Ngeenjongo zokuphonononga kunye nengxoxo kunye ne-ISO's Alan Maass. Ingxoxo yonke inokufumaneka Apha.
UMaass ubhale i-rejoinder egxile ekugxininiseni - oko kukuthi, egxininisa ukuba iMarxism ithatha ingqalelo kwezinye iindawo kunoqoqosho ngokufanelekileyo. Esi sisihloko endingafuni ukusilandela kwaye endingazange ndisiphakamise kwaphela kwisiqwenga asabela kuso, kodwaโฆ
UMaass uphawula ukuba ndithi isithethe sikaMarxist โsithande ukubaxa ubunzulu bezoqoqosho kwaye sinikela ingqalelo eyaneleyo kwisini, ubuhlanga, ipolitiki kunye nokusingqongileyo.โ Okona kulungileyo, iMarxism โ[ithetha] nezinye izinto ngendlela eyothusayo kuphela nje ngokuba zinefuthe kubudlelwane bodidi, endaweni yokuba zijongane nengqiqo yazo.โ Ndiyathemba ukuba uyakunxulumana noku njengoko benditshiloโฆkwaye hayi kumbono endingakhange ndiwubonelele wokuba iMarxism ayihoyi yonke into ngaphandle koqoqosho, okanye ithetha konke kodwa uqoqosho alubalulekanga, okanye ayitsho ukuba ezinye iindawo ziyafana. kubaluleke kakhulu. Abanye abantu bakaMarx banetyala lakho konke oku, kodwa hayi uninzi, kwakhona, ngokuqinisekileyo. Umba wendlela ekuthethwa ngayo ngemida.
Iinkxalabo zam - endicinga ukuba zinokwamkelwa yiMarxism kodwa ubukhulu becala azifani - zahlukile. Ngaloo ndlela, ndicinga ukuba iMarxism ithi uqoqosho luphuma kwintsimi yempembelelo ejikelezayo kwaye ibumba onke amacala obomi, echanekileyo,. Kodwa ndicinga ukuba iMarxism ayivumi ukuba usapho kunye nobudlelwane bobudlelwane nabo benza oko, njengoko kwenza inkcubeko, njengoko kusenza ipolitiki kunye nobudlelwane bezopolitiko ngokubanzi, okungalunganga.
Ngoko ke anditsho ukuba abantu bakaMarx bangayihoyi eminye imilinganiso kunoqoqosho, nditsho nokuba ingakanani na ingqwalasela abayinika yona, bayayiqonda eminye imilinganiselo ngokubanzi ngokobudlelwane babo kuqoqosho, kwaye akufane kwenzeke ngokuphambeneyo.
Ngoko ke masichonge iiyantlukwano zethu. Ngokombono wakho, uAllan...
(a) Ngaba ubuMarx buthi uqoqosho luvelisa inkalo enempembelelo ebumba zonke iinkalo zobomi?
Kwaye (b) ngaba ikwatsho, ukuba kunjalo, ukuzalana, inkcubeko, kunye nobudlelwane bezobupolitika buphuma kuloo mimandla ichaza amandla?
Ukuba i-radical feminist yayinokuthi-kwaye abaninzi baye-ukuba uluntu kunye nembali ziqondwa ngcono njengeziphumo zongquzulwano kunye ne-jangle yokuzalana kunye ne-gender dynamics njengoko kulamlwa kungekuphela nje ngeentsapho kunye nentlalontle, kunjalo, kodwa nangoqoqosho kunye nepolitiki. kunye nenkcubeko, ndicinga ukuba uninzi lwamaMarxists lunokuthi, bambelela, linda umzuzu nje. Oko kukuzoyisa emxinwa. Akulunganga ukucinga ukuba ibhokisi yesixhobo sengqiqo eqala kwisini kunye nokuzalana kwaye ebona ezinye iindawo ubukhulu becala malunga nobudlelwane bobudlelwane bozalana ziya kukhanyisa ngokufanelekileyo nangokupheleleyo ezo ezinye iindawo. Kuluntu lwethu kukho uxinzelelo olukhulu lokukhokelela abantu kude ekuqondeni umgangatho kunye noqoqosho. Ukuba isakhelo sethu asiphakamisi ngokugqithisileyo kwaye siqaqambise udidi noqoqosho ngokwaso kwaye sinike ingqalelo ecacileyo negxininisekileyo kubo, baya kuwa ngasendleleni, beqondwa, kulo mzekelo, kuphela kwinqanaba lemilinganiselo yobufazi kwaye iingqondo ziyafuneka.
Kwaye ndicinga ukuba ama-Marxists angachaneka ekuphikisaneni ngolu hlobo. Into yile, i-feminist iya kuba ichanekile ekuguquleni iitafile kwaye ithi akulunganga ukucinga ukuba ukuqala kwezoqoqosho kunye nokuqonda ezinye iindawo ubukhulu becala ngokwebhokisi yesixhobo eqala kwiklasi kunye nemveliso uya kukhanyisa ezo ezinye iindawo ngokufanelekileyo. kwaye ngokupheleleyo. Kuluntu lwethu kukho uxinzelelo olukhulu olukhokelela abantu kude ekuqondeni ukuzalana kunye nesini. Ukuba isakhelo sethu asiphakamisi kwaye siqaqambise ukuzalana kunye nesini kwaye sinike ingqwalasela ecacileyo negxininisekileyo kubo, baya kuwa ngasendleleni, baqondwe, kulo mzekelo, kuphela kwinqanaba apho amaxabiso agxile kudidi kunye nokuqonda kwenzeka kubo. funa.
Ngaba imbono nganye ayilunganga kwabanye abasebenzi benye inkampu? Ewe. Kodwa, ngokulinganayo, malunga nokuza kungquzulwano kunye ne-jangle, ndicinga ukuba umbono ngamnye ulungile ekugxekeni kwabo omnye.
I-feminist ephantsi kwe-critique yokuba yi-gender-reductionist ngokuqinisekileyo inokuba ngumntu obhinqileyo ongenangqondo okhanyelayo ukubaluleka kwezoqoqosho kwaphela. Kodwa eyona ngongoma yeyokuba kwanowasetyhini ongcono kakhulu onenkxalabo ebanzi kakhulu uya kuhlala ephantsi kokugxekwa ukuba ujongana nezoqoqosho esebenzisa eyona ngqiqo kunye nezimvo eziphuhliswe kungekuko ekucingeni ngokuthe ngqo ngemveliso kunye nokusetyenziswa, kodwa endaweni yoko kuqala ngokuqonda kwakhe. ngokwesini. Xa esithi isini sichaphazela iziseko zoqoqosho kunye nobudlelwane, uya kuba echanekile. Kodwa xa esilela ukujongana ngokusondeleyo nokuba uqoqosho luchaphazela isini kunye nentlalontle, uya kuba engalunganga. Ndiyakrokrela ukuba uMaass angavumelana nendlela endisabela ngayo apha.
Kodwa imeko iyafana, ndiyacinga. I-critique endinayo ye-Marxism kweli nqaku, enye ekwabelwana ngayo ngabanye abaninzi, kukuba i-Marxism ayigxininisi ukuba kukho imithombo emininzi yempembelelo enamandla kwimbali kunye noluntu, nganye iyakwazi ukuchaphazela ingqiqo kunye nokusebenza kwabanye. I-Marxism inokuvuma oku ... kodwa ayifane iyenze, kumava am.
UMaass uqala ngokuthi โIsimangalo sika-Albert sokuba iMarxism yezoqoqosho inokuxhomekeka kwinto eyamkelwa njengenyaniso ngasekhohlo. Isivumelwano ngokubanzi sesokuba uKarl Marx kunye nabalandeli bakaMarx abamlandelayo `babengabanciphisi'-oko kukuthi, banciphisa imibuzo yezentlalo, ukusuka nakuwuphi na ummandla wobomi, ukuya kumbandela wezoqoqosho kwaye batyekele ekungayihoyi okanye bayijongele phantsi imiba engakhange ikhawuleziswe. ezinxulumene nomzabalazo weklasi."
Ewe, inkxalabo yomnye umntu ixhomekeke kwezo mbono, kodwa eyam ayenzi njalo. Mhlawumbi umahluko wawungacacanga, kodwa, kwakhona, anditsho ukuba iMarxism ayihoyi okanye ide ijongele phantsi (ngengqiqo yokuthi ayibalulekanga ngokwenyani) uhlanga okanye isini, phakathi kwezinye. Endaweni yoko, abantu bakaMarx bakholisa ukukuqonda oku ngokujonga umzabalazo wodidi kunye nezoqoqosho, njengoko zichatshazelwa luqoqosho kunye nomgangatho, kwaye nanjengoko zithintela okanye zinokunceda ukuqhubela phambili umzabalazo wodidi. Le mimandla ingeyiyo eyoqoqosho ayifane ibonwe ngabalandeli bakaMarx njengabanengqiqo yabo enyanzelisa amathuba oluntu kunye nembali njengoko uqoqosho lusenza.
I-Maass ibhekisa kwixesha elide leempembelelo zokwenyani zobuMarxist ngaphandle kwemiba yezoqoqosho. Umbuzo omawubuze malunga noku ngowokuba ingaba iseti yeengqikelelo ezinamandla kunye neenqobo ezixabisekileyo ngokubhekiselele kwimbali kunye noluntu lukhokelela kwimeko enjalo, okanye ukuyivumela nje, nakwinto uMaass afuna ukuyibiza ngokuphambuka okubi?
Ewe, phantsi koxinzelelo oluvela kwiintshukumo zabasetyhini kunye noluntu lwenkcubeko kunye namafanasini namalesbhini ama-Marxism ngokubanzi aye achitha ixesha elibi lokusabela, okanye ubuncinci abanye benzile. Kodwa leyo ayingomgangatho endifuna ngawo ukugweba isakhelo sengqondo. Ndifuna iseti yezimvo, iikhonsepthi, kunye neenqobo ezisemgangathweni ezikhuthaza abantu - nkqu ngokuchasene nentlalontle yabo kunye nokuthambekela kwabo kwingqiqo enamandla malunga nezoqoqosho kuphela kodwa kunye nesini, ubuhlanga, isini, kunye ne-ecology, phakathi kwezinye izinto ezigxininisekileyo. Ndiye ndatsho ngokuphindaphindiweyo ukuba abalandeli bakaMarx banokuyamkela yonke loo ntoโฆandicingi ukuba abaninzi baye benza njalo, ngokwembali.
Maass, uthi โuya kufumana abantu abambalwa namhlanje abazigqala njengabangamaMarxs kwaye bakholelwa kuyo nantoni na esondela kwiingqikelelo uAlbert nabanye abathi banayo kuthiโukuba, umzekelo, `iimpembelelo ezichazayo [kuluntu] ziphuma kuphela kuqoqosho ziye kwipolitiki, inkcubeko nokuzalana kungekhona ngokuphambeneyoโ okanye ukuba โiingcamango zezinye iindawo ezikhankanyiweyo [azinikezi] iimbono ezingundoqo ngokulinganayo.โโ
Kulungile, kuhle. Khona kutheni uchitha ixesha ngalo mba? Ukuba uyavumelana nam ukuba imigca yokuchaza impembelelo iqhuba zombini iindlela kwaye akulunganga ukuphatha uqoqosho njengongameleyo okanye ngaphambi okanye ngaphezulu okanye ngandlela ithile isisiseko kunobuhlanga okanye isini okanye ipolitiki - kulungile. Sigqibile apho.
UMaass uthi, โOku kugqwethwa kweMarxism kusekho namhlanje phakathi kwabo bonke aba omnye Izikhokelo zokuqonda ingcinezelo-abaqhubeka bemisa indoda ye-Marxist ukuba idilize xa bebeka ityala labo. "
Yhuu, ndicinga ukuba asikakulungeli ukuqhubeka. Kulungile, nceda undalathe kwiincwadi ezine ezingoMarxism ezihlonelwayo kwaye zibonisa ukuba kungekuphela nje uqoqosho kodwa kunye nokuzalana, inkcubeko, kunye nepolitiki yimithombo yokucacisa iimpembelelo kuluntu nakwimbali, kangangokuba akukho nanye kwezi zizwe ifanele. zibekwe phambili kuzo zonke ezinye. Molo, ndikhokelele nje kwincwadi enye ebhalwe nguMarxist owaziwayo owenza loo nto.
Ngaba uyathandabuza, ngokuchaseneyo, ukuba ndisiya kwiishelufa zam zeencwadi ngokumba nje okuncinci andifumani nje ezine kodwa, ndithi ishumi elinesibini elihlonelwayo elichasene noStalinist kunye nobuntu bokwenene beMarxists endinokuthi ndicaphule kwiincwadi zabo eziphambili kwezoqoqosho. kwaye zeziphi iincwadi endinokuthi ndijonge kuzo de iinkomo zibuyele ekhaya ukuze ziphathwe ngokuqatha kwezinye iindawo ezizinika ukude izinto eziphambili kunye nokubaluleka okunikwa kwezoqoqosho?
Kodwa makhe ndiphinde kwakhonaโฆanditsho, ngaphandle kokuba andicacanga, ukuba abalandeli bakaMarx abaluhoyi ubuhlanga, isini, ipolitiki, njl. njl. iindlela ezijongela phantsi iimpawu zangaphakathi zento nganye kunye nempembelelo yazo eluntwini ngokunxulumene nokubaluleka kweempawu ezingaphakathi kuqoqosho kunye nefuthe elichazayo lodidi. Andiqondi ukuba uyayiphendula le nto. Abalandeli bakaMarx bajongana nobudlelwane obungengabo kwezoqoqosho ubukhulu becala njengokuba bunefuthe kwaye bachatshazelwa ngumzabalazo wodidi. Kodwa kutheni ungakwenzi oko, ewe, kodwa kwakhona ujonge uqoqosho ngokweempembelelo zalo kwaye luchatshazelwa ngumzabalazo wobufazi? Kwaye nangokunjalo.
Umntu kaMarxist ujonga iintsapho kwaye, ukuba unengqondo, uya kubona ngokufanelekileyo ukuba ubudlelwane babo bobudlelwane bobudlelwane kunye nentlalontle kunye nobulili buchatshazelwa kakhulu yindawo yabo yeklasi. Ke ngoko, uqoqosho luchaphazela ubudlelwane kunye, ngokunjalo, nesini. Ndiyavuma.
Eyona nto kukuba, umntu obhinqileyo ujonga iindawo zokusebenza, kwaye, ukuba unobukrelekrele, uya kubona ngokufanelekileyo ukuba ubudlelwane babo bemveliso buchatshazelwa kakhulu luxinzelelo loosolusapho, ukuya kuthi ga kuphazamiseko lolona luhlu lunengqiqo ngokwezoqoqosho lwabasebenzi ukubandakanya izinto ezichazayo ezibekwe ngokwenyani, ngokuchaseneyo. ingqiqo yezoqoqosho, ngokwesini esilindelekileyo. Ke, ubudlelwane buchaphazela uqoqosho, kwaye, ngokunjalo, nodidi. Nam ndiyavumelana nale nto.
Ngaphezu koko, sivumelana neMarxist ejonge kwiintsapho kunye nabasetyhini abajonga iifektri, ndicinga ukuba into esiyidingayo sisikhokelo esisiqhubela ukuba singaboni enye okanye enye yezi ntlobo zentshukumo, kodwa zombini - kunye nezinye. kwakhona, njengonxibelelwano nenkcubeko kunye nepolitiko, njalo njalo.
Ngoku ukuba uyavumelana nayo yonke loo nto, kulungile, sigqibile ngalo mba.
UMaass uthi, โU-Albert ubonakala eyamkela le ngongoma-luhlobo. Kwimpendulo yakhe, uthi: `Eyona nto igxekwayo ayikokuba abalandeli bakaMarx babetha ngoyaba zonke ezinye izinto ngaphandle kwemeko yezoqoqosho..'
Yintoni ingxaki ngokuthetha lonto. Abanye benza, eneneni, ngaphandle kokuba ufuna ngokwenene ukuthetha ukuba wonke umntu ozibiza ngokuba nguMarxist kwaye oye watyeshela kakhulu ngaphandle kwezoqoqosho, ngenxa yaloo nto, kungekhona iMarxist.
UMaass uthi, โincoko ifanele ibe ngoko uAlbert akutshoyo ngokulandelayoโโukuba [abalandeli bakaMarx] banikele ingqalelo [kwisini, uhlanga, ezobupolitika, njl.
Ewe, kufanele ukuba, ndiyavuma.
UMaass uthi, โngokomzekelo, kwisincoko sakhe sokuqala, uAlbert ubhala athi: โImfundiso kaMarx ityekele ekucingeni ukuba ukuba kuyanqweneleka ulwalamano lwezoqoqosho, kuya kubakho olunye unxulumano.โ . Ngoku ukuba oku bekuyinyaniso, ubuMarx bebuya kudlala ngedabi lokulwa ingcinezelo.โ
Ngokwenyani, ayisiyiyo into elandelayo. Kunoko, okulandelayo kukuba abalandeli bakaMarx babeya kunikela ingqalelo engakumbi kweminye imizabalazo ngalo lonke ixesha ukwenjenjalo kubo kubonakala kubalulekile ukuze baphumelele umzabalazo wodidi lwezoqoqosho, kodwa indlela ababeya kunikela ingqalelo ngayo isenokungakulungeli ngokufanelekileyo ukuphumelela ugqatso, isini, okanye imizabalazo echasene nolawulo-melo kunye nomzabalazo wodidi.
UMaass uthi "angaqikelela ukuba ivela phi ifomula ka-Albert," kodwa le fomula anayo engqondweni yokuqikelela ngayo, asiyiyo eyam.
UMaass uthiโฆโUkuphumelela inkululeko yokwenene kwabo bacinezelweyo kubotshelelwe kumzabalazo wokuphumelela inkululeko yabo bonke abasebenzi, kuba ezi zinto zimbini-ingcinezelo noxhatshazo-zibotshelelwe phantsi kongxowankulu. Le nkqubo iqhutywa kukuxhatshazwaโukutsalwa kwengeniso kumsebenzi wabasebenziโkodwa ixhomekeke ngeendlela ezahlukeneyo kwiinkqubo ezahlukeneyo zengcinezelo ekhethekileyo echaphazela iindawo ezahlukeneyo zabasebenzi.โ
Lo ngumzekelo wento endiyigxekayo, njengoko ndiyifunda. Ewe, inkqubo yokuzalana, yenkcubeko, yezobupolitika neyezoqoqosho eluntwini iyathungelana, ide ichaze enye kwenye, yaye iyanyanzelisana. Kwaye ewe, inkqubo yezoqoqosho iqhutywa yimiba yezoqoqosho - kodwa inkqubo yokuzalana kunye nenkqubo yezopolitiko kunye nenkqubo yenkcubeko iqhutywa ngokutshintshana ziingqikelelo zabo - zikwachatshazelwa luqoqosho kunye nokunye.
UMaass ucaphula njengobungqina bobubanzi bembono kaMarxโฆโULenin wagxininisa ukuba ubuMarx kufuneka buphendule kuyo yonke imiba yezopolitiko. Ukuthatha umzekelo omnye, wayethetha ukuba ama-socialists aseRashiya-ahlala esiswini serhamncwa laseTsarist, ukuze athethe-kwafuneka athathe lonke ithuba lokucela umngeni kwi-chauvinism enkulu yaseRashiya kunye neentshatsheli zokuvukela kwi-Tsar 'indlu yentolongo yezizwe.' Ukungakwenzi oko kuya komeleza ukubanjwa kwe-chauvinism phakathi kwabasebenzi kwisizwe esicinezelayo-kwaye kuqinisekise kubasebenzi bezizwe ezicinezelekileyo ukuba abanamahlakani eRussia uqobo. Ukuzingisa kukaLenin kwinkxaso engagungqiyo yelungelo lezizwe lokuzikhethela yayikukuqonda ukuba umanyano lwabasebenzi lwalunokufikelelwa kuphela ngesiseko sokulinganaโyaye oko kuthetha ukumela iimfuno zabo bacinezelweyo.โ
Ke kwenzeka ntoni ukuba umntu ucinga ukuba umanyano lwabasebenzi lunokufumaneka kuphela ngokunikela ingqalelo encinci kumbandela othile okanye enye - ukukhupha isisu, isenzo esiqinisekisiweyo, amalungelo angama-gay, okanye nantoni na? Oko kukuthi, naxa ukhangela ubungqina bobuMarx bajongana neminye imimandla ngokwewodwa, kuncinci ukujongana nabo xa bechaphazela uqoqosho kunokuba baphembelele, uMaass unikezela ngeengcaphuno ezinjengale ingasentla kwaye le ilandelayo endiyibonisayo phantse ngokubuyisela umva. ngento ebabanga yona. "Njengoko uLenin echaza ngokudumileyo: "Ingqondo yeklasi yokusebenza ayinakuba yingqondo yokwenyani yezopolitiko ngaphandle kokuba abasebenzi baqeqeshelwe ukuphendula. zonke amatyala engcinezelo, ingcinezelo, ubundlobongela nempatho-gadalala, nokuba kunjalo eyiphi iklasi iyachaphazeleka...AbeSocialists kufuneka baqhube ipropaganda ebhenca ukoyikeka kunye nokuxhatshazwa kwenkqubo, ukuze abona basebenzi basemva baqonde, okanye uya kuziva, ukuba abafundi kunye namahlelo enkolo, abalimi kunye nababhali bayaxhatshazwa kwaye bacatshukiswe yiloo mikhosi yobumnyama imcinezelayo kwaye imtyumza kwinqanaba ngalinye lobomi bakhe. Evakalelwa kukuba, yena ngokwakhe uya kuzaliswa ngumnqweno ongenakuthintelwa wokusabela, kwaye uya kukwazi ukukhupha izixhobo ezibhaliweyo ngenye imini, ngenye imini ukuze abonise ngaphandle kwendlu yerhuluneli eye yacinezela ngenkohlakalo imvukelo yabalimi, ngenye imini. ukufundisa amajoni angathembekanga awenza umsebenzi wokuncinwa kwabantu abangcwele.โโ
UMaass uthi, "Yibize ngale nto uyifunayo-kodwa uqoqosho aluyiyo."
Ngokwenyani, ukuba sithetha ngoqoqosho ngendlela echuliweyo bendiyibeka njengengxaki, ewe, yile nto ingentla apha, okanye nangayiphi na imeko, okungasentla - kukhethwe njengemeko yeparadigm - ayiboneleli nto. ngcono ngokubonakalayo.
Ukuba okanye xa iMarxism ibandakanya ingqalelo ephindaphindwayo kwiinkalo zobomi bentlalo njengoko zonke zinempembelelo, ngoko ke iMarxism iya kuba ngumthombo wokuqonda malunga nesini solutsha, ukuguquka komtshato kunye nosapho lwenyukliya, ukuguquka kwenkcubeko, kunye nenkolo, kunye ezinye iinkalo ezahlukeneyo zokuzibandakanya kwabantu, nganye ingabi nje ngokuba ibonisa uxinzelelo lwezoqoqosho, okanye njengoko iqondakala ngokweengcamango zoqoqosho, okanye njengoko zibalulekile ukujongana ukuze kuqhutyelwe phambili umzabalazo wodidi, kodwa ngokufanelekileyo.
UMaass uthi, โU-Albert unepere yamadayisi kule ngxoxo. Uxoxa kwiinkqubo ezininzi zokuba iMarxism kufuneka ibandakanye `iingcinga ezibonisa impembelelo' yezinto ezifana `nezini kunye nobudlelwane bobudlelwane, ubuhlanga kunye nokutshintsha kwenkcubeko kunye nokutshintsha kwezopolitiko.' Kwelinye icala, oku kuthetha ukuba iMarxism inexabiso elincinci lokuthetha malunga nezi ntshukumo. Kwelinye icala, ikhuthaza `iingqikelelo' ngokwesiseko somxholo wazo, hayi umxholo wazo. Iza isixhenxe rhoqo.โ
Andazi ngokuchanekileyo ukuba kuthetha ukuthini oku, kodwa ngokucacileyo andicebisi ukuba sibandakanye naziphi na iikhonsepthi ezindala, kodwa ezixabisekileyo neziluncedo. Yiyo loo nto ndingazithandi iingqikelelo zeklasi zikaMarxโฆumzekeloโฆkuba zishiya kakhulu okubalulekileyo nangona, ewe, iikhonsepthi zeklasi ziyafuneka.
Siphila kwihlabathi elineenkalo ezininzi kwaye sonke siye saphantsi kweemeko ezivelisa ucalucalulo lwengqondo lweentlobo ngeentlobo ezinento yokwenza neklasi, uhlanga, isini, namandla, phakathi kwezinye izinto. Ndiyakholelwa ukuba isakhelo sezopolitiko esisisebenzisayo kufuneka sisebenze ngamandla ngokuchasene nezo zicalu-calucalulo ukuze zisibangele ukuba sibeke ingqalelo ephambili kwindawo nganye kwezi ngokwelungelo lazo, nkqu ngokuchasene noqeqesho lwethu kunye nendlela esikhule ngayo kwaye ngamanye amaxesha imidla yethu yeqela, ngeyiphi na indlela sibeka phantsi nayiphi na into esijolise kuyo. kwabanye.
Ndicinga ukuba uMaass uya kuvuma ukuba umntu unokuba nesakhelo esikhetha indawo enye njengobaluleke ngakumbi, nanjengoko inika ingqalelo kwabanye, nangona iyinxalenye enkulu ngokukhathalela kwayo okokuqala. Ndiyakrokrela ukuba angatsho ukuba yiloo nto eyenziwa ngabantu belizwe, kunye nabasetyhini, begxininisa ubudlelwane kunye nenkcubeko / uluntu, ngokulandelelana. Kwaye ndiyacinga ukuba angatsho ukuba banendlela yokwenza, iseti yeengqikelelo, imbono yendlela yokujonga uluntu kunye nembali, ethanda ukunika ingqwalaselo encinci kakhulu kunye nengqalelo kwi-intrinsic enempembelelo dynamics yezoqoqosho. Kwaye ndiyacinga ukuba uMaass uya kuba enyanisile xa ethetha oku, ukuba uyenzile. Kwaye bendiya kuyithetha. Kodwa yile nto ndiyithethayo ngeMarxism.
UMaass uthi, โOkuninzi kuhlala kuvakala kungcono kunoKuncinci. Kubonakala kucace gca ukuba ii-Marxists kufuneka zongeze ingqiqo yazo ngehlabathi `ngeengqikelelo' ezijolise kwimimandla engeyiyo eyoqoqosho. Akukho mntu unokusichasa isindululo esikwelo nqanaba lokuthatha izinto. โ
Kunjalo, yiyo loo nto ndiyenza icace ngakumbi-kwaye ukuba ibiyincwadi le, bendiya kuyenza icace ngakumbi. Akunjalo nje ukuba abantu bakaMarx kufuneka bongeze izinto ezilungileyo kwiimbono zabo - kukuba kufuneka baqonde ukuba ubudlelwane bobudlelwane kunye nobudlelwane besini, amandla enkcubeko kunye nobudlelwane boluntu, kunye nobudlelwane bezopolitiko kunye nobudlelwane bamandla bonke bakhona ngokwabo, njengezoqoqosho. kunye nobudlelwane beklasi, kunye neengqiqo zabo kunye neenkqubo zamaziko, kwaye njengokuba uqoqosho luvelisa iimpembelelo ezicacileyo kuluntu lonke ezichaphazela ezinye iindawo, ngokunjalo naloo mimandla iphuma iimpembelelo ezichazayo ezichaphazela enye kunye nezoqoqosho. Ukuba sinokuvumelana kuyo yonke loo nto...ngoko singayiqukumbela le nxalenye yengxoxo yethu. Enyanisweni, ukuba asivumelani ngayo, simele siyeke le nxalenye nakanjani, sivuma ukungavumelani.
UMaass uthi, "Ukuba uAlbert ucinga ukuba ama-Marxist kufuneka afumane ulwazi "kwi-feminism yamandla," kufuneka achaze indlela yokuphindaphinda iseti yeengcamango ezithethelela ngokucacileyo indlela yokutshintsha komntu ngamnye, efikeleleke kuphela kwigcuntswana labasetyhini abakudidi oluphezulu, ngeprojekthi yokuphumelela inkululeko yomntu wonke.โ
Kuya kufuneka ndikubuze Allan โ kutheni ubhale loo nto? Yintoni ekunokwenzeka ukuba ikubangele ukuba (a) uye kufumana iimbono ezihlekisayo, kwaye (b) wenze ngokungathi kukho isizathu sokuzibuza ukuba ndiyazithethelela na ezo mbono?
UMaass uthi, โKuyicaricature ukucebisa ukuba abalandeli bakaMarx bakholelwa ukuba zonke iinkalo zobomi zinokuqondwa ngokufunda ngonxulumano lwezoqoqosho.โ
Ewe, iyakuba yicaricature, yiyo loo nto ndingazange ndiyithethe loo nto.
UMaass uthi, "Ndimele nditsho ukuba andinangxaki nengxoxo yokuba imiba engeyoqoqosho kufuneka iqondwe ngokwazo."
Kulungile.
UMaass uthi, โAndazi ukuba uAlbert uthetha ngantoni xa ebhekisa kwinkqubo yengcinezelo โyolawulo-meloโ. Ingaba `igunya' lisebenza ngayiphi indlela njengenkqubo yentlalontle engaxhomekekanga kuxhatshazo longxowankulu kunye neendlela zengcinezelo esekelwe kubuhlanga, isini, ubuntu besondo, njl.njl.? Ndiyazi ukuba ii-anarchists zinexesha elide malunga negunya elisetyenziswa, yithi, i-marshal kumboniso. Sinokuyiphikisa le ngongoma ukuba uyafuna. Kodwa yenye into ukuthetha ngegunya kwiintshukumo zotshintsho uze uthi inkqubo enjalo isebenza kulo lonke uluntu.โ
Asikuphela nje ukuba inkqubo yezopolitiko elawula ngoozwilakhe ayisebenzi ngokuzimeleyo kukhapitali, kodwa, ngokuphambeneyo, ngamandla afanayo, yinxalenye yamaMarx ababonakala bengayifumananga. Nakweyiphi na imeko, ngaphandle kokuba siza kucalula yonke into emalunga noluntu...kufuneka sivume ukungavumelani kwezinye izinto kwaye sishiye ezinye zingaphononongwanga. Kodwa, Alan, apha mhlawumbi singafumana isivumelwano ngokukhawuleza. ungathi iStalinism lunyhasho oloyikekayo lwento oyixabisileyo. Kulungile, kulungile. Nam ndingatsho. Ngaba ngoku iStalinism yayiyinkqubo yezoqoqosho? Andiqondi. Ndicinga ukuba ubukhulu becala yayiyinkqubo yezopolitiko-inkqubo yezopolitiko enegunya eliphumeza iimpembelelo zolawulo kulo lonke uluntu. Ndingacinga ukuba ungavumelana naloo nto, kwaye ke kanye apho sinethuba lokubakho kwenkqubo yezopolitiko enamandla nebaluleke kakhulu esekiweyo. Ndikwacinga ukuba kukho inkqubo yolawulo lwezopolitiko kuluntu lwethu lwangoku, olwahlukileyo, kodwa lunamandla kwaye lunempembelelo.
UMaass uthi, "Ngeenjongo zengxoxo, ndiza kwenza kucingelwa ukuba ingqikelelo uAlbert abhekisela kuyo ukwabelana ngophawu olubalulekileyo oluye lwachaza into eyaziwa ngokuba yipolitiki yesazisi."
Uyenzele ntoni lento? Ukuthi "ngeenjongo zengxoxo" - ke kunjalo, yenzelwe injongo yengxoxo, uyaxoxa ngayo. Kodwa ingxaki kukuba, ayinanto yakwenza nam. Ndingumgxeki onamandla wezopolitiko kwaye ndingamangaliswa ukuba awuyazi loo nto. Kwaye nangaliphi na izinga, khange ndithethe nantoni na ukude njengamabango ezopolitiko. Kutheni le nto uchitha ixesha elide uphikisa ipolitiki yesazisi, ngokungathi ugxeka iimbono zam, ndiyazibuza?
Ndibhale ixesha elide malunga nokuthanda izinto zembali kunye nokunye okuzisayo kwithiyori kaMarxist. Siyavumelana ngeminye yayo, kodwa hayi kakhulu. Andiqondi ukuba kukho inqaku elininzi ekuveliseni lo mxholo mde apha. Incwadi epheleleyo, evunyiweyo ukuba yabhalwa kwakudala, ikwi-intanethi, kwabo banomdla. Idityaniswe kwiphepha eliphezulu le-ZNet - kwaye inesihloko esithi, Yintoni Eya Kungenziwa.
Emva kokuba unikeze isishwankathelo sakho seembono zikaMarx uthi: โKodwa umahluko uhleli. Kwisincoko sokuqala sika-Albert, ubhala athi, 'I-Marxism kuya kufuneka iwaqonde omabini amacala esizathu, hayi kuphela okanye ngokuyintloko kuphela unobangela osuka kwezoqoqosho ukuya kulo lonke uluntu.' I-Marxism iyawaqonda 'amacala omabini e-causality.' Kodwa ikwagxininisa ukuba uqoqosho 'ekugqibeleni luhlala luzimela,' njengoko u-Engels wabhalayo-ukuba umbuzo wezinto eziphathekayo wendlela abantu abavelisa ngayo ukuhlangabezana neemfuno zabo. eziphambili inegalelo ekubumbeni ezinye iinkalo zobomi.โ
Kulungile, masiyiyeke loo nto ime njengokungavisisani kwethu. Xa usithi "Inqaku elithi uqoqosho lusebenza ngakumbi ekubumbeni ezinye iindawo zobomi kunokuba ngokuphambeneyo kukunika umfanekiso wendlela uluntu oluye lwaphuhliswa ngayo kwaye lwatshintsha kwimbali yonke," ndithi, ewe, kwaye ayilunganga. umfanekiso njengoko siwufuna kuba udlala impembelelo enye imimandla ebenayo kwaye inako kwaye iya kuba nayo, kwixesha elizayo.
Maass, ucaphula uMarx esithi, โZonke iimfihlelo ezikhokelela ithiyori kwimfihlakalo zifumana isisombululo sazo esinengqiqo kwindlela umntu asebenza ngayo nasekuqondweni kwesi senzo. Ngamanye amazwi, ubungqina bukwipudding.โ Kanjalo. Kwaye ke ndijonge kwimbali yeMarxist Leninists kulawulo, kunye nomzabalazo-ukwenza komntu - kwaye into endiyibonayo imbi kakhulu kunayo nayiphi na into endiye ndaxoxa ngayo.
Uthi owona mcimbi ngulo, โNgaba iMarxism iyasebenza namhlanjeโnjengesithethe esinokunceda abo balwayo ngoku? Ukuba bendisoloko ndinyanzeliswa ukuba ngqongqo ekuvavanyeni izimvo zezopolitiko kunye neethiyori, kungenxa yokuba ndicinga ukuba kufuneka zisetyenziswe kwihlabathi lokwenyani-kwaye zisetyenziswe kwimizabalazo yanamhlanje yokutshintsha. "
Ndiyavuma. Kodwa umbuzo awukho nje ukuba iMarxism iluncedo - umbuzo ngowokuba, ingaba iMarxism sesona sikhokelo sinokusithatha - esona siluncedo.
Isincoko sakho apha besizama ukubeka ityala lokuba iMarxism iluncedo kakhulu kumandla ayo okukhuthaza abalandeli ukuba banike ingqwalasela enzulu kumandla obutyebi bohlanga, isini, kunye nobudlelwane bamandla - ukongeza hayi nje ngokunxulumene nobudlelwane beklasi. Andiyithengi, ngoko asivumelani.
Kum isakhelo esigxininisa ukubaluleka okuhlanganisiweyo kwezoqoqosho, ipolitiki, ukuzalana, kunye nenkcubeko - kwaye eqala kwisiseko sefuthe labo elichazayo omnye komnye, kunye namandla abo okuphembelela ukuqonda kunye nee-ajenda ezibalulekileyo zembali, inokuninzi. sinethemba lokuqhubela phambili ingqiqo kuyo yonke le mimandla kunesakhelo esibeka phambili nayiphi na enye yezi nkalo ngaphezu kwezinye. Ndicinga ukuba uMarxist angavumelana naloo nto, kuquka nokuthi iMarxism izisa inxalenye yaso sonke isakhelo etafileniโฆ nangona ngenxa yezizathu ezinento yokwenza nezinye izigxeko zam, ndingabuza inxenye yokugqibela yebango.
UMaass uthi, โKubalandeli bakaMarx, olona vavanyo lukhulu kunazo zonke yiMvukelo yaseRashiya yowe-1917. UAlbert ukwenza kucace gca ukuba akavumelani novavanyo lwam kolo vukelo-mbuso ngokukodwa abavukeli beMarxist, amaBolshevik, ababeyikhokela. Unyanisile ukuba le ngxoxo ayinakho ukutshintsha iingqondo zethu. Kodwa kufuneka ndikhethe xa esithi `kusenokwenzeka ukuba asiyi kuvumelana ngezibakala. Pha are izibakala ezingeMvukelo yaseRashiya ezingachazwanga.โ
Ewe, zikho ezo zibakala, kodwa asinakufane sivumelane noko zikuko okanye intsingiselo yazo. Uchanekile ukuba ngemihla yokuqala ye-revolution yaseRashiya kwakukho izinto ezintsha ezibaluleke kakhulu, umzekelo. Kodwa ndicinga ukuba batyunyuzwa, kungekuphela nje yimfazwe yamakhaya, kodwa nayi-ajenda yamaBolshevik. Ndicinga kwakhona ukuba kufuneka sivumelane ukuba singavumelani. Iimbono zam ziyafumaneka kuye nabani na onomdla kwiindawo ezininzi, kubandakanywa naloo ncwadi ikhankanywe kwi-intanethi ekhankanywe ngaphambili kwaye, umzekelo, incwadi enesihloko esithi Socialism Namhlanje kunye Ngomso, ejonga ubuhlanga, isini, amandla, kunye nodidi lwesiRashiya, isiTshayina, kunye neCuban. iinguquko.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela