Ngezantsi yimpendulo kaNoam Chomsky kumbuzo okwibhodi yencoko ye-Z Sustainer apho uNoam abambe iforamu.
ZSustainer: Molo uNowam, bendizibuza ukuba ucinga ntoni ngeziphumo zovoto ezisanda kukhutshwa yiPIPA, ebonise "imvumelwano ebambekayo" kwingxelo, "inkqubo yamashishini asimahla kunye noqoqosho lwentengiso yasimahla yeyona nkqubo ilungileyo yokuseka ikamva kwihlabathi, kunye ne-avareji ye-61% evumelanayo.
UNoam Chomsky: I-poll yayinomdla, kodwa umntu kufuneka ayijonge ngononophelo. Okokuqala, ukukhankanya nje izigqibo, ezona ziphambili zezi:
(1) "imvumelwano ehlabayo yehlabathi yokuba inkqubo yoqoqosho lwemarike yasimahla yeyona ilungileyo"
(2) "imvumelwano enkulu ngakumbi ekuthandeni ngakumbi ulawulo lukarhulumente lweenkampani ezinkulu."
(3) Uninzi olukhulu luyavuma ukuba "Iinkampani ezinkulu zinempembelelo enkulu kurhulumente wethu kazwelonke." E-US, i-85% iyavuma, i-59% ngamandla.
Ke abaphenduli bacela ukuba urhulumente alawule ngakumbi amashishini amakhulu, ajongela phantsi idemokhrasi. Kwaye bafuna "imarike yasimahla," oko kukuthi, engenalawulo lukaRhulumente lwamashishini.
Oko kuphakamisa umbuzo ukuba abantu bathetha ukuthini "imarike yamahhala." Abanakukwazi ukuthetha into ekhoyo e-US, okanye naphi na emhlabeni (ngaphandle kwamazwe ahlwempuzekileyo axhomekeke kuhlengahlengiso lwesakhiwo kunye nemithetho ye-neoliberal eyasungulwa ngenkani, njengaseHaiti, umzekelo). Ukuthatha nje i-US, ukumka kwimigaqo yentengiso yasimahla kugqithisile. Thatha nje into esiyisebenzisayo mna nawe ngoku: iikhompyuter kunye ne-intanethi. Njengoninzi "loqoqosho olutsha," ubukhulu becala luphuma kwicandelo likarhulumente lezoqoqosho. Kwaye eso sisiqalo nje.
Kuqikelelwa ukuba abantu bathetha into efana noqoqosho lwamazwe atyebileyo amashishini, oko kukuthi, uhlobo oluthile loqoqosho longxowankulu lwelizwe, oluphuhliswe ngokwaphulwa okukhulu kwemigaqo yentengiso yasimahla kangangeenkulungwane. Ukuchasana nemfundiso, ngokuqinisekileyo, kodwa uyazi kakuhle kwiimbali zezoqoqosho. Kwaye xa besithi yiloo nto bayithandayo, xa bethelekisa nantoni? Inokwenzeka kakhulu, xa kuthelekiswa noqoqosho lwamanani eSoviet sphere - eyathi, imbi njengoko yayinjalo, yaphakamisa amazwe ehlabathi lesithathu ukuya "kwilizwe lesibini" loluntu oluphuhlileyo. Akunakwenzeka ukuba abaphenduli bayazi imbali yamva nje ngokwaneleyo ukuba baqaphele ixesha lokukhula okukhulu kwehlabathi lanamhlanje: ukusuka kwiMfazwe yeHlabathi yesiBini ukuya phakathi koo-1970s, ixesha lokuthatha indawo yokungenisa elizweni kunye nongenelelo lukarhulumente kuninzi loMzantsi, kunye nolawulo lwenkunzi kunye iimali ezilawulwayo kwilizwe lezoshishino. Bambalwa abanokwazi ukuba ukunyanzeliswa ngokuyinxenye kwemigaqo "yentengiso yasimahla" kwixesha le "neoliberal" elalandelayo lakhokelela ekwehleni kwezalathisi ezisemgangathweni zoqoqosho olukhulu kunye nezinye iziphumo ezibi, zigqithise kakhulu kangangokuba amazwe alandele imithetho (umz., Latin America) , ngoxa kwabakho ulwando, maxa wambi olumangalisayo, kumazwe angayithobeliyo imithetho, njengaseMpuma Asia.
Ukuvota ngononophelo ngakumbi kunokuphendula imibuzo emininzi evelayo malunga nokuba abantu babethetha ukuthini. Kodwa ayenziwanga. Yinto eqhelekileyo leyo, kwaye ingxaki ekufuneka ihlale ikhunjulwe malunga nokuvota. Bendisoloko ndiyixubusha.
Ukuthatha imeko enye enomdla kakhulu, kunye nokubaluleka kwangoku, endihlala ndixoxa ngayo, qwalasela izimo zengqondo malunga nemfazwe yaseVietnam. Izifundiswa zayixhasa ngamandla imfazwe, kodwa zaqalisa ukuyichasa ngasekupheleni kweminyaka yee-1960, ngezizathu zokuba “yayingumgxobhozo,” owawusenziwa ngeenjongo ezintle kodwa isiba yindleko kakhulu kuthi. Ingxoxo ephambili malunga ne-Iraq igcina imithetho esisiseko efanayo. Kwinqanaba elisekhohlo, u-Anthony Lewis wabhala ukuba imfazwe yaqala "ngemigudu ephosakeleyo yokwenza okulungileyo" kodwa ngo-1969 kwacaca ukuba "yayiyintlekele," ixabisa kakhulu kuthi. Ngoko ke kufuneka senze oko oosomashishini bebekuthanda ngoko size sirhoxe, sishiye amazwe esonakala.
Uluvo lukawonke-wonke luye lwathatyathwa njengesampulu ngo-1969. Malunga nama-70% ayekholelwa ukuba imfazwe “yayingeyompazamo” kodwa “yayiphosakele kakhulu kwaye yayiziphethe kakubi,” isikhundla esasingenakuchazwa kubantu abaninzi. Oko kuzingisa. Uluvo loluntu lwahlala lufana kwaze kwaba lukhetho lwamva nje lwelo ziko lokuvota elikhulu, iBhunga laseChicago kuBudlelwane baNgaphandle, kwiminyaka engama-30 kamva. Kwaye isikhundla sahlala (kwaye sihlala) singabonakali kwizinto eziqhelekileyo. Iziphumo ezifanayo kwiminyaka engama-30 zinokuthembeka okukhulu.
Zithetha ntoni iziphumo? Umlawuli wolu phando, isazinzulu sezopolitiko esihlonitshwayo, utolike iziphumo njengentsingiselo yokuba abaphenduli bacinga ukuba uninzi lwabantu baseMelika babulawa. Inokwenzeka, kodwa hayi ingcaciso ecacileyo. Ngokomzekelo, kuloo ngcamango, kwakutheni ukuze inkoliso yabantu ibambelele kwelokuba imfazwe ayizange ibe yimpazamo? Enye into enokwenzeka kukuba abantu babethetha kanye le nto bayithethayo, kwaye ayinakuqondwa phakathi kwenkcubeko yobukrelekrele ekumgangatho ophezulu. Bekuya kuba lula ngokwaneleyo ukufumanisa kule minyaka ingama-30 yovoto kule miba, kodwa akukho nzame yenziwayo, kulwazi lwam.
Ii-Polls zinexabiso elikhulu, kwaye zisixelela okuninzi. Ngokukodwa xa izimo zengqondo zihambelana kwaye zihambelana ixesha elide, njengoko ziqhelekile; isifundo esibalulekileyo kulo nguBenjamin Page kunye noMarshall Bouton, Uqhagamshelo loMgaqo-nkqubo waNgaphandle (2006). Kodwa zisoloko zisetyenziswa ngononophelo, ngakumbi xa iziphumo zibonakala ziphikisana ngaphakathi okanye ngenye indlela zingacacanga.
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