Ukuba umntu ebenokushwankathela imbali ye-cinema yesiHindi ngezivakalisi ezimbalwa, inokuhamba ngolu hlobo. Ngasekupheleni kwe-40 kunye ne-50s, yintoni enokuthiwa ngokulungiswa okuthile, i-Golden Age ye-cinema yase-Hindi. Iminyaka yama-60 yayingekho mbi kangako, kodwa izinto zaqala ukungahambi kakuhle ukusuka phakathi kwiminyaka engama-70 kwaye zaba zimbi kakhulu ngeminyaka yee-80s, kwade kwabakho ukuchacha ekupheleni kweminyaka yee-80s kwaye emva kokudlula kwisiphithiphithi esiziswe lutshintsho. Ehlabathini naseIndiya, kwiminyaka elishumi edlulileyo (ngeminyaka yoo-00), imuvi yesiHindi (ngoku ebizwa ngokuba 'yiBollywood') iye yalungiswa ngokutsha kwaye ngoku iye yagxila ngakumbi kuphindaphindo lwezixeko, oluneziphumo ezilungileyo, kodwa ezininzi ezimbi kakhulu.
Ezona zilungileyo zibandakanya into yokuba ngoku kunokwenzeka ngakumbi ukwenza iimuvi ze-niche zohlobo lwentengiso kakhulu, ezinokunganyanzelekanga ukuba zinikezele kowona mgaqo usezantsi wedinomineyitha, owawuluphawu lweemuvi ekupheleni kweminyaka yama-70s kunye no-80s. . Loo khrayitheriya ayihambanga, ifumene iimpawu ezintsha njengoko kufunwa luhlengahlengiso lolwakhiwo. Kodwa umntu kufuneka avume ukuba ezinye iimuvi ezilungileyo ziye zaphuma kwezi nguqu, kanye njengokuba kukho utshintsho oluhle kwezinye iinkalo zobomi, umzekelo ukufikelela ngokubanzi kweteknoloji yonxibelelwano kwaye, yithi, ukukhululeka onokubhala ngayo izihlalo. kwi-Indian Railways okanye kwiinqwelomoya.
Utshintsho olubi luhambelana nokuba akusekho mfuneko yokuqwalasela iimfuno kunye nomdla we-100%. Ungabaleka, yithi, nje i-10 okanye i-15%. Okanye inokuba ngama-30% kakhulu.
Kodwa ukubuyela kwiimuvi, njengaseHollywood, bekusoloko kukho i-angle yokuchasana nokusekwa (nokuba yeyohlukileyo) kwiimuvi ezenzelwe abantu abaninzi, singasathethi ke kwi-cinema entsha ye-Wave kaShyam Benegal nabanye. Kwinkulungwane yama-21, nangona kunjalo, ukuba kukho nakuphi na ukuthambekela okuchasene nokusekwa kwiimuvi (kunzima ukukufumana), mhlawumbi kuyinkohliso ngokupheleleyo okanye luhlobo olulungele ukulungiswa kwakhona kwesakhiwo. Oku kuyafana noko kwenzekileyo ngeemuvi zaseHollywood, kwaye ndiyaqikelela kuzo zonke iimuvi kwihlabathi liphela, ukuya ngamanqanaba ahlukeneyo.
Igama elithi 'Bollywood' ngokwalo libonisa enye inyani, umdlalo ophoxayo wamagama njengoko unjalo, ukuba phakathi kwabafundileyo ngakumbi nangaphezulu, masithi, izangqa 'eziqhubekayo' (qaphela izicatshulwa), eIndiya nakwindawo ezingqongileyo. ihlabathi, iimuvi ze-Hindi ezenzelwe izihlwele (okanye ezinye iimuvi ezinje ezenziwe ngezinye iilwimi zaseIndiya) zinewonga eliphantsi kakhulu. Nam ngokwam andinokwazi ukuba ndingumlandeli wabo omkhulu, nangona ndingaxoka xa ndinokuthi andibathandi naxa ndisengumntwana.
Ke ngoko, kunqabile ukuba udibane neemuvi zeBollywood zamva nje ezishiya umbono ongaguqukiyo kuwe kwaye zikothuse ngobuchule bazo (obuneziphene okanye obuneziphene), obusenokungajongwanga, okanye ke ngoko ubuchwephesha obungathanda ukukholelwa. Malunga neminyaka elishumi nangaphezulu eyadlulayo, xa ndandisabukele umabonwakude, ijelo likamabonwakude welizwe laseIndiya endakhulela kulo, elibizwa ngokuba yiDoordarshan (ngokoqobo umabonwakude) labonisa umboniso bhanyabhanya owawungaqhelekanga. Lo mboniso bhanyabhanya wawubizwa ngokuba 'yiSalaakhen' (Iibhari zeNtolongo), leyo yenziwa ngo-1998.
Kwakunjalo, kwiimeko ezininzi, i-Bollywood poitboiler eqhelekileyo, egcwele yonke i-masala, zonke izithako eziqhelekileyo. Yadlala uSunny Deol, unyana kaDharmendra, oyena mdlali ubalaseleyo ngeminyaka yoo-70s kunye nasekuqaleni kweminyaka yamashumi asibhozo, yena eyinkwenkwezi, ingakumbi kwiimuvi 'zentshukumo'. Ngoko ke, njengesiqhelo, iQhawe lakhe kunye neQhawekazi lakhe kunye nokuthandana kwabo, liphelele ngengoma kunye nomdaniso. Yayinomntu okhohlakeleyo ofanelekileyo, odlalwa ngumdlali weqonga u-Amrish Puri, owayedlala kwiimuvi zeNew Wave ngeentsuku zokuqala zomsebenzi wakhe kunye nomntakwabo u-Om Puri wayengumdlali obalaseleyo wefilimu entsha yeWave. iintsuku ezilityelweyo. Ngokombono wam, uye waba ngomnye wabadlali ababalaseleyo kwi-cinema yaseIndiya. Kodwa ngoku yena (u-Om Puri) naye, njengabanye abaninzi abavela kwintshukumo ye-New Wave kunye nezinye iintshukumo ezininzi eziqhubekayo kunye / okanye ezichasene nokusekwa, uye wadlula ukulungiswa kwakhona kwesakhiwo.
Ngaphambi kokuba uqhubeke, nceda uqaphele ukuba oku akusiyo uphononongo. Kwaye andibanganga ukuba ndikhumbula iinkcukacha zeyelenqe ngokuchanekileyo. Andikwazi ukufikelela kuyo ngoku. Kodwa nangona kukho impazamo kwinkcazo yesicwangciso, undoqo wento ebalulekileyo malunga nale filimu inokuqinisekiswa ukuba ichanekile. Oko kukuthi, ukuba uluhlobo olulungele ukukubona kwaye ukulungele ukuthetha oko ubonayo. Oku kubalulekile apha, njengoko uza kubona ngezantsi.
Iimuvi ze-Bollywood, kwaye mhlawumbi zonke iimuvi ze-blockbuster, zifuna 'umdlali weqonga' onamandla kakhulu kwaye lo mboniso bhanyabhanya unomnye wabadlali abakhulu baseIndiya kwesi sikhundla. Nguye uAnupam Kher. Kule movie, wadlala uyise kaHero. Naye ukhe wadlula ... kodwa akazange abe kumboniso bhanya-bhanya weLiza elitsha.
Ngokubhekiselele kwinkcazo yezinga eliphezulu lesicwangciso se-movie, yenye nje enye yezo ntswela-bulungisa (ngabantu abanamandla) kunye nempindezelo uhlobo lwebali. Kodwa iinkcukacha zibalulekile apha. Kwaye ngokunjalo ukuphunyezwa kwengcamango.
Ifilimu inokwahlulwa ibe ngamacandelo amabini ahluke kakhulu, ngoko yahlulwe ngokucacileyo ukuba unokuzoba umgca ocacileyo phakathi kwabo. Ndiyibone kumabonakude, kodwa ndiyakholelwa ukuba le inokuba yayiyeyona ndawo apho kwakukho i-'INTERVAL' kwiiholo ze-cinema. Umahluko ucace kakhulu kangangokuba unokuhlala uzibuza ukuba ingaba la malungu ayenziwe ngabantu abafanayo.
Ibali libekwe esixekweni. Isenokuba yiMumbai kodwa inokuba sesinye isixeko saseIndiya. Inxalenye yokuqala yamaziko e-movie ajikeleze umlingiswa kayise we-Hero, edlalwa ngu-Anupam Kher ngokusemandleni akhe. Ungumfundisi ongumHindi (ayisiyonto imnandi kakhulu) kwaye umlinganiswa wakhe, kwakhona, ukuba uchaza ngokwemigangatho ephezulu, yinto nje eyi-archetype. Ungumntu ocingayo. Uyi-teetotaler. Ukhululekile kulo naluphi na uhlobo lokonakala. Ungutata olungileyo nomyeni olungileyo. Nayo intsapho yonwabe gqitha. Wonke umntu uzinikele kuye wonke umntu. Utitshala uye wenza ubomi babafundi abaninzi kwaye abanye babo (okanye abazali babo) badla ngokuyeka endleleni yabo ukuze bambulele xa bedibana naye ezitratweni. Nangona engumntu obalaseleyo, akabonakali eyinto umntu anokuthi ngumvukeli, kodwa oko kuyatshintsha kancinci xa sifumanisa ngakumbi ngaye kamva kwifilimu. Kodwa ungumntu olwela amalungelo abantu, enceda abantu kwiingxaki zabo, ethatha oonobangela.
Ke izinto ziqala, zonke zihamba kakuhle kakhulu kolu sapho kwaye, okwangoku, iHero inothando lwakhe olunyanzelekileyo kwaye kukho ezimbalwa (azizininzi ukuba ndikhumbula ngokuchanekileyo, zinokuba zimbini kuphela) iingoma. Kukwakho isiqabu se-comic, esinye isithako esibaluleke kakhulu semiboniso bhanyabhanya yesiHindi eyenzelwe abantu abaninzi, ngokohlobo lukayise weHeroine, edlalwa ngomnye umdlali owaziwayo we-cinema yaseHindi. Emva koko, xa inxalenye yothando ithathelwe ingqalelo, kwaye iHero kunye neHeroine bahlangene, kwenzeka into ethatha ibali kwinqanaba elihlukileyo, njengokuba kunjalo.
Esi siganeko sinxulumene nenkohlakalo yefilimu, akumangalisi. Njengoko kusenzeka, unyana wakhe ungumntu okhohlakeleyo njengaye, usisidenge nje esincinci. Njengoko yena neqela lakhe leenjubaqa ezizityebi bezulazula kwizitrato zesixeko, ngenye imini baxhwila ngokuphandle intombazana ekudidi oluphantsi ebusuku. Oku akubonakali kuyinto engaqhelekanga kubo, kuphela kuphosakele ngandlelโ ithile, ngenxa kayise kaHero.
Intombazana ayifumanekanga kwakhona kwaye iba yihlazo elikhulu kunye neendaba. Kude kube ngeli xesha, usapho lwalungenanto yakwenza nomenzi-bubi kunye nosapho lwakhe kunye nobukhosi bakhe esilawulwa ngabo isixeko, kodwa ngoku baxakeke kubukhosi, kuba umtyholi yindoda enamandla kakhulu kwaye enempembelelo kwaye ikwangumpolitiki odumileyo. . Unomphathi wamapolisa epokothweni yakhe kwaye unomdla woshishino omkhulu, nto leyo ngamanye amaxesha ifuna ukuba kwenziwe izinto ezimbi kakhulu, aze enziwe, nanjengoko edlala njengosopolitiki wabantu, ejongana neminqweno yabo.
Akukho nto ingaqhelekanga ukuza kuthi ga ngoku kwifilimu ye-Bollywood yenkulungwane yama-20. Kodwa ngoku usapho luxakeke kubukumkani obuncinci be-villain kuba utata kaHero ubekhona xa kuthinjwa intombazana. Ulingqina lokuzibonela loo nto.
Ekubeni engengomvukeli ncam yaye enentsapho nomsebenzi, esenza umsebenzi athanda ukuwenza, akathethi nto ngale nto, nangona ephazamiseke gqitha koko akubonayo.
Mhlawumbi ugqiba kwelokuba athule, kodwa njengoko ukungakhululeki kwakhe kusanda, ubhadulela kwintlanganiso kawonke-wonke (eqhutyelwa kwindawo evulekileyo, njengoko iintlanganiso ezilolo hlobo ziqhele ukuqhutyelwa kuzo) apho iinkunzi zeso sixeko zinikela iintetho. Isikhohlakali, inkokeli yezopolitiko, iyawagxeka amapolisa ngokungaqinisekanga ngokhuseleko lwabantu kwaye avumele izinto ezifana nokuxhwilwa kwaloo ntombazana ukuba zenzeke. Uyawabetha amapolisa ngokungawenzi umsebenzi wawo. Umphathi wamapolisa uhleli kanye phakathi kwezithethi (hayi phakathi kwabaphulaphuli), ikwangulo usepokothweni yakhe.
Intetho iyaqhuba kwaye uluntu, abaphulaphuli, baqhwaba izandla. Umfundisi-ntsapho othanda izinto ezinqwenelekayo uhamba kancinane ezipasejini, ecaphuka ngakumbi, kwaye njengoko efikelela kwinqanaba apho umntu okhohlakeleyo anikela intetho yakhe, ekugqibeleni uyasishiya isigqibo sakhe aze adanduluke kubaphulaphuli, ebacela (ngeemvakalelo ezinkulu) ukuba baqhwabe izandla. abantu abanjalo. Umphathi wamapolisa uyaphakama, ejonge ukunqanda uphazamiseko, kodwa umpolitiki ukrelekrele. Umisa umphathi wamapolisa, emluleka, aze amemele umfundisi-ntsapho eqongeni aze amcele ukuba athethe nabaphulaphuli. Umfundisi-ntsapho, ecaphuke gqitha ukuba acinge ngemiphumo, ugqabhuka ngokuphandle. Ukuba yayingunyana weli lungu lezopolitiko elaxhwila loo ntombazana. Kwa lo mbutho wezopolitiko othetha ngeminqweno yabantu kunye nokhuseleko lwabo kunye naloo ntombazana ixhwilwa ezitratweni ngokuphandle. Uhambisa athi amapolisa ahlala ekhalaza ngelithi xa kusenzeka izinto ezinje akukho mntu uza kuba lingqina nanjengoko wonke umntu esoyika ukwenza oko. Uthi ndilapha. Ndandilingqina laloo nto yokuxhwilwa kwaye ndinikela ubungqina bam ngoku. Ngaba amapolisa ngoku azakuchophela lo mba aze abambe unyana walo mbutho?
Usopolitiki uphendula njengoko abezopolitiko besenza naphi na, ngakumbi eIndiya. Uthembisa ukuba okusesikweni kuya kwenziwa.
Okokuqala, ekhayeni lakhe, ubiza unyana wakhe aze amlumkise kabukhali. Umxelela ukuba kulungile ukwenza izinto ezinjalo ebutsheni bakho, kodwa kulihlazo ukuba nencasa enjalo. Kwaye ukubanjwa. Kwaye nangokunjalo.
Emva koko ufowunela umphathi wamapolisa, aze amqinisekise ukuba uya kuyinyamekela. Ngoko ke ingxaki iqala kutitshala.
Ityala likwaqala kamva kwaye igqwetha elikhuselayo ngomnye umhlobo wepolitiki. Igqwetha (umIndiya) libuya kwilizwe lasemzini lize kuchophela ityala. Ungomnye we-archetype ye-villain, uhlobo onokuthi ulubone kwiimuvi ukusuka naphi na emhlabeni, kodwa kule meko iinkcukacha zibalulekile. Kwaye iinkcukacha, njengazo zonke ezinye iinkcukacha kule nxalenye yefilimu, ayinakuchazwa ngokuchanekileyo ngokubhaliweyo kuba i-medium yahlukile kwaye amandla ophakathi asetyenziswe kakuhle ukuthwala umyalezo, phantse ngobugcisa kwaye ngokufanelekileyo kakhulu. Singasathethi ke ngamandla olwimi. Ifilimu ibhalwe ngesiHindi kwaye ngesizathu esithile ndibhala ngayo ngesiNgesi. Kumboniso bhanyabhanya wesiHindi olungiselelwe abantu abaninzi, 'iingxoxo' zibalulekile. 'Iingxoxo' ligama lesiHindi elithetha, ngokurhabaxa, imigca ethethiweyo enkulu okanye imigca ethethiweyo, ngokuxhomekeke kumxholo. Andisayi kuzama ukuzinikezela ngokwenyani. Awukwazi ukuthetha izinto ezifanayo ukuba zibe nefuthe elifanayo kwisiNgesi. Ixesha.
Khumbula ukuba lo mboniso bhanyabhanya wenziwa xa ubufundamentali benkolo yeMarike kunye neLiberalization yayingekagqithwanga ukuya kudidi oluphakathi kunye nomgangatho ophakathi osezantsi, nangona inkqubo yayisendleleni.
Kwintlanganiso ebibanjelwe kumzi wezopolitiko (okwangusomashishini omkhulu, ediliza amatyotyombe ukuze kucocwe umhlaba ekunokwenziwa kuwo ingeniso), igqwetha nomphathi wamapolisa bayadibana ukuze baxoxe. Malunga nendlela yokusombulula umba womfundisi-ntsapho onenkani owala ukuvala umlomo abuye umva kwizityholo zakhe.
Igqwetha linika intetho engalibalekiyo kule ntlanganiso. Uthi, ngomfundisi-ntsapho, ungumntu ocinga ngentliziyo, hayi ingqondo yakhe. Kwaye xa umntu ecinga ngentliziyo yakhe, ucetyiswa ukuba ahlabe ingqiqo yakhe.
Elo licebo abalawuli abalumkileyo abalithabathayo ukuze bathintele iingxaki zabo. Akayitsho ngokucacileyo loo nto, kodwa yimbono leyo.
Izinto ezingaqhelekanga ziqalisa ukwenzeka kuye. Iqala (inokuba ndiyilibele izinto ezimbalwa) ngokufika komphathi wamapolisa ehamba namapolisa axhobe kakhulu kwindlu katitshala ezomcela ukuba atyikitye ephepheni elichaza ukuba uzimisele ukuba lingqina kweli tyala. Njengaye nawuphi na omnye umfazi olungileyo, inkosikazi yomfundisi-ntsapho izama kangangoko ukunqanda umfundisi-ntsapho ekubeni alityobele iphepha. Khumbula kwakhona ukuba ukuzibandakanya noMthetho sisiqalekiso abantu baseIndiya abasinika umntu xa befuna ukubonisa ubutshaba bakhe kuloo mntu. Kufana nokuthi, isibetho sibe phezu kwendlu yakho. Umphathi wamapolisa uthetha ngokuthozama kakhulu nomfundisi-ntsapho, emcela nje ukuba atyikitye ukuze abe lingqina, kodwa ingxelo yakhe nganye inesoyikiso esifihlakeleyo esicacileyo kangangokuba nabani na angasibona ngaphandle kwabo bagqibe kwelokuba abayi kubona, okanye , ukuba bayabona, abayi kukuhoya. Umfazi womfundisi-ntsapho uyayazi into ezayo yaye utsho njalo, njengoko bekuya kwenjenjalo abantu abaninzi baseIndiya phantsi kwezo meko. Ewe, akazazi iinkcukacha, kunjalo, kodwa uthi kukho into emanyumnyezi eza kwenzeka.
Njengoko icheif yamapolisa ihleli ijonge utitshala endlwini katitshala, nephepha eliza kusayinwa etafileni phakathi kwabo, amapolisa axhobileyo emi emva kwenkosi nemipu yawo, ngokungathi engazi, ekhombe kanye kumfundisi-ntsapho. Wonke umntu entsatsheni uyayibona loo nto. Umphathi uphawula ukuba wonke umntu uphawule, aze ke angxolise amapolisa ukuba ajike imipu. Uthi, ngeli xesha ngolwimi olurhabaxa, ukuba umpu ulayishiwe. Ukuba indoda iya kufa. Aadmi mar jayega. Amazwi okwenyaniso.
Njengoko inkosikazi katitshala izama ukumthintela ekutyobeleni nanjengoko umphathi wamapolisa edlala amaqhinga abagrogrisi ngembeko, umfundisi-ntsapho uthabatha ixesha ukwenza isigqibo. Kodwa iQhawe eliliQhawe, uyayibona indlela ekubaluleke ngayo ukuba uyise amnike eyakhe ipeni ukuba aqhubeke asayine iphepha. Utitshala uyakwenza oko.
Njengoko ngoku umfundisi esiya etempileni (akangomntu ocingayo nje kuphela, ukwayindoda eyoyika uThixo), uyenyuka aye kumfundisi ukuze athabathe i<em>prasaad, umnikelo wobuthixo onikelwa kwiitempile zamaHindu, yaye kubekwa okuthile izandla zakhe njengoko ethoba intloko yakhe ethandaza aze asonge izandla zakhe. Wandula ke abone oko kubekwe ezandleni zakhe: unomadudwane ophilayo, awawisa phantsi, enkwantya. Ubuza umfundisi ngale nto aze umfundisi akhanyele aze amcele ukuba ajonge ngezantsi yaye kukho iintyatyambo kuphela apho. Kwaye kukho umnikelo wobuthixo. Akukho phawu lwe-scorpion.
Njengoko ekwayindoda enobubele, enobubele nakwizilwanyana, uya (njengenxalenye yenkqubo yakhe yemihla ngemihla) ukuya kondla amahobe. Njengoko esenza loo nto, kwavakala isithonga sompu aze onke amahobe abhabha emke. Uyalaqaza abone ukuba kukho ipolisa elinye kuphela elinokwenza loo nto. Uyambuza ukuba kutheni esoyikisa amahobe, kodwa ipolisa liyakhanyela ukuba nguye owadubulayo.
Njengenxalenye yokunikela ubungqina bakhe, usiwa kwisikhululo samapolisa, maxa wambi ebusuku, kanye kanye phakathi kweso sidlo siyintsapho. Esikhululweni, uxhatshazwa ngendlela efanayo. Ngalo lonke ixesha phantsi kwengubo yembeko. Xa eqhankqalaza, uxelelwa ukuba ekubeni ethathe isigqibo sokuza ngaphambili ukuze abe lingqina, makazimisele ukujongana neengxaki ezithile. Kungenjalo ngewayenqabile ukuvuma. Usenokwenza oko.
Xa ehliswa ebuyela kwikhaya lakhe esuka kwisikhululo kwi-jeep yamapolisa, i-jeep iqhutyelwa ngasemva. Xa ebuza ukuba kutheni i-jeep iqhutyelwa ngasemva (yonke indlela eya ekhayeni lakhe), wonke umntu okhwele kwijee uyaphika ukuba i-jeep iqhutywe ngasemva. Xa ewiswa, wonke umntu uyahleka kwaye oko kuthetha ukuba uphambene.
Uyazama ukuxelela usapho lwakhe ngezi zinto (ezibalula nasenkundleni emva kokuba ecatshukiswe ngokwaneleyo), kodwa bayathandabuza. Bathi uphantsi koxinzelelo olukhulu kwaye usenokuba ucinga ngezinto. Uzama ukuphikisa ukuba akunjalo kwaye uthatha ibhegi yakhe ukuze akhuphe into kuyo. Njengoko esenjenjalo, ibhotile encinane yewhiskey (ikota) iphuma ebhegini ize iqhekezwe phantsi. Oku kothusa wonke umntu. Uthi, ngovakalelo olukhulu, ukuba kusenokwenzeka ukuba ucinga ngezinto ezithile, ukuba kukho into engahambi kakuhle engqondweni yakhe, kodwa ngokuqinisekileyo akunakuba kukuba sele eqalisile ukusela. Kufuneka kukhankanywe kwakhona ukuba uyi-archetype lowo ukusela kuyisono esikhulu. Into engenakucingelwa. Akunzima kakhulu ukufumana abantu baseIndiya abaneembono ezifanayo malunga nokusela (utywala). Ekubeni le ntsapho imazi kakuhle kangangokuba iyaqonda ukuba oku kwakungenakuba yinto ayenzileyo, eneneni kukho into eyenziwa kuye ngenxa yesigqibo sakhe sokuba lingqina lolwaphulo-mthetho olwenziwe ngabo balawula eso sixeko.
Ngoku unyana, uQhawe ugqiba kwelokuba ahambe noyise ukuya kwisikhululo samapolisa ukuze aqinisekise ukuba izinto ezinjalo azenzeki. Kodwa akavumelekanga ukuba angene kwigumbi ababuza kulo umfundisi-ntsapho. Njengoko elinde ngaphandle, uphawula kwalaa mntu wayebuye nebhegi eyayilibele kuyise esikhululweni mhla kwawa ibhotile ebhegini yakhe. Loo ndoda lipolisa. Unyana uya kukhawulela ipolisa, eliphikayo ukuba akenzanga nantoni na. Oku kukhokelela kumlo phakathi kwaba babini kwaye unyana uvalelwe kwindawo evalelweyo ngenxa yokubetha ipolisa.
Etyaleni, umfundisi-ntsapho uncamathela kwimipu yakhe aze anikele ubungqina bakhe. Uyojiwe ngokungenalusini njengoko amagqwetha akhohlakeleyo esenza kwiimuvi ezidumileyo kwaye mhlawumbi nakubomi bokwenyani, kodwa ngendlela eyahlukileyo kunye nenqanaba elahlukileyo.
Iinkcukacha malunga nexesha lakhe elidlulileyo zichongwa ligqwetha kunye neqela lalo (ngentsebenziswano yamapolisa). Unikwe iinkcukacha ezixubeneyo ukumbhida. Ubaliswa ngokungenalusini ngemisebenzi yakhe yangaphambili. Kuye kwavela ukuba wayeka umsebenzi wakhe okanye wagxothwa izihlandlo ezininzi kwixesha elidlulileyo. Ngesinye isihlandlo wade walwa nomntu othile. Lo tishala uthi, ewe, ngenyโ imini wayewuyekile umsebenzi kuba engayithandanga into eyenziwa egameni lemfundo waze okwesibini wagxothwa kuba esazi ngomntu owenza into engalunganga ( ngeyelenqe labanye), esonakalisa ubomi babafundi kwaye waye waxambulisana naloo mntu. Kodwa oku, uthi, akunanto yakwenza neli tyala.
Ukuza kuthi ga ngoku ingcamango yayikukuba utitshala uya koyikiswa kukurhoxa ekunikeleni ubungqina bakhe kwaye lo mbandela uya kulungiswa ngoxolo. Kodwa njengoko umfundisi-ntsapho, nangona ephazamiseka ngakumbi, ebonakala eqinile ekuqhubeni phambili, lixesha lokuba kuthathwe amanyathelo aqatha. Okokuqala, usopolitiki udlala umdlalo omncinci. Utsalela umnxeba unyana wakhe, aqalise ukumxhaphaza nokumbetha ngokwenza into embi ngolo hlobo kwaye usaqhubeka nokwenjenjalo njengoko emrhuqela kwisikhululo samapolisa, esidlangalaleni. Oku kwenza iindaba, njengoko kucetywayo. Ude enze ukubetha phantse kube yinto yokwenene, ukuze unyana, osisidenge esincinci, akhalaze ngokukrakra.
Kwangaxeshanye, igqwetha, umcwangcisi oyintloko ngoku ekulweni nomfundisi-ntsapho ukukhusela ubukhosi, livakalisa amanye amazwi obulumko obukhulu.
Uthi lo ngumzi apho abantu ababoni. Babona, abathethi; Kwaye le ndoda ayiboni kuphela, ikwathetha. Ke ngoku ndiza kumbonisa into eza kumxabisa kakhulu ukuba athethe ngayo.
Wandula ke aphethukele kumphathi wamapolisa aze amcele ukuba amkhulule unyana walo mpolitiki kangangeeyure nje ezimbalwa. Lo mfundisi-ntsapho wayebone ukuxhwilwa ebusuku xa wayebuyela ekhayeni lakhe ngentsimbi yeshumi elinanye. Ngoko ngolu suku, xa kanye ephuma kwisikhululo sikaloliwe, ubona into eyenzekayo kwakhona. Kwalaa mntu ungunyana wepolitiki, ekumele ukuba usentolongweni, ukunye neqela lakhe lemigulukudu kwaye uphinde waxhwila intombazana ngendlela ebesenza ngayo ngaphambili. Kuphela ngeli xesha kukuxhwilwa komgunyathi. Ngeli xesha, amaxesha kunye neenkcukacha ezimbalwa, nangona kunjalo, zihluke kancinci.
Ngokucacileyo utitshala ugqiba kwelokuba athule malunga noku. Ngubani ongayi? Ngosuku olulandelayo, etyaleni, uphinda wotywe ligqwetha. Ubuzwa kwakhona malunga neenkcukacha ezimfutshane. Ukhalazela ukuba sele echaze yonke into izihlandlo ezininzi, kodwa ucelwa ukuba aphendule kwakhona njengoko ibaluleke kakhulu, nto leyo ngokucacileyo, njengoko utitshala evuma. Uyabaliswa malunga nomhla kunye nexesha kunye nendawo ngokuphindaphindiweyo ade, aphazamiseke njengoko anjalo, enikwe izinto eziqhubekayo kuye, ade adibanise iinkcukacha zeziganeko ezibini. Ude agqabhuke nangesehlo sesibini. Yilento igqwetha lalilindele. Ubamba kweli phetshana kwaye azame ukunyelisa bonke ubungqina. Ucebisa ukuba njengoko umfundisi-ntsapho ebephantsi koxinezeleko ngenxa yetyala, usenokuba wayezicingela izinto.
Ngeli xesha utitshala uyacaphuka, mhlawumbi 'agqabhuke', kwaye uyakhalaza kakhulu esithi unengqondo egqibeleleyo. Ukuba uyazi ukuba yintoni le nto kwaye isetyenziselwa ntoni kwaye yintoni na loo nto isetyenziselwa yona. Ufike ngokukhawuleza kwipolisa elixhobileyo limi kufutshane kwaye likhuphe umpu walo kwaye lisithi ndiyazi ukuba ngumpu lo. Ndiyazi ukuba le nto ingasetyenziselwa ukubulala indoda. Uyafuna ukwazi ukuba njani? Nantsi indlela!
Ubeka umpu entloko yakhe aze atsale isibhamu. Isicwangciso esincinci sobukhosi obuncinci siphumelele.
Andinamdla wokuzama ukuchaza ukuba kutheni le nxalenye yefilimu iyamangalisa kwaye kutheni isenza le filimu yahluke kuyo nayiphi na enye ifilimu ye-populist blockbuster yexesha elidlulileyo. Ungafuna ukuyibukela ukuba unako.
Kum, imuvi iphela apho. Emva koku, xa unyana ephuma entolongweni, uya kwimishini yokuziphindezela. Ukhangela wonke umntu obandakanyekayo kwaye ngamnye ngamnye uyababulala. Le nxalenye yesibini ye-movie ngokusisiseko ifilimu yesenzo. Akukho nto ichukumisayo. Nangona kunjalo, kukho amasuntswana abonakalayo. Njengokuthi xa ekugqibeleni esiya endlwini yegqwetha, simfumana (igqwetha elikhohlakeleyo esilibonile ngaphambili) linesidlo sangokuhlwa esiqhelekileyo kunye nokhuseleko oluqhelekileyo nosapho lwalo mhlawumbi nabahlobo. Endlini yakhe, ujongeka njengaye nawuphi na omnye umntu onesidima okumgangatho ophakathi. Akukho nto ibonakalisa ukuba ebesenza ntoni. Ndithetha ukuthi akahlali apho uceba elinye iphulo lokurhwaphiliza kunye nobugrogrisi. Ukhangeleka njengomfana nje oqhelekileyo.
Into eyenzekayo ekugqibeleni ayindiniki mdla kuba zizinto zesiqhelo, azinakuthathelwa ngqalelo. Kodwa nje ukunxulumana nesihloko sefilimu, kufuneka ndikhankanye ukuba ifilimu iqala ngeendaba zokukhangelwa komntu obulale abantu abaliqela ngokungenalusini kwaye iphele ngentlanganiso emalunga nebanjwa (iHero, i unyana womfundisi). Ibali lakhe libaliswa ngokukhawuleza. Kwaye xa i-flashback iphela, uye wagqiba ukubalisa ibali lakhe kwizikhanyiso ezihlangeneyo ukuze zenze isigqibo ngekamva lakhe. Bayamkhulula, kodwa unikela intetho encinci malunga nokuqala ngokulungisa izinto eluntwini, ebagculela ngokubonakalisa ububele babo ngokumkhulula, aze aphume ngokudelela.
Enye nje inkcukacha (eyandinomdla kancinci kangangokuba ndade ndalibala ngayo). Ngaphambi kokuba akhululwe nasemva kokuba ebabulele abo bantu, uqesha ngexabiso eliphezulu elinye igqwetha elidumileyo, elimenza akhululwe ngenxa yobungqina bobuxoki. I-Hero imbulale ngokufanelekileyo enkundleni ukubonisa oko kufuneka kwenziwe kubantu abenza izinto ezinjalo, oko kukuthi, ukufumana abanetyala bakhululwe ngemali kunye namandla abo (kwaye bafumane abamsulwa bahlwaywe?).
(Ndifumanise ngoku ukuba ifilimu iyafumaneka kuYouTube emva kwayo yonke loo nto. Lumkiswa ukuba yimuvi engxolayo, enengxolo kakhulu, njengemiboniso bhanyabhanya yaseBollywood yohlobo lwayo. Kwaye, eneneni, into ebendiyibiza ngokuba yinxalenye yesibini yile. yahlulwe yaziinxalenye ezimbini ezilinganayo, zahlulwe yi-flashback, oko kukuthi, into endiyibize ngendawo yokuqala, ngoko ke kukho intshayelelo ende kunye ne-epilogue ende efanayo, mhlawumbi echazwe kwiimfuno zemarike).
Kodwa ifilimu imalunga nomfundisi-ntsapho, ongekho emva kwemivalo yangempela. Kodwa kuye isixeko kunye nehlabathi ahlala kulo liye laba yintolongo, xa eqala ukubona kwaye aqale ukuthetha ngento ayibonileyo.
Ifilimu nayo, mhlawumbi okona kubaluleke kakhulu, malunga namazwi obulumko begqwetha. Nantso indlela endiyibona ngayo, ubuncinci.
Bekunokuthini ukuba elo gqwetha kunye neqela lemigulukudu elawula isixeko bebenokufikelela kubuchwephesha bokucupha kunye nonxibelelwano obukhoyo ngo-2012? Andisathethi ke ngeentolongo zabucala.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela