Ekupheleni kukaNovemba 2009 uMongameli uHugo Chavez waseVenezuela wabonisa umnqweno wokufumana iFifth International kwiinyanga ezizayo. Ukuza kuthi ga ngoku, luncinci kakhulu ulwazi malunga nembono kaChavez ngalo mzamo, umbono waseVenezuela ngalo mzamo, okanye umbono wabanye kwihlabathi liphela. Sekunjalo, ezinye izinto zibonakala ziqikelelwa kwangaphambili.
Njengoko iVenezuela ifuna ngokucacileyo uhlobo olutsha lwenkulungwane yama-21 yobusoshiyali, ilizwe elitsha lamazwe ngamazwe abalilwelayo akunakwenzeka ukuba lamkele iimeko zangaphambili zeSoviet, iTshayina okanye omnye umbutho wobusoshiyali wenkulungwane yama-20 njengesiseko sayo. Ngaloo ndlela sinokulindela ukuba i-International entsha ayiyi kuphela ukwala ubungxowankulu kunye neempawu zayo ezibuchazayo, kodwa iya kuthethelela, endaweni yoko, into ebizwa ngokubanzi ngokuba yi-socialism ngelixa ubuncinci ekuqaleni, ishiya intsingiselo yaloo leyibhile ingacacanga, hayi kancinci ukwamkela iindlela ezahlukeneyo iimbono zokuthatha inxaxheba kwinkqubo eya kufuna umanyano kodwa ikwamkele kwaye ibhiyozele iyantlukwano.
Ingxaki enameva iya kuba ngubani oza kubandakanywa. Umbutho omtsha weZizwe ngezizwe ngokuqinisekileyo uya kufuna ukwamkela amaqela achasene nongxowankulu, imibutho yabasebenzi, iiprojekthi, kunye neentshukumo - kwaye mhlawumbi nabantu ngabanye, umntu anokucinga. Oku kuya kuthetha umnxeba ovuleleke kakhulu wokujoyina.
Nangona kunjalo, kwelinye icala, sinokuqikelela ngokuzithemba ukuba iHlabathi laMazwe ngaMazwe aliyi kufuna ukuba banzi kwaye lamkeleke kangangokuba liphulukane nalo lonke ugqaliselo, kunye nokulwa, okanye imigxobhozo yeendlela ezintsha ezinokubanjwa kwangaphambili. Endaweni yokwamkela isixa-mali esincinci, esinokuthi sichaze iHlabathi ngokwemiqathango yawo nawaphi na amanqaku alinganiselweyo wonke umntu okulo angavuma ngokupheleleyo, ndiyacinga ukuba sinokuqikelela ukuba iHlabathi elitsha liza kuthatha indlela ebandakanya ngakumbi, lizibona lifana ngakumbi. uhlobo loluntu ngoko njengombutho ogxile. Ukuba oko kuyenzeka, i-International inokukhetha ukuba ibe sesona sixa sibandakanyayo sezimvo zawo onke amalungu alo, ukuchasana kunye nawo onke - ngaloo ndlela iquka umahluko njengenxalenye yenkcazo yayo, kubandakanywa ngokoqobo ukwamkela iindlela ezahlukeneyo kunye nee-ajenda, nangona ikwafuna ukuba nentsingiselo nganye. ngokuhlonelana nokuwuxhasa umsebenzi wabanye, kangangoko kunokwenzeka.
Lo mfanekiso uza kubandakanya imida kububanzi bobulungu, ndiyakrokra. Onke amalungu kuya kufuneka aguqukele kwinguqu- angapheleli nje ekugxekeni ubungxowankulu naxa ethatha isigxina sabo njengento nje eqhelekileyo. Onke amalungu afanele ukuba achasene nama-impiriyali, ndiya kucinga, kunye nokuchasana nemfazwe, kwaye ngamandla achasene nobuhlanga kunye nokuchasana ngokwesini, kwaye azinikele kumaxabiso asezantsi okuthatha inxaxheba kunye namandla athandwayo kunye nokulingana, kwaye ke ngokuchasene neklasi kunye nobuhlanga. kunye nemigangatho yesini enokuphazamisa ezo njongo zolingano nedemokhrasi.
Ngaba eli hlabathi litsha liya kubandakanya iiprojekthi zedemokhrasi yezentlalo, imibutho yabasebenzi, imibutho, kunye nemibutho ethi ngembali ende ingabonakalisi ityekelelo lokuthatha indawo yobukhapitali ngenxa yokugqiba kwelokuba ingxoxo phakathi kwala malungu kunye namalungu avukelayo angakumbi anokuba nesiqhamo, okanye ngaba amazwe ngamazwe amatsha ayayigatya idemokhrasi yentlalontle. Ukuthatha inxaxheba kwizizathu zokuba loo ngxoxo-mpikiswano ingamisa intshukumo kunye nokukhula kweZizwe ngezizwe ngenzuzo encinci?
Ngokukwanjalo, ngaba amazwe ngamazwe amatsha ayakubandakanya iiprojekthi, imibutho yabasebenzi, amaqela, kunye neentshukumo ezithi ngokwezenzo zazo zangaphambili nezangoku azinabo utyekelo lokoyisa ngokupheleleyo nokuba luhlanga, isini, okanye uluhlu lwemigangatho yodidi ngelixa uthatha inxaxheba yokwenyani, kwakhona, ngenkolelo yokuba uthethathethwano phakathi ngokuyinxenye. iinzame ezijoliswe kuzo kunye nabanye abanee-ajenda ezipheleleyo ziya kuba neziqhamo, okanye ngaba iya kuwakhaba amalungu anjalo ngezizathu zokuba aya kuwaphazamisa kweyona migudu isebenzayo?
Kuqikelelwa ukuba umbutho omtsha waMazwe ngaMazwe unokuba banzi kakhulu kodwa awusayi kubophelela amalungu ayo kulo naluphi na uhlobo lomgca kodwa, kwiimeko ezithile, nangona kunjalo, uya kucela amalungu alo ukuba anxulumane kakuhle ne-ajenda iyonke kunye neenzame zomnye nomnye. Kodwa zaziza kwenziwa njani izigqibo nge-ajenda? Amalungu anokwabelana njani ngezifundo ngezenzo zawo, aqhubele phambili iingxoxo-mpikiswano malunga neembono eziphikisanayo, kwaye kuzo zombini ezi nkalo aqhubele phambili kwizimvo kunye nobudlelwane?
Ukuphendula yonke le mibuzo ingasentla, kunye neminye emininzi ngokunjalo, kuya kufuneka ukuba alinde, kakade, ukuze abathathi-nxaxheba bagqibe ngeminqweno yabo. Kodwa kungakhathaliseki ukuba zeziphi izisombululo ezenzekayo, ukuba kukho i-International entsha eyenziwe le Ntwasahlobo, umbuzo ophambili kubo bonke abasekhohlo abanobunzima kwaye ngokuqinisekileyo kubo bonke abathathi-nxaxheba kwiProjekthi yeReimagining Society, okanye i-Resoc - kunye nabo bonke abaxhasi bezoqoqosho oluthatha inxaxheba kunye noluntu oluthatha inxaxheba. , okanye i-parecon kunye ne-parsoc, enjengam - ingaba sinxulumana njani nalo mzamo?
KwiResoc, ukulingana kubonakala kucacile. I-Resoc ikhona ukuzama ukuxoxa, ukuxoxa, ukuphonononga, kwaye ke ngoko iqhubele phambili izimvo ezifanelekileyo malunga nombono, isicwangciso, kunye nenkqubo yokuzuza uluntu olutsha, olukhululekileyo. Apho iResoc โiyindibanoโ yabantu abaninzi, nangona kunjalo, i-International iya kubandakanya, ndiyakrokra, iiprojekthi, iimanyano, amatheko, kunye neentshukumo- kwaye mhlawumbi nabantu abaninzi. Kwakhona, apho i-Resoc ingenayo inkqubo yobutsha-ntliziyo, i-International ngokuqinisekileyo inokukhupha iifowuni zobutshantliziyo kwaye isebenzise izixhobo zayo kwimisebenzi edibeneyo, njl. Ngaphantsi kwesambrela ebanzi, ngelixa sikhuthaza ukuhloniphana kunye nokwamkela iyantlukwano, zombini ziya kubeka phambili ukuqhubela phambili ukuqonda kwethu iinjongo kunye neendlela. Ngesi sizathu, kubonakala ngathi iResoc inokunceda ngokulula nangendalo i-International. Okokuqala, uninzi lwabathathi-nxaxheba beResoc baya kuba yinxalenye yeZizwe ngezizwe ngobulungu bemibutho abakuyo. Okwesibini, zonke iinzame zeResoc zinokuhlengahlengiswa ngokulula kwiZizwe ngezizwe, zibe yinxalenye okanye mhlawumbi sisiseko sophononongo lombono kunye neqhinga leHlabathi laMazwe ngaMazwe, ubuncinci njengoko ukuhlola kweZizwe ngeZizwe kunecandelo le-intanethi.
Kuthekani ngendima yezinye โzeendlelaโ ezithe zavela kwiResoc? Umzekelo, kukho abathathi-nxaxheba beResoc abaxhasa ngamandla izimvo zoontanga kunye nokwabiwa koontanga, abanye abayimela ngokuqinileyo indlela ebizwa ngokuba yiSolidarity Economy, abanye abathanda ukwahluka kwintengiso yesocialism, abanye bethembele kwi-anarchist eyomeleleyo, kunye nabambalwa aba ndithanda i-parecon/parsoc-enokudityaniswa okuninzi kunye nomahluko kwezi ndlela. Ngoko โumkhwa,โ ngokungathi kunjalo, uya kunxulumana njani neZizwe ngezizwe?
Ewe ndiyaqikelela-kodwa, ukubheja okuhle kakhulu, ndiyacinga, kukuba umbono obanzi ngaphakathi kwiZizwe ngezizwe omtsha uya kuba ngumkhwa kuwo, okanye umbono kuwo, njengoko imibutho kuMazwe ngaMazwe ihambelana kunye ukuxhasa ngokudibeneyo oko. umbono. Ke ngoko, amaqela ahlukeneyo aya kuthi alungelelaniswe phakathi kweZizwe ngezizwe njengoqoqosho lobumbano, okanye oontanga, okanye usocialist, okanye i-pareconist, njl. njl., ngalinye lisenza uhlobo lwembono okanye umkhwa, ngalinye lixhasa iimbono zalo ezikhethwayo, kwaye ngamnye uzama ukufunda. kwabo banezinye iimbono.
Okokugqibela, sifika kwi-parecon echaphazelekayo kwikhwelo le-Venezuela le-International entsha. Abachasi bongxowankulu abazimiseleyo abanembono ebanzi abayithandayo โ kwimeko yam, uqoqosho oluthatha inxaxheba kunye noluntu oluthatha inxaxheba okanye usoshiyali obuthatha inxaxheba โ baya kuthi, ukuba bafuna ukuba yinxalenye yengxoxo eqhubekayo nophononongo lwamazwe ngamazwe, kufuneka bamelwe ngamalungu Izizwe ngezizwe.
Kwi-Parecon / parsoc, kwaye le yingongoma yam ekubhaleni esi sincoko, oku kuthetha ukuba abaxhasi kufuneka baqhubele phambili ekudaleni imibutho yendawo, yengingqi, okanye yelizwe kunye nakwiintshukumo zexesha, apho ngamnye une-ajenda kunye neendlela zabo, kunjalo, kodwa. ezithi zonke zilungelelaniswe omnye komnye zisebenza kunye okanye zide zidibanise njengembono okanye umkhwa kuMazwe ngaMazwe. Ukuba i-International yamkela iiprojekthi nazo, iya kuba yenye indlela yokuthatha inxaxheba kubaxhasi be-parecon/parsoc.
Kwelinye icala, umntu akafuni ukwenza kwangethuba kwaye enze ngokungeyomfuneko imibutho apho kungekho siseko sokwenyani sokwenza oko. Ngakolunye uhlangothi, imbono yam yokuba imibutho ye-parecon / i-parsoc ngoku iyakwazi ukubhengeza kunye nokwakha, nangona iya kuba yintsha kwaye kunzima ukuyigcina, kwiindawo ezininzi emhlabeni jikelele.
Ezinye iindawo apho sele kukho umsebenzi, okanye kunokubakho umsebenzi ngokukhawuleza, ndiyakrokrela, kubandakanya izixeko ezininzi e-US naseCanada, kunye neVenezuela, iBolivia, iBrazil, iArgentina, iMexico, iNgilani, iIreland, iSkotlani, iSpain. , iItali, iJamani, iSweden, iFinland, iTurkey, iGrisi, iPoland, iBulgaria, iOstriya, uMzantsi Afrika, iIndiya, iKorea, iJapan, neOstreliya, phakathi kwabanye. Ngokuqinisekileyo nawuphi na umbutho onjalo wocalucalulo uya kuqala kancinci, uqale usebenze ngokuzichaza ngokwawo, kwimfundo edumileyo kunye nokufikelela eluntwini, nasekunxibelelaneni neminye imibutho elungelelanisiweyo, kunye nokunxulumana neziganeko zezopolitiko kunye neeprojekthi kwilizwe labo. Nangona kunjalo, xa behlangene, ngokuqinisekileyo banokwenza umkhwa onzima ngaphakathi kwiZizwe ngezizwe kunye ngokuxoxa ngokufaneleka kweenkolelo zabo, ngokuqhubekayo baphuhlise ubudlelwane babo kunye noqhagamshelwano, belungisa iimbono zabo, njl.
Ewe, kubonakala ngathi lixesha lokuba abantu abakwisikhundla benze njalo kwaye ababelana ngembono ye-parecon / i-parsoc ukuba baqale ukuyila imibutho enjalo, kwaye ndingathanda ukuva kuye nabani na osele ebandakanyekile, okanye onqwenela ukuzibandakanya kulo mbutho. umsebenzi โ okhokelela kwimisitho ngo-Epreli nasemva koko.
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