AmaIndiya athanda ukubeka ilizwe lawo kudidi olufanayo ne-USA, oko kukuthi, ubuncinane kumhlaba omnye. Kwaye ngumhlaba wokuba ezi zimbini zezona demokrasi inkulu kwihlabathi: enye ngokwendawo yayo (ungalibali amandla ayo) kwaye enye ngokwabemi bayo. Oku kunokubonakala njengengcamango engaqhelekanga kule mihla (ingakumbi eNtshona), kodwa isekelwe kwisiseko esivakalayo: Loo demokrasi imalunga nabemi, uluntu, izihlwele, ijanata, oko kukuthi, abantu abahlala kwindawo echaphazelekayo. ilizwe.
Nditshilo ngakumbi eNtshona, kodwa eIndiya indawo ibangela ukuba abantu abaninzi bangonwabi, kuba, ke, yintoni enkulu malunga nokuba nabona bantu baninzi. Okubaluleke ngakumbi, abantu? ke ngoku?
Unyulo lwase-US, njengoko abanye abanye baye babonisa, kunokubonakala kuhlekisa kumaIndiya. Ngezizathu ezahlukeneyo.
Esinye isikolo sokucinga sibathelekisa neemovie ze-Bollywood, "eveliswe ngemali kunye nemidiya, oogqirha abajikelezayo kunye nezinto ezinomdla". Oku kubangela ukuzonwabisa ngenxa "yemiboniso yentetho engayekiyo, ukujika kunye nokujija, i-farce kunye nokuzonwabisa". Kwakhona "ziyaxaka", njengoko zivame ukubonakala njengendlela engaqhelekanga yonyulo oluthe ngqo kwisikhundla sikaMongameli. Kukho uMongameli eIndiya kwaye wonyulwa ngohlobo lonyulo, oluthe ngqo kancinci kunolonyulo lukamongameli wase-US. Kodwa umongameli waseIndiya ufana nje nokumkani waseBritane. Ngenxa yezizathu zembali, uyazi.
Olu lonyulo lungangqalanga lukamongameli wase-US luyabahlekisa abantu baseIndiya, lubenza bazive bebhetele, kuba, ngokuthelekisa, unyulo lwaseIndiya (lwabantu abangengabo nje abantu abadumileyo) lubonakala luthe ngqo ngakumbi.
Abazange bathathe ixesha elide njengonyulo lukamongameli wase-US, ukusukela ngoku kubhekiselwa kulo njengonyulo nje lwase-US (njengolunye unyulo, i-senate kunye nezindlu, azilandelwa kakhulu eIndiya, ngaphandle kokuba ilungu lecaucus yaseIndiya, okanye umgqatswa wemvelaphi yaseIndiya. , uyabandakanyeka). Ngapha koko, iimuvi ze-Bollywood, ezaziwa ngobude bazo obude-ukunyamezela, ziphumelela izandla xa zithelekiswa nonyulo lwase-US.
Abantu abangaphandle kweIndiya basenokulufumanisa luhlekisa olo lonwabo, yaye xa sithetha oko, ngokuqhelekileyo sithetha ngabantu abakuMazwe Akhasayo, aseNtshona. Ngubani obakhathaleleyo abo bangekaphuhli njengamaIndiya. AmaIndiya afuna ukuphuhliswa ngo-2020. Okunye ngaloo kamva.
(Kukwakho nabo baseNtshona abaye bagqiba, ngenxa yezizathu zokulungelwa kwabo kunye nokuthuthuzelwa kokuziphatha, ukuba i-Indiya sele iphuhlisiwe. Ndiya kukhwebula ekuthetheni ngaloo nto.)
Basenokufumanisa ukuba ukuzonwabisa kuyahlekisa, okanye kukhubekisa, kuba, ukuthembela kumhlali (umchasi) ongentla (kwaye, ubukhulu becala uthembekile kule meko), amaIndiya afumana โkuhlekwaโ ngokulinganayo kuhlaselo lwamaphiko asekunene ku-Obama. "kwindawo yakhe yokuzalwa kunye nenkolo" kunye "ne-American obsession kwimiba efana nokuqhomfa kunye nobudlelwane besini esifanayo". Eyokugqibela kwezi ifuna ingcaciso engaphezulu, kwaye ayinakuchazwa apha, kodwa eyokuqala inokuchazwa ngayo.
Kwiminyaka embalwa edlulileyo, xa i-BJP (i-Indian People's Party) yayilawula i-India (i-central government, isalawula amazwe amaninzi) kwaye unyulo lwalusembonweni (okanye, ukuba luchaneke ngakumbi, kwaye unyulo lwalusembonweni). kwaye ukuba neNew Yorkish, zazimbalwa nje iibhloko ukusuka kude) kwakukho iphulo elichasene nomntu owayekhokela iqela eliphikisayo ngoko (ngoku elilawulayo), umbutho we-Indian National Congress, onguSonia Gandhi, inkosikazi kaMfi (owayesakuba yiNkulumbuso. waseIndiya) uRajiv Gandhi, unyana welowo wayesakuba yi-PM u-Indira Gandhi, owayeyintombi yalowo wayesakuba yi-PM u-Jawaharlal Nehru (akekho wazalana no-Mahatma Gandhi), owayengunyana ka-Motilal Nehru, i-India ekumgangatho ophezulu owaziwayo ngexesha laseBritane. waza kamva waba yinkokeli ephakathi kwimibutho yobuzwe.
Eli phulo lalinoburhalarhume kangangokuba lonke uhlaselo lwamaphiko asekunene ku-Obama luya kubonakala luthambile xa luthelekisa. Kwakukho ukufana okunamandla nangona kunjalo. Umzekelo, uhlaselo lujolise kubazali abangasekhoyo kunye nootatomkhulu nootatomkhulu kunye nabantwana benkokeli yeqela eliphikisayo, umgqatswa weNkulumbuso weqela leCongress. Zazijolise nakwindawo azalelwe kuyo nonqulo lwakhe. Kwakukho (kancinci kusekho, njengakwimeko ka-Obama) awona mabali ahlabayo (nangona ahlekisayo) kunye nawona mabali angalawulekiyo malunga nosapho lonke. I-Intanethi yayiphumeza ukungena ngakumbi (njengoko batshoyo) eIndiya kwaye yayisetyenziswa kwisiphumo esiphezulu, kunye neeselfowuni.
Ndiyavuma apha ukuba ngexesha lobuntwana bam, xa ndandiboniswa kuphela kwiincwadi ezibhaliweyo ezisemthethweni kunye namajelo eendaba 'ehlabathi', kwaye ndondliwa ngamabali endima enkulu eyayidlalwe ngumbutho weNkongolo kwi-Indian Independence Movement, ndaye nda- INkongolo. Kodwa kungekudala ndadikwa yinto yokuba linye iqela elalilawula iIndiya ngalo lonke ixesha kwaye ingxelo yalo yayingabonakali intle kangako. Kodwa makhe kutshiwo ngokucacileyo ukuba andizange kwaphela, nangaliphi na ixesha, ndibe ngumxhasi we-BJP, njengokuba ndingazange ndibe ngumkomanisi. Ndandinezimvo nje zezopolitiko ezizimeleyo. Kuyimfuneko ukubhala oku, njengoko kunokukunceda ekufumaneni indlela yokufunda eli nqaku. Ngelixa ndisekulo, ndinokongeza ukuba izimvo zam ezizimeleyo ziye zathambekela ngakumbi ngasekhohlo, kodwa zahlala zizimele ngokupheleleyo.
Nangona kunjalo, iphulo elibi lifumene indlela yalo kwibhokisi yam ye-imeyile (engekabikho yodwa). Ndade ndadibana nayo kwihlabathi lenyama, ngqo ebantwini. (Khawucinge nje! Ndandinazo ezo ntsuku! Xa abantu babephikisana nam ngokuphandle! Endaweni yokuba bandihlole, bafumane ezona ndawo ndibuthathaka kuzo, baze bandibethe apho kubuhlungu khona! Ngovuyo olukhulu! Kwaye ngovuyo olukhulu! Ukuzanelisa! Ngokuzenza ilungisa okuninzi! Yayiziintsuku ezo!).
Eli phulo likhohlakeleyo landenza ndavakalisa iimbono zam ngalo mbandela ngamandla nangokuphandle: Kwihlabathi lenyama kwaye ngokuthe ngqo kwabanye abantu. Oko kwaku (kwimeko yam) mhlawumbi enye yeeflegi ezinkulu ezibomvu eziphakanyisiweyo, ngokubhekiselele kubadlali abalungileyo. Kudala ndeva ndisithiwa nguCongressi. Ndandihlala kwaye ndisebenza phakathi kwabantu abaninzi ababengabalandeli beBJP-RSS. Oogxa, abaphathi, abancinci: uninzi lwabo. Kuloo moya, umxhasi, nokuba ngaba umntu oqondwayo (ngokuchasene nowokwenene), akafanelanga ukuhlonelwa kwaye akukho nceba. Uxolo, inceba. Amaxesha aqala ukuba nzima kum. Babesele beqinile, kodwa banokuhlala beqina ngakumbi, akunjalo? Ngokuqinisekileyo benjenjalo. Kwaye uqhubeke usenza njalo kude kube namhlanje, njengoko ndiphakamisa iiflegi ezibomvu, ezinye (okanye ezininzi) ngokungazi.
Kodwa besithetha malunga nokuhlekisa konyulo lukamongameli wase-US, njengoko kubonwa ngabanye. Kwaye njengoko kubonwa ngabakhi-mkhanyo abazimeleyo (njengalo mbhali).
AmaIndiya ayaqonda ukuba amaqela amabini (e-US, awaqondi okufanayo malunga neIndiya) awahlukanga kangako. Abahluke kakhulu ngakumbi xa kuziwa eIndiya. Apha lo mchazi uxela ukuba yi-Indiya kuphela ekujoliswe kuyo ukuba imisebenzi yase-US, ngelixa oyena nobangela mkhulu iyi-China. Ukuba ucinga ukuba oku akunangqiqo, awuwedwa. ndikunye nawe. Andizange ndifumane nakuphi na ukujoliswa kweIndiya ngendima yayo kwishishini lokuthengisa ngaphandle. Kulapho kulele omnye ukuhlikihla (kunye nenye iflegi ebomvu enkulu kakhulu), kodwa masiyishiye loo nto ngesinye isihlandlo.
Nangona amaIndiya afuna ilizwe lawo libe liGunya eliPhezulu (abantu abangenalo? ukuba bekukho ithuba elivakalayo), ngoku bayaqonda, emva kwethuba lokunganyaniseki okucacileyo, ukuba abanakukwazi ukufikelela ngaphaya kwesimo saMandla oMmandla. Ummandla unguMazantsi e-Asiya: Akubandakanywanga noMzantsi-mpuma we-Asia. Hayi nokuba Indo-China ibandakanyiwe! Ayingombono ohendayo okanye okhuthazayo. Yaye uMzantsi Asia ungomnye weyona mimandla ilusizi yehlabathi egxininisa ekuzenzeni lusizi ngakumbi ngokubeka ukholo olumfamekileyo kubufundamentali bonqulo lweMarike.
Nokuba kuncinci xa ukhumbula ukuba, ngexesha likaJawaharlal Nehru nakwiminyaka emibini ye-Super Powers, iIndiya yayiyenye yeenkokeli zombutho onempembelelo (ukuba awunamandla) wokungalungelelanisi, obandakanya uninzi lwamazwe. lwehlabathi. Umntu wasentshona unokufumana le ngxelo ingaqhelekanga, kwaye ngokufanelekileyo, kuba uninzi lubala ntoni ukuba iNtshona ayiqukwanga?
Kwaye ngelixa sikhankanya iNehru, sinokuthi: Kakhulu ngombono we-Greater India. UBrihattar Bharat. Senza ntoni ngamaphupha?
Ke amaIndiya ngoku ayaqonda ukuba nantoni na engaphaya kwe (engenantsingiselo) ubume baMandla oMmandla (South Asia) akukho ndawo ikufutshane nekona ekufutshane. Ke ngoko, bafumana intuthuzelo kumanyano ne-USA. Kwaye njengehlakani, bona (ngokuyinxenye) bayayigxeka into yokuba "i-US iphulukene nokuphakama kwehlabathi kwezopolitiko, ezoqoqosho kunye nezobuchwepheshe ngelixa i-China ifumana indawo yobuchule ngokuzinzileyo". Kwaye "ilusizi kukuba iiDemocrats kunye neRiphabhlikhi zigxile ngakumbi ekwenzakalisaneni kunye nasekuhlukaniseni uluntu endaweni yokujongana nezona zizathu zisisiseko zokuhla kobunkokheli baseMelika". Oku kuya kuba kumdla wamaNdiya. Awukwazi ukulwa naloo ngqiqo. Ngubani onokulwa nomdla wesizwe?
Njengoko ndingengomlweli welizwe ngoku, ndiziva ndincinci (ukuba kukho) lusizi malunga nokuhla kwe-USA njenge (kuphela kwayo) Amandla Amandla. Enyanisweni, ndiyazisola kuba ithatha ixesha elide. (Kusenjalo enye iflegi enkulu ebomvu. Ezimbini kuzo, ukuba ujongisisa.).
Kwaye ekubeni ndisengumkhi-mkhanyo ozimeleyo, ubukhulu becala naseIndiya, kwaye andisiso isithethi saseIndiya, ndinezizathu zam zokuhlekiswa lunyulo lwase-US. Ezinye zazo ziyafana nezo zikhankanywe ngumhlalutyi oxeliweyo. Abaninzi abanjalo. Mandiyiphinde: ezininzi azikho, kuquka nale ndiyichazileyo.
Enye engeyiyo (kunye nendingazange ndiyikhankanye), imalunga (uxolo ngokuyibeka ngamazwi abukhali) inkohliso yobuxoki malunga neziphumo zonyulo. Sekude kucacile (kubonakala kum) kunoma yimuphi umkhangeli ozimeleyo, ukuba u-Obama wayeza kuphumelela unyulo. Kanye njengokuba kwakucacile kwixesha lokugqibela ukuba u-Obama wayeza kuphumelela.
Hayi, andingomxeli, nangona ndingumIndiya. Ndiyalicaphukela elo cebiso njengeli (ukubeka kancinci) stereotypical. Ngokubona kwam, okanye ndibona ixesha elide ngaphambi kokuvota, kwakuphantse kuqiniseke ukuba u-Obama wayeza kuphumelela kuzo zombini ezi zihlandlo. Nabo akukho punditry ebandakanyekayo kwesi sigqibo. Ndiyalicaphukela igama elithi punditry, ukuba uyayazi into endiyithethayo. Kodwa kusenokwenzeka ukuba awukwenzi oko. Kubi kuwe. Kwaye worse kum. (Enye iflegi ebomvu, ingaba yincinci).
Kukho ingcaciso elula kakhulu yale ngqikelelo ebonakalayo yomlingo. Ingcaciso sele ibonakaliswe ngabaninzi. Ukuphinda kwakhona apha, kuba ndifike kuyo ngokuzimeleyo, yi-Establishment ethatha isigqibo sokuba ngubani okhuphisana nonyulo lwase-US (lomongameli).
Nabani na ongathandiyo ukuSekwa โโuyahluzwa ngokukhawuleza. Nabani na oxhasa ngokucokisekileyo ukuSekwa, kodwa ngenxa yesizathu esithile esenza ukuba iMiselo ingakhululeki ngezenzo zakhe ikwahluzwa ngokukhawuleza. Indlela yokuhluzwa? Ungena engxakini ngakumbi nangakumbi yonyulo. Uphulukana nawo onke amahlakani. Ulahlekelwa yinkxaso yemali. Uba lixhoba lomntu wonke. Kodwa ukuba wayengumxhasi othembekileyo we-Establishment, xa sele edlula kweli xesha le-Homo Sacer, uya kuhlawulwa ngaloo nto. Enyanisweni, uninzi lwabagqatswa luphaya kukhuphiswano lweeprimayi ngenxa yaloo njongo yodwa. Ukuba ngumgqatswa ophambili obalulekileyo ngokwako ngumvuzo, onokuvelisa iziqhamo ezihle ekuhambeni kwexesha. Kwanangexesha elifutshane, asiyonto yokugculelwa, ngaphandle kokuba ungumntu ochasene nokuSekwa.
Ke u-Obama wayephantse waphumelela omabini la maxesha, kuba wayelukhetho olugqibeleleyo lokuSekwa. Emva kwemiqathango emibini yeJunior Bush, iSiseko sagqiba kwelokuba sixhase 'ithemba kunye notshintsho'. Akukho mntu wazi ngcono kunabo baqhuba iSiseko (kwaye bakwenzile oko kuyo yonke imbali, kwaye andibhekiseli kuhlanga lwasemzini lwezilwanyana ezirhubuluzayo) ukuba ezinye 'ithemba kunye notshintsho' kwinginginya ziyafuneka ngamaxesha athile ukuze kuqinisekiswe ukuba izinto azenzi. phuma esandleni. Ngamanye amazwi, ukuqinisekisa ukuba izinto zihlala zifana, ithemba kunye notshintsho kufuneka lunikwe indawo ngamanye amaxesha. La magama ayilogalelo lam lokuqala, kodwa oko akuwenzi abe bubuxoki.
ISiseko sifuna uhlobo lwayo lotshintsho (ngokuchaseneyo notshintsho olunokufunwa ngabantu abaninzi). Kodwa olo tshintsho lune-draback yokuba lungathandwa kakhulu. Isenokwenziwa idume ngokuseta ibali (ngokusebenzisa imidiya eqhelekileyo kwaye, ngokucace ngakumbi, yi-Establishment intelligentsia) etyhola abafuduki, abancinci, 'abalahlekileyo' njalo njalo kuzo zonke iingxaki, kwaye emva koko wazisa i-anti. -amanyathelo obuninzi phantsi kwesimo samanyathelo eniyo-populist ajolise kwabo bamiselwe ukuba babeke ityala.
Yintoni i-neo-populism? Umbuzo omhle. I-Populism (kwaye kungekhona nje nge-capital P) ubukhulu becala yimveliso ye-Industrial Revolution. Yiyo, ngenkcazo, i-pro-mass (le ngcamango elula kakhulu ukuba ufuna ukuyiqonda, ngoko andiyi kuzikhathaza ukuyichaza). Nangona kunjalo, uninzi lwezinto ezihlala zithandwa kwaye zifunwa nguMbutho, phantse ngokulinganayo ngenkcazo, ngokuchasene nobuninzi. Ngoko ke, kukho imfuneko yokuba onke amanyathelo achasene nobuninzi aguqulwe kwiimpahla zepro-mass. Inokucaciswa kwaye iboniswe ngokulula ngesivakalisi esinye: Leyo yinjongo akhonza ngayo uRomney nabanye abafana naye. Le nxalenye iphantse yacaca, kodwa kukho enye inxalenye. Le ikwayinjongo u-Obama asebenza ngayo, nangona ngendlela eyahlukileyo. La macandelo mabini anokuphinda achazwe kwaye aboniswe ngokulula kakhulu ngeli binzana lifutshane nelaziwayo: Ipolisa elilungileyo kunye nepolisa elibi.
Uninzi lwesicwangciso sonyulo seSebe sijikeleza kulo mbuzo: Kweli tyeli, ngaba singaba nepolisa elibi okanye ngaba kufuneka sibuyise ipolisa elilungileyo, ukuze libeke ibanjwa ngandlel' ithile. Ibanjwa alinandlela yimbi. Kukho abantu ababini kuphela ababonakala bebalulekile (kwaye abo bakwindlela ethile yokunxibelelana naye). Ibanjwa alinakukwazi ukuzibamba xa libuya ipolisa elilungileyo. Kwaye akanako (okanye yena) ukunceda ukuba alumkele ukubuya kwepolisa elibi, nokuba wazi kakuhle ukuba bobabini bakhonza injongo enye.
Umbutho waba nepolisa elibi mva nje. Kabini. Ngapha koko, babebaninzi kakhulu amapolisa amabi kumashumi ambalwa eminyaka adlulileyo. Kufuneka kunyanzeliswe amanyathelo angqingqwa. Kwaye bafuna inguqu ukusuka kwipolisa elungileyo ukuya kwipolisa elibi okanye ngokuchaseneyo. Ipolisa elilungileyo (okanye ipolisa elibi) lihlala kude kubekho ixesha lolunye utshintsho. Ke u-Obama uhlala, kanye njengokuba uBush wahlala, nasemva kokuba yintlekisa kwihlabathi liphela.
Nantso ke unayo. Kuphosakele ukuthi akukho mahluko phakathi kwepolisa elilungileyo kunye nepolisa elibi. Ipolisa elilungileyo kufuneka ligcine inkangeleko yokuba likrelekrele, imfesane, inkathalo, ilungile, inobuntu, inobubele, kwaye ngaphezu kwayo yonke into, ilunge kakhulu ngamagama. Ipolisa elibi linokuba, ngokwenene kufuneka libe, ngokuchaseneyo. Banyanzelwa ziindima zabo. Ukuba ubuntu babo bokwenyani bebunokuvela, akunakwenzeka ukuba, kwezinye iimeko, banokujika badlale indima eyahlukileyo kubuntu babo bomntu ngamnye (wabucala). Inokuthi okanye ingabi yinyani kule meko, kodwa iyinyani ngokubanzi.
Kukho omnye umahluko. Ipolisa elibi lisebenza ngakumbi xa iZiko lifuna ukuqinisekisa ukuba izinto ezisemdleni walo ziyaphunyezwa, nkqu noluvo oludumileyo. Ipolisa elilungileyo lisebenza ngakumbi xa ushicilelo olubi oluziswe yipolisa elibi (kunye/okanye uluvo loluntu) lufuna amanyathelo okuqinisekisa uzinzo lweSiseko. Ipolisa elilungileyo libonelela ngezinye (nokuba zezexeshana) izinyinyiva.
Ngaba yonke le yimbono yam nje? Impendulo kukuba, njengoko besithi, ewe kwaye hayi. Ngokuqinisekileyo luluvo lwam lobuqu. Andiyonkokeli yayo nantoni na okanye nabani na. Andiyiyo iwigi enkulu yeshishini. Andiyongqondo yoluntu. Ndiyiyo, into abayibizayo, into engekhoyo. Andikwazi (kwaye andinako, kwaye andinamnqweno woku) ukunyanzela nabani na ukuba abe noluvo olufanayo. Nangona kunjalo, uluvo lusekwe kwezinye izizathu kwaye ezo zizathu ndizichazile ngokuyinxenye, Abanye bazicacisile ngakumbi kwezinye iindawo. Ke ngoko, unakho (ukuba unqwenela njalo) wenze eyakho ingqondo yokuba uluvo lunobunyaniso okanye hayi.
Kum, ayisiyonto ihlekisayo kuphela, kodwa ngumthombo wokumangala okungapheliyo ukuba abantu abaninzi (ekubonakala ukuba kufuneka bazi ngcono) bangenza ngathi bekukho naluphi na ukhuphiswano lokwenyani.
Ndiyazazi izichaso ezinokuphakanyiswa koku. Ukuba ukhuphiswano lwalungelulo (kwaye aluzange lube yinyani), kwenzeka njani ukuba imali eninzi igalelwe kumaphulo? Izityebi (ezenza inxalenye enkulu yokusekwa) zibeka imali kuphela apho zinokuhlawula khona. I-Return On Investment into, uyazi. ROI, ukumkani wezinto zonke. Ukuba ukhuphiswano luqhekeziwe, kutheni beza kubeka imali eninzi kulo? Izixa-mali zophule zonke iirekhodi, akunjalo?
Kukho iimpendulo ezininzi kuloo nto. Okokuqala, kufuneka ube nokubonakala komncintiswano wangempela, ngaphandle koko yonke into iya kulahlekelwa ukuthembeka kunye nenjongo (i-Establishment) iya kulahleka. Okwesibini, ezinye zeZityebi zibeka nje imali ngenxa yezizathu eziqikelelwayo (ezinengqiqo). Abaviwa bafana nezitokhwe. Ukubeka imali kubo kufana notyalo-mali. Izitokhwe akufuneki ukuba zihlawule kwixesha elizayo elingekude. Ukuba babonakala benakho ukuhlawula ngexesha eliphakathi, oko kulungile ngokwaneleyo kwabo banakho ukulinda. Kwaye iSityebi sinako.
Kodwa okona kubaluleke kakhulu, imali etyaliwe ayiphelelanga nje kunyulo lukamongameli lwangoku. Uninzi lwalo lutyalwe kwiinjongo ezininzi zasekhaya kunye nezimxinwa. Iinjongo ezikhethekileyo zenjongo. Ezifana nokuqinisekisa ukuba i-Oil Lobby igcina amandla ayo. Ukuba i-Gun Lobby (kwaye, ngokubanzi, i-Military-Industrial-Security-Intelligence-etc. Lobby) igcina ukubaluleka kwayo kunye nefuthe. Ukuba ipolisa elilungileyo alithabatheki. Amapolisa angabantu nawo, uyazi.
Kwaye kwakhona, okubalulekileyo ukuqonda ukuba (nokuba ngobulali) uluhlobo oluchasene nokuSekwa, ukuze i-social-justice-wallahs kunye ne-human-right-wallahs bazi ukuba basengozini kangakanani, baphantsi komngcipheko wokuba Ucingwe luhlobo lwaseRomney-Gingrich-Bush, kwaye, ke ngoko, baxhomekeke kangakanani na kwipolisa elungileyo, eya kuzama konke okusemandleni akhe ukubafumanela isivumelwano esilungileyo, esibi njengoko ipolisa elibi linjalo, kwaye linentliziyo elukhuni njengaye. Umthetho ngu.
Kukho umzekelo onomdla onokuthi unikwe kumxholo wamaIndiya (apho unyulo lunemiba yalo ehlekisayo, ehlekisayo, kodwa libali elahlukileyo elo). Umgaqo-nkqubo wezangaphandle ungomnye wemiba ephambili yonyulo kunyulo kuyo yonke indawo, kwaye kunjalo eIndiya. Kwaye omnye wemiba ephambili malunga nomgaqo-nkqubo welizwe langaphandle eIndiya sisimo sobudlelwane baseIndiya-Pakistan. Kwaye nangona oku kudla ngokuba ngumcimbi ochukumisayo kunye nobuthathaka (ingakumbi xa kukho uhlaselo lwabanqolobi: Banesisa kangakanani kwiSiseko naphina!), kusekho inani elaneleyo labantu abaqondayo ukuba nobudlelwane obuqhelekileyo bobuhlobo kunye nePakistan. Akukho mfuneko yegazi kunye negazi! Iyenza icace ngakumbi ingqiqo! Kodwa lo mbandela uchukumisa kakhulu kwaye unovelwano, indlela yokwenza abantu abaninzi bavumelane ngoxolo lwexesha elide nePakistan, ngakumbi njengoko inokubandakanya imvume ethile kumcimbi weKashmir. Ngubani onokuba nobuganga boku?
Ingaba kulungile ukubeka lonke ityala kwinginginya okanye akunjalo ngomnye umbuzo ofuna ingcaciso ecacileyo, kodwa siya kuwushiya okwangoku.
Ngubani ke, onokuba nobuganga bokwenza imvume ePakistan, ngakumbi eKashmir? Kuyavela ukuba kukho uluvo olulumkileyo oluthi ngurhulumente okhokelwa yi-BJP kuphela onokuyenza loo nto. Ngoba? Ngaba i-BJP ayilona i-anti-Pakistan, eyona nto i-hawkish kumgaqo-nkqubo wangaphandle? Yiyo, bathi abaxhasi bale ngxoxo, kodwa inokukwenza ngokuchanekileyo ngenxa yeso sizathu. Kuba ipati isaziwa ngokungeyompatho engephi ePakistan, inokwenza izivumelwano ngaphandle kokutyholwa ngokuthengisa ePakistan. Kwisigama se-macho, i-BJP ayinanto 'enobungqina' kwaye ayinanto 'enokubuyekeza' (njengoko yenzayo iCongress kumaxesha angaphambili). ICongress, kwelinye icala (ngoku) inokuba lidada elihleliyo, kuthekani ngazo zonke izityholo (ezingenabulungisa ngandlel 'ithile) 'zokungxengxeza kwabambalwa'.
Ke, uyabona, ipolisa elibi ngamanye amaxesha linokuba lipolisa elifanelekileyo ukwenza izinto onokuthi uqhele ukuzidibanisa nepolisa elungileyo. Ipolisa elilungileyo kufuneka ligcine ukuthembeka kwalo njengepolisa elithembekileyo nelizinikeleyo. Ipolisa elibi, kwelinye icala, linokuthembeka okukhulu kwelo nqaku.
Ingcaciso ilula, kodwa ukuphunyezwa kwayo akukho ngqo njengoko unokucinga. Eso sisifundo esibalulekileyo esinokusifunda.
Kufana nentlekele yamaGrike echaseneyo. Ukusekwa (oothixo) baqhubeka beba iDayimane yeThemba kunye noMlilo woTshintsho kubantu abaninzi (amadoda, ibanjwa) ngoncedo lweqela le-good-cop-bad-cop, ngokubonisa umboniso womdlalo ofanelekileyo odlalwayo. OoThixo bayazi ukuba ukuvota ngokufanelekileyo sisinikezelo esikhuselekileyo abanokuthi basenze emadodeni, ukubagcina bangebi idayimani kunye nomlilo. Amadoda, nangona kunjalo, ngamanye amaxesha ayaphumelela ukwenza oko. Ngamanye amaxesha bacinga ukuba bayenzile, bekhohliswa ngooThixo ukuba babe iikopi zomgunyathi. Idayimani enexabiso elingaphantsi kunentsimbi nomlilo onganiki bushushu nakukhanya. Izithixo zineekopi ezingaqhelekanga. Ezo zinokusetyenziswa kuphela ngooThixo. Ukuba abantu bayazisebenzisa (emva kokuba bezibile) bazitshabalalisa ngokwabo, okanye, bona ngokwabo babe ngooThixo. Okanye ubuncinane baba ngababingeleli.
Ngapha koko, umboniso (ekugqibeleni!) usondela esiphelweni. Uloyiso, ngeli xesha, kungekudala luzakubhengezwa njengepolisa elilungileyo.
Ngoko akumangalisi, kwaye okuhlekisayo, kukho ukumangaliswa kwiziphumo. (Izinto ezingamangalisiyo zinokuba ngumthombo wokumangalisa). Sonke sifuna ukuzikhohlisa (ngamanqanaba ahlukeneyo) ukuze siqhubeke siphila. Umbhali usiqonda kakuhle isizathu sokuba ifuneka. Ihlala iyinto embi, kodwa ngamanye amaxesha iyafuneka nje ukuze usinde nje. Apho ubeka umda ekuzikhohliseni kwakho lishishini lakho.
Ekugqibeleni, masibulele ukuba ipolisa elibi limkile.
Okwethutyana, ubuncinci.
Kwaye sinethemba lokufumana eminye iminyinyiva.
Kuthekani ngokuba umva iDayimane yeThemba lokwenyani kunye noMlilo wokwenyani woTshintsho? Ingaba ndingathini? Ndingumntu nje ongeyonto, ndisondele kumnyango wokuPhuma ndityhalwa kakhulu ukuya kuwo. Akhomntu uthetha naye, ndisondela ngasemnyango. Kodwa kuthekani ngawe?
Okanye ngaba uxakeke kakhulu u-Todd Akin? UKarl Rove unokukunceda.
Ngubani uTodd Akin? Umbuzo olungileyo. Ewe, ungomnye wamapolisa amabi amancinci ahambileyo. Uyayazi ndithetha ukuthini? UMziki ufuna aphume. Nabani na osuka kwiSebe uya kukunceda. Ukuba awumqhayisi, ngaba angakwazi ukuzivuselela? Inokwenzeka. Bathi ixesha linokupholisa amanxeba. Ngoko ke kungcono ukuba wenze umsebenzi olungileyo ngayo.
Ngendlela, xa ipolisa elilungileyo kunye nepolisa elibi lishiya ibanjwa lodwa, benza ntoni? Basebenza kunye, kunjalo. Yiyo yonke ingongoma. Yaye bafundisisa ngendlela amabanjwa anokuthintela ngayo ngokunempumelelo ngakumbi ukusebenzisana. Enyanisweni, bafunda ukuba amabanjwa anokwenziwa njani asebenze ngokuchasene nawo (amabanjwa, kakade).
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela