Ekupheleni kukaNovemba 2009 uMongameli u-Hugo Chavez waseVenezuela wabonisa isifiso sokuthola i-Fifth International ezinyangeni ezizayo. Kuze kube manje, luncane kakhulu ulwazi mayelana nombono kaChavez ngalo mzamo, umbono waseVenezuela ngalo mzamo, noma umbono wabanye emhlabeni jikelele. Noma kunjalo, ezinye izinto zibonakala zibikezelwa.
Njengoba i-Venezuela ifuna ngokusobala uhlobo olusha lwe-socialism yekhulunyaka lama-21, inhlangano entsha yamazwe ngamazwe abayinqobayo mancane amathuba okuthi isebenzise izimo zesikhathi esidlule zeSoviet, Chinese noma enye inhlangano yezenhlalakahle yekhulu lama-20 njengesisekelo sayo. Ngakho-ke singalindela ukuthi i-International entsha ngeke nje yenqabe ubunxiwankulu kanye nezici zabo ezibuchazayo, kodwa izomela, kunalokho, into ebizwa kabanzi ngokuthi i-socialism kuyilapho okungenani ekuqaleni, ishiya incazelo yalelo lebula ingacacile, hhayi okungenani ukwamukela izitayela ezihlukahlukene imibono yokubamba iqhaza kwinqubo ezofuna ubumbano kodwa futhi yamukele futhi ibungaze ukuhlukahluka.
Inkinga enameva kuzoba ukuthi ubani ozofaka. I-International entsha ngokuqinisekile izofuna ukwamukela izinhlangano ezimelene nonxiwankulu, izinyunyana, amaphrojekthi, kanye nokunyakaza - futhi mhlawumbe nabantu ngabanye, umuntu angacabanga. Lokhu kuzosho ikholi evuleleke kakhulu yokujoyina.
Kodwa-ke, ngakolunye uhlangothi, singaqagela futhi ngokuzethemba ukuthi i-International ngeke ifune ukuba banzi futhi yamukeleke kangangokuba ilahlekelwe yikho konke ukugxila, kanye nempi, noma amaxhaphozi nezindlela ezintsha ezinobunzima besikhathi esedlule. Esikhundleni sokwamukela isamba esingajwayelekile, esingachaza i-International ngokwanoma yimaphi amaphuzu alinganiselwe wonke umuntu okuyo angavumelana ngawo ngokugcwele, ngicabanga ukuthi singaqagela ukuthi i-International entsha izothatha indlela ehlanganisayo, izibona ifana kakhulu. uhlobo lomphakathi ke njengenhlangano egxile. Uma lokho kwenzeka, i-International ingase ikhethe ukuba yisamba esikhulu kunazo zonke semibono yawo wonke amalungu ayo, ukungqubuzana nakho konke - ngaleyo ndlela ihlanganise umehluko njengengxenye yencazelo yayo, kuhlanganise namathrendi nama-ajenda ahlukahlukene, nakuba ifuna ukuba nethrendi ngayinye. ukuhloniphana futhi ngisho, ngangokunokwenzeka, ukusekela umsebenzi wabanye.
Lesi sithombe singabandakanya imikhawulo ethile ebubanzini bobulungu, ngiyasola. Wonke amalungu kuzomele abe namavukela-mbuso - angagcini nje ngokugxeka ubunxiwankulu nakuba ethatha ubuphakade babo njengento elula. Wonke amalungu kufanele futhi amelene nama-imperialist, ngingacabanga, futhi amelene nempi, futhi amelene ngokuqinile nokucwasa nokuphikisana nobulili, futhi azibophezele emazingeni ayisisekelo okubamba iqhaza kanye namandla athandwayo nokulingana, futhi ngaleyo ndlela aphikisana nesigaba kanye nobuhlanga. kanye nezigaba zobulili ezingaphazamisa lezi zinhloso zokulingana nentando yeningi.
Ingabe leli zwe elisha lamazwe ngamazwe lihlanganisa amaphrojekthi entando yeningi yeningi labantu, izinyunyana, izinhlangano, nezinhlangano okwathi emlandweni omude zingabonisi ukuthambekela kokuthatha isikhundla sobunxiwankulu ngenxa yokunquma ukuthi inkulumo-mpikiswano phakathi kwalezi zici kanye namalungu amaningi aguquguqukayo ingaba nezithelo, noma ingabe i-International entsha izokwenqaba intando yeningi yezenhlalo ukubamba iqhaza ngezizathu zokuthi inkulumo-mpikiswano enjalo izomisa isenzo kanye nokukhula kweNhlangano Yezizwe Ngenzuzo encane?
Ngokufanayo, ingabe i-International entsha izohlanganisa amaphrojekthi, izinyunyana, izinhlangano, kanye nokunyakaza okuthi ngokwezenzo zabo zesikhathi esidlule nezamanje azikho ukuthambekela kokunqoba ngokugcwele noma izigaba zobuhlanga, ubulili, noma izigaba ngenkathi iphishekela ukubamba iqhaza kwangempela, futhi, ngenkolelo yokuthi ukusebenzelana phakathi kwengxenye ethile. imizamo eqondile kanye nabanye abane-ajenda ephelele ingaba nezithelo, noma ingabe izokwenqaba amalungu anjalo ngezizathu zokuthi azophazamisa ukuhlelwa kwemizamo ephumelelayo?
Cishe iNhlangano Yamazwe Ngamazwe entsha ingaba banzi kakhulu kodwa ngeke ibophe amalungu ayo kunoma yiluphi uhlobo lomugqa kodwa, ezimweni ezithile, nokho izocela amalungu ayo ukuba ahlobane kahle ne-ajenda iyonke kanye nemizamo yomunye nomunye. Kodwa zazizokwenziwa kanjani izinqumo mayelana ne-ajenda? Amalungu angabelana kanjani ngezifundo ngezenzo zawo, aphishekele izinkulumo-mpikiswano mayelana nemibono ephikisanayo, futhi kuzo zombili izici athuthuke emibonweni yawo kanye nemifelandawonye?
Ukuphendula yonke le mibuzo engenhla, neminye eminingi futhi, kuyodingeka kulinde, vele, ukuze abahlanganyeli bazinqumele izifiso zabo. Kodwa kungakhathaliseki ukuthi yiziphi izinqumo ezenzekayo, uma kukhona Inhlangano Yamazwe Ngamazwe entsha esungulwe kule Ntwasahlobo, umbuzo obalulekile wabo bonke abashisekeli abakhulu futhi ngokuqinisekile kubo bonke ababambiqhaza ku-Reimagining Society Project, noma i-Resoc - kanye nabo bonke abagqugquzeli bomnotho obambiqhaza nomphakathi obambe iqhaza. , noma i-parecon ne-parsoc, njengami - kuzoba kanjani ukuthi sihlobana kanjani nalo mzamo?
Ku-Resoc, ukulingana kubonakala kucace kakhulu. I-Resoc ikhona ukuze izame ukuxoxisana, impikiswano, ukuhlola, futhi ngaleyo ndlela ithuthukise imibono efanele mayelana nombono, isu, nohlelo lokuthola umphakathi omusha, okhululayo. Lapho i-Resoc โiwumbuthanoโ wabantu abaningi, nokho, i-International izohlanganisa, ngiyasola, amaphrojekthi, izinyunyana, izinhlangano, kanye nokunyakaza - futhi mhlawumbe nabantu abaningi. Futhi, lapho i-Resoc ingenalo uhlelo lobushoshovu, i-International ngokuqinisekile ingase ikhiphe izicelo zobushoshovu futhi isebenzise izinsiza zayo emisebenzini ehlanganyelwe, njll. Kodwa, nakuba ihlukile kulezo zici, mayelana nemibono, le mizamo emibili iyafana kakhulu. Ngaphansi kwesambulela esibanzi, ngenkathi kugqugquzelwa ukuhloniphana kanye nokwamukela ukwehluka, kokubili kuzobeka phambili ukuqhubekela phambili ukuqonda kwethu izinjongo nezindlela. Ngalesi sizathu, kubonakala sengathi i-Resoc ingasiza kalula futhi ngokwemvelo i-International. Okokuqala, abaningi ababambiqhaza be-Resoc bazoba yingxenye ye-International ngobulungu bezinhlangano abakuzo. Okwesibili, wonke umsebenzi we-Resoc ungajwayelaniswa kalula ne-International, ube yingxenye noma mhlawumbe isisekelo sokuhlola kwe-International umbono kanye namasu, okungenani njengoba ukuhlola kwamazwe ngamazwe kunengxenye ye-inthanethi.
Kuthiwani ngendima yezinye โzezitayelaโ ezivele ngaphakathi kwe-Resoc? Isibonelo, kukhona abahlanganyeli be-Resoc abakhuthaza kakhulu imibono yokukhiqizwa kontanga nokwabiwa, abanye abakhuthaza kakhulu indlela ebizwa ngokuthi i-Solidarity Economy, abanye abathanda okuhlukile kwe-socialism yemakethe, abanye abanombono oqinile we-anarchist, futhi abambalwa kakhulu thanda i-parecon/parsoc - enokugqagqana okuningi kanye nomehluko kulawa mathrendi. Ngakho-ke, โinkambiso,โ ngomqondo ongokomfanekiso, izohlobana kanjani neZizwe Ezihlangene?
Yebo ngiyaqagela - kodwa, ukubheja okuhle, ngicabanga, ukuthi umbono obanzi ngaphakathi kwe-International entsha uzoba inkambiso kuwo, noma umbono kuwo, njengoba izinhlangano zamazwe ngamazwe zihlangana ndawonye ukuze zikhulume ngokuhlanganyela. umbono. Ngakho-ke, amaqembu ahlukahlukene cishe azoqondaniswa phakathi kwamazwe ngamazwe njengomnotho wobumbano, noma ontanga, noma imakethe yezenhlalakahle, noma i-pareconist, njll., ngalinye lakha uhlobo lombono noma inkambiso, ngalinye limelela imibono yalo eliyithandayo, futhi ngalinye lizama ukufunda. kulabo abaneminye imibono.
Ekugcineni, sifika ku-parecon ehlobene nekholi ye-Venezuela ye-International entsha. Onxiwankulu abanohlonze abanombono obanzi abawuthandayo - kimina, umnotho obambe iqhaza kanye nomphakathi obambe iqhaza noma i-participatory socialism - bayodinga, uma befuna ukuba yingxenye yezingxoxo eziqhubekayo nokuhlola kwamazwe ngamazwe, bazodinga ukumelwa ngamalungu owamazwe ngamazwe.
Ku-Parecon/parsoc, futhi leli yiphuzu lami ekubhaleni le ndaba, lokhu kusho ukuthi abameli badinga ukuqhubekela phambili ekwakheni izinhlangano zendawo, zesifunda, noma zikazwelonke kanye nokunyakaza kwesikhathi, okuyinto ngayinye ene-ajenda nezindlela zayo, kunjalo, kodwa. konke okuhambisana nokusebenza ndawonye noma ukuhlangana njengombono noma inkambiso kuMazwe ngamazwe. Uma i-International yamukela amaphrojekthi nawo, lokho kungaba enye indlela yokubamba iqhaza kwabameli be-parecon/parsoc.
Ngakolunye uhlangothi, umuntu akafuni ukudala izinhlangano ngaphambi kwesikhathi nangokwenziwa lapho singekho isisekelo sangempela sokwenza kanjalo. Ngakolunye uhlangothi, kuwumbono wami ukuthi izinhlangano ze-parecon/parsoc manje sezingakwazi ukumemezela nokwakha, nakuba zizobe zisanda kusungulwa futhi kunzima ukuzinakekela, ezindaweni eziningi emhlabeni jikelele.
Ezinye izindawo lapho sekunomsebenzi kakade, noma kungase kube khona umsebenzi maduze nje, ngiyasola, kufaka phakathi amadolobha amaningi ase-US naseCanada, kanye neVenezuela, Bolivia, Brazil, Argentina, Mexico, England, Ireland, Scotland, Spain. , Italy, Germany, Sweden, Finland, Turkey, Greece, Poland, Bulgaria, Austria, South Africa, India, Korea, Japan, and Australia, phakathi kwabanye. Vele noma iyiphi inhlangano enjalo ye-parsocish izoqala kancane, iqale isebenze ngokuzichaza yona, ngemfundo edumile kanye nokuxhumana nabantu, kanye nokuxhumana nezinye izinhlangano ezihambisanayo, kanye nokuhlobana nemicimbi yezepolitiki namaphrojekthi ezweni layo. Noma kunjalo, uma zihlanganiswa, zingakha inkambiso engathi sรญna ngaphakathi kweNhlangano Yamazwe Ngamazwe entsha ndawonye ngokuphikisana ngokufaneleka kwezinkolelo zabo ezifanayo, bathuthuke bathuthukise ubudlelwano babo nokuxhumana, bacwengisise imibono yabo, njll.
Impela, kimina kubonakala sengathi sekuyisikhathi sokuthi abantu abasesikhundleni benze njalo futhi abahlanganyela ngombono we-parecon/parsoc ukuthi baqale ukudala izinhlangano ezinjalo, futhi ngingathanda ukuzwa kunoma ngubani osevele ethembisene umshado, noma ofisa ukuzibandakanya kulokho. umsebenzi - oholela emicimbini ngo-Ephreli nangemuva kwalokho.
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