Ekubeni ndikhule ngexesha kwaye kwindawo apho ndakhulela khona, eli gama elithi Extradition livuselela iinkumbulo ezinamandla kum. Elo yayilixesha nendawo apho kwakufunwa ukuba abantu abathile bathunyelwe kwamanye amazwe. Zenziwa ngokuphindaphindiweyo, inyanga nenyanga, unyaka nonyaka, ngaphezu kweminyaka elishumi. Kwaye bakhanyelwa rhoqo. Akukho mntu wakha wakhutshwa. Hayi kanye, hayi nanini na. Ayizange isondele nokusondela kuyo.
Indawo yemvelaphi yezi mfuno yayiyiIndiya. Ulwaphulo-mthetho olwalubandakanyekile yayibubugrogrisi. Kukho okungakumbi esinokukuthetha ngeli gama, kodwa masilisebenzise nje ukuqhubela phambili. Obu bunqolobi baqhubeka isithuba esingaphantsi kancinane kwamashumi amabini eminyaka. Kwaye uhlaselo lwabanqolobi kule meko lubanga ubomi obuninzi ekuhlaselweni okungakhethiyo kubantu abangakhethiyo (kunye nabanye ekujoliswe kubo, kubandakanywa abambalwa ababaluleke kakhulu). Inani, ukuba lidityaniswe ngeli xesha, linokuba ngaphezulu kwalo lonke uhlaselo lobunqolobi olujoliswe 'ngabanqolobi abangamaSilamsi' ngokuchasene namazwe aseNtshona, i-Israel * kunye* ne-Indiya, elishwankathelwe ngalo lonke ixesha lohlaselo 'lwezinqolobi zamaSilamsi'. Ewe, andibandakanyi iimeko apho amaxhoba ohlaselo lwamaSilamsi ayekho, okanye angamaSilamsi, njengohlaselo lwesiqhelo lwabanqolobi eIraq okanye ePakistan okanye eAfghanistan. Obo bomi, ngoku, mhlawumbi bunelona xabiso lincinci, oko kukuthi, njengamaxhoba ohlaselo lwabanqolobi. Kungenjalo, ewe, baninzi abafa mihla le kuMzantsi weGlobal bengakhange baqaphele mntu.
Eyona nto ibalulekileyo endiyikhankanyileyo yayiquka ukubulawa kweNkulumbuso u-Indira Gandhi, eyalandelwa yimbubhiso ekhululekileyo, i-pogrom, ngokuchasene namaSikh kulo lonke elaseIndiya, ngakumbi eDelhi. Intlawulo kule pogrom yayingomyalelo ofanayo nowamva ngokuchasene namaSilamsi, oko kukuthi, malunga (okanye ngaphezulu) kwama-2000 abhubhileyo, abulawa ngamahlokondiba. Abantu abonwabileyo, abasempilweni nabaqhelekileyo babengabantu bonke, okanye ubuncinci uninzi lwabo lwalunjalo.
Kuzo zombini ezi meko i-pogrom yayixhaswa kwaye ixhaswa ngumbutho olawulayo kwaye ayizange ithintelwe nangayiphi na indlela ngamapolisa. Kwaye zombini zidla ngokubizwa ngokuba 'zidubedube', nto leyo ngesiNgesi saseIndiya ithetha udushe phakathi kwamaqela amabini okanye uluntu, ngokungathi omabini amaqela kulo anetyala ngokulinganayo. Akufuneki ukongeza ukuba uninzi lwamaSikhs abuleweyo alunanto yakwenza nobugrogrisi.
Yaye kuwo omabini la matyala, kwakukho abezobupolitika ababalaseleyo bamaqela alawulayo ahlukeneyo (omnye uphambili kunye nelinye lasekunene lobuFasi) ababekhokele amahlokondiba ekubulaleni kwawo kwiziganeko eziliqela. Akukho namnye kubo owakha wohlwaywa ngenxa yolwaphulo-mthetho lwabo, nangona ukubandakanyeka kwabo kwakusaziwa kakuhle. Bona, endaweni yoko, baqhubeleka nenxaxheba yabo kurhulumente, bengaBaphathiswa nokunye okunjalo. Zonke iinzame zokubazisa ematyaleni zawa phantsi. Kwakhona kwakhona.
Indawo yaseNew Delhi apho bendihlala khona uninzi lwenxalenye yokugqibela yeli xesha yayikufuphi nendawo apho uninzi lwabasindileyo kwi-pogrom baye bafuduselwa kwiindawo ezinjengoogobityholo (eyethu yayingcono kancinci). Eyona nto iphawulekayo ngabo yayikukuba ubukhulu becala babengamaDalit (Majabi) amaSikh, abantu abakumgangatho ophantsi kunqulo ekumele ukuba alunandawo yokungalingani kwabantu. Inyaniso kukuba, uninzi lwamaxhoba e-pogrom yayingawona asemngciphekweni weDalit Sikhs. Akunjalo nangayiphi na into eyenzekayo, nangona kunjalo. Ukuhambahamba okukodwa kuloo ndawo kukwenze waqonda ukuphanziswa, ukuphelelwa lithemba, ukungabi nathemba nokungabi nakuzinceda, njengoko babezama ngenkalipho ukuqhubeka bephila.
Babengcono kakhulu kunabalingane babo kwi-Gujarat pogrom eyenziwa kwi-2002.
Kwaba kusemva kwexesha, xa abantu ababenxanelwe igazi banelisekile, awathi umkhosi wabizwa (njengoko kulisiko laseIndiya) ukuba โubuyisele ukuzolaโ.
I-pogrom ngokwendalo ikhokelela ekuqhubeni phambili kwimisebenzi yobunqolobi. Obu bunqolobi obunobunzima obukhulu kubomi bamaIndiya (abaninzi balibale ngabo, naseIndiya, okanye bazenze ngathi) yayibubunqolobi basePunjab. Inokubizwa ngokulula ngokuba 'bubugrogrisi beSikh', kodwa oko kuya kuba kuphosakele njengayo nayiphi na intetho 'yobugrogrisi bamaSilamsi'. 'Ubunqolobi basePunjab' ligama elinenjongo ngakumbi, kuba, njengakuninzi (mhlawumbi kuzo zonke) ezinye iimeko zobunqolobi, bekukho isikhalazo esibandakanyekayo. Ingaba isikhalo besifanelekile okanye hayi yingxoxo-mpikiswano endingafuni kuyingena apha. Yayiyinxalenye yombutho wocalucalulo: ukwahlukana kwelizwe lasePunjab kwisizwe samaIndiya. Kuya kulunga kwaye kuchanekile ukuthi iminyaka emininzi le ntshukumo yayinenkxaso enkulu phakathi kwamaSikh ePunjab nakwezinye iindawo. Kwezinye iindawo eIndiya nakwamanye amazwe.
Intshukumo, kunye nobunqolobi obunxulunyaniswa nayo, yacinezelwa bubundlobongela obukhulayo ngurhulumente waseIndiya, ukuya kuthi ga kwinqanaba leminyaka yoo-1990s elinokuchazwa kuphela ngamagama afana nokutshiswa kwezidumbu kunye nokubulawa kwesishwankathelo.
Uninzi lwabantu ababandakanyekayo, emhlabeni, kule ngcinezelo ekhohlakeleyo, kufuneka ikhankanywe, yayingamaSikhs. IiSikhs ezilungileyo. Njengalowo uyiNkulumbuso yaseIndiya ngoku. Ndiyathetha ukuba unguSikh oLungileyo, kungekhona ukuba wayebandakanyekile kwingcinezelo ekhohlakeleyo ngoko (uye waba kwezinye iingcinezelo ezikhohlakeleyo ezafika kamva). Kanye njengokuba owayesakuba nguMongameli waseIndiya wayengumSilamsi olungileyo kwaye omnye wayekwangumSikh olungileyo. Kwaye omnye umSilamsi olungileyo. Ezimbini ngaphezulu, enyanisweni. Kwaye kanye njengokuba uMongameli wangoku wase-US yi-Good Negro.
Kulo mba senze inkqubela phambili kakhulu kune-US.
Amadoda ahlukeneyo abekwa ukuba abeke phantsi le ntshukumo kunye nobunqolobi obunxulumene nayo. Babequka umphathi wamapolisa ongqongqo (uJulio Ribeiro, umKristu) owazenzela igama eMumbai nakwezinye iindawo. Omnye yayingumHindu ongumBengali, owenziwa iRhuluneli yasePunjab. Wayengusopolitiki obalaseleyo kwimbali ye-Indiya eZimeleyo. Nguye owathi wabeka phantsi (kakhulu ngenkohlakalo) (Maoist) ukuvukela kweNaxalite eWest Bengal njengeRhuluneli yelo lizwe kwi-70s. Wayekwangumhlobo omkhulu wenye yeenkokeli ezihlonitshwayo zamaKomanisi kwimbali yaseIndiya, uJyoti Basu, ixesha elide uMphathiswa oyiNtloko weWest Bengal. UJyoti Basu wayeyinkokeli yeQela lamaKomanisi elixhasa iChina laseIndiya (uMarxist), elaliphuma *kwiphiko lasekhohlo* leQela lokuqala lamaKomanisi laseIndiya. Eli qela, elalilawula i-West Bengal ixesha elide (kukho ibali elinomdla apho kwakhona), lalizama ukuphumeza, ngentshiseko, imigaqo-nkqubo ye-Capitalist Neo-Liberal, xa iphikisana nentlangano ethandwayo eyayichasa loo migaqo-nkqubo kwaye wagxothwa kulawulo kwiminyaka embalwa eyadlulayo.
La madoda mabini, uRibeiro kunye noRay, bafumana 'impumelelo' ethile, kodwa intshukumo / ubunqolobi baqhubeka.
Emva koko enye indoda, ngeli xesha umSikh ogama linguKanwar Pal Singh Gill wenziwa umphathi wamapolisa ePunjab. Wasuswa kanye, kodwa ngokukhawuleza wabuyiswa. Waye wafumana amava (ixesha elide) emsebenzini wakhe kuMntla-mpuma weIndiya, 'indawo eshushu yeentshukumo zokwahlukana'. Nguye owathi ekugqibeleni wayityumza intshukumo kwaye waphantse wamisa ubunqolobi (nangona iziganeko ezingaqhelekanga zenzeka nasemva kwexesha). Wakwenza oku, ngokukhokela oko kunokuchazwa ngokuthetheleleka okuthile, njengolawulo loloyiko: ukutshiswa kwezidumbu kwenyambalala ekubhekiselwe kuko ngaphambilana, ukukhankanya nje isiganeko esinye esikhulu.
Wayenohlobo oluthile lwenkcazo yento eyenziwa phantsi kolawulo lwakhe (wanikwa isandla samahhala nguMphathiswa oMkhulu ngelo xesha, naye wabulawa). Watsho ngodumo ukuba lo ngumcimbi weJat Sikh ngokuchasene neJat Sikh, ngaloo ndlela exelela abo baphakamisa inkcaso ukuba oku kuphakathi kwethu nani bangaphandle aninanto yakwenza nale nto. Kwaye kwakukho inyani kule nto. Kuba uninzi lwabo babandakanyekayo kwintshukumo yoqhekeko kunye nobunqolobi ngokwenene yayingamaJat Sikhs, oko kukuthi, amaSikh akwinqanaba eliphezulu (kungekhona iMajabi Sikhs). Kwaye iiJat Sikhs nazo zenze uninzi lwazo kumatshini wocinezelo karhulumente (ePunjab), amapolisa, okona kubaluleke kakhulu. Ngoko, ngandlela-thile, yayiyiJat Sikh ngokuchasene neJat Sikh. Kodwa unokuyamkela le ngxoxo kuphela xa ungabuhoyi ubukho belizwe laseIndiya kunye namanye amaIndiya, awathi, ngokuqinisekileyo ayecace gca malunga nokuba leliphi icala lamaJat Sikhs awayelixhasa. Ngokusisiseko bathathe isigqibo sokuba, kulungile, lungisani phakathi kwenu kwaye nisazise. Ukuba licala elingalunganga eliphumelelayo, siya kubona into ekufuneka siyenze.
I-KPS Gill ngumntu ohloniphekileyo nothandwayo eIndiya. Ubhala imihlathi eqhelekileyo yeyona magazini ithengiswa kakhulu, yehlabathi, umntu unokutsho iphephancwadi eliqhubekayo.
Ndimele ndivume apha ukuba, nangona ndandingavumelani kakhulu neendlela zakhe (kunye nabangaphambi kwakhe), ndandijonge phambili ekupheleni kwale ntshukumo / ubunqolobi apho abantu abaninzi babebulawa, ngokombono wam (njengomntu wesizwe), ngokungeyomfuneko.
Ngaba konke oku kwenza ingqiqo ecacileyo? Kwenzeka izinto ezingaqhelekanga kakhulu emhlabeni kwaye, ukuba ufuna ukuziqonda, kufuneka uqiniseke ukuba wazi ngokwaneleyo ngazo, ungasathethi ke ngokuba (nokugcina) ingqondo evulekileyo.
Ngapha koko, 'njengobunqolobi bobuSilamsi', ubunqolobi basePunjab nabo yayiyindalo yabantu abafanayo ababeza kuthi kamva basebenze nzima ukuyicinezela. Lulwazi oluqhelekileyo (njengakwenye imeko) ukuba iqela elilawulayo eNew Delhi phantsi kweNkulumbuso u-Indira Gandhi kunye nokubandakanyeka okusebenzayo kwendoda eya kuthi kamva ibe nguMongameli waseIndiya, yaphakamisa intloko yokuqala yalo mbutho, inkolo. abanenzondelelo yempambano (ivakala iqhelekile?), Ngubani owayeza kubulawa kamva kuhlaselo olubi lwemikhosi yokhuseleko yaseIndiya kwiTempile yeGolide (eyaziwa kwakhona?).
Kodwa le ndoda, intloko, uJarnail Singh Bhindranwale, wayengomnye wamadoda abalulekileyo kule ntshukumo. Njengoko benditshilo ngaphambili, lo mbutho wawunenkxaso enkulu. Kwaye enye yale nkxaso yayivela *kwamanye* amaSikh ahlala phesheya.
Ke njengoko olu hlaselo lwabanqolobi lwalusenzeka kwizixeko ezahlukahlukeneyo zaseIndiya, kodwa ngakumbi ePunjab naseNew Delhi, urhulumente waseIndiya waqalisa ukuthatha amanyathelo awahlukahlukeneyo. Kwaye oko kuquka (uqhelekileyo! oqhelekileyo!) iinzame zokuthintela abantu ekunikezeni inkxaso kubanqolobi. Kwakusaziwa ngokubanzi ngelo xesha ukuba abanye abantu abahlala phesheya babenikela ngoncedo, okanye bade baququzelele, uhlaselo. Aba, ngezizathu ezicacileyo, abanqolobi abahlala phesheya ababebandakanyeka kuhlaselo lwabanqolobi emva komnye kumhlaba waseIndiya.
Ngoko ke, urhulumente waseIndiya wayefuna la madoda. Urhulumente wafuna ukuba, ewe, bathunyelwe eIndiya.
Iindawo ababehlala kuzo zaziyi-US, Canada, kodwa okona kubaluleke kakhulu, yi-UK.
Ewe, iPakistan nayo, kodwa yindawo engagqibekanga apho abantu abachasene neIndiya bahlala khona. Andifuni nokuyikhankanya, akunjalo?
Urhulumente waseIndiya wayecela i-UK (okanye iBritane, nokuba yeyiphi na oyithandayo) urhulumente, phakathi kwabanye, ukuba ikhuphe la madoda eIndiya. Iimfuno zenziwa ngokuphindaphindiweyo. Kwaye zaliwa kwakhona kwaye kwakhona. Zikhona iinkundla eziye zayichophela le miba zaze zaphinda zafikelela kwisigqibo sokuba la madoda akanakubuyiselwa eIndiya kuba ayengalindelanga tyala elilungileyo apho, nokuba kukho ubungqina obubambekayo bokuba abandakanyeka kuzo zonke ezo hlaselo zoyikekayo. .
Ebudeni benxalenye yokugqibela yeli xesha, ndandifudukele eDelhi, kwindawo engekude apho. Elo yayilelona xesha kuphela endandiziva ndisongelwa ngalo ngohlaselo lwabanqolobi, kuba iibhasi zezithuthi zikawonke wonke zaziphakathi kwezona ndawo kwakujoliswe kuzo yaye ndandihamba ngazo ngalo lonke ixesha. Kwaye ndandisengumlweli wesizwe ngaloo mihla, nokuba lelohlobo olungaqhelekanga. Ngoko ke, ndaphawula, ngokucaphuka okukhulu, ukuba ezi zicelo zokubuyiselwa zaye zakhatywa njani na ngamandla amakhulu ehlabathi. Owu ewe, amagunya afanayo ngoku alungele ukwenza into engenakucingelwa ngomcimbi onokuthi ugxothwe ngokuhleka okuhlekisayo kwizikhululo zamapolisa ezininzi zaseIndiya. Neenkundla. Ngaphandle kokuba, ngokuqinisekileyo, ibandakanya ukubhengezwa kolwaphulo-mthetho olujoliswe eluntwini kwicala likarhulumente waseIndiya okanye amaqumrhu amakhulu (akukho mahluko phakathi kwezi zimbini ngoku).
Ndandineemvakalelo ezinamandla malunga noku kwaye ndaphawula, ngengqumbo elinganayo, indlela amajelo aseNtshona (afana ne-BBC) asebenzisa amagama afana 'nabaqhekeki' kwabo baqhuba olu hlaselo lukhulu lwabanqolobi eIndiya, ngelixa bahlala bebiza amaPalestina abandakanyekayo. kuhlaselo oluncinane oluchasene namazwe abo (okanye uSirayeli), ngaphandle kwesiqinisekiso okanye ingcaciso, 'abanqolobi'. Ngaxa lithile ndakhe ndabhala ileta yoqhanqalazo kwiBBC. Andikhumbuli nokuba ndiyithumele okanye hayi.
Esi siqendu side siphela sisilonda eIndiya, kwaye kum, oko akukapholi ngokupheleleyo. Izinto, nangona kunjalo, zitshayelwe phantsi kwekhaphethi.
Kwaye ezinye izinto, ewe, zatshintsha ngo-'9/11โฒ, njengoko iIndiya yaqala ukuthandana ne-US. Kwaye ngomzamo omkhulu, ngoku siyakwazi ukufumana ingqalelo yehlabathi kuhlaselo lwabanqolobi eIndiya. Kukho iingenelo zokuba kufutshane namagunya ehlabathi. Okanye kufuneka ndithi Amandla eGlobal?
Ukuvala ligama elizalanayo. Kuba, nangoku, amaxhoba ohlaselo lwabanqolobi eIndiya, ngalo lonke ulungelelwaniso loMdlalo oMkhulu, afanelwe kukuqwalaselwa kancinci kunalawo aseNtshona.
Suyinaka. Kuye kwakho inkqubela ethile.
Ngendlela, 'ubugrogrisi basePunjab' bukwaphawule ukuqala kwenkcubeko yokhuseleko eIndiya. Le nkcubeko yayisengaphakathi kwemida ephilileyo, kodwa yaphuma nje emva ko-'9/11โฒ kunye nohlaselo lwePalamente yaseIndiya. Ukusukela ngoko ibisiya isiya phambili nakwimimandla yobugeza, njengakwezinye iindawo ezininzi ehlabathini. Abantu abaninzi banokuzuza lukhulu kolu hlobo lokuphambana.
Kukho iinkcukacha ezininzi malunga nalo mbandela (ubugrogrisi bePunjab kunye nokukhutshwa, okanye impendulo yaseNtshona kuyo ngokubanzi) enokunikezelwa. Kwimeko ngemeko. Ityala ngalinye linebali elide. Kodwa andinguye umntu ofanele ukubalisa loo mabali.
Ixesha elide nelifutshane lelokuba bekukho uhlaselo oloyikekayo lwabanqolobi kwaye ezinye zeengqondo 'zengqondo yeengqondo' zanikwa iindawo ezikhuselekileyo e-US, eCanada nase-UK. Kwaye akukho namnye owakha wakhutshwa, phezu kwazo nje iinzame eziphindaphindiweyo ezenziwa ngurhulumente waseIndiya, kuquka nokuxoxwa kwamatyala amade kuloo mazwe. Ukuquka, nkqu, iinzame zokuphembelela kwizangqa zolawulo zaloo mazwe.
Xa unikwe yonke le nto, unokuqikelela ukuba mna, okanye abanye abantu abaneenkumbulo ezifanayo, kufuneka bazive njani xa laa mfo waseCameron okanye laa mfo waseHague ephakama ngokuzolileyo kwaye echaza ukuba i-UK izakwenza njani na isibophelelo sayo sokukhuphela umntu, ngubani na. ihlabathi fair, kuya kuqwalaselwa, ukuba hayi iqhawe, ubuncinane uphawu utshintsho olukhulu elungileyo.
Kwaye i ingayeki, kuthetha, ezintle, eyona chorus enentiyo of izinja ezirhubuluzayo, ii-he-dogs and she-dogs (kunye neelaptops) iyaqhubeka, ngo abaphathi babo iinyawo. Bafumana amathambo alungileyo aphoswe kubo rhoqo. Kwaye bembambazela emqolo. Inokuba kukugona kunye nokuncanyiswa ngamanye amaxesha.
(Jonga indlela eye yandixhokonxa ngayo ukuba nam ndiqhwabe ngentiyo).
Ukuyibeka ngeyona ndlela yokunceda, ngamabhotshi amoshiweyo, kungekhona abafundi ababegwayimba eQuebec.
Kodwa utshintsho olulungileyo luyinto enqabileyo kwihlabathi leMahala (kodwa ngokuqinisekileyo ayisimahla) kunye neMarike eFanelekileyo (kodwa ngokuqinisekileyo ayilunganga).
Ndiyazibuza ukuba umntu wase-Iraqi ojonga uhlaselo lwabanqolobi mihla le, kwaye ehlala eboyika, kufuneka azive njani malunga nezigebenga ezinkulu zamazwe aphesheya ezibeke le meko kwilizwe lakhe. Egameni ledemokhrasi.
Kulula kangakanani ukulibala ukuba i-Iraq, iPakistan kunye ne-Afghanistan ibe ngamaxhoba amakhulu ohlaselo lwabanqolobi emhlabeni kwiminyaka emininzi edlulileyo. Kwaye apha ndisebenzisa nje igama ngendlela eqhelekileyo, hayi urhulumente (Empire) kunye nobunqolobi benkampani, nabo bangamaxhoba amakhulu kakhulu.
Urhulumente waseIndiya (okunye neqela ekucingelwa ukuba liphambili kulawulo ngoku), ngendlela, angathanda ukulibala ngalo mcimbi. Kwaye kuyaqondakala ukuba kunjalo, xa kujongwa ulwaphulo-mthetho lwalo olukhulu. Ngaphambi, ngexesha, nasemva kwalo mcimbi.
Bendingenguye umthandi welizwe kudala ngoku. Ukuba bekunokuphinda kwenzeke into efanayo, andiqinisekanga ukuba ndingawathanda kakhulu amalinge karhulumente (wamaNdiya) okubuyisela abantu kwamanye amazwe. Kwaye oko kukuthi, ukuyibeka ngokulula, kuba (kule miba) andimthembi tu urhulumente waseIndiya, okanye nawuphi na urhulumente, kwaphela. Phofu andithembi kwanto enuka i'counter-terrorism'. Ngokubhekiselele kum, esona soyikiso sikhulu endisivayo sisuka kolu 'chasi-nobunqolobi' (okanye nayiphi na into elolu hlobo), njengoko lugubungela ngaphakathi kuyo yonke into eyoyikisayo yolona hlobo lubi lobunqolobi. Kunye nokuninzi. Kwaye ndingakunika izizathu ezininzi zokuba kutheni.
Ezinye bendigqiba kupha, andithi?
Ngaba ndikhankanyile indoda (isiqingatha) emhlophe yaseMelika ababandakanyekayo kuhlaselo lwabanqolobi baseMumbai?
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela