Ingxenye yesithathu yochungechunge lwethu ibhidliza isimangalo esisemthethweni sokuthi i-Egypt, lapho umlimi ashumpula indodakazi yakhe ikhanda, ayinakho 'inhlonipho' yokubulala.
[Ingxenye 1, 2, 3, 4 iyeza maduze…)]
Kunesitamukoko ngaphandle kwehhovisi lika-Azza Suleiman, umsele oshisayo lapho ukungcola komunye wemijondolo emibi kakhulu yaseCairo kwehliswe kwaba ixhaphozi elihamba kancane loketshezi olumnyama. Inkungu eluhlaza okwesibhakabhaka yomusi nothuli lwehla emigwaqweni eminyene nabesifazane abagqokile, amadoda agqoke izingubo ezimhlophe, abathengisi bekhofi, izinqola zezimbongolo nabafana abalahla udoti, izingane ezineminyaka emihlanu neyisithupha ezehla ezintabeni zaseMokkatam zizoqoqana eCairo. udoti njalo ekuseni. Ezinye zazo zondla izimbuzi zazo futhi - yebo - izingulube zizalela ezindaweni ezibolayo. Indwangu yentuthu iphezu kwalolu sizi. Kodwa iveyili yohlobo oluhlukile ilele phezu kweGibhithe, isembozo u-Azza Suleiman azimisele ukusiklebhula.
Ngokusemthethweni, i-Egypt ayinakho ukubulawa "okuhloniphekile". Abesifazane abasebasha bangase bazibulale, yebo, kodwa abakaze babulawe. Lona umugqa kahulumeni - futhi kunjalo, kungamanga. Amafayela asehhovisi le-Azza Suleiman's Center for Egypt Women's Legal Assistance office - nakulawo amanye ama-NGO e-Cairo - akhuluma iqiniso. NgoMeyi ka-2007, umlimi eningizimu yeGibhithe wanquma indodakazi yakhe ikhanda ngemva kokuthola ukuthi inesoka. NgoMashi ka-2008, owesilisa owaziwa ngokuthi "u-Mursi" wabulawa ugesi washaya indodakazi yakhe eneminyaka engu-17 ubudala yaze yafa ngoba yafonelwa isoka layo. U-"Mursi", umlimi waseKafr el-Sheikh e-Nile Delta, uvumile ukuthi "wamshaya ngenduku enkulu" ngaphambi kokuba amqedele ngokushaywa wugesi; ukubulala kwatholakala kuphela ngesikhathi isidumbu sivela esibhedlela sendawo.
Umsebenzi ka-Azza Suleiman uhlinzeka ngezinto ezifiphele kakhulu. Ukulala nezihlobo kuyinkinga enkulu okungekho muntu ozoxoxa ngayo, usho kanje. Muva nje, indoda yaseGibhithe ivumile ukuthi yabulala indodakazi yayo ngoba yayikhulelwe. Kodwa wayenguyise wengane engakazalwa yendodakazi yakhe. Kwakuyicala lokulalana kwezihlobo. Kodwa wambulala ukuze avikele “udumo” lomndeni. Abanye besifazane abane basanda kubulawa yimindeni yabo ngoba bedlwenguliwe. Umphakathi wamaChristian Coptic - mhlawumbe amaphesenti ayishumi abantu baseGibhithe - uzivalile kunoma yiluphi uphenyo "lokuhlonishwa" lokubulala nakuba amantombazane angamaKristu ebulewe ngoba efuna ukushada namadoda angamaSulumane. “AmaKristu awakwazi ukukhuluma ngalokhu ngaphandle kwesonto,” kukhononda u-Azza Suleiman. “Sizamile ukuvula izindawo zokukhosela, kodwa uhulumeni akavumi. Futhi ubugebengu 'bokuhlonipha' ngokuvamile buhlobene nefa."
E-Egypt, ngokusho kuka-Amal Abdelhadi we-New Woman Organisation, azikho izibalo zobugebengu “bodumo” noma ukulalana kwezihlobo ngoba amacala anjalo awafinyeleli ezinkantolo. “Ungakhuluma kalula ngokudlwengulwa komshado lapha,” usho kanje. "Ngike ngaba ezindlini lapho imindeni yonke ihlala ekamelweni elilodwa - ogogo nomkhulu, izingane, ingxenye yomndeni ilala ngaphansi kombhede ebusuku futhi izwa yonke into. Kuseduze kakhulu. Kuningi kakhulu. Futhi zonke izintombi emndenini kufanele Ngakho-ke uma kucatshangwa ukuthi umuntu uziphathe kabi, angabulawa - ngaphandle kwalokho, akukho neyodwa enye intombazane ezokwazi ukuganwa.Ukubulala 'udumo' olulodwa kubavulela indlela.Lokhu kuzoqhubeka inqobo nje uma abesifazane bathathwa njengezinto zocansi kunabantu abanobuchopho."
Amajaji aseGibhithe adume kabi ngokugoba umthetho - noma ukungawunaki ngokuphelele - lapho ebhekene nokubulawa kwemindeni. "Kube nowesilisa ogwetshwe izinyanga eziyisithupha - izinyanga eziyisithupha nje - ngokubulala udadewabo," kusho u-Amal Abdelhadi. "Kodwa ijaji lanquma ukuthi njengoba le ndoda kuzomele iphile impilo yayo yonke enecala lokubulala udadewabo ongenacala, akufanele abhadle ejele!"
Ezulazula izwe lonke ngeNissan 4×4 yakhe emnyama, u-Azza Suleiman uye waqaphela ukuthi amajaji asenhla neGibhithe - ezingxenyeni ezimpofu kakhulu nezingafundanga kakhulu zezwe - avame ukuba mnene kunezinkantolo zaseCairo nase-Alexandria. Futhi abefundisi abakhulu bamaSulumane - iningi labo lishaqekile ngalokho abakwaziyo ukuthi kuyinkinga efihlekile eGibhithe - bathola ukugxeka kwabo ukubulala "udumo" okwenziwa ngabaxhasi babo. U-Mohamed Sayyid Tantawi, isazi esinamandla samaSulumane owayengu-Grand Mufti wase-Egypt kanye no-Imam we-mosque yase-Al-Azhar futhi owashona ngoMashi odlule, wabhekana nobugebengu "bokuhlonipha" ngesibindi esikhulu.
"Kodwa sinenkinga enkulu lapha ngoba uSheikh wase-Al-Azhar kanye ne-Mufti, abasahlonishwa," kusho uNksz Suleiman. "Abathenjwa. Futhi isizathu ukuthi abantu bayazi ukuthi baqokwe uhulumeni kaHosni Mubarak, onenkohlakalo. UTantawi wayeyindoda ekhaliphile. Wakhuluma kahle kakhulu ngalokhu kubulala. Kodwa yena kanye ne-mufti bamele uhlelo. futhi abantu bayaluzonda lolu hlelo, ngakho akukho ukwethembeka kubo.Ngakho-ke sekukhona umkhuba omusha, abantu baya koSheikh bakubo kanye nabaholi bezizwe zabo - futhi abaningi babo bakholelwa ukuthi ukubulala 'ukuhlonipha' kuyisiko futhi akulona iphutha. ."
Bese kuba nezinkantolo zaseGibhithe. "E-Lebanon nase-Jordan, banemibhalo yomthetho ekhuluma ngqo ngokubulala 'kokuhlonipha.' Kodwa e-Egypt, ijaji likholelwa ukuthi linegunya elikhethekile futhi iSigaba 17 somthetho sivumela amajaji ukuba asebenzise umusa uma efisa ukunciphisa izigwebo - kusukela eminyakeni engama-25, ngokwesibonelo, ezinyangeni eziyisithupha.Isizinda sezenkolo nesendabuko samajaji siyabathinta.Bangasho ukuthi isisulu 'senza ngokuphambene nesiko.' Ababulali - ubaba noma umfowabo - ngakho-ke bangathathwa njengomuntu Lokhu kwenza abenzi bobubi bakhululeke.Kodwa izibalo zethu ziveza ukuthi amaphesenti angama-79 amantombazane ayizisulu zobugebengu 'okuhlonipha' lapha abulawa ngenxa yezinsolo ezisobala - ngoba efike ekhaya sekudlule isikhathi, noma ngoba omakhelwane bethi. babone intombazane ihleka kakhulu emgwaqeni."
E-Sohag nase-Assiut (esenhla neGibhithe), u-Azza Suleiman nozakwabo bahlangana namaphoyisa aphezulu. “Kodwa sithole ukuthi ezincwadini zabo badlulisela ukubulala ‘okuhloniphekayo’ kube ukuzibulala. Bacabanga ukuthi ngokwenza lokhu basuke besiza umndeni kamufi – nakuba umndeni wawunecala lokubulala. babe ngababulali."
UNksz Suleiman akayena umngani wamaphoyisa. "Kwesinye isikhathi siba namacala amathathu noma amane okulala nezihlobo bese sihlangana namaphoyisa. Sithola amaphoyisa akhulume nendoda - kwesinye isikhathi owesifazane udlwengulwa wumlamu wakhe. Kodwa uma owesifazane ebaleka, amaphoyisa avame ukudlwengulwa. “Ngesikhathi ngenza izifundo zezomthetho eNyuvesi yaseCairo, ngaboshwa amaphoyisa ngoba ngangiwumngane wezishoshovu zeNasserist enyuvesi. Lapho ngixoxa nabesifazane abangamaSulumane ababeboshiwe, ngathola ukuthi babehlukunyeziwe. Lokhu ngikusho engxoxweni neBBC. Ngakho amaphoyisa aphinde angibopha. Bathi 'ngingcolisa isithunzi saseGibhithe'. Amaphoyisa alapha ahlezi ethukuthele - ikakhulukazi uma kufanele abhekane nabantu abawuqondayo umthetho."
Ngokuka-Azza Suleiman, ama-NGO akwamanye amazwe anqatshelwa amaphrojekthi uma enza izinkulumo ezingamukelekile ngokwezepolitiki. Uthi amaphoyisa agxambukele ezinhlelweni zakhe zokuxhumana, ngisho nalezo okuhloswe ngazo ukuthuthukisa ubudlelwano phakathi kwabesifazane abangamaKrestu nabangamaSulumane. "Amaphoyisa angishayele ucingo athi: 'Sizokufundisa isifundo.' Ngakho ngathi lapho ngixoxa nephephandaba: 'Amaphoyisa afana nezinja zasendle.' Yilapho abamisa khona izinhlelo zethu.Amaphoyisa angicela ukuthi ngixolise, ngenza kanjalo.Ngathi: "Engikushilo kwakuyiphutha - izinja zilungile kakhulu kunamaphoyisa."
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