[Ibhodi labahleli le-Birikim (www.birikimdergisi.com.), elinye lamaphephandaba amadala kakhulu e-socialist aphuma njalo ngenyanga eYurophu naseMpumalanga Ephakathi, eyanyatheliswa ngesiTurkey, yacela abantu abambalwa ukuba baphendule umbuzo othi Yini i-Revolution, ngohlelo olukhethekile. kwephephabhuku. Lena bekuyimpendulo yami...
Ngegama elithi inguquko abantu abaningi basho ukuqubuka okukhulu komlilo emphakathini. Bacabanga ngomzuzwana ngesikhathi, noma isikhashana esifushane. Bangase bacabange ngobudlova. Ngiqonde ngegama elithi inguquko, esikhundleni salokho, ushintsho ekuchazeni izikhungo kunoma iyiphi imikhakha emine ebalulekile yempilo yomphakathi: umnotho, ipolitiki, isiko, noma ubulili/ubudlelwane.
Njengoba inguquko njengoba ngiyichaza ishintsha izikhungo iphikisana nezindlela ezedlule futhi yakha izindlela ezintsha. Engiqonde ukuthi igama elithi revolution lihlanganisa ukuphikiswa, ukuhlela, ukuqeda, nokudala.
Uguquko lungaba nesikhathi senhlekelele noma isikhathi senhlekelele, kodwa i-cataclysm ayikho encazelweni yami. I-Cataclysm ayidingeki. Kungase kube nodlame ekuvukeleni umbuso futhi ngokuqinisekile kuzoba nomshikashika. Kodwa kimina lezi yizici, hhayi isici esichazayo.
Ushintsho lwenguquko lungaba ngcono, kufanele ngengeze, njengoba abanye abantu bethatha kalula, kodwa ukunciphisa ingcindezelo noma ukuthuthukisa inkululeko akukho encazelweni yami, noma. Inzuzo ayidingeki. Okudingekayo ukuze inqubo yenhlalo ibe uguquko, okungenani njengoba ngichaza igama, ukuthi ukuchazwa kwezinhlaka zesikhungo komunye wemikhakha emine ebalulekile yokuphila komphakathi kushintsha ngokuyisisekelo.
Lokhu kusetshenziswa kufana ne-idiosyncratic, ngiyazi. Ngiyazi futhi ukuthi ukuze ngikwenze kucace kuzomele ngicacise ukuthi ngiqonde ukuthini ngayo yonke imiqondo ehilelekile. Kodwa kafushane kwalokho, ngokusobala le ncazelo igwema ukubeka kuqala umkhakha wempilo ngaphezu kwazo zonke ezinye. Uguquko aluyona ezomnotho kuphela, noma ipolitiki kuphela, noma isiko kuphela, noma ukuzalana kuphela. Inguquko ingaba nganoma iyiphi enye, noma yonke le mikhakha yempilo yomphakathi. Le ncazelo futhi igwema ngokusobala ukwenza indlela eyodwa yoshintsho ngaphezu kwazo zonke ezinye.
Njengoba nginesikhala esincane, ake ngigcizelele okunye ukuphawula kwezomnotho, lapho nginolwazi oluthe xaxa. Futhi ake ngigqamise isikhathi samanje, lapho ngihlala khona ngempela. Ngalezo zingqinamba, ngikholelwa ukuthi zintathu kuphela izinhlelo zezomnotho ezihambisana nokucabanga ngenguquko: (1) lokho sonke esikubiza ngokuthi i-capitalism, (2) lokho engikubiza ngokuthi i-coordinatorism (kodwa abanye abayibiza ngokuthi i-market socialism noma i-central planning socialism), kanye (3) lokhu engikubiza ngokuthi i-participatory economics. Lezi zinhlelo ezintathu zehluke kakhulu emithelela yazo ekuziphatheni komuntu. Ukususa umphakathi komunye uwuyise komunye, kunoma yikuphi, engqondweni yami kuwuguquko lwezomnotho.
Ukushintsha ukusuka ku-capitalism kuye kwi-socialism yemakethe noma i-socialism ehleliwe phakathi nendawo enodlame olukhulu kanye nomzabalazo omkhulu endleleni kuzuzwe inguquko yezomnotho, ngencazelo yami. Kodwa kwaba njalo nokusuka ku-market socialism noma i-central socialism kuya kwi-capitalism, njengoba kwenzekile kamuva nje - cishe ngaphandle kobudlova kanye nomzabalazo omncane kakhulu. Ukusuka emnothweni womxhumanisi noma ku-capitalism kuye kwezomnotho ezibambe iqhaza nakho kungaba uguquko lwezomnotho, engiluthanda futhi ngilusebenzele.
Mayelana nalawa mamodeli ezomnotho amathathu:
I-capitalism inobunikazi obuzimele bezimpahla ezikhiqizayo, ukuhlukaniswa kwezinkampani zabasebenzi, ukuthathwa kwezinqumo ngokugunyazayo, iholo lempahla, amandla, kanye nesilinganiso esiphumayo, kanye nezimakethe zokwabiwa.
I-Coordinatorism iqeda ubunikazi obuyimfihlo bezimpahla ezikhiqizayo, igcina ukuthathwa kwezinqumo okugunyazayo kanye nokwehlukaniswa kwebhizinisi kwabasebenzi, igcina iholo lamandla nokuphumayo kodwa iqeda iholo lempahla, futhi igcina izimakethe noma ishintsha izimakethe ngokuhlela okumaphakathi.
I-Parecon Economics, noma i-parecon kafushane, iqeda ubunikazi obuzimele noma izimpahla ezikhiqizayo (noma empeleni isusa ubunikazi bezimpahla ezikhiqizayo nhlobo), ithatha indawo yezinkampani zabasebenzi ngezakhiwo zemisebenzi elinganiselayo, ithatha isikhundla sokuthathwa kwezinqumo ezigunyazayo ngabasebenzi abazilawulayo kanye nemikhandlu yabathengi, ihola ubude besikhathi, ukuqina, nokukhandleka komsebenzi hhayi impahla, amandla, noma okukhiphayo, futhi esikhundleni sezimakethe (noma ukuhlela okumaphakathi) kufakwe ukuhlela okuhlanganyelwe.
Ngayinye yalezi zinhlobo ezintathu zezomnotho zingafika nezici eziningi ezengeziwe futhi ngokuhlukahluka, kunjalo, kodwa mayelana nezinhlobo eziyisisekelo, ngicabanga ukuthi lezi zintathu zithatha izinketho zomnotho zesimanje.
Ngakho-ke, emazweni amaningi, ukufuna inguquko yezomnotho emelene nonxiwankulu kusho ukufuna imakethe noma i-centrally planning socialism - engiyibiza ngokuthi i-coordinatorism ngemva kwamaphesenti cishe angamashumi amabili abantu abadla izikhundla zabo ezinikeza amandla futhi basebenze njengesigaba esibusayo salo mnotho - noma abafuna umnotho obambe iqhaza, okuyinto engenaklasi. Ngifuna uguquko lwalolu hlobo lwakamuva. Ngifuna i-parecon futhi ngiyenqaba ubungxiwankulu kanye nakho kokubili imakethe kanye nokudidiyela okuhleliwe okumaphakathi.
Imvamisa, ukuvukela umbuso, kwezomnotho noma okunye, kugcina lapho okuhloswe khona ukuya khona, noma iyiphi inkulumo ephikisanayo abangase baziphendulele yona noma bazikhohlise ngayo. Lokhu kubhekisela kuyo yonke imikhakha emine yempilo yezenhlalakahle, kodwa mayelana nezomnotho singacacisa kahle ngakho.
Izinhlangano ezimelene nonxiwankulu ezihlanganisa indlela enengqondo yokuxhumanisa futhi ebonisa futhi ebonisa izintandokazi zamalungu esigaba somxhumanisi sabameli, abaphathi, onjiniyela, nezinye izisebenzi ezinikwe amandla, cishe izoholela emnothweni womxhumanisi, lapho ezuza uguquko oluguquguqukayo.
Ngakolunye uhlangothi, izinhlangano ezimelene nonxiwankulu ezihlanganisa umqondo we-parecon futhi zibonise futhi ziveze okuthandwa ngamalungu esigaba sabasebenzi, cishe zizoholela emnothweni obambe iqhaza, lapho zizuza uguquko oluguquguqukayo.
Ngakho-ke, mayelana nenhlangano yesimanje emelene nonxiwankulu kanye nezinqubo zayo, singaxoxa ngokunengqondo ukuthi isakhiwo sayo senhlangano nezindlela zokusebenza nokwenziwa kwezinqumo kanye nokuvumelana kwayo jikelele nokuvumelana nokufuna ukuxhumanisa, ngakolunye uhlangothi, noma ngokufuna i-parecon, esinye isandla.
Uma sibekela eceleni lokhu okungenhla, abantu abaningi baphendula umbuzo wokuthi yini inguquko esuka kwelinye icala. Bathi ukuvukela umbuso kuyalandula izinguquko. Lokhu, ngicabanga, uma kuthathwa njengoba kunjalo, akunangqondo.
Ushintsho luwushintsho ebudlelwaneni bamanje obuhlulekayo ekunqobeni izakhiwo ezichazayo. Ngakho-ke inguquko ayilona uguquko. Ngaphezu kwalokho, i-reformism, efuna izinguquko kuphela futhi ethatha ukuthi ezingeni eliyisisekelo kakhulu ayikho enye indlela yezakhiwo esizibekezelela njengamanje, empeleni, iphikisana nenguquko. I-Reformism yamukela izikhungo ze-status quo njengezihlala njalo. Kodwa izinguquko ngokwazo azizona izinguquko futhi aziphambene nokufuna izinguquko.
Impela, ngokuphambene nalokho, imizamo yokuwina uguquko lwesimanjemanje idinga izinhlangano ezikhuthaza inani elanele lamalungu, futhi ivuse ukuzinikela nokuqina kwamalungu, ukuze yenze izinguquko eziyisisekelo. Kodwa enye indlela eyinhloko yokwakha ukunyakaza okunjalo ihilela ukuzama ukuzuza izinguquko esikhathini samanje. Kufanele silwele izimo ezingcono, imithetho engcono, ukwabiwa kwemali engenayo okungcono kanye neminye imiphumela ethuthukisiwe yezinhlobo ezihlukahlukene manje, eshoda ngoguquko, kokubili ukuthuthukisa izimpilo zabantu manje, kanye nokuqongelela izindlela zokuzuza izinzuzo ezinkulu kamuva.
Ngakho-ke yini eyenza umuntu olwela ukuzuza izinguquko abe amavukela-mbuso esikhundleni sokulwela izinguquko?
Impi yoguquko yezinguquko hhayi nje ukwenza izimpilo zabantu zibe ngcono manje, kodwa futhi nokuvusa izifiso ezintsha, ukulungiselela ukuphishekela izimfuno ezintsha, ukugqugquzela inhlangano entsha, ukukhulisa ukwazi okusha, futhi, ngokuvamile, ukuba yingxenye yenqubo ehlosiwe. ekugcineni ekushintsheni okuyisisekelo.
Umshisekeli wenguquko angase afune izinguquko ezifanayo nezomshisekeli wenguquko, kodwa umguquli uzokwenza kanjalo ngolimi oluhlukene oluchazayo, izikhuthazo ezihlukene, inhlangano ehlukene, futhi, okubaluleke kakhulu, ngesimo sengqondo esihluke kakhulu mayelana nokulandelayo. Umshisekeli wenguquko ulwela ukubuyela ekhaya futhi ajabulele izithelo zokunqoba. Amavukelambuso alwela ukuthi abantu baphile kangcono manje, kodwa futhi ukuze balwe futhi, futhi futhi, kuze kube yilapho singasekho isidingo sokulwa ngoba umhlaba usushintshiwe.
Yini ngale kokufuna inguquko echaza ukuba umguquli?
Uguquko yilokho labo abathanda ukuvukela umbuso, lapho bezinikele kakhulu futhi benethemba elikhulu, abazama ukukuhlanganisa nsuku zonke. Izwe lanamuhla linokuyekethisa kanye nokusangana okuningi kangangokuthi lokhu akulula, ngisho noma umuntu efuna ngobuqotho ukukufeza. Revolution akuyona indlela yokuphila hhayi isikibha. Akuyona into umuntu ayivulayo ayivale. Akuyona into umuntu ayenza ngezikhathi ezithile, noma ngezikhathi ezithile, okungenani hhayi uma engumguquli. Ungasiza ukuguqula isikhathi esithile noma ngezikhathi ezithile, ngokuqinisekile, futhi lokho kuyinto enhle kakhulu ukuyenza, ngiyakholwa. Kodwa, ngaphezu kwalokho, ukuze ube yindlela yokuguquguquka, ngicabanga, ukuthi uhlale unengxenye enkulu kakhulu yokuthi ubheka kanjani izinto, indlela ocabanga ngayo ngezinto, futhi ikakhulukazi ngalokho onquma ukukwenza, uzama ukwenza okungcono kakhulu. ukufaka isandla ekuvukeleni umbuso.
Ngakho, futhi, yini inguquko?
I-Revolution iwukuqoqwa kokunqoba okuzuzwe abantu abavuke umbhejazane okuholela ezinguqukweni ezibalulekile ekuchazeni ubudlelwano bomphakathi, futhi yilezo zinguquko ezizuziwe futhi, futhi iyinqubo yokuklama ubudlelwano obusha, nokubusebenzisa, futhi kunjalo. , inqubo yokuba abantu bavuke, babe nolwazi, bahleleke endleleni.
Revolution iqeda izinkathi ezindala futhi iqala ezintsha. Uguquko lungathatha isikhundla sobumpofu ngokulingana, ukuklolodelwa ngenhlonipho, ukuzikhukhumeza komphakathi kanye nobumbano, ukuzihlukanisa nomphakathi, ukugunyazwa ngokuzilawula, ukuhlanganisa abantu ngokwehlukahlukana, ubuhlanga nobufazi, ukucwasa ngokwebala phakathi komphakathi, kanye nomnotho wokuhaha nokuncintisana nomnotho wezwe. ukusizana nokubambisana.
Uguquko yindlela yokuphila abantu abangayithatha ngokunengqondo uma bezinakekela bona, imindeni yabo, abangani babo, omakhelwane babo, izakhamuzi zakubo kanye nabantu emhlabeni wonke.
Inguquko yikhona okusohlelweni lwenguquko. Ngempela, yinhliziyo nomoya we-ajenda yoguquko. Yilokho esikudingayo ezweni lanamuhla, inkululeko, futhi mhlawumbe ukuze siphile.