USatoko Kishimoto wabuyela kwilizwe lakhe lokuzalwa eJapan ngo-Aprili 2022. Wayeneminyaka engama-47 ubudala, kwaye kwi-22 yaloo minyaka wayeseYurophu, ininzi yabo wayichitha esebenzela itanki yokucinga ehamba phambili yeTransnational Institute e-Amsterdam. Wayengenazo izicwangciso eziqinileyo zekamva-mhlawumbi ebhala okuthile, mhlawumbi enze umsebenzi wokhathalelo. Enoba kuyintoni na, xa wafikayo, wayengacingi ukuba kwisithuba seenyanga ezimbini wayeza kuba ngusodolophu waseSuginami, iwadi yesixhenxe ngobukhulu kwiiwadi ezingama-23 zaseTokyo, enabemi abangaphezu kwama-588,300 XNUMX.
โNdandingamazi kwaphela uSuginami,โ wandixelela njengoko ndandidlanโ indlebe naye eofisini yakhe kwiiveki ezimbalwa ezidlulileyo. Kwaye bendingenawo amava kwezopolitiko zasekhaya.
Kwakusele kuyiminyaka emithathu ndamgqibela, kwintlanganiso yeTransnational Institute eAmsterdam. Emva koko wayenxibe isinxibo sobutshantliziyo, ijean kunye nejezi ye-turtleneck, esabelana ngezimvo zakhe ngobunini bedemokhrasi kwiinkonzo zoluntu. Ngoku wayenxibe ilokhwe ethandekayo eblowu, iinwele ezilungiswe ngocoselelo, ejonge kakhulu isigqeba sabasetyhini. Kodwa xa wayethetha, wayekwanguSatoko owayenenzondelelo enkulu ecacisa ngemfuneko yedemokhrasi eyongezelelekileyo ekuhambiseni iinkonzo zoluntu. Ngaphandle kweli xesha, abavoti babembeke kwindawo yokuba abekwimeko yokwenza okuthile ngaloo nto.
Uloyiso lwakhe kunyulo luka-2022 yayiyinxalenye nje โyamangalisoโ. Uninzi lwazo lwalubangelwa yimvakalelo yokuba ngaba abavoti babenobulumko bomcimbi, besakha umfelandawonye, โโkunye nomsebenzi ocacileyo wokukhupha abavoti. Emva kokuba eqinisekile ukuba uza kuqhutywa ngabahlobo bamatshantliziyo, uninzi lwabo ingabafazi, iphulo lakhe lakwazi ukwakha umfelandawonye ohlukeneyo wemibutho yabasetyhini, amaqela okusingqongileyo, abasebenzi, amaSoshiyali, kunye neQela lamaKomanisi laseJapan. Apha, amava akhe aseYurophu ayeluncedo, kunye nemizekelo yayo "yokubumbana ngasekhohlo" kumazwe afana neJamani nakwinqanaba leManyano yaseYurophu.
Amaphulo amabini
Usodolophu owayeza kunyulwa kwakhona wayenengxelo ephikisanayo, ixesha lakhe lokuhlala liphawulwe ziimpikiswano ezininzi ezinxulumene nokwakhiwa kweendlela kunye nohlengahlengiso lweeprojekthi zamaziko oluntu. USatoko waqonda, nangona kunjalo, ukuba ukugijima ngokuchasene nerekhodi yakhe kwakunganeli. Iphulo lakhe lalisazi ukuba iziphumo ziya kuxhomekeka kugqatso lwabavoti, kwaye ukukhupha abavoti kuphumle kakhulu kwiqonga awayebaleka kulo. Ngokucacileyo, uye wakhankasela ekuphuculeni ukufikelela kukhathalelo lwabantwana emva kwesikolo, ukuyila imigaqo-nkqubo yerenti yezindlu efikelelekayo, kunye nokuvula amathuba angakumbi kubasetyhini.
Kodwa okubaluleke ngokulinganayo njengezithembiso zekhonkrithi yayingumfanekiso wakhe wokuba iphulo lakhe lakwazi ukunxibelelana: ubuso obutsha, obutsha, umntu ongabotshwanga kwipolitiki yakudala ephantsi, ezinikele kuthatho-nxaxheba kwezopolitiko zedemokhrasi, kwaye evuleleke ekujongeni. izisombululo kwimingeni emidala nemitsha leyo imigaqo-nkqubo emidala yayingasenakukwazi ukuyilungisa, njengokukhula komsantsa wesini eTokyo xa kufikwa kulawulo, ingeniso, kunye nentlonipho yakudala ecacileyo.
USatoko ufumene iivoti ezimalunga nama-70,000, ngaphezulu nje kwe-187 kunomntu obambeleyo. Ukuba umgqatswa okwiphiko elikude othe waqokelela iivoti ezingama-20,000 akangenelanga, uninzi lweevoti zakhe beziya kulowo ubambeleyo. Umbutho wawukwimo yomothuko nomsindo, wabalisa, "kodwa yidemokhrasi leyo." Ukuvota kwaba ngundoqo kuloyiso lwakhe, ukunyuka ukusuka kuma-35 ukuya kuma-40 epesenti yabavoti abafanelekileyo, nto leyo encomekayo, nangona iSatoko ithe injongo yephulo lakhe ibikukunyusa inani labavotileyo nge-10 lepesenti.
Kwakungekabinamsebenzi ukuba abe ngomnye woosodolophu ababini kuphela ababhinqileyo kwiiwodi ezingama-23 zaseTokyo xa uSatoko neqela lakhe bangena kwangoko kumngeni olandelayo: ukusebenzela ukuba abagqatswa abanenkqubela baphumelele unyulo lweBhunga laseSuginami olucwangciselwe u-Epreli wama-2023. Ukufika kwabantu kuzo kuqinisekisa ukuba ndizakuba namanani okutyhala imigaqo-nkqubo yam kwiBhunga,โ utshilo. Ukujika kwi-Suginami kukhuphuke ukusuka kwi-39.4 ukuya kwi-43.6 ipesenti yabavoti abafanelekileyo. Ukuvota phakathi kwabavoti ababhinqileyo bekukwipesenti enye ephezulu kunaleyo yamadoda, i-44.23 ukuya kuma-43.02 ekhulwini. I-Suginami yayingomnye woomasipala abane kuphela eJapan (ngaphandle kwe-1718) ebone i-50 ekhulwini okanye ngaphezulu kwabo bavotela ukuba ngabasetyhini.
Imbonakalo-mhlaba etshintshiweyo
Iziphumo zolonyulo luka-Epreli zayitshintsha imeko yezopolitiko zasekuhlaleni. Ooceba besixeko abalishumi elinesibini baphulukene, uninzi lwabo bengabalandeli. Kuphumelele ishumi elinesihlanu ubuso obutsha, uninzi lwabo ingabafazi. Ngosodolophu wabasetyhini kunye nabasetyhini uninzi lwabo baphumeleleyo kunyulo, abantu bathi uSuginami ufumene "inguqu yesini." KuSatoko, unyulo lwazisa ibhunga elithi โendinokusebenza naloโ ngeenzame zokutyhalela phambili kumbono kunye nemigaqo-nkqubo yakhe. Isinye kwisithathu samalungu eBhunga yayingabantu anokuthembela kubo ukuba bamxhase, esinye kwisithathu yayiyimikhosi ephakathi eyayinokuhamba naye okanye inkcaso ngokuxhomekeke kumbandela lowo, yaye abanye babengabachasi abaqinileyo okanye, ngamazwi akhe. umcebisi ophambili kwezobupolitika, uShoko Uchida, โabantu bazimisele ukumenza nzima.โ
Ibhunga lesixeko, nangona kunjalo, ngumdlali omnye kuphela. Omnye umlingisi ophambili, mhlawumbi ogqiba nangakumbi, lulawulo lwasekuhlaleni, olumalunga nama-6,000. Nangona i-bureaucracy ihlala ichongiwe kunye ne-inertia, uSatoko uthi imeko inzima ngakumbi. Uninzi lwezo zenzo zibangelwa kukunqongophala kwenkuthazo yezoqoqosho. Amashumi amane epesenti yabasebenzi bakarhulumente baseSuginami abanawo ubume besigxina, kwaye i-87 pesenti yaba basebenzi bethutyana ngabasetyhini. Kukwakho nenkcubeko yokwenza nje izinto ngendlela yesiqhelo. USatoko uvakalelwa kukuba kukho amathuba apha okudala inkuthazo entsha phakathi kwabasebenzi becandelo likarhulumente, ngokulwela ukhuseleko oluthe kratya lwemisebenzi kubo nokubazisa ukuba bathathe inxaxheba ekucwangciseni nasekuthatheni izigqibo.
USatoko wenze umzekelo wokuba kunokwenzeka ukuba aphuhlise ubudlelwane obuhle kunye nabaphathi be-bureaucracy ngamava akhe ekuxoxeni nabo ngokuphunyezwa kwe-โPeopleโs Manifestoโ awayekhankasele kuyo. Impendulo eqhelekileyo ye-bureaucratic yayiza kuba kukuba i-Suginami yayisele ivaliwe kwisicwangciso seminyaka emihlanu esibekwe ukusuka phezulu apho ukuphambuka kuya kuba nzima. Nangona kunjalo, iqela lamagosa akwinqanaba eliphezulu leza kuye liphethe izinto ezikuMqulu weMithetho yakhe waBantu ezahlulwe ngokwamacandelo amane. โA yinto esasinokuyenza ngokukhawuleza. B yinto esasinokuyenza ngohlengahlengiso oluthile kwiminyaka emibini. C bekunzima ngaphandle kohlahlo lwabiwo-mali olukhulu, kungoko bekufuneka sicwangcise ukusukela ngo-2024 ukuya phambili. D yile nto uSuginami wayesele eyenza. " Ubudlelwane bokuyila kunye ne-bureaucracy, uthe, buyakuvumela ukwandiswa koluhlu lwe-B no-C.
USatoko uqinisekile ukuba abaninzi kwiofisi yesebe bawuvulelโ umngeni ucelomngeni alumiseleyo: โIndlela yakudala ayisasebenzi. Sithini isisombululo sakho? Akufanelanga ukuba sizame ezinye iindlela?
I-Suginami ifana nayo yonke iTokyo neJapan. Iindlela zakudala kwiingxaki ezindala kunye nezintsha azisasebenzi. Inxalenye yesisombululo ilele kwimigaqo-nkqubo yentlalo-ntle neyoqoqosho, enye inxalenye ekuyileni iindlela ezintsha, kwaye enye inxalenye ekuziseni intatho-nxaxheba ebonakalayo ekwenzeni umgaqo-nkqubo wabasetyhini abaninzi kunye namanye amacandelo angahoywanga. Kodwa oku akufuneki kubonwe njenge-panacea, kuba amaqela azazisa "njengabaguquleli" aphinde aqesha abantu basetyhini ukuba bashukumise inkqubo yesclerotic elawulwa yiLiberal Democratic Party enezisombululo ezigqithisileyo ze-neoliberal.
Eyona nto ixhalabisa uSatoko kunye nomncedisi wakhe kwezopolitiko uShoko kukukhula kwe Nippon Ishin no Kai, eliye laba lelona qela lesithathu elikhulu eliphikisayo kweli lizwe, ngenkqubo edibanisa izithethe eziqhubela phambili ngokwesiko ezifana nokwabela abantu amagunya kunye nomtshato wabantu abathandanayo kunye nemigaqo-nkqubo yezoqoqosho ye-neoliberal, ukuphelisa imida yenkcitho yokhuselo, kunye nokungena kwiNqaku le-9 lomgaqo-siseko obophelela iJapan kwi-anti- umgaqo-nkqubo wemfazwe wangaphandle.
NgeBhunga anokusebenza nalo, uSatoko uvakalelwa kukuba i-ajenda azibekele yona kule minyaka mithathu izayo iyafikeleleka.
Iminyaka emithathu elandelayo
Ukuphucula kakhulu ukunikezelwa kwenkathalo yabantwana kunye nokhathalelo lwabasebenzi bokhathalelo kungundoqo kumbono weSatoko โwoqoqosho lwenkathaloโ yeSuginami, njengoko ivula amathuba angakumbi kubafazi kumacandelo karhulumente nawabucala.
Kwakhona into ephambili โkukubuyiswa kwakhona kwecandelo likarhulumente.โ Oku kuya kubandakanya kungekuphela nje ukulwela ukhuseleko lwemisebenzi ngakumbi kubasebenzi becandelo likarhulumente kunye nokukhuthaza intatho-nxaxheba esebenzayo yabemi ekuqulunqeni imigaqo-nkqubo. Oku kuya kuthetha inkqubo entsha yezindlu zoluntu eya kubandakanya inkxaso-mali yabaqeshisi kwakunye nenkxaso yabaninimzi abanezicwangciso ezifana nokulungiswa kweeyunithi zezindlu ukuze kucuthwe amatyala ombane negesi.
I-Decarbonizing uqoqosho lwendawo yenye injongo ephambili, eya kuthetha ukufumana iindlela zokunciphisa ukukhutshwa kwe-CO2 yeziseko zokuthutha ze-Suginami kunye nokukhuthaza ukuhamba ngebhayisikili.
Kukwakho nokuphucula uqoqosho lwasekuhlaleni. Ityala likawonke-wonke laseJapan ngoku lingaphezulu kwama-264 epesenti yengeniso yemveliso yasekhaya, kwaye inxalenye enkulu yalo ixhasa oorhulumente basekhaya abanjengoSuginami. Imeko ayizinzile. โKufuneka ulibeke phantsi kolawulo lwetyala, kodwa indlela oyehlisa ngayo inkcitho ngelixa uphucula iinkonzo ngumceli mngeni,โ utshilo uSatoko.
Ukuza neempendulo akuyi kuba lula, kodwa kuSatoko, ukuqulunqa izisombululo ezisebenzayo kuya kuthetha ukulahla inkqubo ye-technocratic endala kunye nokubandakanya inxaxheba esebenzayo evela ebantwini. โAyikho enye indlela,โ utshilo, eboleka intetho ebhiyozelwa nguMargaret Thatcher, kodwa eyinika ujiko oluqhubekayo.
Ekupheleni kodliwano-ndlebe, uSatoko uyandikhapha ukuya kwindawo yokuphuma kumgangatho osezantsi, apho aye andazisa kumalungu amatsha ebhunga abhinqileyo adibana nawo emva kwam. Bonke basebatsha ngokwentelekiso. Oku kundenza ndibe nethemba.
Njengoko sisohlukana, ndibuza uSatoko enoba ngoku uceba ukuhlala eJapan ixesha elide kusini na. Uphendula athi: โKakade, ikamva lam lifikile.
Omnye umbuzo wam ngowokuba unazo na izicwangciso zokungenela isikhundla esiphezulu. Uthi: โAkukho nanye okwangoku, ndigxile kulo msebenzi ngoku. Yimpendulo ebendiyilindele. Abantu abaqhubela phambili abanjengoSatoko kufuneka, ngokuqinisekileyo, balangazelele izikhundla eziphezulu. Bayafuneka apho. Kodwa indlela ebakho rhoqo ngokwenza umsebenzi olungileyo kwinqanaba lendawo kuba, njengoko isitsho, zonke iipolitiki zezasekhaya.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela