Umthombo: The Independent
Izinguquko zifana nogesi. Ukushaqeka kukagesi kohlobo olungalindelekile. Izisulu zicabanga ukuthi ekuqaleni kufanele kube ukulunywa komnyovu okunamandla. Bese bebona ukuthi indlu yonke abahlala kuyo ibanjwe wugesi.
Basabela ngokukhala kobuhlungu, bathembise ukuthuthela ekhaya noma ukuhlanganisa yonke indawo, ukuvikela abahlezi. Kodwa lapho sebeqaphela ukuthi ugesi ungathambisa - noma kunjalo ngonya - futhi, okubaluleke kakhulu, ukuthi awunaso isici esilawulayo, baqala ukukhululeka. Bazitshela ukuthi konke bekukuxhumano olunephutha. Ochwepheshe bakagesi abambalwa abaqinile nabaqeqeshwe kahle bangakwazi ukubhekana nalokhu kukhula kwamandla kagesi.
Yilokho okwenzeka phakathi Iraq futhi Lebanon kanye ne-Algeria. E-Baghdad naseKerbala, e-Beirut nasedolobheni lase-Algiers - futhi, futhi, ngamafuphi nakafushane, eCairo. Abasha kanye nabafundile bafuna kuphele inkohlakalo kuphela kodwa nokwehlukana kwenkolo, ukuvuma izono, kohulumeni benkolo yobuhlanya abanengcebo enkulu, ukuzidla namandla.
Kodwa bonke benze iphutha elifanayo nelenziwa izigidi zabantu baseGibhithe ngo-2011: abanabo ubuholi, abanabo ubuso obubonakalayo bobuqotho. Futhi - inhlekelele enkulu kunazo zonke - ababonakali benentshisekelo yokuthola noma iyiphi.
Yehlisa umbuso, uhulumeni, amakhosi enkohliso, izikhungo zamandla ezinomdlavuza: lokho kuwukuphela kokukhala kwabo. Ababhikishi baseLebanon, ngamakhulu ezinkulungwane zabo, bafuna umthethosisekelo omusha, kuqedwe uhlelo lokuvuma izono lukahulumeni - kanye nobubha obudlulele. Baqinisile impela; kodwa bese bayayeka. Abakhwabanisi kumele bahambe unomphela. Noma ngabe la madoda - ngoba wonke angamadoda, vele - athanda izihlobo, amasela noma athembele emandleni ahlomile, ukuhamba kwawo kwanele kulabo okufanele bazuze ikusasa leLebanon.
Kunjengokungathi abavukeli baseBeirut, eBaghdad nase-Algiers bahlanzeke kakhulu ukuba bangacwilisa iminwe yabo enkomishini yezombangazwe, ubuhle babo busezulwini kakhulu ukuba bungcoliswe ukungcola kwezombangazwe, izimfuno zabo ezingokomoya kakhulu ukuba zingathintwa ukuzikhandla kwansuku zonke. wokubusa kwesikhathi esizayo abakholelwa ukuthi isibindi sabo sisodwa sizoqinisekisa ukunqoba.
Umbhedo lo. Ngaphandle kobuholi, bazokhungatheka.
Umbhedo lo. Ngaphandle kobuholi, bazokhungatheka.
Ama-elite namakhosi abusa umhlaba wama-Arab anezinzipho ezibukhali. Bazonikeza izimvume zokubhuqa: ukuphela okuthenjisiwe kwenkohlakalo, ukuqedwa kwezintela ezisanda kubekwa, ukusula kongqongqoshe abambalwa. Bazophinde badumise abavukeli. Bayobachaza “njengezwi langempela labantu” kanye “nabashisekeli bezwe beqiniso” - nakuba uma abavukeli bephikelela ngaleso sikhathi bayobizwa ngokuthi “abangenabushiqela” futhi, ngokungenakugwenywa, amambuka abenza umsebenzi “wamandla angaphandle”. Uhulumeni osulayo uzonikeza nokhetho olusha - vele, ubuso obudala nobubi obufanayo bushiya futhi bubuyele kumjikelezo wokuvuma izono lapho kwenziwa ukuvota.
Akuwona wonke la mavukelambuso amasha afanayo. E-Algeria, ikilasi elisanda kufunda (kanye nelingasebenzi) selikhathele futhi lingenathemba ngaphansi kwentando yeningi yamasosha. Baqeda ukukhohlakala u-Abdelaziz Bouteflika, kodwa wabhekana nomholi omusha wamasosha kanye nesithembiso esidumile sokhetho ngoDisemba (ngalolo suku, ngenhlanhla, ukuthi inguqulo ka-Downing Street's Toytown yomholi we-elitist ihlose ukuhlukanisa abantu baseBrithani. ) - isithembiso esiwubuwula njengoba umongameli osanda kukhethwa ezoqhubeka ezungezwe ojenene abakhohlakele abanama-akhawunti abo asebhange okwamanje eFrance naseSwitzerland.
I-Algeria iphethwe amasosha. Kuyini ku Emaphakathi Mpumalanga Kwesinye isikhathi ngibiza “i-econmil”: umnotho ocishe ushumeke ngaphakathi ezindlini zamasosha, umnotho wezempi, okusho ukuthi ukushisekela izwe kanye nengcebo yomuntu siqu kuthathwa ubuholi njengokungahlukaniseki. Abamelene nabo bampofu. Bafuna ukudla ezweni labo eligcwele uwoyela, elinenzuzo enkulu. Kodwa akusiyo indlela ojenene ababona ngayo izinto. Lapho abantu befuna ukushintshwa, basuke bezama ukuthatha imali yebutho.
Uhlelo lufana kakhulu nebutho lika-al-Sisi Egypt - enye "i-econmil", ngokulawula kwayo indawo yokuhlala, izitolo zezitolo, amabhange. I-US ikhokha ngaphezu kwamaphesenti angama-50 esabelomali sezokuvikela sase-Egypt kodwa amathangi nezindiza zempi zezwe akuhloselwe ukuthi zisetshenziswe ngokumelene nezitha zendabuko zaseGibhithe. Umsebenzi wabo ukuvikela Israel, ukuchoboza ubuSulumane, ukugcina “ukuzinza” kwabalingani baseMelika kanye nokutshalwa kwezimali kwayo. Izigidi zababhikishi zango-2011, zidunyazwe izinyanga ezingajulile, ezesabekayo zikaMorsi, zase zilungele ukuphindwa zicwiliswe amasosha. Babengenabo abaholi ababezobaxwayisa ngobuwula babo.
Izintatheli zikamabonakude zase-Egypt, ezinesibindi kangaka emigqeni ephambili, zaphinde zavela ngosuku lokuketulwa kukaSisi, bethula izinhlelo zabo imvunulo yezempi. Ukuphikiswa kwaba “amaphekula” - okuyilokho osopolitiki base-Iraq nabaseLebanon asebeqala ukuyibiza ngabaphikisi babo bezombangazwe abasebasha - futhi abambalwa abasanda kuqanjwa kabusha ababengase bakhe iGibhithe elisha baphonswa ngokushesha ebumnyameni besakhiwo sejele laseTora.
Ngenkathi amakhulukhulu amadoda nabesifazane baseGibhithe abanesibindi sokuphinda benze imibhikisho eCairo kule nyanga, bahlwithwa emigwaqweni.
Ngenkathi amakhulukhulu amadoda nabesifazane baseGibhithe abanesibindi sokuphinda benze imibhikisho eCairo kule nyanga, bahlwithwa emigwaqweni.
Futhi obani abaholi abasha e-Iraq? Abekho esibaziyo. Ngakho-ke abantu abakhathele, abampofu kanye nezixuku ezifuna ukuba nezwe lazo futhi balithathele ongqongqoshe abaqhoshayo abaphethe kabi ingcebo yalo manje sebebhekwa njengengozi yezokuphepha, isixuku, isiphithiphithi esinesiyaluyalu (impela, ekuholeni "amanxusa angaphandle" ajwayelekile) kanye nezimfuno zazo okumele manje zidutshulwe ngomlilo ovuthayo.
I-Iraq inikeze abafel 'ukholo abaningi ekuvukeleni kwayo kwamanje - 200 nokukhuphuka - kunezinye izizwe zama-Arab. Futhi manje amabutho afikile ukubacindezela; Ababhikishi abangu-18 bamaShia ababulawa eKarbala babeyizisulu zamasosha angamaShia - ukuvela kwawo e-Iran, okumenyezelwe kakhulu entshonalanga, namanje akukacaci - okufakazela ukuthi labo ababezimisele ukulwa nokufa ngokumelene nombuso wase-Iraq waseMelika namanje basakulungele ukudubula izikhali zabo. abezenkolo ukuze baqede inguquko yase-Iraq.
E-Lebanon, lesi simo asinagazi kangako kodwa singaba amahloni nakakhulu.
Lapho amakhulu ezinkulungwane zababhikishi enkabeni yeBeirut ehlaselwa amaqembu ezigelekeqe I-Hezbollah amalungu kaSayed Hassan Nasrallah, kwaphawula, mhlawumbe, isenzo sokuqala esiyihlazo ngempela esenziwa eLebanon ngala madoda anesibindi - abalwi empeleni abaxosha ibutho lakwa-Israyeli eLebanon ngo-2000. "Amaqhawe" aseningizimu ayelungele ukuhlasela ibutho lawo. abanye baseLebanon ukuze balondoloze amandla abo ezombusazwe kanye namakhehla akhohlakele nacebile aseBeirut. U-Nasrallah kwakufanele azihlanganise nalaba abasha baseLebanon kanye namaPalestina abajoyine, futhi ame ngokuqinile ohlangothini "lwabantu". Lokho bekungaba yisenzo sepolitiki esijulile nesiwumlando.
Esikhundleni salokho, uNasrallah uxwayise "ngempi yombango" - enye indlela esabekayo esetshenziswa amaSadats kanye namaMubarak nabanye omashiqela ukugcina abantu babo abampofu besaba. Amandla nelungelo - zabo amandla kanye nelungelo – kwakubaluleke kakhulu, ekugcineni, kulabo abafowabo balwela futhi bafela inkululeko ngokumelene nombuso owawudla ama-Israyeli.
Ngakho-ke umbuzo manje uyabuzwa, nokho ngokungafanele, ukuthi ngabe ubukhona be-Hezbollah ngaso sonke isikhathi bebumayelana nokuzivikela kwezepolitiki kunokukhululwa.
Angicabangi kanjalo. IHezbollah ingelinye lamasosha ambalwa anobuqotho obuthile eLebanon. Kodwa ngaphandle uma uNasrallah etshela abantu bakhe ukuthi bame eduze kweLebanon kuwo wonke amahlelo kunokuba babahlasele, khona-ke iHezbollah izokuthola kunzima ukusula ihlazo lezinsuku ezimbalwa zokugcina.
Ama-Revolutionary, ikakhulukazi izinhlobonhlobo ezihlomile, zenzelwe ukuvikela konke abantu bawo, bengagxili ekunxenxeni nasekubizeni amadoda akhohlakele, ingalo yezempi kahulumeni wesigaba esiphakathi obolile, amanye amalungu awo athembeke ngempela emibusweni yangaphandle. Ngabe iHezbollah - kanye nozakwabo we-Amal, olawulwa (kunjalo) ngusomlomo wephalamende, uNabih Berri - basebenzela amaShia aseningizimu yeLebanon, abanye babo manje abaphikisana namaqhinga abo? Noma eSiriya? Noma i-Iran? Kwenzekani “ku-muqawama”, okuyinhlangano esemthethweni ephikisana nolaka luka-Israyeli?
Manje, ngiyazi, ababhikishi baseBeirut baphikisana ngokuthi obani abaholi babo. Inkinga endala. Abangaphandle kwezwe abayona ingxenye yomzabalazo. Labo okungenzeka - eYurophu, mhlawumbe, empumalanga yeYurophu yakudala - babe umgogodla wengqondo yenguquko yangempela yezombangazwe eLebanon, bathintwa kakhulu ukuhlukana kukahulumeni.
Ezweni elihlukile, inkathi ehlukile, kukhona indoda eyodwa okungenzeka ukuthi yaba umholi onothando kakhulu waseLebhanon “omusha”: u-Walid Jumblatt, umholi wamaDruze. Unesibindi, unothando ngomqondo ongokoqobo wegama, ungqondongqondo weqiniso, usocialist ngokwemvelo (yize ehlala ingxenye yesikhathi sakhe esigodlweni esihle eMoukhtara ezintabeni zaseChouf). Ngake ngambiza ngomkhonyovu omkhulu kunabo bonke emhlabeni.
Kodwa, njengomholi wamaDruze, umelela amaphesenti angu-6 kuphela abantu baseLebanon - bheka ukuthi uhlelo lwamahlelo luchaza kanjani izifiso zakho ngamaphesenti? - futhi njengomholi woguquko eLebanon entsha, nakanjani uzosolwa ngokuzama ukubambela ihlelo lakhe amandla ezombusazwe esikhundleni sabantu bakhe.
Lowo ngumdlavuza weqiniso wokuvuma izono. Awukwazi "ukwelapha" isifo sokuhlukana kwamahlelo. Leyo yinhlekelele yaseLebanon. Kodwa ubuholi kumele bube khona uma ababhikishi baseLebanon bezosinda emzabalazweni wabo. Kungenjalo bayohlukaniswa. Futhi bayohluleka.
Yilokho iHezbollah no-Amal abazama ukukwenza manje. Uma bekwazi ukushaya ababhikishi, baxoshe abesifazane nezingane, baguqule ababhikishi babe “isixuku” esinedumela elibi, besabise amaShia aqhelelane nabafowabo nodadewabo enkabeni yeBeirut, kusho iziphathimandla - naphezu kokuthi ukuzithiba okuncomekayo kwamasosha kule nyanga - kuzoba nomsebenzi wokuqeda udlame. Futhi lokho kuzoba isiphetho selinye ikhandlela elikhanyayo lethuba lokuqeda isiqalekiso semvelo somlando waseLebanon.
Mhlawumbe ababhikishi baseLebanon kufanele bathathe isikhashana ukusebenzisa omakhalekhukhwini babo ukuze bacabange kancane ngeHollywood. Kunguqulo ye-movie ye UDkt Zhivago, abathandi benjabulo endaweni ye-nightclub e-Moscow exegayo bayathula njengoba bezwa isigubhu nokucula kwababhikishi baseBolshevik emigwaqweni embozwe yiqhwa ngaphandle. Phakathi kwezihambeli kukhona uViktor Komarovsky (odlalwa uRod Steiger); akekho umguquki, akekho nongqondongqondo.
UKomarovsky mhlawumbe ungumuntu othakazelisa kakhulu futhi othembekile kule filimu, umgxeki oyingozi, owonakele ozosuka ngokuzikhandla esuka kusomabhizinisi wonxiwankulu aye kungqongqoshe wamaBolshevik njengoba uguquko luchoboza amabutho amaTsarist abusa eRussia izizukulwane ngezizukulwane. Kodwa e-nightclub - eqaphela ukuthi amaBolshevik akanamholi futhi akanangqondo - uKomarovsky uncike ngasefasiteleni futhi akhulumele phezulu: "Akungabazeki ukuthi bazocula ngokuhambisana ngemva kwenguquko."
Izilaleli ku-nightclub ziyahleka. Khona-ke ababonisi banqunywa abagibeli bamahhashi be-Tsar.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela
1 Amazwana
Siyabonga ngomsebenzi wakho omuhle!
Ngiyaqala ukufunda eMpumalanga Ephakathi. Umngane esahlukweni sami seVeterans For Peace uphakamise ukuthi ngifunde “Impi Engcolile Emelene NeSyria,” i-pro-Assad kakhulu. Sicela uncome isixhumanisi esiqhubekayo, esimelene nama-Imperialist aseNtshonalanga?,
Siyabonga!
Peter Straus
Oakland, CA