Rebellions against injustice and poverty go back centuries, millenia, throughout the world. People “on the bottom” of human societies, sooner or later, get themselves organized to put up a fight. Because of this historical reality, when it is combined with changes in consciousness and/or guilt among some middle- and even upper-class people, and despite our human weaknesses whatever our class, gender or color/culture, humanity has made some progress over these many decades and centuries. 

This column addresses some of what I see as happening since Karl Marx and Frederich Engels wrote and published the Communist Manifesto in the 1840’s, 180 years ago. This and other writings by them significantly impacted those in Europe, as well as elsewhere, who were trying to overthrow or change the oppressive and violent governments of that day.

One of their most famous sayings as far as what they were working for was human society governed by the principle, “from each according to their ability, to each according to their need.” This was very similar to the teachings of Jesus of Nazareth 1800 years before in Palestine, as written by and about the early Christians after he had been killed. This is what was said in the Bible Book of Acts, Chapter 2, verses 44 and 45: “All the believers were together and had everything in common. ⁴⁵ They sold property and possessions to give to anyone who had need.”

We in the US and the world have the great misfortune of being currently ruled by someone who would like to be the world’s Pharaoh. A big part of the reason for this is the control over US political life by the billionaires and multi-multi-millionaires (MMM’s). This has been true for both the dominant sector of the Democratic Party, as well as the Republican Party, though different in the societal results. This, plus other aspects of the US electoral system, like winner-take-all (not proportional) elections and corporate control of mass media, have extremely stacked the deck against those of us who want society to be motivated not by greed and power-seeking but by justice and higher love.

However, things are changing for the better.

Rev. Jesse Jackson’s US President campaigns in 1984 and 1988 were an essential part of that change, followed 30 years later by Bernie Sanders’ 2016 and 2020 campaigns. Sanders’ campaigns showed visibly that broad masses of the US American people were ready for something very different. This independent socialist received over 13 million votes nationally in the 2016 Democratic primaries.

Also responsible for our improving prospects are the myriad number of popular-based, visible, action campaigns and day-to-day organizing on a wide range of issues going back to historic impact of the South-based civil rights movement of the 1950’s: racial and economic justice, women’s rights, lgbtq+ rights, workplace and labor organizing, environmental protection and climate defense, actions for peace, new forms of progressive mass media, and more.

As a result of all of this, we are not without weapons as we fight the 21^st century fascists. Inspiring, refuse-to-give-up, organized mass resistance against militaristic ICE over the last many months in Los Angeles, Portland, Chicago, Minneapolis and elsewhere has won important victories. It has shown us that when masses of people are organically connected with those of us with shared values and organizing skills, we can win.

What do we need to keep in mind as we continue onward?

From my activist and organizing experiences over the years I see these as continuing issues we must keep addressing:

–A Third Force: In Part One of this planned series of articles, I wrote about the historical timeliness of a “third force” strategy. This isn’t something pulled out of the air, or someone’s lofty dreams. It is grounded in historical experience in the United States over the last 50 or so years. A “third force” that brings together those who see themselves as independents, who are critical of both the dominant sector of the Democratic Party and the Republican Party, those who have a critique of “the system,” combined with those who may have a similar critique but who have decided for practical reasons to carry on that fight in part within the Democratic Party—this is what is needed right now to defeat fascism and lay the basis for more positive change going forward over coming years and decades.

–Anti-racism among the masses: It is not enough to be anti-racist on a personal level or even, if you are a white person, to be in active solidarity with the struggles of people of color. Also essential, particularly in this critical election year, is conscious work among other white people who have been so infected with the ideas of white supremacy that they’ll support a white, corrupt, billionaire-loving fascist before they’ll support a Black, Brown or Indigenous, working-class fighter for justice for all. Breaking more white people away from, or beginning to question, MAGA ideology and practice is very strategic in 2026.

-Anti-sexism among the masses: The dominance of white, upper-class, backwards-thinking men over government or business is central to  Trumpfascist thinking and practice. They have set themselves against the so-needed, historical trend toward the liberation of women and societal change in so many ways. Progress in this area has been made on the part of human society over the last half-century that clearly threaten the rich, white, male ruling class. Upholding those changes and resisting Trumpist efforts to return society to 1950’s-style lifestyles is a potent issue in 2026.

-Class-consciousness: Throughout all of this on-going work must be an understanding that US society and human society worldwide has not made significant advances beyond the basic unfairness of an economic system that maintains differences in class for most people over many generations. It is true that, to some extent, life for more working-class people today is better than it was before FDR’s New Deal, the Chinese anti-colonial revolution, and other anti-colonial victories, but we still have a long way to go. Working-class people are a majority in US and most societies. A movement for positive change in which they are not significantly in leadership is a movement which will likely fail.

-Nonviolence as a tactic and a way of life, not necessarily our overall strategy: This could be the most controversial of all of these views of mine. I have never seen myself as a pacifist, have always believed that there have been and may be in the future situations which leave no choice but to use force, including armed force, to bring about much-needed change. However, the specific tactics I have used as part of the progressive movement in the USA since the 1960’s have always been nonviolent, and I have come to believe very strongly that a “nonviolent,” humane, loving way of living with other people, day after day, hour after hour, is the way we should all try to live. This isn’t just for personal reasons, my trying to be the best human being I can be. It is also because, very clearly, the use of overt violence can be used by those we are fighting against to try to discredit us with masses of people who do not know us on a personal level. I believe that this understanding must—and generally already does—pervade all of our collective work for social change.

–Finally, a positive internal culture: This is not a new idea; far from it. For example, in 1996 a predominantly people of color, multi-racial group of people met in Jemez, NM and came up with a set of “Principles for Democratic Organizing.” Their staying power and adoption by many groups ever since reflect a growing understanding of the need for a more group-centered, loving and respectful way of organizing. There are six principles: Be Inclusive. Emphasis on Bottom-Up Organizing. Let People Speak for Themselves. Work Together in Solidarity and Mutuality. Build Just Relationships Among Ourselves. Commitment to Self-Transformation. The final three sentences are: “As we change societies, we must change from operating in the mode of individualism to community-centeredness. We must ‘walk our talk.’ We must be the values that we say we are struggling for and we must be justice, be peace, be community.”

There are many reasons to despair in today’s world, but there are more to maintain hope and resilience. Learning from the past, committed to helping to develop a new world for our children, grandchildren and the seven generations to come, let us make 2026 a turning point year in the USA toward that objective.

Ted Glick has been a progressive activist and organizer since 1968. He is the author of two books, Burglar for Peace and 21^st Century Revolution, published in 2020 and 2021 and both available at https://pmpress.org . More info can be found at https://tedglick.com.