundla eziphezulu okanye ezingaphantsi kwaye abaqiqi ngaphakathi. Basebenza kwizakhiwo zemisebenzi ezilungelelanisiweyo. Banamandla okuzilawula, njengaye wonke umntu. Bafumana umsebenzi oxatyiswe ngokwentlalo ngesantya esilinganayo somntu wonke. Abanaso isizathu sokuzibona bengcono okanye bebi kunabanye, akukho sikhundla siphezulu sokukhusela, akukho mahlakani eklasi kunye neenzuzo zokumaski okanye ukuzibonakalisa. Ngenxa yoko eyona nguqu ingundoqo yangaphakathi yokuthambekela kobuntu kunye nengqiqo egotywe ukukhusela nokukhusela imidla kwabo bangezantsi iyasuswa njengomba womsebenzi wabo.
Okwesibini, imfundo abantu abayifumanayo ayithinteli okanye ithintele umdla wabo wokufuna ukwazi, kwaye ayithathi cala kulwazi lwabo lwembali nobudlelwane boluntu. Nalapho, akukho mandla entlalontle anokuthi ajike amava abo ngokwenkqubo ngokuchasene nokuboniswa okunyanisekileyo kunye novavanyo. Kwakhona, into enkulu yangaphakathi, imfundo ye-myopic kunye ne-elitist, echaphazela umsebenzi wabo babhalayo okanye basasaza ulwazi luyasuswa.
Okwesithathu, akukho ntengiso ihlawulwayo, akukho ntengiso yabaphulaphuli kubathengisi, okanye iindawo zokusebenza ezinxulumene nemithombo yeendaba azifuni nzuzo ngayo nayiphi na enye indlela. Abathengisi abaphulaphuli, bavele baqokelele, bavelise, kwaye basasaze ulwazi, uhlalutyo, umbono, njl.
Injongo lunxibelelwano, kwaye nangona ingeniso yenziwe ngabasebenzi, inokwenziwa kuphela ukuba oko kwenzekayo kuxatyiswa ngokwentlalo ngabaphulaphuli abakhululekileyo nabanako kwaye abakho ngaphezulu nangaphantsi kwabasebenzi ahd wonke umntu onokwenza kulo lonke uqoqosho. .
Okwesine, akukho ziko lamandla, nokuba kumashishini eendaba ngokwawo okanye kuluntu ngokubanzi, kwezopolitiko okanye kwezoqoqosho, anokuguqula imicimbi kunye neziphumo ngokwentando yawo kwaye inyanzelise ukupapashwa kunye namagqabantshintshi ngokuhambelana.
Akukho sizathu sokulindela ukufana. Kuluntu oluhle kunye ne-parecon kunye nezinye izakhiwo ezintsha kunye nenkululeko, abantu abahlukeneyo baya kuba neembono ezahlukeneyo, kwaye ngamanye amaxesha kuya kubakho ukulungelelaniswa kwamaqela aneenkolelo ezichaseneyo kunye neminqweno, kwaye akukho mathandabuzo ukuba intatheli kunye nabanye abasebenzi bolwazi baya kufaneleka kumacala ahlukeneyo, njengoko kakuhle. Abathengi bolwazi abayi kungcamla iimagazini kuphela okanye babonise ngakumbi malunga nesayensi kunemidlalo, okanye ngokuchaseneyo, ngamanye amaxesha, kodwa babonakalise ngakumbi amaxabiso kunye nezicwangciso zengqikelelo abazithandayo kwaye bahloniphe kunabanye abangavumelaniyo okanye bade bafumane amasikizi ngamanye amaxesha. . Amaxabiso entatheli kunye namaziko eendaba aya kuba nefuthe kwinto abayibhalayo, yintoni ijaji, bacebisa ntoni, kwaye benza njani bobathathu. Umahluko ukusuka ngoku asikokuba konke oku kuphelile, kodwa kukuba xa konke oku kukho iingcambu zayo ngokweembono ezahlukeneyo kunye neenqobo ezisemgangathweni, hayi kuxinzelelo olunokuthi lubekwe ngamaziko amakhulu obutyebi nobutyebi.
Nangona kunjalo, kukho elinye inqaku elikhethekileyo eliya kuthi, ngokunokwenzeka, libonakalise i-pareconish media. Ukwahluka kuyaxatyiswa, kungekuphela nje kulonwabo oluqhelekileyo, kodwa ukuphepha ukubeka onke amaqanda kwingobozi enye. Oku kuthetha ukuqondwa kweembono eziphikisanayo, indawo kunye nokhuseleko lwabambalwa, kwanezimvo ezincinci. Amajelo eendaba e-Pareconish, kubukhulu, anokulindeleka ukuba abele indawo kunye nezixhobo zezimvo ezingekho ngokubanzi, okanye ezixhaswa kancinci kakhulu.
Oku kwenzeka ngenkqubo yokucwangcisa. Kanye njengokuba abathengi abathethathethana nabavelisi benokwazi ukuba bafuna ukwaba izixa-mali ezibalulekileyo kuphando lokusungula izinto ezintsha, kubuchwepheshe, kwisayensi, njl. ukanti, ufanelekile nakwesiphi na isiganeko, kuba xa lilonke lo msebenzi uvelisa oko kuya kuwufaneleka kwixesha elizayo, ngokunjalo noluntu lunokuqonda kwaye luxhase ukubaluleka kweentlobo ngeentlobo kwaye okwangoku nkqu nokuhamba kolwazi olubonakala lungafanelanga luhamba ngezizathu zemfuno ukusungula izinto ezintsha nokuphonononga, kunye nokwahlukahlukana okuqhubekayo komxholo.
Iimpembelelo zako konke oku zilula. Iintatheli zePareconish zinokwenza iimpazamo, kunjalo. Abaqondi kakuhle. Omnye uya kuzibona izinto ngenye indlela, omnye uya kuba nembono eyahlukileyo kunye nokuxabisa. Ezi zimbini zihlala zingavisisani kwaye azinakuba zombini zilungile. Abafundi baya kukhetha kwaye bakhethe, ngokuqinisekileyo kunye nexesha kunye namava aya kucacisa ukuchaneka, nangona kungengawo amaxabiso. Kodwa iinguqu azifane zibonise uxinzelelo lwangaphandle okanye phantse rhoqo ngoku ngokukhululekileyo utyekelo oluveliswe ngaphakathi ukukholisa iindawo ezithile zovoto ezibeka ngaphezulu kobungqina kunye nengqiqo.
I-bias leyo ayisiyompazamo nje, iya kuba yinto engaqhelekanga kakhulu kunangoku, kuzo zonke iindlela zayo kuba ngokuqinisekileyo akukho ngeniso okanye amandla okujika iimbono zomntu. Ngamafutshane, akukho ndlela yokulinganisa ukufunda okanye ukuthandwa kwingeniso okanye amandla. Oyena ndoqo kukuthabatha inyaniso ngokuchanekileyo kwaye ugqabaze ngayo ngobulumko.
Kodwa olona tshintsho lubalulekileyo kukuba naxa i-bias ibuyisela intloko yayo, ayinabo ubomi obude kwaye ayiphinda iphindwe ngokubanzi. Umkhethe ngenxa yeembono ezingalungelelananga kunye nokuzibophelela kwababhali abathile (okanye amagcisa, njl. njl.) kunokuba kube ngenxa yeminqweno ebekwe eluntwini akunakufane kwenzeke ukuba kuphinde kwenzeke kwabanye, ngokuphindaphindiweyo nangaphezulu, kulo lonke ishishini, ngaphandle kokuba kungenxa yempazamo exhaphakileyo. Kulo mba ubuntatheli kunye nokuphathwa kolwazi ngokubanzi kufana kakhulu nesayensi eyenziwe ngaphandle koxinzelelo lwezorhwebo. Uvavanyo lobungqina kunye nengqiqo enqanda ngobundlobongela iyantlukwano esuka kwinyani kunye nokuba nengqiqo ekuchazeni okukhoyo kunye nokuba yintoni na. Kwaye amaxabiso enziwa acace, kwaye ngokungathandabuzekiyo ahluke kakhulu, njengoko kufanele ukuba njalo.
Ngaba oku kungasentla kwanele kwiziphumo ezifanelekileyo kwimeko nganye. Akunjalongo noko. Kodwa ihamba indlela ende, kwaye elinye inyathelo, ukuzibophelela kwemithombo yeendaba ukuya kukwahluka ukuya kuthi ga kunye nokubandakanya iimbono kunye nezimvo ezincinci, inkxaso-mali kunye nokukhuselwa njengenxalenye yesicwangciso esibanzi samashishini ekuthethwa ngawo, kubonelela ngesinye kwaye isithintelo esibaluleke kakhulu Ukuzibophelela kwebhola ekhephini kucinezela iimbono ezichaseneyo ezifanelekileyo.
INew York Times entsha ishicilela zonke iindaba, lonke uhlalutyo, lonke ummiselo, ukuba ababhali bayo abaninzi (bonke banezakhiwo zemisebenzi ezilungeleleneyo, bona ngokwabo bakhethe ukugxila kuzo ngendlela yokuzilawula, kunye nezibonelelo ezilawulwa luthethwano lwentlalo ngokuhambelana noku. Iminqweno yabemi, kubandakanywa iyantlukwano kunye nokuchasana. Kwaye ngaphaya kweNew York Times kukho intlaninge yeminye imithombo yolwazi, kuquka leyo esebenza, njengakwi-intanethi ngoku, isimahla kwaye imbalwa ukuba kukho naziphi na iindleko, ngokuyimfuneko ngasese, njengoko ubuvolontiya.
Endaweni yokuba umbhali ngamnye aqhelane, emngciphekweni wokuphulukana nomsebenzi, kwimithintelo yokuvelisa kwakhona uluhlu lwamandla nobutyebi njengoko kuchazwa ngabanini nabahleli, ngelixa bethengisa amaphepha aphezulu (okanye betsala ababukeli okanye abaphulaphuli abaphezulu) kwaye ngelixa beqinisekisa ukuba abafundi bayakwamkela iintengiso-umbhali ngamnye uphonononga iziganeko kwaye agqithise oko akufumene kubalulekile ekujongeni ingxelo malunga neemfuno kunye neminqweno yeendawo ezahlukeneyo zovoto zabafundi, abaphulaphuli, kunye nababukeli, kwaye ngokuhambelana nemiqobo edibeneyo yohlahlo lwabiwo-mali kunye nokukhathalelana omnye komnye. abasebenzi.
Ngaba onke amaphephancwadi kunye nemiboniso asebenza ngendlela efanayo? Hayi akunjalo. Akunjalo nje ukuba ezinye zijolise kulonwabo, ezinye zijikeleze, iindaba, ezinye malunga namagqabantshintshi okanye uphando, ezinye zimalunga nezemidlalo, ezinye malunga nobudlelwane bamazwe ngamazwe, ezinye malunga noqoqosho, ipolitiki, imiba yosapho, isayensi, njalo njalo, okanye indibaniselwano. Kodwa ngakumbi, i-parecon ayinyanzelisi izigqibo zangaphakathi zeendawo zokusebenza malunga neendlela zabo zokusebenza, okanye izinto eziphambili, njl. njl. iikhompleksi, kunye nesicwangciso sokuthatha inxaxheba. Amaziko osasazo ahlukeneyo, njengeendawo zokutya ezahlukeneyo, amaziko ophando, izikolo, amabala emidlalo, izibhedlele, iindawo zokudityaniswa, njalo njalo, aya kuba neendlela ezahlukeneyo zokusebenzisa ezi zakhiwo kunye nokulandela iinzame zawo, nakwishishini elinye. Oku kuyinyani ngakumbi kumajelo eendaba, apho umahluko wemveliso mkhulu kunezinye iindawo ezininzi. Kwaye ukhetho olwahlukileyo olwenziwayo luya kuchaphazela ukuba ngubani onqwenela ukusebenza kuwuphi na amaziko, kwaye ngubani owafumana njengomthombo onqwenelekayo wolwazi kunye nokuqonda, ngokunjalo.
Kukho ezinye iiyantlukwano kwakhona, kwiindlela zokuhanjiswa, imbonakalo, umthamo, (kungancinci ukususa umxholo omkhulu wentengiso), kodwa leyo yimiba yesiphumo, hayi ubume, eyona nto iphambili kugxininiso lwethu.
Ingongoma ephambili kukuba imidiya yolwazi iya kuhlala, kwixesha elizayo njengangoku, inxalenye kunye nenxalenye yokucacisa, ukukhuselwa, kunye nokulungiswa / ukulungiswa kweendlela zentlalo kunye nezakhiwo. Oluphi utshintsho luphawu lwezo zenzo kunye nezakhiwo ezithi zitshintshe amandla angaphakathi eendaba zolwazi kunye nemveliso yazo, njengoko kuphawuliwe ngasentla.
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Nikela