Ibhalelwe teleSUR English, ezokwethulwa ngoJulayi 24
Enye yezinkinga ezigcwele i-US esele, futhi engingabheja emhlabeni wonke, ukuhlukana. Elinye lamandla ahlala e-US asele, futhi ngiyasola emhlabeni wonke, ukuhlukahluka. Sinciphisa kanjani esokuqala ngaphandle kokulahlekelwa yilesi sakamuva?
Abantu bahlushwa izinhlungu ezithile ngaphezu kwabanye, babona ukucindezelwa okuthile ngobudlova kunabanye, baphishekele ezinye izinhloso ngempi kakhulu kunabanye. Uma siphikisana, ngenxa yalokho, sivame ukugxila ekucindezelweni okukodwa kunakwezinye. SIMEMEZA โukuthambekelaโ komuntu oyedwa kongqondongqondo nesishoshovu kunabanye. Sithuthukisa ukunyakaza kwemiphakathi yesizwe, yobuhlanga, namasiko, yabesifazane, izitabane kanye nabesifazane abathandana nabanye besifazane, yabasebenzi kanye nezakhamuzi ezimpofu zasemadolobheni noma emaphandleni, kanye nentsha, egxile ezintweni ezifana nobuhlanga, ukucwasa ngokwenkolo, ubulili, ubulili, ubumpofu kanye nesigaba, izindaba zendawo zamandla noma ukusatshalaliswa, noma izindaba zokuphepha, igunya, impi nokuthula, umthetho, kanye nemvelo.
Uhlangothi olubi lwalokhu kuhlanganiswa kwezinto eziningi ukuthi akukho neyodwa yalezi zinhlelo ezingafezwa yilabo kuphela abayibona njengento ebaluleke kakhulu. Ithuluzi elilodwa elikhulu elicindezelayo elinezici eziningi eziphoqelelayo liphoqelela konke lokhu kucindezelwa. Kunamandla kakhulu futhi kugxile kakhuluโezikhungweni nasekuziphatheni kwabantuโukunqotshwa ukuhlaselwa kancane. Imizamo ehlukene, ebalulekile njengoba kugxilwe ngakunye, ngokusuka kwayo, inciphisa amandla futhi iqhudelane ngokwethembeka, izinsiza, kanye nesimo.
Uhlangothi oluhle lwalokhu kuhlanganisa izinto eziningi ukuthi umzamo ngamunye ohlukile usebenzisa kangcono imininingwane yalabo abahambisana kakhulu nobunkimbinkimbi bokugxila kwayo kunanoma yikuphi ukuma okukodwa okusebenzisa konke okunye. Ukuzama ukusebenzisa umumo owodwa ngokungenakugwenywa kwehlisa okuningi kwalokho okunamandla futhi okunomthelela endaweni ngayinye. Ukufuna ukuqondanisa kuvame ukubhekana nezici ezimbalwa ezimaphakathi. Lokhu akubandakanyi nje okuningi, kuvame ukubeka izinhloso zezingxenye zomphakathi eziphambene nezidingo zalabo abacindezelwe kakhulu yilezo zingxenye kunokuba zinqunywe yibona.
Ngenxa yalokho abantu abaningi ngakwesobunxele bagxeka ukuhlukana kube imizamo egxile ku-single ngoba benza buthaka ukunyakaza okuphelele ngisho nengxenye ngayinye ngokuhlukanisa amandla, imincintiswano ekhuthazayo, njll. izidingo zangempela zalabo abazwa uhlobo ngalunye lokucindezelwa ngokuqondile kakhulu.
Pho kungani kungenabo ubunye obuningi? Kungani amaqembu amaningi ezepolitiki, amaphrojekthi abezindaba, noma ukuhlela amaphrojekthi kungahlangani kube yiqembu elilodwa elihlanganisa, abezindaba, noma iphrojekthi yezishoshovu, noma, okungcono kakhulu, kungani zingahlangani kuyo yonke le migqa, ibe yiqembu elikhulu ukunyakaza?
Impela izinzuzo ekwandisweni kokufinyelela emphakathini, ukwanda kwamalungu namandla, kanye nenani lomnotho lapho kuzanywa ukwenza imikhankaso kusobala. Uma iqembu ngalinye, izikhathi ezithile, iphrojekthi, kanye nomnyakazo kuwuchungechunge olungaba khona ku-mosaic enkulu, kungani imicu ingahlangani ukuze sithole ingubo kunokuba nje inqwaba yezintambo ezihlukene, kungakhathaliseki ukuthi intambo ngayinye ingaba yinhle kangakanani?
Mhlawumbe akukho ukujaha ubumbano ngoba iqembu ngalinye, iphrojekthi, ngezikhathi ezithile, kanye nokunyakaza kunesikhathi esincane salokho abakubona njengemizamo engamanga ebunyeni engeke ithuthukise ukuphila kwabo kwansuku zonke futhi ingase ikhiphe ngisho namandla kukho. Ngaphezu kwalokho, mhlawumbe iqembu ngalinye, iphrojekthi, ngezikhathi ezithile, kanye nokunyakaza kukhathaza ukuthi ngobunye izinto eziza kuqala kuzo zizonikezwa izindebe zomlomo kuphela. Labo abakhulu bakhala ngobunzima bokusebenza ngemizamo emincane nabantu babo abangabazi kanye nokunaka kwabo okushisekayo ezintweni izingubo ezinkulu ezibhekwa njengezinto ezingaphandle noma eziphazamisayo. Futhi lezo ezizwakalayo ezincane, kungani kufanele sinciphise izinhloso zethu ezibucayi kanye nokuzithoba engozini emibonweni engahambelani nencane kakhulu yemizamo emikhulu? Wonke umuntu unomuzwa wokuthi kungani kufanele sinciphise ukubeka kwethu phambili ubuhlanga, isigaba, ubulili, ubulili, impi, noma imvelo, noma noma yikuphi ukuqonda kwethu okukhethekile nokuzibophezela kanye ne-radicalism, ngokuhambisana namaqembu ane-ajenda egcizelela okuthile esinomuzwa wokuthi akubalulekile, noma ukuthi sithola i-radical enganele, noma eyeqisayo kakhulu?
Lapho ngibhekene nakho konke lokhu, obekukhona ngobudlova nsuku zonke minyaka yonke yokuphila kwami โโokuhileleke kwezombusazwe kusukela cishe ngo-1966 kuze kube manje, ngiyazibuza ukuthi singakwazi yini ukuphishekela uhlobo olusha lobumbano, olukhuthaza uhlobo olusha lwesakhiwo nobudlelwano.
Uhlobo Olusha Lobunye
Esikhathini esidlule โukusebenza ndawonyeโ ngokuvamile bekusho ukwakha umfelandawonye. Uthatha ama-ajenda nokuqonda komuntu ngamunye ongase abe umngane wakhe futhi uwahlole ukuze uthole izici abafana ngazo. Khona-ke umfelandawonye wesikhashana wakhiwe phezu kwezinhloso ezifanayo. Inqubo ihilela ukuvumelana okuncane. Uhlangothi ngalunye luzama ukuzizuzisa lona ngokwengqikithi yokugqagqana kwesikhashana kokuthile okubalulekile. Okubi nakakhulu, imvunulo ngayinye ehlanganisayo izama ukuyenga amalungu kwabanye, izama ukwakha isifunda sayo, njll. Futhi, uma ikhona indlela yokuthatha umuntu okuthiwa umngane wakhe, noma ukungena kulowo okuthiwa umngane wakhe, ukuze kuthi lapho uthuli lususa owakhe. inhlangano yikho konke okusele, kulungile, kulungile.
Nasi isimo sengqondo esihlukile esithemba ukukhiqiza. Ake sithi sinquma ukuthi ukusebenza ndawonye kufanele kusho ukuhlanganisa ama-ajenda ohlakeni olukhudlwana oluhlala njalo oludizayinelwe ukuphishekela imizamo eyiqoqo kanye nokwesekana kuyilapho kuphinde kugcinwe imizamo ehlukene eqinile. Usebenzisa isibonelo sakudala, ake sithi inhlangano emelene neMpi yaseVietnam, amahippie, i-Civil Rights Movement, inhlangano yabesifazane, kanye nenhlangano ye-National Welfare Rights, kusukela emashumini ambalwa eminyaka emuva e-US, yanquma ukuhlangana. Uma bekwenza lokho, bekuzohlala njalo (futhi bekuhlala kunjalo) emcimbini othile olinganiselwe noma iphrojekthi ekhethiwe ngoba ibifaneleka kubo bonke, nakho konke okunye mayelana namaqembu asele ehlukene, angahlangani, angasekeli, futhi ngokuvamile ngisho nokuncintisana. Umfelandawonye wesikhashana.
Kuthiwani uma, esikhundleni salokho, la maqembu abugcinile ubunjalo bawo kodwa aphinde ahlanganiswa abe isakhiwo esikhulu esihlala isikhathi eside ebesingeyona ingxenye evamile โyohlu lwezinguboโ ezibakhathazayo (inani elilinganiselwe bonke abangavumelana ngalo) kodwa esikhundleni salokho isamba esikhulu esivamile kuzo zonke izinhlelo zabo (ingqikithi yazo zonke zihlanganisiwe, ngaphandle kokususwa)?
Futhi kuthiwani uma iqembu ngalinye lithembisa ukweseka elinye kunoma yini engaphakathi kwelinye elikuthathileโฆ ukwamukela ubuholi obuvela komunye nomunye ezindaweni ezibalulekile zomunye nomunye? Futhi kuthiwani uma lokhu kusho ukuthi inhlangano emelene nempi, ngokwesibonelo, izosekela, inikeze amandla omuntu, futhi yabelane ngezinsizakusebenza nenhlangano Yamalungelo Abantu yomkhankaso osungulwe yinhlangano Yamalungelo Abantu, futhi ngokuphambene nalokho i-anti. umkhankaso wempi? Futhi ngokufanayo kwabanye?
Kulungile, thatha lesi sithombe usiyise okwamanje. Besisazoba nephrojekthi ngayinye, ngezikhathi ezithile, kanye nomnyakazo njengoba kuchazwe izinhlangano ezihlukene, njengoba senza manje. Futhi ngamunye wabo usazosebenza ngokwakhe, ngokuzimele, enezinto azibeka eqhulwini endaweni yakhe, athuthukise eyakhe imibono nezinhlelo. Kodwa, ngaphezu kwalokho, zizophinde zibe khona ngaphakathi kwesakhiwo esikhulu, ziyibize nge-SAM umzuzu (yeSolidarity with Autonomy Movement).
I-ajenda ye-SAM izoba ingqikithi ye-ajenda yazo zonke izinhlaka zayo. Ukwazi kuka-Sam kuzoba isamba esiphelele sokwazi kwazo zonke izinhlaka zakhe. Ibhodi layo liwukuthi abameleli bazovela kuzo zonke izinhlaka. Isabelomali sayo sizobe sisekelwe ekuqoqweni kwezimali okuqondile, kanye neminikelo elinganayo evela kuzo zonke izinhlaka. I-SAM yona izonikeza ukwesekwa kwamaphrojekthi ngokuhambisana nezidingo zezinkampani ezisebenzisanayo kanye namandla.
Kuthiwani ngezingxabano? Ake sithi omagazini ababili, noma amaphrojekthi, noma ukunyakaza kwe-SAM kunemibono ehlukene ngendaba ethile. Kungenzeka kanjani ukuthi izikhundla eziphikisanayo zibanjwe ngaphakathi kwenhlangano eyodwa, i-SAM?
Hhayi-ke, inqobo nje uma ukuba yingxenye ye-SAM kuwukuzikhethela okufanele kugunyazwe amalungu akhona, ukuze izivumelwano eziyisisekelo zigcinwe futhi zandiswe, kungani kungenjalo? Kungani lokhu kufanele kube nzima kangaka?
Kusho ukuthi ngaso sonke isikhathi kunesidingo sokuphenywa kwesiguli kanye nezingxoxo kanye nokuhlolwa komehluko futhi, ngokuhamba kwesikhathi, umuntu angaba nethemba, lokhu kuzodala inqubekelaphambili efinyelela esivumelwaneni esengeziwe. Kodwa kuze kube yilapho kufinyelelwa esivumelwaneni ngodaba oluthile oluyimpikiswano, imibono ehlukene ngalolo daba izoba khona kokubili ku-SAM. Bazohlonishwa, noma ngabe omunye ophikisayo evela enhlanganweni okugxilwe kuyo kuleyo ndawo kanti omunye ophikisayo uvela enhlanganweni okugxilwe kuyo kwenye indawo, eyokuqala izoba kakhulu ohlelweni lwe-SAM.
Asikho isidingo sokulandela zonke izinhlobo eziningi eziyinkimbinkimbi namathuba okuhlelwa kwenhlangano, incazelo, kanye nesakhiwo lapha. Umqondo oyisisekelo uwukuba nenhlangano esambulela ehlanganisa futhi ehlanganisa, ngokweseka nangenhlonipho, uhla olukhulu lwemisebenzi eqhubekayo nesele.
I-SAM izoba isamba esikhulu kunazo zonke kunokuba idinominetha encane kakhulu yazo zonke izinhlaka zayo. I-SAM izoba khona ukuthuthukisa inhlangano ngayinye nayo yonke. Abasebenzisana nabo bazoqonda ngamunye ukuthi kufanele bangabi msulwa futhi bazimisele kakhulu kunangaphambili ukusekela into enkulu futhi ngenxa yalokho abahluke kakhulu kunabo ngokwabo, bebodwa, futhi baphile ngokungafani.
Akukho kucatshangwa ukuthi eyodwa noma enye inkomba inazo zonke izimpendulo. Esikhundleni salokho kunokucabanga ukuthi ngaphakathi kwe-SAM iyonke, zonke izimpendulo esinazo manje zikhona kanye nendlela yokuhlola ukubaluleka kwazo nokuthola izimpendulo ezintsha futhi, ikhona.
Udaba olubalulekile lokuqala ukuthi ubani ofakiweโyimiphi iminyakazo, amaphrojekthi, amaphephabhuku, noma izinhlangano? Ngeke kube ukuthi โwozani munye, yizani nonke,โ ngokucacile. Kuzodingeka kube nezinkambiso kanye nesakhiwo, futhi abathintekayo abasha kuyodingeka balingane kahle, emehlweni alabo asebevele behlangene. Kufanele kube bucayi, kuzibophezele, futhi ukufakwa okusha ngakunye kufanele kwamukeleke kulabo asebevele behililekile, ukuze kugcinwe amazinga okuthembana nokubamba iqhaza.
Izinyathelo zokuqala
Ake sithi abameleli abavela ezinhlanganweni ezine ezihlukene, izinhlangano, namaphrojekthi bahlangane ndawonye ngenhloso yokudala i-SAM. Bagqamisa izinkambiso zesakhiwo - ukuqonda okucacile kokuthi kusho ukuthini ukwethembeka, yiziphi izimfanelo ezikhona, ukuthi izinsiza zabiwa kanjani emuva kumanxusa kanye namaphrojekthi wonkana, ukuthi imikhankaso namaphrojekthi axhaswe yi-SAM anqunywa kanjani, lokho okufanele abambisene nabo be-SAM bakwenze ngokubona- a-vis nomunye, njll.
Bese bethatha lo mbono, asebelungele ukubamba iqhaza kuwo futhi usize ukwakha, kwamanye amaqembu, amaphrojekthi, nezinhlangano, ovumelana nenye yokuqala kwezine. Mhlawumbe baya kumaphrojekthi athile abezindaba. Noma mhlawumbe baya ezinhlanganweni ezithile ze-ecology, noma emaqenjini omphakathi, njalonjalo. Kancane kancane futhi kancane kancane isakhiwo esikhulayo singafinyelela ekuhlanganiseni amaphrojekthi ahlela kazwelonke, esifunda, ngisho endawo, amaphephabhuku, kanye nezinhlangano zokunyakaza. Ingaya ngisho kwamanye amazwe.
Kungaba wonke umuntu ozibiza ngenqubekela phambili? Angiboni. Kodwa ngokuqinisekile kungaba ukwakheka okukhulu kakhulu futhi okuhlukahlukene, ezweni elilodwa, bese kamuva emazweni wonke, okukwazi ukuba nomthelela omkhulu ebunyeni kanye nekhono lezinto eziqhubekayo nezishiyayo ukuze zigxile emizamweni yazo ngempumelelo.
Ingabe leli iphupho eliyipayipi? Omunye angase abeke lowo mbuzo ngendlela ehlukile, ngicabanga; sifuna ukunqoba?
Kimina kubonakala sengathi umqondo wokulondoloza ukuzimela kwenhlangano ngayinye ephethwe kodwa ukhuthaza ubumbano phakathi kwazo zonke uhlonipha kokubili isidingo sobumbano kanye nesidingo sokuhlukahluka. Kimina kubonakala sengathi ngaphandle kwento efana nalena, indlela ethile emaphakathi/inqubo engaholela ekwabelaneni ngemibono, imibono, kanye nezinhlelo zokusebenza, futhi engakhuthaza inkulumo-mpikiswano eqotho nokuxoxisana ngokuhlukana, ilandele izinhlelo ezihlanganyelwe ezabelwanayo, ikhuthaze ukuqonda okwabiwe, nokuthi ingahlanganisa ukwesekwa kwabantu, futhi yandise futhi yabele izinsiza ngokunengqondo konke ukuze kukhuthazwe futhi kuzuze kukho kokubili ubumbano nokuzimela - ngeke siye phambili. Nokho, ngento efana nalena, kubonakala kimina kungaba nesizathu sangempela sethemba.
Iqiniso liwukuthi, abantu abanenhliziyo enhle abakanqobi. Kimina kubonakala sengathi sekuyisikhathi sokuthatha ithubaโฆ njengoba isisho sakudala sisho: kuncane okuzolahleka futhi kuningi okumele sikuzuze. Kungakhathaliseki ukuthi esinakho, okusabalele kulo lonke elase-US, lapho ngihlala khona, ngazo zonke izinhlobo zayo eziningi, futhi ngisola ukuthi ngokufanayo kusabalele kwamanye amazwe amaningi, kuyisisekelo esingakhela kuso (engivame ukukholelwa kukho) - lapho Indlela ye-SAM noma into efana nale ibonakala kimi njengesinyathelo esisebenzayo nesidingeka phambili - noma esinakho akusizi ngalutho njengendawo yokuqala, futhi kufanele sakhe into entsha ngokuphelele kusukela ekuqaleni, okuthi, uma icala, kungcono sithole ngokushesha kunokuba kamuva.
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