Ukubiza umlo ka-Anna Hazare ngokuchasene urhwaphilizo 'ngumbutho wesibini wenkululeko' inokuba yi-hyperbole kodwa kutsha nje akukhange kubekho qhushumbisi ngenxa yesizathu esisesidlangalaleni, esithe sabamba ingcamango yabaninzi.
Kuluntu lwaseIndiya olunyamezela ixesha elide izenzo ezigwenxa zabasebenzi balo bezopolitiko bajika baba ngabaphathi be-mafia lo mboniso wamandla wawufuneka kakhulu. Kuyo nayiphi na idemokhrasi ngelixa oorhulumente abanyuliweyo, i-executive kunye nenkundla kufuneka balinganise amandla omnye komnye, ekugqibeleni ngabantu abangabo nyani kwaye lixesha lokuba abo babizwa ngokuba 'ngabalawuli' baqonde oku ngokucacileyo.
Abezopolitiko, abathe gqolo ukuzifihla emva koloyiso lwabo lubiweyo okanye oluye lwenziwa ngobuqhetseba, kufuneka balumkele umsindo wommi othetha ilizwi ongasayi kuqhathwa ngonaphakade kwaye bafuna ulawulo oluselubala, oluthembekileyo noluthatha inxaxheba. Ukuba semthethweni okunikwa abezopolitiko abanyuliweyo kusebenza kuphela ukuba nje bedlala ngemithetho yoMgaqo-siseko waseIndiya, imithetho yelizwe kunye nezithethe zedemokhrasi esekiweyo.
Ukuba le mithetho yaphulwa ukufaneleka ‘kokunyulwa’ kufuneka kuthatyathwe kanye njengokuba umqhubi ongalunganga ephulukene nephepha-mvume lokuqhuba okanye umdlali webhola ekhatywayo eboniswa ikhadi elibomvu ngenxa yeempazamo eziphindaphindiweyo. Ingxaki esijongene nayo eIndiya icacile ukuba akukho ‘nompempe’ abathembekileyo abashiyekileyo ukuba banikezele la makhadi abomvu kwakhona kwaye oku akuyongxaki nje yorhulumente owonakeleyo okanye i-bureaucracy kodwa kukuwohloka kwamaxabiso oluntu lwaseIndiya ngokwalo.
Yiyo loo nto kungacacanga konke konke ukuba ukupasiswa koMthetho osaYilwayo weJan Lokpal kunye namagunya awongameleyo olongamelo ekusebenzeni kukarhulumente kuya kusebenza njengenyathelo elisebenzayo lokulwa urhwaphilizo lwezezimali okanye lwezopolitiko.
Omnye umqobo omkhulu ekuziseni utshintsho olunentsingiselo kwindlela esebenza ngayo iIndiya ulele kuphela ekungacaciswani kwegama elithi 'urhwaphilizo' ngokwalo lithetha ukuthini. Imvelaphi yobu bubi buneentloko ezininzi ingene nzulu kuluntu lwethu kwaye kufuneka ichongwe, ixoxwe ize ekugqibeleni isiphule neengcambu ngazo zonke iindlela.
Ipolisa okanye igosa likarhulumente lithatha isinyobo, usopolitiki osebenza njengophakathi kwiqumrhu njalo njalo yimizekelo eqhelekileyo yorhwaphilizo eIndiya. Nangona kunjalo ukuya ngaphaya kwentsingiselo ecacileyo yorhwaphilizo njengobuqhophololo nje bezemali okanye ukunyoba kukho imfuneko yokujonga ezinye iindlela ezininzi apho imithetho esekiweyo kunye nemithetho-siseko yehlabathi isoloko igotywa ukuze ilungele enye inzala okanye enye.
Nantsi ukuthatha kwam kwinto endicinga ukuba incinci IiAvatar ezilishumi zoRhwaphilizo lwaseIndiya:
1) Udidi: Olu lolona hlobo ludala lorhwaphilizo kwi-Indian sub-continent kwaye lusaqhubeka unanamhla- ukugotywa kwemithetho exhasa abo 'baphezulu' ngaphezulu kwabaphantsi. Kwimithetho yemveli yaseIndiya yayisoloko inocalucalulo kumxholo, ichaza njengoko besenza iintlobo ezahlukeneyo zesohlwayo kubantu abavela kumanqanaba ahlukeneyo eleli yolwaphulo-mthetho olufanayo. Nanamhlanje kwiindawo ezininzi zaseIndiya a iqeqesha unokuhamba simahla emva kokubulala i-Dalit ngelixa lo mva unokukhutshelwa nokuba ufele inkomo efileyo. Abantu bodidi olufanayo bathanda omnye komnye ngaphezu kwamalungu amanye amaqela ngalo lonke ixesha kumacandelo ahlukeneyo obomi baseIndiya ukusuka kurhulumente nakushishino ukuya kwezemidlalo kwanolwaphulo-mthetho. Nakwi-Bollywood iqhawe layo yonke imuvi yiSingh, iSharma okanye iVerma kwaye phantse ayisoze ibe yiAhir, iTopno, iPramanik okanye iSutar. Ngolo mbandela, bambalwa kakhulu kumajelo eendaba esiNgesi nolwimi lwesiHindi aneefani ezinjalo. Umjikelo olandelayo u-Anna unokujolisa kolu hlobo lorhwaphilizo kwaye akhabe iiesile (ngendlela yakhe yaseGandhi engenakulinganiswa, ngokuqinisekileyo) ukulungisa izinto.
2) iklasi: Amandla emali abe ngoyena mthontsi wemithetho esekiweyo eIndiya njengoko izityebi zibaleka phantse nayo yonke into kunye nayo yonke into ukusuka ekuphepheni irhafu kunye nokuba izixhobo eziqhelekileyo ukuya ekutshintsheni imigaqo-nkqubo yelizwe ukuze ihambelane neemfuno zabo zoshishino. Kuyo yonke imibutho yezopolitiko namhlanje amalungu epalamente abe ngoonopopi bamaIndiya amakhulu ahlukeneyo kunye namaqumrhu angaphandle kwaye asebenza ngokuchasene nomdla wabantu baseIndiya abaqhelekileyo. Nangaphezu kwabezopolitiko, abangabaphakathi, ngooTatas, oo-Ambanis, oRuias noMittal abanegunya lokwenyani eIndiya. Into yokuba uninzi lwaba baphathi bamashishini namhlanje bajoyine ikhorasi yamazwi ngokuchasene urhwaphilizo iyathandabuzeka kwaye iyahlekisa njengoPappu Yadav eqhubeka ngokukhawuleza kumanyano kunye nentshukumo ka-Anna.
3) Uhlanga: Ubuhlanga bebala lolusu kunye nenkangeleko yendele nzulu kuluntu oluninzi lwamaIndiya kwaye ngumthombo othe rhoqo wocalucalulo ekuziphatheni koluntu kuphela kodwa nakwinkqubo yelizwe kunye nezopolitiko. Yintoni enye, ukuba ayilulo ucalucalulo, inokuba sisizathu sokuba uninzi lwaseIndiya kunye namajelo eendaba esizwe akhange anike ngqalelo kwigorha leminyaka elishumi ngokukhawuleza ukubhubha kuka-Irom Sharmila waseManipur ngokurhoxisa umthetho owoyikekayo waMagunya aKhethekileyo oMkhosi ngelixa ezine. Usuku olukhawulezayo luka-Anna Hazare ngaba iiklasi eziphakathi zasezidolophini ziphazamisekile ngokweemvakalelo? Kwaye kutheni le nto yonke into ebonisa uMama waseIndiya kufuneka ibe yenenekazi elinolusu lwase-Aryan olunemilebe epinki kwaye ingabi nesikhumba esimnyama okanye iinwele ezigobileyo okanye inkangeleko yasemntla-mpuma? Ubuhlanga ngokuqinisekileyo lolona hlobo lorhwaphilizo olucekisekayo lunokwenzeka kulo naliphi na uluntu kwaye u-Anna unokunceda ukutshintsha isimo sengqondo sentlalo kwixesha elizayo ngokuba noSanthal omhle, uMunda okanye umfazi waseOraon odlala uBharat Mata kumfanekiso osemva kwakhe ngelixa ezilile eqongeni.
4) isini: Umlinganiselo wamabhinqa kumadoda kubemi baseIndiya ubuhla ngokuthe ngcembe kwiindawo ezininzi zelizwe njengoko ukubulawa kwabantu okuthe cwaka kusenzeka qho ngeyure apho abazali bebulala ngabom abantwana abangamantombazana. Ngokutsho kwe-UNICEF yokuzimisela kwesondo losana olungekazalwa kunye nokuqhomfa okukhethiweyo ngokwesondo ngoochwephesha bezonyango abangenasimilo namhlanje ikhule yaba yi-Rs. I-1,000 yeshishini le-crore. Abasetyhini basoloko becalulwa ekukhetheni imisebenzi, umvuzo abawufumanayo kunye nobundlobongela basekhaya kunye noluntu. Ukwala abasetyhini amalungelo abo alinganayo njengabemi baseIndiya luhlobo lorhwaphilizo olungaphuli nje kuphela uMgaqo-siseko waseIndiya kodwa nemigaqo yoluntu esisiseko. Umntu akalindelanga ukuba intshukumo ka-Anna ithathele kuwo wonke umba kuluntu lwaseIndiya kodwa ubuncinci banokuyikhaba inkxaso kawonke-wonke ethe yavakaliswa ngenxa yabo yikhap panchayats yaseHaryana!
5) I-Nepotism: Olu lolona hlobo lorhwaphilizo luxhaphake kakhulu kumxholo waseIndiya hayi nje abezopolitiko kodwa abadlali befilimu kunye nabadlali beqakamba bakhuthaza abantwana babo ngaphezu kwabanye abagqatswa abanobuchule ngalo lonke ixesha. Amandla, ubutyebi, ubuhle, italente phantse yonke into ebonakala ‘inokuzuzwa’ ngaphandle kwawo nawuphi na umgudu yaye ikhokelela ekwandeni kwempembelelo engafanelekanga kwiintsapho ezifanayo ezimbalwa. Olona hlobo lucacileyo lokukhetha izihlobo lwenziwa zizindlu zamashishini aqhutywa ziintsapho zaseIndiya apho, nokuba banobuchule okanye banobuchule obunjani, iintambo zolawulo ziqhubeka zisuka kuyise ziye kunyana okanye intombi. Ukuba amaIndiya afuna ukuba ilizwe liqhutywe kuphela ngokufaneleka kunye nemithetho ekuhleni ke kufuneka banyanzelise ukuba ii-CEO zeenkampani zaseIndiya zikhethwe ngokusekelwe kulo lonke uviwo lwaseIndiya apho wonke umntu unokuthatha inxaxheba. Irhafu eqatha kwipropathi eyilifa njengoko isenziwa e-UK nakwamanye amazwe nayo iya kuhamba umgama omde ekukhuthazeni uluntu olusekwe kwimfanelo yokwenene.
6) Utyekelo lwasezidolophini: Apha ndibhekisa kucalucalulo oluchasene neBharat yasemaphandleni yi-India yasezidolophini kunjalo. Nokuba ngomvuzo womsebenzi wabo nemveliso yabo, utyalo-mali kwiziseko ezingundoqo, amathuba emisebenzi, ukhathalelo lwempilo okanye imfundo umIndiya wasemaphandleni ukwimeko embi kakhulu kuneyasedolophini. Wonke umgaqo-nkqubo wesizwe kunye nomgaqo ulungelelanise izixeko kwaye oku kufuneka kuphele ukuba i-Indiya iza kuhlala ililizwe elimanyeneyo ixesha elide. Isixeko sihlala sibekwe phambili emaphandleni kwaye kuyahlekisa ngandlela thile ukuba phantse yonke inkxaso yentshukumo ka-Anna Gandhian ivela kwiidolophu ezinkulu kunye needolophu kwaye akukho nto iphuma ezilalini.
7) ulwimi: Ulibale ngokunyanzeliswa kwesiHindi kubantu basemazantsi eIndiya, kuye kwafumaniseka ukuba eyona ndlela icinezelayo yokusetyenziswa ‘kolwimi lwesizwe’ enyanisweni ikumazwe abizwa ngokuba ngamaHindi. Ngaphezulu kweelwimi ezilishumi elinambini ezifana neBhojpuri, Awadhi, Maithili, Rajasthani, Bundelkhandi, Sadri, Chhattisgarhi zinikwa iintshatsheli zeSanskritised Hindi elite kwiilwimi zalapha ezikumantla eIndiya. Ukunqongophala kwezixhobo zokufundisa ngolwimi lwabo lweenkobe kukhokelele kumazinga aphantsi okufunda nokubhala kubantwana nakubantu abadala kule mimandla yaseIndiya amashumi eminyaka, okubagcina besesiphelweni esingunaphakade. Kumazwe apho iilwimi zasekhaya zixhaswa kwaye zikhuthazwa ngokufanelekileyo njengaseKerala, eTamil Nadu, eKarnataka, eWest Bengal naseGujarat kukho ukukwazi ukufunda nokubhala okukhulu ngakumbi kunye nokuxhotyiswa kwabantu. Ukuthanda isiHindi okanye naluphi na ulwimi kulo mbandela ngaphezu kolunye kukwaphulwa komgaqo wokufikelela ngokulinganayo kumathuba kunye nohlobo lorhwaphilizo olungekaqwalaselwa ngokufanelekileyo okwangoku elizweni.
8) Imfundo: Ucalucalulo oluvulekileyo lwezoqoqosho kunye nenkcubeko oluqheliselwa kubantu 'abangafundanga' baseIndiya luhlobo lorhwaphilizo abantu abaninzi 'abafundileyo' abafuni ukuqaphela kuba oku ngokucacileyo kusebenza ngokuthanda kwabo. Ngenxa yolu calucalulo abo banezidanga- zokwenyani kunye nezomgunyathi- bahlawulwa kaninzi, amaxesha amaninzi ngaphezu kwabo bangazange baye esikolweni kwaye bavaleleke kwimisebenzi yezandla yeentlobo ezahlukeneyo. Abantu abaninzi abanentsingiselo entle bacinga ukuba isicombululo kukubonelela ‘ngemfundo’ inkitha yaseIndiya ibhida isibakala sokuba ‘abangafundanga’ bafuna ukutya, impahla, ikhusi nemisebenzi enesidima ngaphambi kwayo nayiphi na enye into. Eyona nkalo imbi kakhulu yalo mkhwa kukuba ubuhlwempu bamahlwempu bubekw’ ityala ‘kukungafundi kwabo’ kungekhona kubume bezoqoqosho obungekho sikweni boluntu lwaseIndiya.
9) Inkolo: Ucalucalulo olukhulu lwenkolo eIndiya aluchasananga namaSilamsi, athe alungelelaniswa kwaye athetha ngeengxaki zawo, kodwa ngokuchasene nabantu be-Adivasi belizwe. Ukufakwa phantsi kodidi 'lweHindu' akukho lwazi lukhoyo okwangoku lwezithethe zabo zokomoya nezenkolo ezahlukileyo kubuHindu ngeendlela ezininzi. Amaqela amaninzi e-Adivasi kwiminyaka yakutshanje ebefuna ukuba urhulumente waseIndiya ahlele iinkolo zabo njengenkolo eyahlukileyo ebizwa ngokuba yi-'Adi-dharm 'okanye' iSarna ', umnxeba oye wawa ngokuphindaphindiweyo ezindlebeni ezingevayo. Ukunyanzela abantu bomthonyama, abamalunga ne-10 ekhulwini labemi bamaIndiya, ukuba babe ngabantu bonqulo abangazikhethelanga, kukubandeza ilungelo labo elikuMgaqo-siseko lenkululeko yonqulo. Kunokuba banyanzelise oothixo bamaHindu kubo baze bafune ‘ukubaguqulela’ kubuHindu ngeetrishus neeShiva lingas bafanele bavunyelwe ukuba benze naluphi na unqulo abalufunayo, oluphuma kwiingcambu zabo zembali.
10) Ubuzwe: I-Indiya, kubo bonke ubungangamsha bayo bamandulo kunye nembali, ngokwenene sisizwe esitsha esakhiwe kunye kuqala ngabakwaMughals kunye nobukhosi baseBritane. Aba bamva banyanzelise intaphane yezizwe ezincinci ukuba zibe yinxalenye ye-'Raj', indawo yayo yazuzwa yiRiphabhliki yaseIndiya yangoku. UGandhi, ngaphezu kwakhe nabani na omnye kumbutho wenkululeko waseIndiya wayeyiva le nto kwaye eneneni wayibhengeza inkxaso yakhe kwimfuno yenkululeko yabantu baseNaga. Ezinye iinkokeli zaseIndiya ezinjengoNehru noPatel bazijonga njengabaphathi bepropathi yobukoloniyali eyanikelwa yiBritane kubo. Ukuncitshiswa kwayo yonke imbono yobuzwe baseIndiya yokulawula umhlaba kunye nolawulo kwizizwe ezincinci ibe yeyona nto iphambili kwirekhodi yeIndiya yanamhlanje kule minyaka ingamashumi amathandathu idlulileyo. Kukhokelele ekubulaweni kwabantu abamsulwa kwanamatyala angaphaya koluntu egameni lokukhusela ‘ingqibelelo’ yesizwe kwaye lurhwaphilizo lwawo wonke umgaqo wokungaxhatshazwa nobuntu uGandhi awayewuxhasa.
U-Anna Hazare mhlawumbi unokuthatha ulawulo lwaseIndiya ukuba aqonde amalungelo okuzimela okanye ukuzimisela kwazo zonke izizwe ezingaphakathi kwemida yaseIndiya ezingazivayo okanye ezingafuni ukuba ngamaIndiya. Ukwenza oko kuya kumenza ngokwenene u-Anna indlalifa yokwenyani yesiko lamaGandhi, nto leyo emalunga nokulwela ubulungisa kuye wonke umntu kwaye ngaphezulu kunokuhlala nje ekuzileni ngenxa yezizathu zikawonke-wonke okanye ukunxiba ikhadi okanye ukuphila ubomi obulula. Xa oko kusenzeka, i-sub-continent ngokuqinisekileyo iya kuthi 'Sonke singu-Ana Hazare' kwindoda yokugqibela, umfazi kunye nomntwana.
USatya Sagar yintatheli kunye nomsebenzi wezempilo kawonke-wonke ozinze eNew Delhi. Unokuqhagamshelwa ku [imeyile ikhuselwe]
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