[Isihloko esilandelayo siwumbhalo obhaliwe, onokulungiswa okuncane kakhulu kwe Isiqephu sama-89 se-podcast RevolutionZ.]
Eminyakeni emithathu edlule ngaxoxisana nenkampani yaseBrithani futhi umbuzo wokuqala, ovulayo, wahamba kanje: โNjengoba i-Occupy, kusho lowo owayebuza imibuzo, sekuyimfashini kubantu abathuthukayo ukukhuluma nge-1% uma iqhathaniswa nama-99%. Lokhu kuhlaziywa kwezigaba ezimbili, nokho, kunomlando omude kakhulu. Isibonelo, kuqhuba umxoxi, ama-Marxists avame ukugqamisa izigaba ezimbili - isigaba sonxiwankulu kanye nesigaba sabasebenzi - futhi njenge-Occupy bagxilisa ukunaka kwabantu enkingeni ngohlelo lwezomnotho olusebenza ngokuyinhloko ezithakazelweni zabathile kwezomnotho - noma ngabe kuthiwa onxiwankulu noma i-1%. Silubonile lolu hlobo lokuhlaziya, oxoxile waqhubeka, ngesikhathi somkhankaso kaBernie Sanders e-US nalapha e-UK nge-Momentum - okuyinhlangano elandela uJeremy Corbyn. Ngifuna ukukubuza ngalokhu kuhlaziya ngenxa yokunqoba kukaDonald Trump ezweni lakini kanye neBrexit kwelami. Kodwa ngaphambi kokwenza lokho, bengizibuza ukuthi ungaphawula yini ngokusebenza kwalokhu kuhlaziya?
Ngakho-ke, kubuzwa okungenhla, ubungaphendula kanjani? Nakhu engikucabangayo ngendaba, okungukuthi, emqondweni wami, ebaluleke kakhulu esikhathini samanje.
Okushiwo ukuhlaziya kwamakilasi amabili ngokusobala, kufika endaweni ethile, kulungile futhi kubaluleke kakhulu, nakuba ngezinye izikhathi kuhunyushwa ngokuthi kungaqondakali ngamazwi. Okushiya ngaphandle, nokho, kubaluleke kakhulu futhi kwehlisa kakhulu inani lemibono emihle.
Ingxenye efanele ukuthi ngenxa yokuba ngabanikazi bamathuluzi nezinsiza umphakathi ozisebenzisayo ukuziphilisa, โonxiwankuluโ babusa ingxenye enkulu yezenhlalo, ezombusazwe, ezamasiko, kanye nempilo yezomnotho. Okusho ukuthi, iqembu elincane labanikazi lizuza ngemizamo yabanye. Ngokulawula izikhungo ezinkulu zamandla nomthelela nokuba nengcebo eningi abangathenga ngayo noma yini abayifunayo, laba banikazi bonxiwankulu baba nomthelela omkhulu ekutheni wonke umuntu uphila kanjani. Ukuze esikhundleni salokho sibe nomnotho olinganayo, ongenasigaba kudinga ukuthi kuqedwe ukuqoqwa kwempahla ekhiqizayo ezandleni ezimbalwa. Ukungabi nasigaba okulinganayo kudinga ukuqeda ubunikazi obuyimfihlo bezimpahla ezikhiqizayo. Ngaphezu kwalokho, lawa akuwona nje amazwi eqiniso, noma iziqubulo ezihlakaniphile. Kuyaboniswa, empeleni ngalesi sikhathi kuyiqiniso elibonakalayo. Abantu abangabanikazi bezinsiza, izimboni, nezinye izindlela zokukhiqiza kusho ukuthi labo bantu bangaqasha futhi baxoshe izisebenzi ngokuthanda kwabo. Labo bantu bangaziqongelelela ingcebo enkulu ngomsebenzi owenziwa abanye, bese, ngomcebo wabo omkhulu, bakwazi ukuthenga futhi badayise noma yini abayifisayo, kuhlanganise nosopolitiki. Yebo, ukuqaphela lokhu okuningi mayelana nekilasi kungazisa okuningi kakhulu, kodwa ngisho nendikimba eyinhloko ephawulwe lapha ingaphezu kokwanele ukufakazela ukubaluleka kombono wezigaba ezimbili.
Okushiya ngaphandle umbono wezigaba ezimbili, nokho, ukuthi onxiwankulu akusona sodwa isigaba esinezinzuzo ezinkulu ezilinganiselwe. Ngaphansi konxiwankulu, kodwa ngaphezu kwalokho engikubiza ngokuthi isigaba sabasebenzi, kuhlala engikubiza ngesigaba somxhumanisi, futhi abaningi babiza isigaba sabaphathi abaqeqeshiwe. Leli qembu phakathi kwabasebenzi nemali alizuzi ngezindlela zokukhiqiza. Leli qembu esikhundleni salokho liyahlomula ekuphatheni izindima ezinikeza amandla emnothweni. Okusho ukuthi, leli qembu lenza umsebenzi odlulisela kubo amakhono, ulwazi, ukuzethemba, ukuxhumana nomphakathi, kanye nokufinyelela kuzinyathelo zamandla okwenza izinqumo konke okubalulekile ekunqumeni imiphumela yezomnotho.
Abasebenzi, abangaphansi kweqembu elinikwe amandla, ngokuphambene benza umsebenzi onciphisa amakhono abo, ohlukanisa ulwazi lwabo, oqeda ukuzethemba kwabo, uhlukanise ukuxhumana kwabo nomphakathi, futhi ubahlukanise nezinhlaka zamandla okwenza izinqumo, konke okushiya bengenazo izimfanelo futhi bengathandi ukuphishekela. ukwenza isinqumbo.
Isigaba somxhumanisi, ngenhla - nakuba siqashwe futhi saxoshwa abanikazi - sinethonya elikhulu kakhulu, amandla amakhulu okuxoxisana, ngaleyo ndlela imali engenayo ephakeme, izimo ezingcono, kanye nokusho okuningi kwezenhlalakahle kunabasebenzi abangezansi.
Ngaphakathi kwezomnotho wonxiwankulu, ngamanye amazwi, abaxhumanisi bayisigaba phakathi kwabasebenzi nemali, okubenza, nabo, babe yisigaba esingabusa lapho ubunxiwankulu buthathelwa indawo ngokunye okunezigaba ezimbili ezisusa ubunikazi bangasese, njengoba kuye kwenzeka lokho okubizwa ngokuthi yi-central planning kanye ne-market socialism - yiziphi izinhlelo okufanele zibizwe, esikhundleni salokho, ngicabanga, ukuhlelwa okuphakathi nendawo kanye nokuxhumanisa izimakethe.
Ukuzuza umnotho olinganayo, ongenazigaba akudingi nje kuphela ukususa onxiwankulu abangabanikazi bezindlela zokukhiqiza kodwa futhi nabadidiyeli balawula umsebenzi wokunika amandla amandla.
Manje uma uzwa leyo mpendulo, wena, njengombuzo waseBrithani, ungase uphendule ngendlela aphendula ngayo, ukuthi โNgiyazi ukuthi lena yinto wena (nomngane wakho omdala nomhlanganyeli wakho, uRobin Hahnel) ebenikhuluma ngayo kusukela ngeminyaka yawo-1970 futhi kodwa incane. Kwesokunxele kubonakala sengathi isishintshile. Ungaqagela ukuthi kungani kunjalo? Kungase kube yiziphi izizathu zokwenqaba uhlobo lokuhlaziya olwethulile? Ubani ongase azuze ngokuziba lokhu kuhlaziya?
Futhi uma ubungabuzwa lokho, ungaphendula kanjani? Impendulo yami ithi, Hhayi-ke, ngesinye isikhathi umbono omusha uthatha isikhathi eside ukuthola ukwesekwa okukhulu ngoba uyinkimbinkimbi kakhulu noma yize ufinyeleleka ngokunengqondo uqhelelene nemicabango ejwayelekile. Kungenzeka, kodwa ingabe leyo yimpendulo ngempela kulesi simo?
Cabangela isimangalo sokuthi uma u-20% womphakathi ulawula yonke imisebenzi enikeza amandla emnothweni kunaleyo 20%, ngenxa yokuba yedwa, izoqongelela ukuzethemba nomthelela kunalaba abangezansi, izoqongelela ingcebo eyengeziwe kunaleyo engezansi. ngezansi, futhi, ngokusekelwe kulowo mcebo namandla, ujabulele ukulawula okuqondile kwansuku zonke empilweni yezomnotho neyomphakathi, ikakhulukazi yalabo abangezansi.
Beka ngokucacile, cabangela isimangalo sokuthi odokotela, abameli, onjiniyela, abaphathi bezinga eliphezulu, njalo njalo, ngenxa yesikhundla sabo emnothweni owenza umsebenzi onika amandla bayoba neholo elikhulu kakhulu kanye nomthelela empilweni yezenhlalakahle kunabahlanganisi, abapheki abafushane, kanye ukulethwa kwabantu, ngenxa yezikhundla zabo zenza umsebenzi oqeda amandla kuphela.
Ingabe ukhona ongaphikisana nalokho? Ungase uthi kuyinto enhle, noma uthi yimbi, kodwa awukwazi ukusho ngokunengqondo ukuthi ayilona iqiniso.
Cabangela futhi isimangalo sokuthi uma onxiwankulu besuswa ngokuqeda ubunikazi bangasese bezinto zokukhiqiza kodwa sigcine isigaba esidala sokuhlukaniswa kwabasebenzi nezinye izinhlaka ezibeka yonke imisebenzi enikeza amandla ku-20% bese kushiya amanye ama-80% encisha amandla kuphela, imisebenzi ephindaphindayo, futhi elalelayo - khona-ke isigaba sangaphambili siyobusa isigaba sakamuva. Izoyalela ukuthi abasebenzi barote basuka phezulu. Futhi, lokhu akubonakali nje kuphela njenge-hypothesis, empeleni, cishe i-truism, kodwa kuye kwazalwa, ngokusebenza, ngokuphindaphindiwe.
Ngakho-ke, ngisola njengawe ekubuzeni lo mbuzo, ngikholwa ukuthi asikho isimangalo esiyinkimbinkimbi kakhulu nokuthi zombili izimangalo kufanele zibonakale ngokusobala ngisho nasekubukeni okunengqondo kodwa okuvulekile emlandweni nasebudlelwaneni bamanje. Ngiyakholwa futhi ukuthi nakuba lezi zimangalo ezimbili ziqhelelene kakhulu nokucatshangwayo kwamalungu esigaba somxhumanisi onamandla, zisobala, ngezinye izikhathi ngokuzenzakalelayo futhi ngezinye izikhathi lapho zivezwe ngokuqondile, kumalungu amaningi esigaba sabasebenzi abangenamandla.
Uma konke lokho kulungile, khona-ke ukuphendula umbuzo, kulandela ukuthi cishe akubona nje ubunzima bomqondo obuvimbela lolu hlobo lokuhlaziya ukuthi lungasabalali. Kodwa iyiphi enye into engase ibe khona? Sonke sinokuthambekela nokuchema okuvela ezinkolelweni nasemikhubeni yethu, ingasaphathwa eyezinto ezibonakalayo ezibonakalayo. Lokhu kuchema nokucabangela okuvela ekuziphatheni nasezinkolelweni izimo zethu ezisiphoqelelayo kunomthelela endleleni esibhekana ngayo nezinkinga nezinkinga.
Njengesibonelo esisodwa, uma umhlophe emphakathini onobandlululo ngokwedlulele, khona-ke noma ngabe uhlakaniphe ngokweqiniso ngokumelene nokucwasa, noma kunjalo, indlela okhuliswe ngayo, izimo oye wahlangabezana nazo, futhi cishe imiyalezo oyithola nsuku zonke ijwayele. ukukhawulela nokutshekisa ukuqonda kwakho. Isibonelo, ungase ukwenqabe ngokomqondo ngisho nangokuziphatha nangokomzwelo ukucwasa ngokobulili ngakunye, kodwa nokho, kwelinye izinga, nokho kungenzeka wamukele okunye ukucabangela nemikhuba yakho.
Kuyiqiniso futhi ukuthi uma umnyama emphakathini onjalo, futhi, izakhiwo ezimbi ezikuzungezile cishe zizobe zibe nomthelela ezinkolelweni zakho nemikhuba yakho, kabi kakhulu. Imiphumela yobandlululo eqenjini elibusayo, kodwa futhi eqenjini elingaphansi, ingokoqobo futhi ibucayi futhi ihlakazeka kuphela ngomzamo wangempela futhi ikakhulukazi ngenxa yokuhlangenwe nakho okuphikisayo.
Kungokufanayo ezindabeni zobulili, vele, mayelana nobuhlanga kanye nobulili, isibonelo, wonke umuntu oqhubekayo ukwazi kahle konke lokhu, futhi ngokuvamile ngokuqondile.
Ake sithi sihumusha lokhu kuqonda - okuyinto abambalwa abayenzayo - endaweni yesigaba. Manje cabanga ukuthi nakuba kukhona ukunakwa okuqhubekayo ebukhoneni babanikazi nabasebenzi, cishe akukho ukunaka ebukhoneni obuthile kanye nendima yesigaba somxhumanisi, ingasaphathwa eyokuqonda okucacile kwezimpande zezenhlalo - hhayi zebhayoloji - zalokhu okuthuthukisiwe. ubukhona bekilasi.
Ngenxa yalokho, kuyinsakavukela umchilo wesidwaba ukuthi abantu bazo zonke izinhlobo bathathe kalula nje ukuthi abanye abantu bazalelwa ukwenza izinqumo kanti abanye bazalelwa ukulalela. Lokhu kubonakala kwabaningi ababukeleyo njengokunqunywa kusengaphambili futhi kubhalwe etsheni. Futhi le nkolelo, evame kakhulu kangangokuthi ayidingi ngisho nokushiwo, ayifani, engxenyeni yekhulu leminyaka edlule, abantu abaningi babecabanga ukuthi abesifazane babengenawo amandla ngaphandle kokukhonza abayeni kanye nokubeletha izingane, noma ukuthi abamnyama babengenawo amandla ngaphandle kokusebenzisa imisipha. ukulalela imiyalo. I-analog yekilasi iwukucabanga ukuthi abantu abahlanganisa izinto, abaphatha amatafula, abashayela amabhasi, abathwala amabhokisi, njalo njalo, abanalo ikhono lokwenza imisebenzi ehlukahlukene, eyinkimbinkimbi, enika amandla kakhudlwana, nokuthi labo abenza imisebenzi ehlukahlukene, ngaphezulu. imisebenzi eyinkimbinkimbi, enika amandla kakhudlwana ifaneleka kubo.
Imbangela yenhlalo yokwehlukana kwezigaba phakathi kwesigaba somxhumanisi onikwe amandla kanye nesigaba sabasebenzi abangenamandla ifihliwe ngokuqagelwa kwesikhundla esiphakeme sangaphambili kanye nokuntuleka kwekhono lakamuva, njengoba nje nokwehlukana phakathi koMnyama nomhlophe, sisho, noma owesilisa nowesilisa. owesifazane, naye kucatshangwa ukuthi uzalwe ngamakhono ahlukene angaphakathi futhi awabekwa yizakhiwo ezincikene.
Kulungile, ngakho-ke, uma umbono oyiphutha wokuthi izimo ezihlukene, imali engenayo, namandla esigaba sabasebenzi ngakolunye uhlangothi, kanye nesigaba somxhumanisi ngakolunye uhlangothi, kuvela ekuhlukaniseni ngamakhono angaphakathi kunokuba abekwe yizikhungo, ukuntula ukunaka umqondo ophambene akusenzima kangako ukukuqonda. Ukuphakamisa ubukhona nokubaluleka kwekilasi lomxhumanisi kanye nokulindela ukulalelwa kwecala elibucayi kucishe kufane nokutshela ozakwenu ukuthi izihlahla zingandiza futhi ulindele ukuthi bathathe ikhefu kuzo zonke ezinye izinto abazenzayo ukuze bahlole isimangalo sakho bese bayasisekela.
Isimangalo esimayelana nesigaba sesithathu esibaluleke kakhulu esidalwe emphakathini, ngamanye amazwi, asisekho emashadini kubantu futhi asifanele ukucatshangelwa ngoba kubantu abaningi, kuhlanganisa nabathuthukayo, sibonakala sihlaya kakhulu ikakhulukazi kulabo abangaphakathi noma abafisa ukuba phakathi. indawo ephakathi kwabasebenzi nemali. Kunjalo, iqiniso lokuthi le ndlela yokucabanga ihambisana nesithombe somuntu siqu esidingwa amalungu ekilasi lomxhumanisi ukuze athethelele izinzuzo zawo futhi azizwe ejabule ngawo njengoba ehlomula ekuphathweni ngokungafanele komsebenzi onikeza amandla, nokuthi kufanelana ngisho namalungu ekilasi labasebenzi afunayo. izindlela zokumane basinde ebunzimeni babo ngaphandle kokuqhuma intukuthelo evuthayo esimweni lapho izinketho zokulwa zilinganiselwe ngendlela enyantisayo, kokubili kukhuthaza futhi kukhuthaza ukuthambekela kokukhipha umbono onjalo - njengoba nje kanye esikhathini esidlule, imiqondo efanayo nezithakazelo zenza abantu abaningi. chitha izingxabano mayelana nekhono elihle labesifazane nabancane njengezihlekisayo.
Ngokunjalo, futhi ekugcineni, iqiniso lokuthi isigaba somxhumanisi sithatha izikhundla zamandla ngokubheka imithombo yezokuxhumana kanye nezokuxhumana, hhayi nje ukuphatha indawo yasefekthri noma amacala angokomthetho aphikisanayo, noma ukwenza ukuhlinzwa, kodwa futhi nokulawula lokho okukhulunywayo nalokho okungakhulunywa ngakho kabanzi imithombo yezindaba yomphakathi, kuhlanganisa nemithombo yethu yezindaba eqhubekayo, kusho ukuthi abezindaba bavaleke kakhulu ekuhloleni lolu daba lwesigaba, ngokwengxenye njengodaba lokuzivikela okubonakalayo nolwezenhlalo, futhi ngokwengxenye udaba lokuveza imibono ejulile yokuzisebenzela.
Eminyakeni engu-50 edlule abashisekeli abamhlophe nabesilisa, abakhulu bezinhlobo ezahlukene zezinhlangano nezinhlaka zokunyakaza, bamelana nemizamo yokuphakamisa izingxoxo zokubusa kobuhlanga kanye nezikhundla zobulili. Ngokwengxenye babevikela izikhundla zabo, bekholelwa ngobuqotho ukuthi babenza umsebenzi omkhulu nokuthi ukushintshwa kwakungeke. Futhi ngokwengxenye babemane benza ngokuvumelana ne-reflex, beveza imibono ejulile. Eminyakeni engamashumi amahlanu kamuva ukucwasa okunjalo nokucwasa ngokobulili akuhambanga ngokuphelele kwesokunxele, kodwa kuncipha kakhulu. Ngokuphambene, ku-eksisi yekilasi, i-parallel dynamic iqhubeka cishe ingakathintwa. Abantu abasebenzayo basebenzela abaholi besigaba sabaxhumanisi ngisho nangaphakathi ezinhlanganweni zethu, kuze kube yilapho abantu abasebenzayo bezihlupha ngokubamba iqhaza ekuzithobeni kwabo.
Ngokuzwa okungenhla, ungase uphendule, njengobuzayo, โKulungile, ngakho ukuhlaziya kwakho kuhlobana kanjani nemicimbi yamanje? Isibonelo, isitshelani ngeBrexit neTrump? Kungani abantu abaningi kangaka abasebenzayo bebonakala beyifulathela ipolitiki ethuthukayo?โ Ubungayiphendula kanjani imibuzo enjalo?
Eyami impendulo ukuthi kunezici eziningi neziguquguqukayo ezidlalwayo, kunjalo. Kodwa eyodwa elula efika cishe ngaso sonke isikhathi kuhlanganisa nalezi zimo, kimina kungathi ipolitiki ethuthukayo iyakholeka yini kubantu abasebenzayo. Ake sithi umphathi we-mafia uza edolobheni futhi athi uzophakamisa impilo yawo wonke umuntu ngezinqubomgomo zakhe uma uzomnika indawo yamahhala yokwenza njengoba ekhetha. Amazwi athathwe ewodwa angase adale kahle. Uma ekufeza lokho akushoyo, kuyoba kuhle kakhulu. Kodwa mhlawumbe ungasho ukuthi cha, ngeke ngisekele umphathi we-mafia, ngoba angiwathembi amazwi amnandi. Angithembi ukuthi uzokwenza njengoba esho. Ngikholwa ukuthi, esikhundleni salokho, uzokwenza lokho i-mafia ehlala ikwenza ngokuphishekela inzuzo ye-mafia.
Kulungile, kuthiwani-ke uma isithunywa esicacile sekilasi esikubusa nsuku zonke ngezindlela ebesilokhu siba sibi kakhulu siza edolobheni futhi sithi ngeke sisebenzele ikilasi laso, noma amakilasi aphezulu asathuthuka, kodwa wena. Unokungabaza okukhulu. Kuthiwani uma kufika omunye, futhi naye ucebile ngempela, noma ucebe nakakhulu, kodwa uyena kuphela okunye ukukhetha futhi uzwakala njengawe. Ubonakala ezwela kangcono. Uphethe imithwalo encane esemthethweni oyaziyo. Izithembiso zakhe zibonakala zikholeka kakhulu kuwe futhi ziqhubekela phambili. Njalo njalo. Ukwenqatshwa kwezinqubomgomo ezithuthuka kancane lapho zingabhalisi njengethembekile akufanele kumangaze kakhulu. Ukudonsela ekugwemeni kubonakala kusobala, futhi bekuvame kakhulu iminyaka. Ukudonsa, esikhundleni salokho, ekubukeni okumangazayo kudinga incazelo eyengeziwe - kodwa hhayi incazelo eyengeziwe kakhulu uma i-monster yenza umsebenzi omuhle kakhulu wokubonakala ingenye kunokuba injalo mayelana nalokho okuthatha njengokukhathazeka okuphakathi. Sikubonile lokho kaningi, futhi. Futhi uma i-monster marshals yesaba futhi izonda ngempumelelo lokho kuzongeza umfutho wayo, kunjalo. Futhi sikubonile lokho.
Ngabe yini umehluko ukube uSanders wagijima e-US esikhundleni sikaClinton? Ngicabanga ukuthi into esemqoka bekuyoba ukuthi abantu abaningi kakhulu - kuzo zonke izinhlangothi - babezokholwa ukuthi uqonde lokho akusho. Okungukuthi, ngempela, ngicabanga ukuthi bekungaba yiqiniso. NgoClinton, bambalwa kakhulu abantu ababecabanga ukuthi usho noma yiziphi izinto eziqhubekayo, ezimbalwa kakhulu kangangokuthi ezifundazweni ezithile, walahlekelwa, futhi ngenxa yalokho walahlekelwa lulonke ukhetho lwekolishi lokhetho.
Futhi, izinto eziningi eziguquguqukayo zazisebenza, kodwa eyodwa, eyayibonakala ngokucacile ngicabanga ukuthi, kwakuwukungathembani kwabavoti abaningi okwakufanele ngisho nentukuthelo nobutha ngesigaba somxhumanisi namasiko aso kanye nokudelela. Ukuba lokho kube yisithunywa esiqamba amanga sepolitiki enenqubekela phambili kudala ukuthi laba bagcine belahlekelwe ukuba semthethweni wusoseshini.
Lokhu bekwenzeka isikhathi eside, ikakhulukazi e-US., kodwa nakwezinye izindawo. Imibono engakwesokunxele ingafinyelela emiphakathini ehlukene yohlanga nobulili, kodwa hhayi kangako emiphakathini yesigaba sabasebenzi kuhlanganise nabamnyama nabesifazane esigabeni sabasebenzi - futhi lokhu kuhlaziya kuthi esinye isizathu salokho kungaba ukuthi abantu abasebenza ngezigaba eziphikisana nomxhumanisi bathola kwesokunxele bengakhangi. ngokuqondile nangokudabukisayo, futhi kaningi ngokunembayo ngenxa yokungahloniphi umxhumanisi wayo kubantu abasebenzayo.
Umuntu oxoxisana naye waseBrithani lapha wasuka encazelweni wadlulela encwadini kadokotela, ebuza, โIngabe izinhlaka zamanje zezinhlangano ezithuthukayo ziyahambisana nohlobo lwamagugu nemigomo esiyisekelayo? โKuthini lokhu ngezinhlaka ezikhona manje eziphethe izinhlangano zezepolitiki ezithuthukayo? Singahlela kanjani ngendlela ezoletha izinguquko esithi siyazifuna?โ
Lena imibuzo emihle, engavamile ukubuzwa. Okwami โโukuthembela ngicabanga ukuthi ukuhambisana namagugu ethu afaneleka kakhulu izikhungo zethu ezidinga ukuba abantu besifazane, abacwasa ngokwebala, abagunyaze, futhi babe ne-classist, hhayi nje ngamagama, kodwa ngokwencazelo kanye nesakhiwo sabo. Lokhu kokubili ukuze kuholele ezinhlosweni zethu ezigcwele, kodwa futhi ukuze bahloniphe ngokufanelekile, babandakanye, futhi banikeze amandla bonke abangaba ababambisene nabo banamuhla, bangabahlukanisi futhi babakhiphe ngaphandle noma babaphathe kabi.
Ukunyakaza kuzamile ngokuqaphela nangempumelelo enkulu yize kuze kube manje kungaphelele ukuphishekela izingxenye zobuhlanga nobulili ze-ajenda edingekayo, kodwa ukunyakaza kube mpofu kakhulu mayelana nezingxenye zekilasi zaleyo ajenda, ngokuvamile zingazami ngisho nokuzama, okungenani mayelana nesigaba somxhumanisi. ukubusa phezu kwabasebenzi.
Ezikhathini eziningi imizamo yethu isasebenzisa ukwehlukana kwangaphakathi kwabasebenzi kanye nezindlela zokuthatha izinqumo ezingabaxhumanisi futhi ezisho kanjalo kubasebenzi, le nhlangano empeleni ayiphathelene nenkululeko yenu. Lo mnyakazo uphakamisa abanye ngaphezu kwakho. Lokhu kunyakaza kuholela endaweni ongafuni ukuya kuyo, futhi kukuphatha njengomuntu ophansi endleleni. Lokhu kunyakaza akuwona umnyakazo wakho.
Kimi kubonakala sengathi impendulo yokuthi uhlela kanjani ngempumelelo kakhulu ukwenza kanjalo ngezindlela ezifanekisela futhi ezihambisana nokuthola amalungelo abantu besifazane, abamelene nokucwasa ngokwebala, ukuzilawula, kanye nezinjongo ezingenazigaba.
Mayelana nokungabi nasigaba, ngicabanga ukuthi isinyathelo esiyinhloko akukona nje ukuhlela ukunyakaza nokuchaza izibopho ukuze abantu abasebenzayo bakwazi ukuhlanganyela ngokugcwele kuwo wonke amazinga, nakuzo zonke izici, kodwa futhi ukuze ukuqeqeshwa kwangaphakathi kanye nezindima ziphakamise amalungu ekilasi labasebenzi ngenkathi futhi. ukulwa nokucatshangelwa kwamalungu ekilasi lomxhumanisi.
UTrump wakhethwa ngo-2016, futhi kungenzeka futhi ngo-2020. Abantu bayazibuza ukuthi kungani, konakele. Abantu, kuhlanganise nabangakwesokunxele abaqotho, banikeza izimpendulo. Cishe ngaphandle kokukhetha, izimpendulo zikhomba amaphutha nokushiyeka kwabanye bese kukhomba umuntu obanikezayo.
Cabangela isishoshovu esingathรญ sina esisebenze iminyaka eyishumi noma emibili noma emihlanu. Isiphi isishoshovu esinjalo esithi ukuze wonke umuntu sizwe, awu, umsebenzi wethu wobufazi, umsebenzi wethu wokulwa nokucwasa, umsebenzi wethu wokuthula, umsebenzi wethu wesayensi yemvelo, noma, ngaphezu kwakho konke, umsebenzi wethu omelene nezinkampani, omelene nonxiwankulu, awukafinyeleli kude ngokwaneleโฆ asiwenzanga kahle umsebenzi wethu?
Ukukhomba amaqembu ajwayelekile, kwabezindaba abajwayelekile, kwezinye izingxenye zentuthuko ngaphandle kwethu njengembangela yezinto ezesabekayo zakamuva, konke okunengqondo, okumele siqiniseke. Kodwa kuthiwani ngokuvuma ukuthi okuthile mayelana nezindlela zethu eziqinile, amazwi ethu aqinile, izitayela zethu eziqinile, izinhlangano zethu eziqinile zivimbele ukuthi sithinte isibalo esikhulu sabantu abasebenzayo ngisho ngokwanele ukuze bangasekeli ubuhlanya obubi, okungenani ngabe manje sebebambe iqhaza ngenkuthalo futhi bahole ezinhlelweni zenqubekelaphambili kanye nezinguquko? Nokho, uma sifuna ukunqoba, akuzona yini ukukhetha kwethu lapho sidinga ukubhekisisa ukuthi yini esingakushintsha ukuze senze kangcono? Ingabe lokho, empeleni, kusobala?
Ngendlela yokuphetha, kulabo abafisa ukuthatha umqondo wesigaba sesithathu phakathi kwabasebenzi kanye nemali phambili futhi ikakhulukazi ukucabangela imithelela yayo ebanzi yokufuna umhlaba ongcono - mhlawumbe bacabangele lokhu.
Uma sibona futhi sigqamisa izigaba ezimbili, sizothambekela ekuboneni nasekugqamiseni izinhlelo ezimbili zezomnotho nezenhlalakahle emqhudelwaneni - esinye siphakamisa isigaba sonxiwankulu - esinye siphakamisa abasebenzi futhi siqede ubudlelwano bobunikazi obubeka isigaba ngaphezu kwaso.
Ngokuphambene, uma sibona futhi sigqamisa izigaba ezintathu, sizothambekela ekuboneni futhi sigqamise izinhlelo ezintathu zezomnotho nezenhlalo emqhudelwaneni - esinye siphakamisa isigaba sonxiwankulu abangabanikazi - esinye siphakamisa isigaba somxhumanisi esinamandla ngaphandle kwesigaba sabanini ngaphezu kwaso - kanye nesinye esiphakamisa abasebenzi. kanye nokuqeda ubudlelwano bobunikazi kanye nokwehlukaniswa kwabasebenzi kanye nohlelo lokwaba okubeka izigaba ezimbili ngaphezu kwayo.
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Eyokuqala kokuthathu i-capitalism, esiyibekezelela.
Okwesibili kokuthathu kubizwa ngokuthi yi-market socialism eminingi noma i-central planed socialism, kodwa empeleni ibizwa nge-coordinatorism.
Yenqaba okukodwa nokubili - funa okwesithathu.
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