Umhlaba wasabela ngokoyikeka kuhlaselo lokubulala kwijenali yaseFransi iCharlie Hebdo. Kwi<em>The New York Times, umakhwekhwetha wentatheli waseYurophu uSteven Erlanger wayichaza ngokucacileyo imiphumo eyenzeka kanye emva koko, oko abaninzi bakubiza ngokuba ngowe-9/11 yaseFransi, “njengosuku lokukhala kwesandi, inqwelo-ntaka emoyeni, iindaba eziphazamisayo; iintambo zamapolisa kunye nezihlwele ezixhalabileyo; yabantwana abancinci abagxothwa ezikolweni besiya kwindawo ekhuselekileyo. Yayilusuku, njengemibini yangaphambili, yegazi kunye noloyiko eParis nakwiindawo eziyingqongileyo. " Esi sikhalo sikhulu ehlabathini lonke sasikhatshwa kukucingisisa ngemvelaphi yenkohlakalo. “Abaninzi Babona Ukungqubana Kwempucuko,” wawufundeka njalo umxholo weNew York Times.
Ukusabela koloyiko kunye nokucaphuka malunga nolwaphulo-mthetho kuyathetheleleka, njengoko kufunwa iingcambu ezinzulu, ukuba nje sigcina imigaqo ethile engqondweni. Indlela abasabela ngayo kufuneka izimele ngokupheleleyo kwinto ecingayo malunga neli phephancwadi kunye noko likuvelisayo. Iingoma ezinomdla kunye neendawo zonke ezithi "NdinguCharlie," kunye nokunye okunjalo, akufuneki kujongwe ukubonisa, nokuba uthini na, naluphi na unxulumano nejenali, ubuncinci kumxholo wokukhusela inkululeko yokuthetha. Kunoko, bafanele bavakalise ukuthethelela ilungelo lokuthetha ngokukhululekileyo nantoni na ubani acinga ngayo ngoko kuqulethweyo, kwanokuba zigqalwa njengezinentiyo nezigqwethekileyo.
Kwaye iingoma kufuneka zivakalise ukugweba ngobundlobongela kunye noloyiko. Intloko ye-Labour Party yakwaSirayeli noyena mceli mngeni uphambili kunyulo oluzayo kwaSirayeli, u-Isaac Herzog, uchanile xa esithi “Ubunqolobi bubugrogrisi. Akukho ndlela zimbini ngayo. ” Ukwachanekile ukuthi “Zonke iintlanga ezifuna uxolo nenkululeko [zijongene] nocelomngeni olukhulu” kubunqolobi obunobugebenga - ukubekela ecaleni indlela yakhe yokuchaza umngeni.
U-Erlanger uwuchaza ngokucacileyo umboniso owoyikekayo. Ucaphula enye intatheli esaphilayo isithi “Yonk’ into iye yantlitheka. Kwakungekho ndlela yokuphuma. Kwakukho umsi kuyo yonke indawo. Yayimbi kakhulu. Abantu babekhala. Yayingathi liphupha elibi.” Omnye umcholacholi weendaba owasindayo wathi “kwabakho uqhushululu olukhulu, yaye yonke into yaba mnyama ngokupheleleyo.” Lo kaErlanger wanikela le ngxelo, “yayiyinto eqheleke ngakumbi yokuqhekezwa kweglasi, iindonga eziqhekekileyo, amaplanga ajijekileyo, ipeyinti etshileyo nokonakala ngokweemvakalelo.” Ubuncinci abantu abali-10 kuye kwabikwa ukuba babhubhile kugqabhuko-dubulo, kwaye abangama-20 belahlekile, “kusenokwenzeka ukuba bangcwatywe kwingqushu.”
Ezi ngcaphuno, njengoko uDavid Peterson ongakhathali esikhumbuzayo, azikho, nangona kunjalo, ukusuka ngoJanuwari 2015. Kunoko, zivela kwibali lika-Erlanger ngo-Aprili 24 1999, elenza ukuba libe kwiphepha lesi-6 leNew York Times, lingafikeleli Ukubaluleka kohlaselo lukaCharlie Hebdo. U-Erlanger wayenika ingxelo nge-NATO (ethetha i-US) "uhlaselo lomjukujelwa kwikomkhulu likamabonwakude welizwe laseSerbia" olwathi "lwabetha iRadio Televishini yaseSerbia emoyeni."
Kwakukho ulungelelwaniso olusemthethweni. UErlanger unikela le ngxelo: “Amagosa eNATO naseMelika alukhusele olu hlaselo njengelinge lokujongela phantsi ulawulo lukaMongameli Slobodan Milosevic waseYugoslavia.” Isithethi sePentagon uKenneth Bacon uxelele ingqungquthela eWashington ukuba "iSerb TV iyinxalenye yomatshini wokubulala kaMilosevic njengoko unjalo nomkhosi wakhe," yiloo nto ekujoliswe kuyo ngokusemthethweni.
Urhulumente waseYugoslavia wathi "Isizwe siphela sikunye noMongameli wethu, uSlobodan Milosevic," u-Erlanger unika ingxelo, esongeza ukuba "Indlela uRhulumente azi ngayo ukuba ngokuchaneka okunjalo bekungacacanga."
Akukho mazwi anjalo ahlabayo afanelekileyo xa sifunda ukuba iFransi izilela abafileyo kwaye ihlabathi licatshukiswa yinkohlakalo. Akufuneki nokuba kubuzwa nzulu iingcambu, kungabikho mibuzo inzulu malunga nokuba ngubani omele impucuko, ngubani na ngobuqhetseba.
Ngoko ke, uIsaac Herzog uyaphazama xa esithi “Ubugrogrisi bubugrogrisi. Akukho ndlela zimbini ngayo. ” Ngokuqinisekileyo kukho iindlela ezimbini malunga noku: ubunqolobi ayibobunqolobi xa uhlaselo oluqatha kakhulu lwabanqolobi luqhutywa ngabo bangamalungisa ngamandla abo. Ngokufanayo, akukho luhlaselo oluchasene nenkululeko yokuthetha xa amalungisa etshabalalisa ijelo likamabonwakude elixhasa urhulumente amhlaselayo.
Ngomqondiso ofanayo, sinokuwaqonda ngokulula amagqabantshintshi akwiNew York Times yegqwetha lamalungelo oluntu uFloyd Abrams, ophawulelwe ukukhusela ngamandla inkululeko yokuthetha, ukuba uhlaselo lukaCharlie Hebdo “lolona hlaselo loyikekayo kubuntatheli kwinkumbulo ephilayo. ” Uchane ngokupheleleyo “ngenkumbulo ephilayo,” ekwabela ngononophelo uhlaselo kubuntatheli nezenzo zoloyiko kwiindidi zazo ezifanelekileyo: Ezabo, ezoyikekayo; kunye nezethu, ezizizo kwaye zikhutshiwe ngokulula kwinkumbulo ephilayo.
Sisenokukhumbula kananjalo ukuba olu lolunye kuphela uhlaselo oluninzi lwamalungisa ekuthetheni ngokukhululekileyo. Ukukhankanya umzekelo omnye kuphela ocinywa ngokulula "kwimemori ephilayo," ukuhlaselwa kwe-Falluja ngamabutho ase-US ngoNovemba 2004, enye yezobugebengu ezimbi kakhulu zokuhlasela kwe-Iraq, zavulwa ngokuhlala kwiSibhedlele esiPhakathi saseFalluja. Ukuhlala emkhosini esibhedlele, kunjalo, lulwaphulo-mthetho olunzima ngokwalo, nangaphandle kwendlela olwenziwa ngayo, kuxelwe ngokuphandle kwibali elikwiphepha lokuqala ENew York Times, ikhatshwa nefoto ebonisa ulwaphulo-mthetho. Ibali lanikela ingxelo yokuba "Izigulana kunye nabasebenzi basesibhedlele bakhutshelwa ngaphandle kwamagumbi ngamajoni axhobileyo kwaye bayalelwa ukuba bahlale okanye balale phantsi ngelixa amajoni ebotshelelwe izandla ngasemva." Izenzo zolwaphulo-mthetho zaxelwa njengezinto ezintle kakhulu, kwaye zifanelekile: "Uhlaselo luye lwavala oko amagosa athi sisixhobo sokusasaza kumajoni: iFalluja General Hospital, kunye neengxelo zayo zokubulawa kwabantu."
Ngokucacileyo iarhente yosasazo enjalo ayinakuvunyelwa ukuba ikhuphe amanyala ayo angcolileyo.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela
12 izimvo
Ukuncoma uNoam Chomsky ngamagqabaza akhe alumkileyo kweli nqaku malunga nendlela ekufuneka singaguquguquki ngayo ukugatya zonke izenzo zobundlobongela kunye nezothuso ukuze kuphunyezwe inkcubeko yehlabathi yoxolo nobulungisa, ndingathanda ukunikezela lo mbongo ulandelayo - "Ode kubuvila bethu” – eyam kuNoam Chomsky kunye neli nqaku, kuquka nongasekhoyo uHoward Zinn, ngeenzame zabo ezibekekileyo, zenkalipho zokudala inkcubeko yehlabathi yoxolo nobulungisa:
Ode kubuvila bethu
kuNoam Chomsky kunye noHoward Zinn
NguGeorge Bradford Patterson II
Izolo besivakalelwa kukuba i-ode yethu ayinakuyenza
vuka emhlabeni.
Kwakuyixesha elifanelekileyo, kufanelekile
Nangona
khazimla igqabi eliluhlaza.
Sawugudisa umhlaba: “Phakama
usisi ode”
-Sathi kuye-
“Sathembisa ukuba siya kukuvelisa,
musa ukusoyikisa;
. asiyi kukunyathela,
ode enamagqabi amane,
ode ngezandla ezine,
uzakuphunga nathi
Vuka,
siya kukuthwesa phakathi kwee-odes,
sizakusondeza elunxwemeni nawe
kwizithuthuthu zethu.”
Akhondlela.
ngelo xesha
phezulu kwimithi yemango,
ubuvila
wabonakala ehamba ze,
wasikhupha sidakumbile
kwaye ndiyozela,
wasibonisa phezu kwesanti
iziqwenga
yezinto ezivela elwandle,
iinkuni, izithsaba, ukhula lwaselwandle,
amatye, isacholo, iintsimbi zomqala,
iintsiba zeentaka zolwandle.
Safuna lapz lazulis eluhlaza
kodwa ayizange ifike namnye.
Ulwandle
zagubungela zonke iindawo
iinqaba ezidilikayo,
zikhukhula
kumanxweme elizwe lethu,
ukuya phambili
emva kweentlekele ze-foam.
Ishiywe entlabathini
kwatyhilwa imitha
ikhonkco lomlilo.
Sabona iipetreli ezinesilivere
tyibilika kwaye njengeminqamlezo emhlophe
iingabangaba zolwandle
wabethelelwa ematyeni.
Siyayikhulula
ibhabhathane elijija kwindlu yesigcawu,
sabeka amatye amancinci amabini
ezipokothweni zethu,
zazigudileyo, zigudile kakhulu
njengebele lehobe;
okwangoku elunxwemeni,
Intsasa yonke,
ilanga kunye nenkungu iphithene.
Ngamanye amaxesha
inkungu yayichumile
ngokukhanya
njengelitye legolide,
ngelinye ixesha inkungu
imitha yelanga iwile,
kwawa amathontsi egolide emva kwayo.
Ngorhatya
ukucamngca ngemisebenzi yethu
indawo yokubaleka,
sathatha iimbadada zethu
phakathi komlilo,
Isanti ichithekile kubo
sawa kwaoko
elele.
Ummandla waseBicol, kwiiPhilippines, ngo-2009
kufuneka ndimncome uNoam Chomsky ngamagqabaza akhe alumke kakhulu okuba kufuneka singaguquguquki ekugwebeni zonke izenzo zobundlobongela nezoyikiso ngamandla apheleleyo omyalelo wethu. Akufunekanga sibe ngabakhethiyo kuba ukuba siyakwenza oko, siyazijongela phantsi isimilo, kwaye sibandakanyeka kumjikelo ongapheliyo wobundlobongela kunye noloyiko siqonda kwaye singaqondanga. Simele sifunde ukubuphatha ngesidima ubomi ngokuqhubekayo, ngaloo ndlela siphephe imilinganiselo emibini. Ngaloo ndlela, kufuneka sibe ngabantu ngokucokisekileyo kunye nehlabathi lonke ngokuwolana kunye nehlabathi nge-ethos engenabundlobongela, oko kukuthi indlela yokuphila engenabundlobongela ukuba silindele ngokwenene ukuphelisa lo msindo kunye nokubulawa kwabantu. kwaye udale ihlabathi loxolo, ubulungisa, nolonwabo. Ekuphela kwendlela yoxolo kungoxolo.
Xa ujonga amajelo eendaba aseNtshona ajikeleza yonke imini yeziganeko eParis kwaye uyithelekisa neyona nto iphantse ingabikho yokubulawa kwabantu eNigeria - kunye namaxhoba angama-20 kwimeko yokuqala kunye ne-2,000 ekugqibeleni - umntu onengqondo akanakuzibuza. ingaba abacholacholi beendaba bayawazi na ngomonakalo abawenza kuluntu ngokubanzi kwelinye icala, nezithuko abazenza kumsebenzi wabo kwelinye.
Ngaphaya koko, unjingalwazi uChomsky, ngaphezu kokuba nabani na eyazi imida yenkululeko yokuthetha eFransi, naye ngokwakhe ebelixhoba lephulo elingayekiyo elavezwa ngabantu baseFransi ababizwa ngokuba ziinkcuba-buchopho-abanye babo baye bade bathi unjingalwazi uChomsky wayengumchasi. – ekutyikityeni kwakhe uxwebhu lwezikhalazo ekhusela inkululeko kaRobert Faurisson yokuthetha, ngaphezu kweminyaka engama-30 eyadlulayo.
Inkcazo kaMnu. Moussallem iqinisekisa uphando olongezelelweyo malunga nokukhethwa kweziganeko ngamajelo eendaba. Kutheni esinye isiganeko siyingozi ngakumbi yaye sifanele sibe novelwano kunesinye?
Ngelixa sinokujonga amandla amakhulu ukuba mhlawumbi asihlolisi iingcambu ezinzulu zengxaki. Bendisoloko ndithandabuza injongo yamajelo eendaba.
"Umntu onengqiqo akanakuzibuza ukuba ngaba iintatheli ziyawazi umonakalo abawenzayo", uMnu. Moussallem ubhala. Makhe ndikubuze . . . uyazi?
Kwakungekho nto kuCharlie Hebdo efikelelayo kuhlaselo lwemihla ngemihla lobuhlanga, ucalucalulo ngokwesini, intiyo yabantu abathandanayo, ubuzwe kunye nentiyo eboniswa ngumabonwakude wezorhwebo kunye namajelo eendaba aqhubeka nokusibetha ngaphandle komkhondo wokugxeka kukaCharlie Hebdo kwinkolo elungelelanisiweyo kunye nezopolitiko. Ke xa ndisithi uJe suis Charlie, ndinguCharlie, ndibeka imbeko kuhlaziyo lwabo oluthe gqolo lwasentlalweni oluvakaliswa ngendlela ethambileyo yoburharha kunye necaricature.
Nangona kunjalo, ukubonakaliswa okugqithisileyo kwamandla omlilo kunye namandla omkhosi, kunye nokusasazwa kweendaba eziphefumlayo, ekoyiseni abahlaseli kunye nomnye umhlaseli wayekhohlakele, enempindezelo kwaye echasene nayo yonke imithetho yamalungelo oluntu, kwaye echasene nokuqinisekisa uxolo kunye nokufumanisa izizathu eziyinyaniso emva kohlaselo. . Ke andimangali kunye nomngcelele woloyiso eParis ngeCawe ngegama likaCharlie Hebdo.
Andikho kwimeko yokwazi okanye ukubala iindleko zomsebenzi wamapolisa nomkhosi, kodwa ndithe ndakubona inqaku elikwiwebhusayithi yeBBC ngokukhawuleza emva kokufumana ingxelo yokuzingela, enesihloko esithi “Sifa Kancinane,” kufuneka ndizibuze ukuba Ngenxa yoko, inkitha yeembacu zaseSyria echazwe kweli nqaku yayinokuthotywa yingqele.
Enkosi kakhulu ngeli qhekeza. Yacacisa kakhulu!
Impendulo: UCharlie Hebdo, uKareem Abdul Jabar uthi: "Nayiphi na inkolo efuna ukunyanzeliswa ayikho malunga noluntu, kodwa malunga neenkokeli ezifuna amandla." ixesha.com/3662152/kareem-abdul-jabar-paris-charlie-hebdo-terrorist-attacks-are-not- about-religi/
SONKE ngaphezu kwenkolo yethu! SONKE ngaphezu kobuhlanga bethu, uhlanga, isini, njl. Ingakumbi SONKE ngaphezu kolwimi lwethu! Xa, “abantu” bezijonga KUPHELA inkolo, ubuhlanga, uhlanga, isini, amagama, njl.njl., baziva bengaphantsi kwabantu abangenasiphelo esimele ukuba SONKE. “Abantu” abanjalo (ababulali, abaxhasi, njl. njl SONKE sinoxanduva lokubulala eParis kuba SONKE siyinxalenye yengxaki endaweni yokuba SONKE sisisombululo. Kuyenzeka ukuba TRANSEND imida yoLWIMI. UBUHLAZIYO, UTHANDO, UBUHWEBI BUKHONA ngobuninzi obungenasiphelo kuthi sonke ESINIKEZELWE, oko kukuthi, ukuba SONKE sineemfuno zethu ezisisiseko. Kude kube ngoko, nangona kunjalo, umntu angathini na, nokuba yi-1% NGOKWENENE, NGOKWENENE, AMAVA olu lonwabo xa KUFUNEKA kubekho ulwazi. KUNYE noKHUSELEKO olunesiphumo oluvelisa intloko embi kwiintetho ezinjengokubulala eParis xa, kwinqanaba elithile, indawo enkulu yehlabathi ingenazo iimfuno zabo ezisisiseko zokusinda? “Ndabubona ubuhlobo bam nazo zonke izinto eziphilayo ndaza ndagqiba kwelokuba andikho bhetele kunoyena ungendawo emhlabeni. Ndithe ngoko kwaye ndithi ngoku, ngelixa kukho udidi oluphantsi, ndikulo, kwaye ngelixa kukho ulwaphulo-mthetho, ndingowo kwaye ngelixa kukho umphefumlo omnye entolongweni, andikhululekanga. " Eugene V. Debs
U-Noam Chomsky akanakukwazi ukufunda la mazwi, kodwa, mhlawumbi unakho, ukuba abanye bayamcenga ukuba enze njalo.
Nceda ucebise kunye/okanye undithumelele i-imeyile ku-973 484-1023 [imeyile ikhuselwe]
Ndiyabuncoma ubuchule bakho bokubeka oku kubhubha kwamva nje ngokomxholo, uNjingalwazi Chomsky.
Sisikhumbuzo sezenzo ezenziwa kuwo onke amagama ethu.
Umceli mngeni uya nzulu nangona kunjalo. Xa ujongene notshaba oluzimisele ukutshabalalisa, ngenxa yempindezelo, umntu unokujamelana njani nexesha elidlulileyo, ngaphandle kokulahla imilinganiselo yasentshona?
Ukucamngca ngembali kunokusikhokelela ekubeni sixoxe ngokubandezeleka kwexesha elide kwamaYuda kumazwe ama-Arabhu, ngaphezu kweminyaka eliwaka, kuquka nokuBulawa Kwabantu Ngenkohlakalo. Ngaba ukuziphindezela kuyathetheleleka ngezo zenzo, yaye ixesha elingakanani?
Ubudlelwane baseNtshona ekubulaweni kwamaYuda kwiinkulungwane zeenkulungwane, uxanduva lweCawa yamaKatolika ekuveleni kwayo kwiminyaka elikhulu eyadlulayo kufuneka ilinganiswe kumlinganiselo wokuziphindezela.
Iphazili esiyinikwayo kufuneka ibonise ukunganyamezeli kwamazwe amaSilamsi ngamaxesha athile kunye nenkohlakalo yokubulala. Ndivumelana noMongameli waseIran uHassan Rohani, "siyazigxeka zonke iintlobo zobunqolobi, nokuba kuseLebhanon okanye ePalestine okanye eParis naseUnited States."
Ukugxeka zonke izenzo ezinjalo kufuneka kube yeyona ndlela iphambili, nokuba luluphi na uluhlu lwezikhalazo.
Iimvakalelo zakho zicingisiswe kakuhle kwaye zichazwe kakuhle kwaye ndiyayibulela. Ndicinga ukuba, nangona kunjalo, ulahlekileyo ngumbono ofihlakeleyo kuChomsky - enye ekufuneka iphendule umbuzo wakho malunga nendlela yokujongana notshaba olucingelwayo lokuziphindezela.
Inyathelo lokuqala ekuqhubaneni notshaba olufuna impindezelo kukuyeka ukuba nenxaxheba kwisenzo esiphosakeleyo esifuna ukuziphindezela. Ukubonakaliswa kwisiqwenga sikaChomsky akukhona nje injongo yokubala izenzo ezigwenxa ezidlulileyo. Kukubonisa ukuba izenzo ezigwenxa ziyaqhubeka. I-1999 isandul 'ukutsha nje ukuba intatheli eyayigubungela ibhomu yaseSerbia yayiyintatheli efanayo eyabhala isiqwenga seTimes ngohlaselo lukaCharlie Hebdo. Ayizange ifane nento yokuba uNjingalwazi Chomsky akhumbule esi siganeko. Oku kubonisa ukuba ukreqo luyaqhubeka kwaye asiyonto yakudala. Kodwa ndicinga ukuba inqaku likaNjingalwazi Chomsky linzulu ngakumbi. Into abonakala ethetha ngayo kukuba amandla alinganayo kunye nenkuthalo (ukuba akukho ngaphezulu) kufuneka azinikele ekugwetyweni nasekuhlalutyweni kwezenzo ezimbi ezenziwa sithi (iNtshona kwimeko yokuhlaselwa kukamabonwakude welizwe laseSerbia) okanye asiyi kuthathwa ngokulula. ngokunzulu. Ukukhumbula kwakhe ukuba ibali lombhali lika-1999 lenziwe kuphela iphepha lesi-6 ngomnye umzekelo phakathi kwabaninzi ukubala ukuba olu hlobo lokulinganisa alusebenzi. Inkohlakalo yaseFransi ifumene udonga ukuya eludongeni oluvela kuzo zonke iindaba eMelika kuba zenziwe "ngabo". Ukuba ulungelelwaniso belusebenza, bekungayi kubakho uthungelwano olwaneleyo kunye neeankile kunye nababhali bokugubungela ulwaphulo-mthetho lwethu lwangoku (bona abantu ababulawa kuhlaselo lwedrone, okanye ukuthengiswa kwezixhobo koozwilakhe abakhohlakeleyo, njl. njl.). Ulungelelwaniso olunjalo asilolwakhiwo nje lwentanda-bulumko olungekho ngqiqweni olungenandawo kula maxesha ayingozi. Kukuziphatha okusisiseko kwaye kubalulekile ukuba uza kuthathwa ngokunzulu kwizigwebo zakho. Yinto nje elula yokuziphatha esisiseko ukujonga ulwaphulo-mthetho lwakho ngaphambi kokuba ujonge omnye umfana. Yeka nje ukwenza ubugwenxa bakho kuqala. Emva koko unokujonga kweyomnye umfana. Mhlawumbi ke uya kuthathwa nzulu xa usenza.
Ingxelo yakho yokugqibela ibisithi "Ukugxeka zonke ezo zenzo kufuneka kube yeyona ndlela iphambili, nokuba luluphi na uluhlu lwezikhalazo." Ndicinga ukuba uChomsky anokuthi athini ukugwetywa kwethu kwenkohlakalo yaseFransi eqhuba i-24/7 kwi-CNN kunye nazo zonke ezinye i-intshi ye-intshi yeendaba zenethiwekhi. Kuya kuqala nini ukugwetywa ngokulinganayo kwezenzo zethu zenkohlakalo? Kuya kuthatha ixesha elingakanani ukubaleka i-24/7 ukufikelela kwi-equilib? Ngaphandle komlinganiselo onjalo, asinako ukuma ekugwetyweni kwethu.
Xa uAnders Brevik wabulala abantu abangama-72 eNorway, ngaphandle kwezigwebo eziqatha ezazivela kuyo yonke indawo, kwakulungile ukuhlalutya izizathu ezinokuthi zimenze enze isenzo esoyikekayo. Akukho namnye owatyholwa ngokuvelana naye ngokuzama ukuqonda indlela acinga ngayo. Iinjongo zakhe zabonakala ziyintiyo yakhe enzulu ngabasemzini, imibutho exubeneyo njl.
Apha kukwafanelekile ukuzama ukuqonda izizathu zabahlaseli. Kwangomzekelo ofanayo, asifanele sityholwe ngokuvelana nababulali. Iimpembelelo zabo zibonakala zinento yokwenza nobundlobongela obubi obuvezwe ngamazwe aseNtshona akhokelwa yi-US, kodwa alandelwa ngokulangazela yiFransi.
Iyonke intlekele eye yavela eSyria, apho iFransi ixhobe amaqela abanqolobi ukuba abhukuqe uAssad, indima yawo ephambili kuhlaselo lokuziphatha okubi nolwaphulo-mthetho eSyria okanye ukubulawa kwabantu eAlgeria kungekudala kakhulu yimizekelo embalwa yobunqolobi baseFransi.
Ngokungafaniyo nokutshintsha uluntu lwaseNorway ukuya kwingqikelelo ye-Brevik egqwesileyo kunye nocalucalulo, ukunqanda ubunqolobi baseFransi yinjongo efikelelekayo ekufuneka siyilandele sonke.
Ukurhoxa kweFransi kubundlobongela kunye nokwamkeleka koxolo sesona sitofu sokugonya esichasene nohlaselo oluzayo njengeziganeko ezimanyumnyezi esizibonileyo.
Ndiyathemba ukuba abantu baseFransi abayi kuhlala kwiqamza elinye i-US eyayikulo ngo-2001: "basihlasele ngenxa yenkululeko yethu" bengayinaki yonke imbali enegazi yase-US kuMbindi Mpuma. Ukuza kuthi ga ngoku ndibona umphefumlo omncinci kakhulu okhangelayo.
Izimvo zakho zilinganisiwe, zinengqiqo kwaye zichazwe kakuhle kakhulu. Zisenokwenziwa ngokubhekiselele kwisincoko sikaGreenwald sangoko. INtshona idale "imfazwe yempucuko" xa oku kwakungenjalo ngokwenene. INtshona kufuneka "ime phantsi" kwaye inike ihlabathi umoya wokubuyisela isisombululo soxolo seengxabano.
Ngokwenene, kutheni le nto kufuneka simangaliswe kangaka ukuba abantu abanamakhonkco kumazwe adlavulwe yimfazwe ngoku bakhe bazame, kwaye baphumelele, ukukhulula isiphithiphithi esiphalaza igazi kwiindawo esihlala kuzo? Senza kokwabo ngalo lonke ixesha.