Enye yezona ncwadi ziphambili kunye nezixhokonxayo kule minyaka ilishumi idlulileyo ziiNgqondo eziQhelekileyo nguJeff Schmidt (uRowman & Littlefield). Iqweqwe litsho: “Ukujongisisa abantu abaqeqeshiweyo abahlawulwayo, kunye nenkqubo yokubetha umphefumlo ebumba ubomi babo.” Umxholo wayo we-postmodern America kodwa usebenza naseBritani, apho urhulumente wenkampani uye wavelisa iklasi entsha yomphathi waseMelika ukuba aqhube amacandelo abucala kunye noluntu: iibhanki, amaqela aphambili, amaqumrhu, iikomiti ezibalulekileyo, i-BBC.
Iingcali kuthiwa zifanelekile kwaye azinambono. Ukanti, phezu kwayo nje imfundo yabo, ubhala watsho uSchmidt, abacingi ngokuzimeleyo kunabo bangezongcali. Basebenzisa ijargon yequmrhu - "imodeli", "ukusebenza", "izinto ekujoliswe kuzo", "ukujongwa kweqhinga". Kwiingqondo Eziqeqeshekileyo, uSchmidt uthi into eyenza ukuba ubuchwephesha bale mihla ayilolwazi lobuchwephesha kodwa “luqeqesho lweengcamango”. Abo bakwimfundo ephakamileyo kunye namajelo eendaba benza "umsebenzi wezopolitiko" kodwa ngendlela engabonakali njengezopolitiko. Mamela umntu ophezulu we-BBC echaza ngokunyanisekileyo i-nirvana yokungathathi hlangothi apho avuke khona. “Ukuthabatha icala” sisiqalekiso; ukanti iingcali zale mihla azikwazi ukucela umngeni “kwingcinga eyakhelwe-ngaphakathi yemeko ekhoyo”. Into ebalulekileyo "yisimo sengqondo esifanelekileyo".
Isitshixo ekuqeqesheni iingcali yile nto uSchmidt ayibiza ngokuba "kukunqwenela ukwazi". Ngokwemvelo abantwana banomdla wokwazi, kodwa endleleni eya ekubeni ngamagcisa bafunda ukuba umdla luthotho lwemisebenzi eyabelwe ngabanye. Xa bengena kuqeqesho, abafundi baba nethemba kwaye banethemba. Xa behamba, "bacinezelekile kwaye banenkathazo" kuba beqonda ukuba "eyona njongo yabaninzi kukufumana imbuyekezo ngokwaneleyo ngokubeka bucala iinjongo zabo zangaphambili". Ndikhe ndadibana nolutsha oluninzi, ingakumbi iintatheli ezisakhasayo, abanokuthi baziqaphele kule nkcazo. Nokuba isiphumo sako singangqalanga kangakanani na, eyona mpembelelo iphambili yabaphathi abaqeqeshiweyo lihlelo lezopolitiko eligqithileyo lokunqula imali kunye nokungalingani okwaziwa njengeneoliberalism.
Oyena mphathi wobuchwephesha nguBob Diamond, iCEO yeBarclays Bank eLondon, ofumene ibhonasi eyi £6.5m ngoMatshi. Ngaphezulu kwe-200 abaphathi beBarclays bathathe i-£ 554m iyonke kunyaka ophelileyo. NgoJanuwari, uDayimane uxelele ikomiti ekhethiweyo kaNondyebo ukuba "ixesha lokuzisola liphelile". Wayebhekiselele kwi-£ 1trn yemali kawonkewonke enikezelwa ngaphandle kwemiqathango kwiibhanki ezonakeleyo ngurhulumente wezaBasebenzi inkokeli yakhe, uGordon Brown, wayechaze "abaxhasi bezimali" abanjalo "njengenkuthazo" yakhe.
Esi yayisisenzo sokugqibela sobhukuqo-mbuso lwequmrhu, ngoku olufihlwe yingxoxo-mpikiswano malunga “nokunciphisa” kunye “nentsilelo yesizwe”. Ezona ndawo zinobuntu kubomi baseBritane ziya kubhangiswa. "Ixabiso" lokusikeka libizwa ngokuba yi-£ 83bn, phantse kanye isixa serhafu esithintelwe ngokusemthethweni ngamabhanki kunye neenkampani. Ukuba uluntu lwaseBritane luqhubeke nokunika iibhanki inkxaso-mali eyongezelelweyo yonyaka ye-£ 100bn kwi-inshurensi yasimahla kunye neziqinisekiso - inani eliza kuxhasa ngemali yonke iNkonzo yezeMpilo yeSizwe - iyacinezelwa.
Ngoko, kwakhona, bubudenge beyona ngcamango "yokunqunyulwa". Xa iBritane yayingenamali ngokusemthethweni emva kweMfazwe yesibini yeHlabathi, kwabakho umsebenzi ogcweleyo kwaye amanye amaziko oluntu amakhulu, anje ngeNkonzo yezeMpilo, akhiwa. Nangona kunjalo "ukusikwa" kulawulwa ngabo bathi bayabachasa kwaye benze imvume yokwamkelwa kwabo ngokubanzi. Le yindima yabaphathi abaqeqeshiweyo beQela laBasebenzi.
Kwimiba yemfazwe noxolo, iingqondo eziqeqeshekileyo zikaSchmidt zikhuthaza ubundlobongela, ukufa kunye nesiphithiphithi ngomlinganiselo ongekaqondwa eBritani. Ngaphandle kobungqina obubi kuphando lweChilcot ngowayesakuba yintloko yezobuntlola uMajor General Michael Laurie, umphathi “weshishini elingundoqo”, u-Alastair Campbell, usahleli ebanzi, njengabo bonke abanye abaphathi bemfazwe abasebenza nzima noBlair nakwiOfisi yezaNgaphandle ukuya. thethelela kwaye uthengise ukuhlazeka kwegazi e-Iraq.
Amajelo eendaba ahlonelwayo adlala indima ebalulekileyo edla ngokufihlakeleyo. UFrederick Ogilvie, owalandela umseki weBBC, uLord Reith, njengomlawuli jikelele, wabhala ukuba injongo yakhe yayikukujika iBBC ibe “sisixhobo esisebenza ngokupheleleyo semfazwe”. U-Ogilvie wayeya kuvuyiswa ngabaphathi bakhe benkulungwane ye-21. Ngexesha lohlaselo lwase-Iraq, ingxelo ye-BBC ivakalise ngokugqithisileyo isikhundla sikarhulumente, njengoko izifundo ezenziwa yiYunivesithi yaseWales kunye neMedia Tenor zibonisa.
Nangona kunjalo, uvukelo olukhulu lwama-Arabhu alunakulawulwa lula, okanye lunikezelwe, ngokushiyiweyo kunye ne-caveats, njengotshintshiselwano kwi-BBC's Namhlanje inkqubo ye-16 May yenziwe yacaca. Ngomsebenzi wakhe odumileyo, ohlonitshwa kwiintetho zenkampani, uJohn Humphrys wadlana indlebe nesithethi sasePalestine, u-Husam Zomlot, emva kwendyikityha yakwaSirayeli yabaqhankqalazi abangaxhobanga kwisikhumbuzo seminyaka engama-63 yokugxothwa ngokungekho mthethweni kwabantu basePalestine emakhayeni abo.
Humphrys: . . . ayingomnqa into yokuba uSirayeli aphendule ngale ndlela asabela ngayo, akunjalo?
Zomlot:. . . Ndineqhayiya yaye ndivuya [kuba] bematsha ngoxolo kuphela besiya . . . ngokwenene ukutsalela ingqalelo kwingxaki yabo yeminyaka engama-63.
Humphrys: Kodwa abazange bamatsha ngoxolo, yingongoma yam leyo. . .
Zomlot:Akho nanye . . . wayexhobile . . . [Babezichasile] iitanki neehelikopta zakwaSirayeli kunye nee-F-16. Awunakuqala nokuthelekisa ubundlobongela . . . Lo ayingomcimbi wokhuseleko . . . [amaSirayeli] asoloko esilela ukusingatha umcimbi onjalo wezobupolitika, wobuntu, nongokwasemthethweni . . .
Humphrys: Uxolo ngokukuphazamisa apho kodwa . . . ukuba bendingena endlwini yakho ndiwangawangisa igqudu ndize ndikugibisele ngelitye bekuya kuba yinto yokhuseleko, akunjalo?
Zomlot: Ndicela uxolo. Ngokwezigqibo zeBhunga loKhuseleko leZizwe Ezimanyeneyo, abo bantu baya emakhayeni abo; banezenzo zemizi yabo; yipropathi yabo yabucala. Ngoko ke makhe silungise irekhodi kube kanye. . .
Yayingumzuzu onqabileyo. Ukubeka irekhodi ngokuthe tye “ayisiyonto ekujoliswe kuyo” yolawulo.