Ngempelasonto yokugcina kaJulayi i-SDS entsha (http://www.newsds.org) ibambe umhlangano wayo wesibili kazwelonke e-Detroit Michigan. Cishe abafundi abangamakhulu amabili ukusuka eCalifornia kuya eMassachusetts, Oregon kuya eFlorida, naseTexas kuya eMichigan, babambe iqhaza ngamandla. I-ajenda yokuthathwa kwezinqumo bekungukuthi (1) kulungiswe uhlaka lonyaka ozayo kuyilapho kuqondwa ukuthi uhlaka olwamukelwe manje lungase lushintshe ngonyaka ozayo; (2) ukuxazulula isitatimende sezombusazwe senhlangano; futhi (3) bazinze emaphuzwini ahlukahlukene ohlelo. Nakuba bekunamathemba okuthi kungase kuvunywe umbono ngezwe nokuthi ezinye izindaba zangaphakathi zingasingathwa, akuzona zonke izinto ezingenziwa ngesikhathi esifushane kangaka.
Ngamenywa ukuba ngihambele umhlangano kokubili ukuze ngikhulume futhi ngibikele uZ kamuva, futhi ngangilapho kuwo wonke umcimbi. Abafundi bangibuza kaningi ukuthi bebekwenza kanjani uma kuqhathaniswa โnezinsuku zakudalaโ ngasekupheleni kweminyaka engamashumi ayisithupha, futhi ngangicabanga ukuthi ayeyini amathemba abo. Ngizamile ukuphendula emcimbini, futhi ngizokwenza njalo nalapha.
Ku-SDS endala, cishe ngo-1967 - 1973 senza amagagasi amakhulu ezweni lonke, ephahlazeka ngapha nangapha, futhi ngenxa yesiyaluyalu athinta kakhulu izindinganiso namasiko esixuku esimangalisayo sabantu. Kodwa kuyiqiniso futhi ukuthi sakha ukunyakaza okungakwazi ukunqoba ushintsho olubalulekile. Ngaphezu kwalokho, izizathu zokwehluleka kwethu kwakungewona amandla ombuso noma abezindaba, kodwa amaphutha emizamweni yethu.
I-SDS endala yacabanga, ngasekupheleni kweminyaka engamashumi ayisithupha, ukuthi amandla egagasi lesibhakela alinganisa igalelo lomuntu ekushintsheni kwezenhlalo. I-SDS endala icabange ukuthi inani lokuboshwa umuntu aye nalo, isakhiwo se-ROTC esicekeleke phansi, iminyango yomhlangano evinjiwe, ukuxoxisana okuphazamisekile kwenkulumo yobugebengu bempi, kanye namalangabi ashisayo ebhange elivuthayo, konke njengoba sasihlosile, kulinganisa isandla sethu ekushintsheni kwezenhlalo. Umbono wethu wokunqoba wawuwukuthi sasizokwenza eduze nje, ngesonto elizayo, inyanga, noma unyaka. Ngena emkhunjini, isitimela sisendleleni. Ungaphuthelwa umcimbi omkhulu. Ekuzikhohliseni kwethu, izibhakela ezinyakazayo, siphalaze intukuthelo, sinqwabelanisa ukunqoba kwamaqhinga, ukugubha ukuboshwa, nokwakha kukho konke lokhu intaba yokuziphatha ethukuthele, kunganqoba zonke izithiyo. Akuwona wonke umuntu owacabanga lokhu, yebo, kodwa, ngokwesilinganiso lesi simo sengqondo sinqume kakhulu umkhondo wethu. Impela, kuyiqiniso futhi ukuthi besingeke sikwazi ukwenza lutho ngaphandle kwale mizwa. Safika endaweni yesigameko ngokushesha okukhulu futhi sakhula ngokushesha kakhulu ngokumelene nomphakathi onobutha nongaqondi ngendlela emangalisayo. Abeluleki bethu abakwazanga ukusiza imiqondo yethu yomuntu siqu. Sasihluke kakhulu kubo, futhi ngokuphambene. Isizukulwane seminyaka engamashumi ayisithupha ngasekupheleni sasuka ku-zero saya kwekhulu namashumi amabili ngobusuku obubodwa. Imibono eyihaba yaqinisa ukuzethemba kwethu, yavuselela izinjini zethu zezishoshovu, futhi ngokwenza kanjalo yasinika isibindi, umoya, kanye nokulwa negunya namandla ngaso sonke isikhathi, kodwa leyo mibono efanayo yaphinde yahlanekezela imizamo yethu, yanciphisa amathemba abo.
Namuhla kuhlukile. Ngokusekelwe kulokho engakubona nengakuzwa eDetroit, lesi sizukulwane esisha asicabangi ukuthi ukunyakazisa izibhakela nentukuthelo evuthayo kuyisilinganiso somnyakazo. Bahlonipha uzwelo nokuqonda. Abacabangi ukumba ngokucasuka kuhle kwentshe. Bahlonipha ukulalela nokushintsha. Bayazi ukuthi ukuqongelela amarekhodi okuboshwa kusho okuncane ngaphandle kokuheha abahlanganyeli abaningi kancane kancane. Amalungu amasha e-SDS athi kunezishoshovu ezikhombisayo, zihlangane, zilwe emgwaqeni, bese kuba nabahleli nabo abakhombisayo, kodwa abakwenza ikakhulukazi ngenhloso yokwakha ubulungu kanye nokubumbana. Abahleli, okungukuthi, bachitha isikhathi esiningi bekhuluma nabantu abangakavumi. Ama-SDS amasha ayaqonda ukuthi uma uzama ukuvimbela umhlangano ukuba ungenzeki, ukwenza ukungalaleli komphakathi, ukuvala umhlangano, noma ukudiliza isakhiwo, umbandela wokuhlola imizamo yakho akufanele ube ukuthi uphumelele yini ngesu lakho eliseduze. Kunalokho, okubalulekile ukuthi uhehe amalungu amasha esikhathi eside, wajulisa ukuzibophezela kwamalungu akhona, futhi wathuthukisa amandla amasha enhlangano. I-SDS entsha inesibindi, njenge-SDS endala, yebo. Kodwa i-SDS entsha ibonakala idonsa amandla hhayi ekuthumeni ubudoda kanye nokumba izithende phezu kwazo zonke izimo zengqondo abazenzayo, kodwa ekubeni yingxenye yephrojekthi ehlangene ehloselwe ukunqoba ngokugcwele.
Umgqugquzeli/isishoshovu esikhulu saseJalimane uRosa Luxembourg wayevame ukuthi โulahlekelwa, ulahlekelwe, ulahlekelwe, uyawina.โ Wayesho ukuthi ekulweni nobhemothi owohlokayo ngokokuziphatha njengonxiwankulu, uzolahlekelwa imibukiso eminingi yamaqhinga, okungenani ngomqondo wezobuchwepheshe wokufeza okuncane ngosuku lokungqubuzana kunalokho obufuna ukukufeza ngalolo suku. Kodwa uma unaka amehlo akho ekukhuleni kwesikhathi eside kokuqonda, ukwanda kobulungu, kanye nokukhula kwamandla enhlangano, uzokala izimpumelelo zakho zangempela kanye nokwehluleka kwakho kwangempela, futhi uzobona umnyakazo oya phambili. Ngeke ubambe ukunqotshwa emihlathini yokunqoba, futhi ngeke uphuphe usuku nosuku uzikhohlisa ngobukhazikhazi. Uzophikelela futhi ekugcineni uwunqobe wonke umshikashika.
Ngicabanga ukuthi i-SDS entsha, ngokwesilinganiso, ibona umsebenzi wayo njengomzila omude wokuxoxisana lapho okubalulekile kungeyona impumelelo yansuku zonke yezobuchwepheshe nobuqhawe, kodwa ukuqongelela isikhathi eside kwabantu abaningi namandla. Ngicabanga ukuthi i-SDS entsha ibona ukuthi wonke umsebenzi kufanele ugcinwe ngokuqondisisa nangokucophelela endleleni eya empumelelweni enkulu yesakhiwo. Ngokuphambene, indlela ye-SDS endala yayicishe ihluke kakhulu. Sinqobile, sawina, sawina, sabe sesihluliwe. Ngenxa yemvelo yezikhathi kanye nesivinini sokuthululwa kokumelana, kanye ne-pizzazz yethu emangalisayo, ukuqiniseka, siwine izimpi nezimpi kaninginingi, kodwa asizange sibe namehlo ethu emklomelweni wangempela futhi, ngenxa yalokho. , ekugcineni, sehlulekile ukusekela ukunyakaza kwethu kuze kube sekudaleni izwe elisha ngempela. Ku-SDS entsha, ukuwina kuyinto engenzeka, into abayilwelayo, kodwa hhayi into abacabanga ukuthi bazoyenza kalula ngokuvela empini. Abakhohlisi ukuthi kuzoba nzima kangakanani ukunqoba izwe elisha, futhi abakhohlisi mayelana nokungenzeka.
Ezinsukwini zakudala, amalungu enhlangano ayefuna umuzwa wokuthanda umphakathi. Besifuna umnyakazo wethu ube โindawo eyisiphephelo ezweni elingenanhliziyoโ elisekelanayo. Kodwa emkhankasweni wokufuna lowo muzwa wokuba singabanye, sacwiywa amaloli amakhulu okulahla umphakathi ethula ezingqondweni zethu ingcindezi nengcindezi eyahlanekezela imibono yethu. Ngaphansi kwalokhu kuhlaselwa ngemilingo, siye saba njengeqembu kunokuba njengomphakathi onothando. Uhlobo lwethu lokuhlangana lwalushubile kangangokuthi umuntu wayengazizwa ngokufanelekile, ngicabanga, ukuthi ngezinye izikhathi sasingamahlelo, okungenani emehlweni angaphandle. Futhi le ngozi ikhona nge-SDS entsha futhi. Isifiso sokusekelana sihle. Kodwa indlela eya ekusekelaneni akukwazi ukuba uhlobo oluthile lokujwayelana kwamasiko nokuziphatha okumenyezelwa kakhulu okwenza abanye bazizwe sengathi umphakathi onothando usuphumile emngceleni wabo futhi ikakhulukazi ukuthi ufana ngendlela efanayo ukuze ufane. Kunzima ngokungenakuphikwa ukugwema lo mphumela, kodwa ngicabanga ukuthi i-SDS entsha isebenza kule nkinga. Sengike ngakhuluma emibuthanweni eminingi yabafundi abanxele kanye nabantu abasha. Angikhumbuli eyodwa eyayihluke kakhulu ekugqokeni nasekubukekeni komuntu siqu kunale ngqungquthela yaseDetroit. Inkinga ye-SDS-accent lapho ilungu ngalinye lomphakathi linohlobo lwesethi eyabiwe yephimbo lokukhuluma ngenxa yohlamvu oluphelele lweqembu, ukuze wonke umuntu eqenjini azwakale ngokufanayo, kwase kubonakala eDetroit, kodwa ngethemba ukuthi ngeke' siphume esandleni, njengoba kwenzeka kithi emashumini eminyaka edlule.
Omunye umehluko omkhulu kunakudala ukuthi ngasekupheleni kweminyaka engamashumi ayisithupha iSDS bekungadingeki ukuthi ihlele emphakathini ukuheha amalungu amasha. Kunalokho, isikhathi esiningi sathola abaqashiwe ku-counterculture esizungezile. Sikhiphe abahlanganyeli bethu kulowo mphakathi omkhulu wamasiko, owawufana neqembu lethu ngokwembatho, isitayela, nazo zonke izinto ezikhombayo. I-counterculture ye-sixties yona yakhipha ababambiqhaza bayo kusukela ku-mainstream, futhi ngaleyo ndlela benza umsebenzi onzima kakhulu. Nokho, kulezi zinsuku, izibalo zabantu kwesokunxele zihluke kakhulu. Ukuze i-SDS nezinhlangano zentsha zikhule namuhla, kufanele zikhulume nomphakathi wonkana kunokuba zibukeke ngendlela efanayo futhi nomuzwa osuvele uphikisana nomkhuba wokuphikisa. Lokhu kwenza izici ezingenangqondo zibe yingozi kakhulu ekuhlukaniseni abangaba abangaba abambisene nabo, kodwa futhi kuqinisekisa ukuthi namuhla ukwakhiwa komnyakazo kubandakanya ukubhekana nezithiyo zangempela nezihlala njalo ezivimbela sonke isibalo sabantu. Ngaphezu kwalokho, i-SDS ibona, ngicabanga ukuthi kufanele, ukuthi leso sithiyo sokubamba iqhaza okubanzi akukona nje, noma ngisho nakakhulu, ukungabaza ukuthi kukhona ukungabi nabulungisa, ukuthi i-US iyinkohlakalo emhlabeni wonke, nokuthi izigaba, izinhlanga, nobulili zicindezelwa ngokwesakhiwo. Isithiyo esiyinhloko sokuhlanganyela namuhla siwukungabaza ukuthi ikhona indlela engcono yokuphila, nokungabaza ukuthi singalifinyelela izwe elingcono kungakhathaliseki ukuthi sizama kanzima kangakanani. Lokhu kusho ukuthi i-SDS namuhla ayikwazi nje ukwethula ubufakazi bokungabi nabulungisa komphakathi futhi ihlanganise abalandeli abasha. Wonke umuntu manje ubona ukungabi nabulungisa, ihlazo elibi, nazo zonke izinhlobo zezinto ezesabekayo, cishe yonke indawo, kodwa bonke lobo buhlungu buthathwa njengobungenakugwemeka kunokuba bubonwe njengesizathu sokuphikiswa. Ukuze ikhule, i-SDS yanamuhla kufanele yenze indaba ephoqelelayo yokuthi umhlaba ongcono ungaba njani, ukuthi kungani ungasebenza, nokuthi ubushoshovu babantu emakhempasini nasemiphakathini bungaba negalelo kanjani ekuzuzeni lowo mhlaba ongcono.
Ezinsukwini zakudala sasilala sekwephuzile kakhulu, sivuke ekuseni kakhulu, futhi empeleni sizikhandle, sinomuzwa wokuthi noma yini enye iphika ikusasa lethu. Sizofuna futhi ukuthi siqede amakhulu eminyaka ezinto ezesabekayo ngobusuku obubodwa futhi silahle impilo yonke yemithwalo yomuntu siqu ngokuphazima kweso, noma kunjalo, akekho ophumelele. Ukuthambekela okukhulayo kanye namathemba afana nalokhu akhona nakwi-SDS entsha, nokho umuzwa wami engqungqutheleni wawuwukuthi, futhi, le ntsha isangulukile futhi iphaphamele izindaba ezinjalo kunathi. Bazimisele kakhulu ekuhambeni isikhathi eside, futhi bagxile kakhulu ekusimameni komnyakazo wabo nasekunqobeni umzabalazo wonke hhayi nje ukulwa ukulwa okuhle.
Thina kuma-SDS akudala sasinomkhuba wokwenza ihaba ngokubaluleka kwayo yonke ingxabano encane nenkulumo-mpikiswano eyayiphakama phakathi kwethu, ngokuvamile ifika nokushaywa - ngokwengqondo futhi ngezinye izikhathi ngokomzimba. Besizokhuluma ngokuthile. Besiyongena kukho isikhathi esithile ngawo wonke amandla esilethe kukho konke esikwenzayo. Umcabango uzoqala ukuba nesisindo esikhulu ezingqondweni zethu, noma kungenjalo empeleni. Umbhangqwana lowo kuthambekela nokuthambekela okungokwemvelo noma okungenampilo kokuxhuma izindinganiso zomuntu nezinkolelo zezombangazwe kubunikazi bomuntu siqu, futhi kulokhu kuhlangana kwavela isiphuzo esingavamile kakhulu nesiyingozi. Abantu baqala ukubona yonke into nge-apocalyptically. Umagazini ngamunye wawubonakala ubalulekile. Besijwayele ukuzihlanganisa nalo mbono noma lowo mbono, futhi sizwe noma yikuphi ukugxekwa kwesikhundla sethu esihambisanayo njengokuhlasela thina mathupha. Othile uthe, โAngivumelani naweโ futhi sasivame ukubazwa bethi โNgicabanga ukuthi uyi-scuzzball enokuziphatha okubi.โ Ngaphandle uma sasingcwele, futhi iningi lethu lalingenjalo, sasidubula ngendlela efanayo. I-tit yehlelo eyalandela ye-tat, ikhula ngomjikelezo omusha ngamunye, idla amalungu futhi ikhiphe amalungu angaphambili. Ladla abangani lakhafula izitha.
Lezi zimo ezingenzeka eziya phansi zehlelo le-internecine zingavela ku-SDS entsha njengoba nje zahlupha endala. Imbewu ikhona ekuhlukaniseni kwamanje okuphindwe kathathu engakubona emhlanganweni. Phakathi kwalabo abanokuthambekela kwezombusazwe okuthuthuke ngokucace kakhulu ku-SDS entsha, kunamalungu ambalwa ngobubanzi be-Leninist/Maoist nakuba engekho ngezindlela eziwumshini ngokuvamile ezikhona ezinsukwini zakudala. Kunamanye amalungu amaningi anomdlandla ngendlela emangalisayo kodwa angazethembi izinto ezifana nemali, izinqumo zamaqembu amakhulu, ngisho nenhlangano enkulu kangangokuba avukela ngamunye, efuna ukuphila ngaphandle kwawo, egcizelela ubushoshovu enhlanganweni yasendaweni manje futhi eqhubekayo evuselelwa njalo ngenhla. konke okunye. Futhi asekhona amanye amalungu abona izingozi ezifanayo ngemali, izinqumo, nezikhungo, kodwa anomuzwa wokuthi isisombululo akukhona ukwenqaba ngokuqondile izinto ezinjalo, kodwa ukubhekana nalezi zindaba ngezindlela ezintsha, okugcizelela ukukhula kwesikhathi eside kanye nesakhiwo sokuhlanganyela. . Ngingacabanga ngiphuma emibonweni ehlukene ekhona, iqembu elidala likaMarxist Leninist, iqembu lesenzo elihlukaniswe kakhulu elinamandla amakhulu nesibindi futhi eligxile kakhulu ebushoshovu manje, kanye neqembu elihamba kancane neliqaphela inhlangano eligxile kakhulu esakhiweni esihlala njalo kanye nesikhathi eside. amathemba. Ngempela, lokhu kuqondaniswa kwemibono bekungaba, ngokuphawulekayo, kufane nemibono ebikhona futhi ku-SDS endala. Ngakho-ke singabuza ngokunengqondo, inhlonipho nokwehluka kwangempela kungabukeka kanjani esimweni esinjalo? Umuntu angakwenza kanjani ukuthambekela okuhlukahlukene okunjalo kube amandla e-SDS esikhundleni sokuba ubuthakathaka?
Okwakubonakala kimi njengokuvela eDetroit kwakuwukuqaphela ukuthi impumelelo ekuvimbeleni ukuhlukana kwakuzovela ekuvumeleni ngisho nokwamukela ukuthambekela okuhlukile, okushiwo ngenhla noma abanye, kodwa ngaphandle kokwenza bakholelwe ukuthi umehluko wawungewona owangempela. Kungahlanganisa ilungu ngalinye lokuthambekela ngakunye likwazi ukwethula imibono yezinye izithasiselo kanye nabameleli bazo. Futhi kuzobandakanya inhlangano iyonke, uma kungenzeka, ukuvula ithuba lokungakhethi ngokuphelele phakathi kwemibono ephikiswayo, noma ukubhucunga noma ukugxeka imibono ephikiswayo ibe ekuvumelaneni okungekho muntu okuthanda ngempela, kodwa kunalokho izame ngazo zonke izinketho ezivelayo ezizwakalayo, cishe ngokulingana. ekusekeleni kwabo, ukuze babone ukuthi yiziphi izinzuzo zabo kanye nezikweletu zabo eziba yikho.
Lapho abantu bebona ukubaluleka kwabo siqu kanye nobunikazi babo obugibele empumelelweni yezinkolelo zabo ezithile, abameli abaphikisanayo baba nobutha. Inkulumo-mpikiswano iba into efana nempi lapho ukuzinqoba wena noma iqembu lakho kuyizinto zonke. Ukufaneleka kwangempela kwemibono ephikisanayo kuyanyamalala. Ufuna ukunqoba. Ufuna abanye balahlekelwe. Isikhathi. Ukuthambekela okufanele kufunde komunye nomunye kube amaqembu alwayo bese kuba nokuhlukana. Ngakolunye uhlangothi, uma abantu befuna uguquko emphakathini kunokuba baziphendulele, wonke umuntu uba nentshisekelo yokuthola inqubo nohlelo lwesikhathi eside olusebenza kahle kakhulu. Izinhloso akukhona ukuphakamisa uhlelo lomuntu siqu lapho uhlelo lwakhe lungekho kahle. Wonke umuntu akagubhi imibono yakhe yokunqoba, kodwa noma yimiphi imibono efakazela ukunqoba okubaluleke kakhulu. Futhi empeleni abantu abagubhi indlela eyodwa efanele yokunqoba, kodwa ukuhlola okuqhubekayo kwemibono nezindlela ezihlukahlukene.
Ipolitiki iphinde ibandakanye imiqondo nezimiso zethu. Angikwazi ukukuhlobanisa konke okwashiwo abantu emhlanganweni we-SDS mayelana nokuqonda umphakathi, umbono womphakathi, kanye nokuhlela indlela phakathi kwalokhu kokubili. Kodwa ngingavumela esinye sezivumelwano zabo ezinkulu abafinyelelwe emhlanganweni ukuba sizikhulumele. I-SDS entsha ifike esitatimendeni esifingqiwe sokuthambekela kwabo kwezepolitiki okwabiwe. Ngamazwi abo, bazibophezele ukuthi:
(1) Ipolitiki Ephelele, okusho ukuthi, sizibophezela ekuqondeni nasekunakeni ngokungathรญ sina uhlanga, isigaba, ubulili, ubulili, ubulili, ubudala, ikhono, kanye negunya ngaphandle kokuphakamisa noma yikuphi kodwa esikhundleni salokho siqaphela ukubaluleka kwangaphakathi kokunye, kanye nokuhlangana kwazo, kanye nokuqonda ukuthi kufanele sibhekane nengqikithi yokucindezelwa kwabantu;
(2) Ukuhlanganisa kwamanje izindinganiso nezici zesikhungo esifuna ukuzibona emphakathini wesikhathi esizayoโokungukuthi, ukuba nenhlangano yethu, ukwakheka nokusebenza kwethu kubonise ngokuqondile futhi kube isibonelo ngezinga eliphezulu kakhulu loshintsho esifisa ukulibona emhlabeni;
(3) Ukwenqaba noma ukukhuthaza noma ukusebenzisa noma yiziphi izinhlaka noma izinqubomgomo ezihlanganisa ukugunyazwa, ukucwasa ngokobuhlanga, ukubandlulula ngokobulili, okungafani nobulili obuhlukile, noma izici zezigaba ezifana nokuhlukaniswa kwezigaba zabasebenzi noma izinqubo zokuthatha izinqumo ezigunyazayo eziphakamisa ngokwesakhiwo izigaba ezithile noma izifunda ngaphezu kwezinye ngethonya nezimo;
(4) Ukuhlanganisa enhlanganweni yethu futhi sisebenzela emphakathini, ukubaluleka kokuzilawula ngokuhlanganyela lapho wonke umuntu enezwi ezinqumweni ezimthintayo kanye nezinsiza ancike kuzo ngokwezinga athinteka ngalo;
(5) Ukuthatha isu ngokungathi sรญna. Sibumbene esimisweni sokuthi umsebenzi wethu kufanele ufeze izinhloso zethu, uqinise inhlangano yethu kanye nokunyakaza kwethu, sandise ukulawula kwentando yeningi okudumile kuzo zonke izici zomphakathi wonkana, futhi usihole endleleni eya enguqukweni yezenhlalo, konke lokhu kufanekisela umhlaba. sifisa ukuhlala kuyo.
Enye ingxoxo engqungqutheleni ibimayelana nombono, hhayi oweSDS uqobo, kodwa owomphakathi wonkana. Sasingekho isikhathi sokuvotela umbono owabiwe, ngakho umhlangano wanquma ukuthi ukwakheka okwakubonakala kuthandwa kakhulu emhlanganweni kufanele kuthunyelwe ezahlukweni zesahluko ngasinye ukuze kuxoxwe ngaso endaweni, bese kuba nezingxoxo zenhlangano ezibanzi kamuva. Ngakho-ke nakuba kungakabi yisitatimende okuvunyelwene ngaso, okuqukethwe kombhalo onikezwa emhlanganweni kubonisa izinkomba zokuthuthukiswa kwepolitiki ye-SDS yamanje. Nakhu okunye kwalokho okuqukethwe:
- Silwela ukuzuza ukuhlelwa kabusha okuphelele komphakathi wethu wamanje kanye noshintsho olubalulekile emikhakheni yezepolitiki, yezomnotho, yamasiko, yokuzalana, yezemvelo, kanye nempilo yamazwe ngamazwe. โฆ Umbutho ophumelelayo woguquko kumele ufeze le misebenzi elandelayo:
(1) Ukunqoba uchungechunge lwezinguquko ezizokwenza ngcono izimo zansuku zonke abantu abaphila ngaphansi kwazo ngesikhathi esifanayo zenza buthaka amandla ezikhungo ezicindezelayo futhi zisondeze umphakathi ekuguquleni izinguquko.
(2) Ukwakha nokuqinisa izikhungo ezinombono nezinye ezifanekisela umphakathi olinganayo futhi ziqhudelane nezinhlaka ezicindezelayo ukuze zithole amandla nokusekelwa abantu.
(3) Ukuvusa ukwazi okukhulu phakathi kweningi labantu futhi kunikeze umphakathi amandla okufuna izinguquko ezengeziwe emphakathini.
(4) Gcina futhi uqinise amalungu asebenzayo enhlangano ngesikhathi esifanayo uletha ingxenye enkulu yabantu embuthweni.
(5) Yakha ubumbano lwenhlangano ukuze kwakhiwe ukwethembana okuhlala isikhathi eside nokusekelwa kwezinhlangano ezihlukahlukene zomphakathi.
(6) Qhubeka nokwandisa amandla kanye nekhono lenhlangano ukuze inselele ngempumelelo futhi inqobe amandla ezikhungo ezicindezelayo.
- Silwela ukuzuza umphakathi lapho wonke umuntu ehlanganyela ngokuqondile ekwenzeni izinqumo ezinquma izinga nendlela yokuphila komuntu ngamunye kanye neyomphakathi wakheโฆ.
- Silwela ukuzuza umphakathi ongenazigaba lapho zonke izinhlobo zezigaba zezomnotho ezinqunyiwe ezihlukanisa abantu zibe yizifunda eziphikisanayo seziqediweโฆ.
- Silwela ukuzuza umphakathi lapho wonke umuntu ekwazi ukufinyelela izinga eliphezulu lemfundo ngendlela afisa ukuyifinyelela nalapho uhlelo lwezemfundo lulawulwa ngentando yeningi njengomphakathi wezazi, ozinikele ekuthuthukisweni komuntu ngamunye kanye nasemphakathini. Ezikoleni - njengakuwo wonke umphakathi - abantu bazokwazi ukulawula ukuthathwa kwezinqumo ngokwezinga abathinteka ngaloโฆ.
- Siyazabalaza ukuzuza umphakathi lapho konke ukuhlukaniswa kwezemisebenzi kwezocansi kuqediwe nalapho ukuhlukaniswa kwabantu ngokuya ngokuzikhethela ubulili, ubunikazi bobulili, ukuveza ubulili, kanye nokubonakaliswa kobulili kususwaโฆ.
- Silwela ukuzuza umphakathi owazisa amagalelo omlando emiphakathi eyahlukene futhi uyinikeze izindlela zokuqhubeka nentuthuko. Amasiko ahlukahlukene kufanele agcinwe, angasulwa. โฆ
- Silwela ukuzuza umphakathi ohlonipha uMhlaba nokuphila kukho konke ukuhlukahluka kwawo, siqaphela ukuthi zonke izidalwa zincike komunye, ukuthi zonke izinto eziphilayo zinenani, nokuthi izinsiza nobuhle beplanethi yizinto okufanele zilondolozwe futhi zivikeleke ezizukulwaneni zamanje nezesikhathi esizayo. โฆ.
- Silwela ukuzuza umphakathi othuthukisa ubumbano phakathi kwemiphakathi kazwelonke, kanye nezamasikoโฆ.
Kwenye yemihlangano yengqungquthela ekhuluma ngombono we-SDS uqobo, umongameli wenza ukuthi wonke umuntu okhona avale amehlo akhe wabe esekhuluma ngokumangalisayo nawo wonke umuntu uhlu lwemibuzo mayelana namathemba e-SDS, enikeza isikhathi sokuba abantu bacabange ngemva kombuzo ngamunye. Ngemva kokuzindla, iqembu lahlukana laba amaqoqo abantu abane noma abahlanu, ukuze ngamunye akwazi ukukhuluma ngendlela abasabela ngayo emibuzweni. Angikhumbuli yonke imibuzo, kodwa nansi eminye, ebonisa uhlobo lwendlela le ntsha enayo:
Sekuyiminyaka emihlanu kusukela manje. I-orientation yayo yomuntu omusha.
Ingabe umuntu osanda kuhlanganyela uzwa nge-SDS? Kanjani? Isahluko sakho sidlala yiphi indima ekuzibandakanyeni nabo? Bubukeka kanjani lobo budlelwano? Ningabangane, noma nibonana nje phakathi nemihlangano?
Ibukeka kanjani imihlangano yakho? Ubani okhulumayo? Obani abahlanganyelayo? Bangaki abantu egumbini? Zibukeka kanjani? Yiziphi izibalo zabantu? Minini imihlangano yenu? Ingabe abantu babashiya bejabule, noma bekhathele? Ingabe ukuya kuhambisana kangakanani?
Bubukeka kanjani ubudlelwano namaprofesa? Kuthiwani ngobudlelwano nabasebenzi? Abasebenzi abagadile? Onogada? Abanye abasebenzi basekhampasi?
Manje usuya emhlanganweni kazwelonke. Yiziphi izinto okhuluma ngazo lapho? Izahluko zihlobana kanjani? Bangaki abantu? Bangaki abantu abavela esahlukweni sakho abeze? Bangaki abantu abasesahlukweni sakho?
Yiziphi izinhlobo zezenzo ozithathayo? Bangaki abantu abahlanganyela kuzo? Uthini umphakathi omkhulu ngalezo zenzo? Uhlobana kanjani nabezindaba? Ingabe ubenzela izinkinga, noma bakuhlelela izinkinga? Ingabe uyakhula?
Kubukeka kanjani ukunqoba?
Ngokuhambisana nakho konke okungenhla, izingxoxo zikaDetroit zokuthi uzokwenzani manje, zazicishe zibe yi-peripheral. Isenzo samanje asizange sihlehliswe isithunzi, kunalokho akuzange kube nokungavumelani okuningi, noma imikhankaso kazwelonke ecacile ebanjwe njengebaluleke kakhulu okwamanje. Izahluko ku-SDS entsha, zihlukile kunendala. Okokuqala kunabahlanganyeli abaningi basesikoleni esiphakeme. Okwesibili, izahluko azigxili esikoleni kuphela; kukhona futhi izahluko zedolobha elibanzi nezahluko zesifunda. I-SDS entsha iyintsha esekelwe emakhempasini, kodwa nasezindaweni zasendaweni. Okulindelekile kulo mhlangano kwakubonakala kuwukuthi isahluko ngasinye sizonquma izinto ezibaluleke kakhulu kuso ngokuhambisana nezinhloso zengqikithi ye-SDS. Lokhu kokugcina kufaka phakathi impi, ukucwasa ngokwebala, ukucwasa ngokobulili, ubudlelwano bezigaba, imfundo, njll., njengoba nje ubungase ucabange.
Esinye isibonakaliso esiphawulekayo sepolitiki ethuthukayo ye-SDS entsha kwaba amakhokhasi emhlanganweni. Ayephethwe abesifazane, izitabane, abantu bebala, abafundi besikole samabanga aphezulu, kanye nabantu abasebenzayo - futhi, ngesikhathi esifanayo ikhokhasi ngayinye yale miphakathi engenhla ibanjelwe, labo abayingxenye esele ye-SDS nabo bahlangana kulokho okwakubizwa ngokuthi ama-axiliary ukuze kuxoxwe ngokuthi kanjani. bangakwazi ukuhambisana nezindaba zeqembu le-caucusing. Ukwenza i-SDS ibe inhlangano ehlanganisa amanani esikhathi esizayo kwakubalulekile, hhayi kuphela emaqenjini amancane avame ukuzwa ubuhlungu lapho ukunyakaza kungafinyeleli leyo nhloso, kodwa kubo bonke abantu be-SDS. Kumakhakhasi engaya kuwo, okuphawuleka kakhulu kwakuyikhokhasi yesigaba sabasebenzi kanye nomsizi wamadoda ayekhuluma ngobulili. Owokuqala wawungakaze ube khona ngisho nawukuba khona nje kulo mbuthano walolu hlobo. Ukuqaphela kwayo kwaba yisibonelo ekuboneni ukuthi i-SDS idinga ukweqa isiko nokuthambekela kwamalungu ahlonza lokho mina nabo abakubiza ngokuthi isigaba somxhumanisi, ukuze esikhundleni salokho sibe amandla entsheni yesigaba sabasebenzi. Lo muzwa udlulele ngalรฉ kokuhlola umehluko wemali engenayo ekubekeni phambili izindlela zokuxhumana, izintandokazi zamasiko, izisekelo zesakhiwo sokubamba iqhaza kwangempela, kanye nezinkinga, njll. Esinye sezizathu zale khokhasi ekhona kwakuwukuqonda kwezepolitiki ku-SDS okugqamisa ubuntu njengezilinganiso zomphakathi zesigaba, futhi igqamisa umehluko wesigaba osuselwe empahleni kodwa futhi ngokusekelwe esikhundleni somnotho. Esinye isizathu, nokho, bekuwukuthi i-SDS entsha iqale ngokwezibalo ngokwehlukile kunamashumi eminyaka edlule. Lapho eminyakeni yamashumi ayisithupha maphakathi ngasekupheleni kweminyaka engamashumi ayisithupha amandla e-SDS, ubulungu, kanye nemibono kwavela kakhulu emakhempasini aphakeme afana ne-Berkeley, Colombia, Harvard, MIT, Cornell namanye akuleso simo, i-SDS namuhla iye yavela ikakhulukazi emakhempasi amaningi ahlonziwe.
Mayelana nomsizi wamadoda - ukube amadoda esizukulwane sami, ngokwesilinganiso, bekungaba izimpukane odongeni, zihlale lapho imiqondo yethu iminyene futhi ivutha amalangabi njengoba kwakunjalo emashumini eminyaka edlule, besingeke sibe nokuqonda okuncane kakhulu ngalokho okwakukhulunywa yila ma-SDS amasha. mayelana. Lapho siqonda, izingqondo zethu zangaphambili ezicashile ezicabangayo zizama ukuqonda, singavuma, ikakhulukazi, ngicabanga, kodwa bekungaba isivumelwano esingajulile uma siqhathaniswa namalungu amanje e-SDS isifiso esiqotho sokunqoba ukuthambekela kobulili ngaphandle kwecala futhi ngaphandle kwamathemba angamanga. Kungashiwo okufanayo kubantu bemibala nakumakhokhasi abesifazane, kanye nokusabela kubo. Nakuba ngangibona imiphumela enkulu kuphela, hhayi imihlangano, lezi zingxoxo zazibonakala zingenasisekelo kuphela futhi zinokuqonda, kodwa ukuzethemba futhi zisebenza ngempumelelo, futhi ukusabela kuzo kwakubonakala kunenhlonipho ngokwethembeka futhi kuhlangene ngobuqotho.
Ngakho kwakuyini iphuzu elibalulekile? Ama-SDS amasha anomoya, ukukhuthazela, nokushayela. Banolwazi oluningi kakhulu kunesizukulwane sami, ngokuthumela nokuzenzisa okuncane kakhulu. Bayabuqonda ububanzi nokujula kwezinkinga ababhekene nazo, isidingo somphakathi kanye nobumbano. Babona ukuthi ilungu ngalinye lidinga ingqondo yalo, kodwa futhi nobunye nokuhambisana namanye. Babona ukuthi ilungu ngalinye lidinga impi nokuphikelela, kodwa futhi nokuqonda nozwelo. Babona, ikakhulukazi, isidingo sabo esihlangene sombono namasu aqinile, aphoqelelayo, futhi afinyelelekayo. I-SDS yobusha bami yenza cishe konke okungalungile noma okungcono kakhulu kancane kunalokho obekudingeka, nokho sibe nomthelela omkhulu emphakathini. Cabanga ukuthi i-SDS entsha izofeza ini uma yenza ukukhetha okungcono kakhulu, futhi igcina ingqondo nenhliziyo yayo kugxilile futhi kuyindilinga.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela