Sekuvele kwacaca ngokushesha ukuthi le bhulogi idinga isingeniso sezomnotho ezibambe iqhazaโฆkanye nokufaka uxhaxha lokuthunyelwe okucabangayo okungenani ukujwayela okuncane.
I-eseyi elandelayo yabhalwa njengesiqephu sokuqala ekushintshaneni nentatheli yaseBrithani uGeorge Monbiot (inkulumo-mpikiswano iku-inthanethi ku-http://www.zmag.org/monbiotalbertdebate.htm). Ifingqa umbono we-pareconโฆ
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Cabanga nje isazi sezinto eziphilayo simemezela ukuthi umdlavuza ungunaphakade ngakho kufanele siyeke ukuzama ukuwelapha. Ngokunikezwa kwemiphumela, kufanele abe nobufakazi obuningi noma avale umlomo. Ngaphezu kwalokho, uma enesiqephu sokuziphatha kufanele akhale.
Ngokufanayo, umhlaziyi wezepolitiki uthi ubunxiwankulu bungunaphakade. Naye kufanele abe necala eliboshwe ngensimbi ngaphambi kokuphakamisa ukuthi silahle ubulungiswa nokulingana. Futhi naye kufanele akhale ngenkathi ephimisa lo myalelo. Akumangalisi ukuthi thina zishoshovu sigxeka ukumamatheka, ukuhleka, ukuhlukumeza abantu abathi ubunxiwankulu bungunaphakade.
Kodwa abantu abaningi abangabazayo ukuthi umphakathi ongcono ungaba khona abamomotheki, abahleki futhi abaqineli. Baqotho futhi badabukile. Abangabazayo abaqotho bakholelwa ukuthi uma sinqoba ubumpofu endaweni eyodwa, buzovela kwenye indawo. Uma sithuthukisa izimo zeqembu elithile, zizokwehlela kwelinye. Uma sishintsha ubudlelwano bamazwe ngamazwe ukuze kuzuze abampofu nababuthaka, ubunxiwankulu obuphikelelayo buzohlehlisa ukunqoba kwethu maduze. Ukulwela ushintsho kubonakala kulaba bantu njengokuphusha amadwala egqumeni elingapheli elinezinhlangothi eziningi. Esikuphushayo, kubuye kuwele phansi. Ukuphishekela isilima.
Laba bagxeki bokugxekwa komphakathi banomuzwa wokuthi ubunxiwankulu obuphikelelayo buyobuyisela ngokuphindaphindiwe ukuphazamiseka nobuhlungu. Uma besibuza ukuthi sifunani, bayazibuza ukuthi yini esicabanga ukuthi izovimbela imithelela yonxiwankulu ekucekeleni phansi ubulungisa noma kuphi lapho sibukhiqiza khona okwesikhashana. Inqobo nje uma singanikezi umbono womnotho onobulungiswa ozothatha isikhundla sobunxiwankulu, izicelo zethu zokuphikisa ubumpofu, ukucekelwa phansi, kanye nezimpi kubo zibonakala kungenangqondo njengokunxusa ukuphikisa ukuguga. Abasiboni isidingo sokuphikisa okungagwemeki.
Ngakho-ke iyiphi enye indlela yethu ephoqayo esikhundleni sobunxiwankulu? Futhi yini esingayifuna ethuthukisa izimo zamanje futhi ithuthukise nemigomo yethu yesikhathi eside?
Okokuqala, kufanele ngicacise ukuthi ngicabanga ukuthi sidinga ezinye izindlela eziphoqelelayo esikhundleni sobunzalamizi, ukucwasa ngokwebala, nezifunda ezinobushiqela, kanye nezomnotho wonxiwankulu, konke okuhamba phambili ngokulinganayo. Kulokhu kushintshana, ngigcizelela umnotho, kodwa kuphela ngenxa yokuthi ngazi okwengeziwe ngakho.
Esikhundleni sobunxiwankulu, ngimela umnotho obambe iqhaza, noma i-parecon. I-Parecon yenqaba ubunikazi obuzimele kanye nokuthathwa kwezinqumo zenkampani futhi yamukela imikhandlu yabasebenzi kanye nabathengi kanye nokuzilawula. Ichitha ukuhlukana kwezinkampani zabasebenzi futhi ihlanganisa izakhiwo zemisebenzi ezilinganiselwe. Yenqaba impahla ekhokhayo, amandla, kanye/noma umkhiqizo ukuze esikhundleni salokho ikhokhele umzamo nokuzidela. Iqeda izimakethe kanye nokuhlela okumaphakathi futhi ikhuphule ukuhlelwa kokuhlanganyela endaweni yazo.
Umqondo we-capitalism ukukhulisa inzuzo kanye nesabelo semakethe. Ezilungiselelweni zemakethe, abafana abahle bagcina ekugcineni. Abafuna inzuzo bobunxiwankulu benza i-homogenizes, baphuce, babeke endaweni eyodwa, futhi bathengise. Enye indlela enengqondo ye-parecon ukuhlangabezana nezidingo zabantu nokuthuthukisa amandla abantu kuyilapho kuthuthukisa ubumbano, ukuhlukahluka, ukulingana, kanye nokuzilawula.
Ku-parecon abasebenzi nabathengi basebenza emikhandlwini lapho beveza khona ngokuqondile futhi baveze abakuthandayo. Le mikhandlu ikhona emazingeni abantu ngabanye, amaqembu, izigaba, izindawo zokusebenza, kanye nezimboni zokukhiqiza, futhi ezingeni labantu ngabanye, izindawo zokuhlala, izindawo ezingomakhelwane, izifunda, izifunda, amazwe, njll. ukuze zisetshenziswe. Kodwa kwenzekani ngaphakathi emikhandlwini? Izintandokazi zithuthukiswa futhi zibonakaliswe kanjani futhi izinqumo zenziwa kanjani? Umuntu ngamunye unomthelela ongakanani emphumeleni ngamunye?
Yebo umnikazi akufanele anqume yonke into endaweni yokusebenza. Ngokunjalo abasebenzi akufanele bacele imvume ngisho yokuya endlini yangasese. Kodwa kungani kungenjalo? Isiphi isimiso esihle esisenza senqabe ukubusa abambalwa phezu kwabaningi? Kimina, umgomo omuhle wukuthi abantu kufanele babe nezwi ezinqumweni ngokulingana nezinga abathinteka ngalo kuzo.
Uma isinqumo sithinta mina kuphela, kufanele ngibe nezwi eligcwele. Kodwa uma isinqumo sithinta nabanye abantu abaningi, nabo kufanele babe nezwi, mhlawumbe ngaphezu kwalokho enginakho.
Ngokucabanga okuncane, akekho okholelwa ukuthi yonke indawo yokusebenza kufanele ivotele ukuthi uTariq angasifaka yini isithombe somuntu ahlala naye endaweni yakhe yokusebenza. Mayelana nalokhu, izintandokazi zikaTariq kuphela ezibalulekile. Kodwa futhi akekho okholelwa ukuthi u-Arundhati kufanele akwazi ukuthatha isinqumo sokuletha isitiriyo esiphathwayo futhi adlale umculo onesigqi esinamandla esingawuthandi wonke umuntu endaweni yase-Arundhati.
Esinqumweni sokuqala, uTariq uba negunya - njenganoma iyiphi iNkosi emlandweni, ethatha isinqumo ngobushiqela. Esimweni sesibili, i-Arundhati inganqotshwa asebenza nabo, nakuba kuphela labo abakwazi ukuzwa umculo.
Ukuzibusa kusho ukuqonda ukuthi umuntu oyedwa ivoti elilodwa libusa amaphesenti angamashumi amahlanu, noma umthetho wezingxenye ezimbili kwezintathu, noma umthetho wezingxenye ezintathu kwezine, noma odinga ukuvumelana, noma ukuthi abantu abehlukene bathole izinombolo ezihlukene zokuvota, noma ukuba nengxenye yendawo yokusebenza babambe iqhaza ekuvoteni kodwa okunye. amalungu angahlanganyeli, noma abe nezinqumo ezinkulu ezenziwa amayunithi amakhulu nezinqumo ezincane ezenziwa kuphela yilabo abenza imisebenzi eqondiswe ngqo - konke kungamaqhinga okuzuza umgomo omkhulu hhayi wona ngokwawo okuyizindaba zomgomo.
Isimiso esiyisiqondiso akukhona ukuthi wonke umuntu kufanele ahlale ethola izinga elithile elinembile lokuthonya kuzo zonke izinqumo. Umgomo oyisiqondiso ukuthi kufanele sisabalalise ulwazi, okungenzeka ngamabomu, futhi ekugcineni sinqume ukukhetha ngezindlela ezilethwa kumlingisi ngamunye nomthelela ngokwesilinganiso ngokwezinga umlingisi athinteka ngalo.
Abanye abantu bacabanga ukuthi ukuzilawula kunganciphisa ikhwalithi yezinqumo ngokunciphisa umthelela wokuqonda kochwepheshe. Eqinisweni, nokho, sonke singochwepheshe abaphambili emhlabeni ekukhetheni kwethu. Ngidinga isazi sezokudla ukuthi angitshele ukuhlomula okuhlobene kokukhetha okuthile kokudla. Kodwa nginguchwepheshe mayelana nalokho engifuna ukukudla, ngiwazi amaqiniso afanele. Ukuzilawula ngokwakho ekuvezeni esikuthandayo ekuthatheni izinqumo kanye, vele, ukuxhumana kwangaphambili kolwazi lochwepheshe, kusebenzisa ubungcweti kakhulu.
Kulungile, ngakho emnothweni wethu omusha sinezisebenzi nemikhandlu yabathengi esaziswe ngochwepheshe sisebenzisa izinqubo ezivumelana nezimo eziqondile zokulawula ukuzilawula. Kuzwakala kukuhle, kodwa kungaqedwa ngokuphazima kweso uma abanye abasebenzi beza njalo emihlanganweni yokuthatha izinqumo bezethemba kakhulu futhi benomdlandla ngenxa yolwazi olubucayi kanye namakhono abawanikezwa wumsebenzi wabo, kuyilapho abanye abasebenzi behlale benyonyobela, bephelelwe amandla, bekhathele. , futhi badinwe ngomsebenzi wabo.
Uma imikhandlu yabasebenzi ihlukene kanjalo, khona-ke naphezu kokuzibophezela kokuqala okuqotho ekunikezeni isilinganiso esifanele kuwo wonke umuntu, ithimba elinikwe amandla ngomsebenzi lizophakamisa zonke izinketho, lenze konke okuxoxwe ngakho, futhi ekugcineni linqume ngokunamandla zonke izinqumo. Iqembu elenzelwe umsebenzi ngokuvamile lizofika ngemuva kwabahambayo belandela imiyalo yabo. Kungakabiphi abasebenzi abajwayelekile bazoxoshwa emihlanganweni njengezinkuni ezingenamsebenzi walutho.
Ngaphezu kwalokho, lokhu ukuhlukaniswa kwemisebenzi esikwazi kahle kakhulu ezimpilweni zethu zansuku zonke konxiwankulu besimanje (noma ezindaweni zokusebenza ezibizwa ngesocialist). Cishe u-20% wabasebenzi ujabulela kakhulu ukunika amandla abasebenzi kanye nokufeza izimo ezibalungiselela ukuba baqine. Amanye ama-80% enza umsebenzi wokuzikhandla ngokulalela nokulalela ebalungiselela ukuba ngaphansi. Imfundo yangaphambi komsebenzi yakhiwe ngokuhambisanayo. Izikole zilandelelwa ukuze zibambe iqhaza, zichoboze ubuhlakani, futhi zifundise u-80% wabafundi ukulalela nokubekezelela isithukuthezi. Badlulisa amakhono nolwazi kanye nesinyathelo sokukhulisa nokuqonda kumaphesenti angama-20 asele.
Iyiphi enye indlela?
Ku-parecon esikhundleni sokuhlukaniswa kwezinkampani zabasebenzi ezikhiqiza isigaba somxhumanisi esibusa isigaba sabasebenzi, sinezakhiwo zemisebenzi ezilinganiselwe kanye nokungabi nasigaba. Ukuhlaziya kulula. Wonke umsebenzi kunoma yimuphi umnotho uqukethe imisebenzi. Ku-parecon imisebenzi yomsebenzi ngamunye ikhethwa ukuze wonke umsebenzi ube nezimfanelo ezifanayo ngokunika amandla i-ejenti yawo kanye nezinga lempilo elinikezwa i-ejenti yawo njengayo yonke eminye imisebenzi. Uthanda umsebenzi owodwa kangcono futhi kuzoba ngcono kuwe, futhi ngithanda omunye umsebenzi kangcono futhi kuzoba ngcono kimi. Kodwa umphakathi uyobe usunqume ukuthi ezimfanelweni zawo eziwumgogodla umsebenzi wakho nomsebenzi wami kanye nabo bonke abanye banokunika amandla okumaphakathi kanye nekhwalithi yemiphumela yempilo.
Sisahlinzwa, kodwa abantu abafakela izinhliziyo futhi benza imisebenzi engasinikeza amandla, njengokuhlanza amapani emibhede. Sisenokufakwa kwefayela nokuhlanganisa ngekhanda, kodwa abantu abafayela nabahlanganisayo benza neminye imisebenzi enikeza amandla, njengokufundisa noma ukuklama.
Sekukonke, asinawo u-20% wabantu abasebenzayo abalawula imisebenzi edlulisa ukuzethemba, amandla, nokugcwaliseka, kanye no-80% wokuhlanza, ukumba, ukuphatha, nokuthwala. Sinekilasi elilodwa - hhayi amabili noma amathathu - futhi ilungu ngalinye lalelo klasi linenhlanganisela yezibopho nezimo eziqhathaniswa nengxube wonke umuntu anayo. Asenzi sonke into efanayo, kunjalo, kodwa futhi akukho noyedwa wethu owenza imisebenzi yokunikeza amandla kuyilapho abanye benza engaphansi kuphela.
Ngakho-ke sinemikhandlu kanye nokuzilawula kanye nezakhiwo zemisebenzi ezilinganayo - kodwa kuthiwani ngamaholo? Njengoba sekushiwo, ku-parecon inkokhelo iwumzamo nokuzidela. Njengoba opharekhoni belinganisa imisebenzi ngekhwalithi yemiphumela yempilo, ukuvuza umzamo nokuzidela ngendlela efanele kusho ukuthi uhola kakhulu kuphela ngenxa yokusebenza isikhathi eside noma ukusebenza kanzima, nokuthi uhola kancane kuphela ngenxa yokusebenza kanzima isikhathi eside noma ngaphansi kanzima, ngokucabangela, Yebo, wenza umsebenzi owaziswa emphakathini osebenzisa izimpahla ngempumelelo.
Ukuhlola okukhiphayo ezimweni eziningi kuzosisiza ukuthi silinganise ukuqina noma ubude besikhathi, kodwa akuklonyeliswa ngesekhondi ngalinye. Uma unamandla ngokomzimba, noma unamehlo angcono noma unekhono, noma unekhono elithile elikhethekile njengokuqamba, ukuklama, noma ukubala, noma usebenzisa amathuluzi angcono, noma usiza ekukhiqizeni okuthile okubaluleke kakhulu, noma unosebenza nabo abakhiqiza kakhulu. , noma unendawo ekhiqiza kakhulu ongayilima, awutholi mali eningi ngenxa yalokho. Kufanele usebenzise izimpahla ezitholakalayo ukuze wenze umsebenzi owusizo emphakathini, kodwa inkokhelo oyitholayo ngomsebenzi owenzayo ingeyomzamo owenziwe kanye nosizi olwengeziwe, hhayi umphumela owenziwe.
Kulungile, sakha indawo yokusebenza. Sinemikhandlu yabasebenzi, izinqubo zokuthatha izinqumo ezizilawulayo, nezakhiwo zemisebenzi ezilinganayo, futhi sihola ngokulinganayo. Sihlobana kanjani nezinye izindawo zokusebenza kanye nabathengi?
Uma sihlobana ngokuhlela okumaphakathi, ifemu yethu izoba ngaphansi kwentando yabahleli. I-central planning's logic iwukusuka phansi kwemiyalelo evela kubahleli iye kubasebenzi, buyisela emuva ukusabela okuvela kubasebenzi kuya kubahleli, iziyalezo zehla ezicwengisisiwe, ukusekela kuya kokulalela. Abahleli bazofuna ukusebenzelana nohlaka lwabaphathi ababelana ngamavelu abo kanye nezinzuzo zabo, hhayi nomkhandlu wabasebenzi olwa nabo ngaso sonke isikhathi. Umehluko womxhumanisi/abasebenzi, ukuhlukana kwezinkampani zabasebenzi, imiphumela echemile ezithakazelweni zesigaba esibusayo (umxhumanisi), ukugunyazwa okujwayelekile, kanye nezinye izinkinga zemisebenzi ehlukanisiwe konke kuzobuyela esithombeni.
Kuthiwani ngezimakethe? Okokuqala, izimakethe zenza imali engalungile ngokubala kuphela intando yabathengi nabathengisi futhi zishiye ukunaka emithelela engaphezu kwabathengi nabathengisi, njengokungcoliswa (izimoto), imiphumela yezempilo (ugwayi), nemiphumela yokuziphatha (utshwala), njll. Okuhle. imithelela ebanzi ayibalwa nayo. Okwesibili, izimakethe zinxenxa abathengi ukuthi bazame ukuthengisa abathandekayo futhi banxenxe abathengisi ukuthi bazame ukuthenga okushibhile, ngaleyo ndlela babeke ukungahambisani nomphakathi. Ngamunye uzama ukweqa omunye. Ngezimakethe, ukuphishekela imali eningi kuphoqelela ukunqwabelana ngenxa yenzuzo yangasese hhayi ukuhlangabezana nezidingo. Iyunithi ngayinye kufanele iqhudelane nabanye ngokunciphisa izindleko, futhi, ukwenza lokho, ngokunengqondo uphiko ngalunye luqasha ungqimba lwabaphathi ukuze baphoqelele umfutho kubasebenzi kuyilapho bona behlukanisiwe nenani elincane. Izimakethe zikhiqiza ukuhlukaniswa kwezinkampani zabasebenzi futhi, uma bengekho abanikazi, umthetho womxhumanisi.
Isiphetho siwukuthi imakethe kanye nomnotho ohleliwe phakathi nendawo (kuhlanganise nalawo abizwa ngesocialist) emhlabeni wonke kube umnotho ophakamisa isigaba somxhumanisi ngaphezu kwabasebenzi.
Kulungile, ngakho-ke uma kungezona izimakethe noma ukuhlela okumaphakathi, ithini impendulo yokwabiwa kwe-parecon? Imikhandlu yabasebenzi nabathengi iphakamisa lokho abakukhethayo kwezomnotho. Ulwazi luzungeza futhi luhlungwe lube yidatha ekhanyisayo. Kulandela umzuliswano omusha weziphakamiso. Izingxoxo zokubambisana zinqamula inani lokuthuthuka emuva naphambili, ukujikeleza ngokujikeleza - noma, ngolimi lobuchwepheshe, ukuphindaphinda ngokuphindaphinda - kuze kube yilapho kufinyelelwa okokufaka nokuphumayo kweyunithi ngayinye.
Abathengi namaqembu abathengi basebenza ngokuhambisana nesabelomali sabo, ngokusekelwe ekutheni bafisa kangakanani ukusebenzela imali engenayo uma beqhathaniswa nezifiso zabo zokuzijabulisa. Abakhiqizi kufanele basebenzise impahla yabo ekhiqizayo ukuze basebenze kanzima emphakathini. Inkokhelo, ebeka izabelomali zokusetshenziswa, ingeyomzamo nokuzidela. Ukulinganisa okuhlobene kwezimpahla kanye nolwazi lwekhwalithi mayelana nemithelela yokukhiqizwa nokusetshenziswa kwazo kutholakala kalula futhi kucwengisiswa kancane kancane ngezingxoxo zamadlelandawonye kuze kufike ezindlekweni nezinzuzo zezenhlalo zangempela. Lokho okubizwa ngokuthi inqubo yamabhodi okusiza nokusiza ekudluliseleni ulwazi - futhi izisebenzi zabo, njengawo wonke umuntu, zinezakhiwo zemisebenzi ezilinganiselayo. Asikho isikhungo noma indawo ezungezile. Akukho phezulu noma phansi. Ukuhlela kubambisana, kuxoxiswane, kunezingqimba, ngaphandle kokubusa futhi ngaphandle kwamakilasi.
Isimangalo esimangalisayo sommeli we-parecon mayelana nokuhlela ukubamba iqhaza siwukuthi mayelana nokuthi mangaki amapensela akhiqizwayo, mangaki amawolintshi akhiwa futhi athunyelwe, mangaki amapaki akhiwe, yiziphi izimali ezitshalwayo, njalonjalo, abenzi nje kuphela labo abenza umsebenzi. nomthelela ekukhetheni, futhi labo abadla umkhiqizo abagcini nje ngokuba nomthelela ekukhetheni, futhi abathinteki nje kuphela labo abathintwe ukungcola ekukhetheni, kodwa nalabo abebengase badle okuthile obekushiywe ukuze kufezeke izidingo zokufaka zalesi sinqumo banethonya ekukhetheni. Futhi, ngaphezu kwakho konke lokho, izinga lomthelela abasebenzi nabathengi abanalo lilingana nomthelela kubo wezinketho ezisengozini. Ukuhlela ukubamba iqhaza kwenza ukuzilawula ngokwakho.
Ngaphezu kwalokho, kwezomnotho ezimakethe ngisho nomuntu onakekela umphakathi uzwa ingcindezi enkulu yokungaziba inhlalakahle yabanye futhi anyathele ubumbano ngesikhathi ephishekela ukuthuthuka komuntu siqu. Ngezimakethe zonxiwankulu, abafana abahle baqeda ekugcineni bese kunyuka udoti. Ngokuphambene, ukwenza ukukhetha kwezomnotho ngokuzicabangela yena ngokuhlela ukubamba iqhaza, ngisho nomuntu okhuliswe ngendlela engahambisani nenhlalo yabantu futhi ezicabangela yena yedwa kufanele azikhathalele futhi azame ukuthuthukisa inhlalakahle yabanye. Abafana abahle baqede kuqala futhi ubumbano luyaqina.
Ukuze kuphoqeleke, lezi zimangalo zidinga incazelo nokuphikisana okuningi kunalokho okunikezwa ngenhla. Ngethemba ukuthi umfundi walesi sifinyezo uzozwa ukuthi mhlawumbe i-parecon ngeke ibe nesigaba futhi uzophinde ayihlole ukuze abone ukuthi izosebenza kahle, ikhiqize, ihloniphe ubumfihlo, futhi ihloniphe ukuthambekela komuntu siqu, ngaphezu kwazo zonke ezinye izimangalo ezenzelwe yona. Futhi, ngithemba ukuthi umfundi uzozizwa uma i-parecon iphumelela zonke lezi zivivinyo uzoba nokuthile azokumela ngale konxiwankulu. Futhi uma ingaphumeleli ezivivinyweni - uzoba nokuthile angazama ukukulungisa, noma ukuchibiyela, noma ukweqa.
Ngakho-ke ake sithi othile uthatha leso simo sengqondo futhi ngemva kophenyo olwengeziwe uthola i-parecon ifanelekile. Manje kuthiwani ngokuthola i-parecon?
Okokuqala, kwenzeka kanjani ukuthi imizabalazo emelene nonxiwankulu eyedlule eyayifuna inhlalakahle yabantu futhi iphumelele ingakafiki ku-parecon kodwa esikhundleni salokho isingene emhlabeni wonke ngobushiqela bobushiqela, amasiko ahlukene, izinhlelo zezihlobo zezinzalamizi, kanye nomnotho oyinyumba, ongcolile, nohlukene ngokwezigaba?
Impendulo iwukuthi yilokho ababekuhlosile. Imibhikisho emelene nonxiwankulu ayizange yehluleke ukukhiqiza imiphakathi ezilawulayo kanye neminotho ngenxa yemithetho engenakugwenywa yenhlangano yezenhlalo noma yokuntuleka kwabantu. Inkinga yayingaphakathi, imiqondo Yabo yobuMarxist yasitha ukuthi kungenzeka ukubusa komxhumanisi esikhundleni sokukugqamisa, ukwehlukana kwamasiko okudelelekile kunokuba ukubungaza, yayingahloniphi ubulili esikhundleni sokulwela amalungelo abantu besifazane, futhi yayinokuqonda kuphela kwezombusazwe okugqamile nokugunyazayo kunokuba i-anarchist. . Lezi zinhlangano zaphumelela, kodwa ukuphumelela kwakusho ukusungula lokho okushiwo izibopho zabo: ukubusa kweqembu elilodwa lezombangazwe, umxhumanisi ophethe ezomnotho, amasiko ahlangene, kanye nobudlelwane bomndeni wezinzalamizi. Kwakungekhona ukudalelwa noma imvelo noma i-physics evimbele le mizamo edlule ekukhululweni ngokugcwele. Kwakungamasu ayehloselwe futhi athola ngempumelelo imiphumela ayephambene nalokho iningi lababambe iqhaza elikulindele.
Umsebenzi wethu ukuvalelisa kukho konke lokho futhi sihlele izinjongo zesikhathi esifushane nezesikhathi eside ezivumelana ngempela nezifiso zethu eziphezulu.
Isibonelo, cabanga ukunyakaza okuhlukahlukene ngakunye okunikeza isiqondiso sendawo ekugxilwe kuyo kodwa eholayo kokunye ukunyakaza okuphathelene nokugxila okungaphezu kwalokho okuyinhloko. Biza yonke le ngqungquthela ngokuthi ukunyakaza kokunyakaza lapho ingqikithi yephrojekthi iyisamba esiphelele sazo zonke izingxenye futhi hhayi umfelandawonye wedinominator evamile yazo.
Cabanga, futhi, ingalo yokhetho ebonakala ezimpandeni zotshani. Futhi cabanga ngemizamo efanayo futhi ehlanganisiwe yokwakha imikhandlu esezingeni eliphansi ezindaweni zokusebenza nezindawo ezingomakhelwane.
Cabanga futhi, izimfuno zentuthuko esheshayo ezifunwa ngenhloso yokuthi lezi zinzuzo azizona iziphetho ngokwazo kodwa izinyathelo eziya emphakathini omusha. Isidingo esisha ngasinye somholo ongcono nokusabalalisa imali engenayo, isonto elifushane lomsebenzi, isenzo sokuqinisekisa, imithetho yokuvota engcono, amandla engeziwe emsebenzini, izinguquko kubhajethi yezempi kanye nezinqubomgomo zangaphandle, isabelomali esibamba iqhaza, sokushintsha i-IMF, Umhlaba. IBhange, kanye neWorld Trade Organisation, ukuze kusungulwe iphalamende lomhlaba, lifunwa ngezindlela ezishiya ukunyakaza kukhudlwana, ukuzinikela okukhulu, kuhloswe kakhulu ukuqhubeka nomzabalazo futhi kukwazi kangcono ukuqhubeka nomzabalazo - kunokuba kube ngezindlela ezihlehla ngokushesha.
Futhi cabanga kanye nokuzibophezela okuzinzile, okunengqondo, nokunesineke ukufaka emsebenzini wethu izici esizifunela umphakathi omusha njengezakhiwo ezilinganiselayo zemisebenzi, ukuzilawula, ukuhlukahluka kwamasiko, ukubamba iqhaza kwezombusazwe, njll., kokubili ukuze sifunde okwengeziwe mayelana nalezi zinhloso, kanye nokubonisa izinhloso zokukhuthaza isifiso nokunikeza ithemba.
Okuvimbela ukwenza konke lokhu akuwona amandla ombuso noma ukugcwala kwemithombo yezindaba ekhohlisayo. Lezi yizici ezinkulu, kunjalo. Kodwa baphiwe. Yilelo zwe esisebenza kulo. Okuguquguqukayo okubalulekile ngokwethu. Kudingeka sisuke ekuphindaphindeni kuphela lokho okungalungile emphakathini siye ekukhuthazeni kakhulu lokho esikufisayo ngomphakathi. Futhi sidinga ukuyeka ukufaka izici zomphakathi zamanje esizizondayo kumaphrojekthi ethu, futhi esikhundleni salokho siqale ukusebenzisa lezo esizithandayo.
Uma ubhekwa ngesimo esisodwa, umlando kuze kube manje ubulokhu uyiqoqo elibi lokucindezelwa nokuhlupheka. Nokho, uma ubhekwa ngenye indlela, umlando uye wabonisa ukuthi abantu bathola amandla abo amahle futhi bahlanganisa izenzo zobuqhawe ezikhulayo ukuze bazuze kuzo - ngokumelene nobukhosi, i-feudalism, ubugqila, ukucwasa uJim Crow, ubandlululo, ukubusa ngokobulili, ukuba yisakhamuzi sesigaba sesibili, ubulili, ukuhlukana phakathi kobulili, ubushiqela. , ukubusa kweqembu elilodwa, i-capitalism, kanye nokuxhumanisa - nokufuna, esikhundleni sako, ukulingana, ubulungisa, nenkululeko. Izinzuzo esizizuzile bezilokhu zizinzile futhi ziziningi. Manje ukugxuma okukhulu kungenzeka. Ngokuvumelana nemizamo yangaphambilini, manje sesingakwazi ukufinyelela izinjongo ezikhulula ngokugcwele, okuhlanganisa, ngicabanga, i-parecon kanye nezinye izakhiwo zezombangazwe, amasiko, nokuzalana.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela