Ndakwazi ukuya kwintlanganiso yenkcaso yaseSyria eyayibanjwe ngo-Oktobha 8-9 eSweden, kufuphi nekomkhulu laseStockholm. Inani lamadoda nabasetyhini abasebenza eSyria nakwamanye amazwe bajoyine abantu ababalaseleyo kwiKomiti yoLungelelaniso yaseSyria (SNC) - ababevela eSyria kulo msitho kunye nelona lungu libalaseleyo leBhunga leSizwe laseSyria - umongameli walo, Burhan Ghalioun.
Abaququzeleli bale nkomfa babendimemile ukuba ndithethe ngombandela wongenelelo lomkhosi wamazwe angaphandle kwimeko yangoku eSyria. Intetho yam yahlangatyezwa ngomdla ndaza ndacelwa ukuba ndiyibhale phantsi (ndandiyinikele ngomlomo ndixhomekeke kwiimbumbulu kuphela). Ndathembisa ukwenjenjalo, kodwa ucwangciso oluxakekileyo lwandithintela ekubeni ndisifezekise eso sithembiso de kube ngoku.
Emva koko kwafika ukungxamiseka kweziganeko kwindawo yaseSyria kwiintsuku ezidlulileyo kunye nokunyuka kwethoni yengxoxo ejikeleze ungenelelo lomkhosi kunye nomkhosi wentlekele, eyayizizihloko ezibini zentetho yam eSweden. Ezi ziganeko zandikhuthaza ukuba ndisizalisekise isithembiso sam ngaphambi kokuba kushiywe lixesha. Ke ngoko ndiza kucacisa apha ngezimvo endizibonakalisileyo eSweden, zihlaziywe ngamagqabantshintshi kolona phuhliso lwakutsha nje olunxulumene nesihloko.
Intetho yam kwinkomfa ka-Okthobha yandulelwa ngomnye wababekhona ebhekisa umbuzo kuBurhan Ghalioun malunga nokuma kwakhe, okanye ukuma kwe-SNC, kwizicelo zokungenelela emkhosini eSyria. UGhalioun uphendule ngelithi lo mbandela awuxoxwanga ngoku kuba akukho lizwe lifuna ukungenelela emkhosini eSyria okwangoku, kwaye ke "xa sijongene nokuvuma okunjalo, siya kuthatha isikhundla esifanelekileyo."
Ndayiqala intetho yam ngokugxininisa ukuba inkcaso yaseSyria kufuneka ichaze imeko ecacileyo malunga nomba wokungenelela emkhosini wangaphandle, kuba kucacile ukuba isikhundla sayo sinempembelelo enkulu malunga nokuba kungenelelo okanye hayi. Ukuthandabuza malunga nokungenelela ngokuthe ngqo esikubonayo namhlanje kwinxalenye yamazwe aseNtshona nakwimimandla kunokutshintsha ngomso ukuba izicelo zongenelelo ezenziwe egameni lenkcaso yaseSyria ziza kwanda.
Yayisisicelo seBhunga leSizwe laseLibya sokungenelela emkhosini wamazwe ngamazwe ekuqaleni kukaMatshi esavula indlela yesicelo esifanayo esakhutshwa yi-Arab League, kunye nesigqibo esalandelayo seBhunga lezoKhuseleko leZizwe eziManyeneyo. Ukuba inkcaso yaseLibya yayichasile ukungenelela okuthe ngqo kwemikhosi kuzo zonke iindlela zayo (endaweni yokuchasa nje ukungenelela phantsi kunye nokucela inkxaso yomoya njengoko yenzayo), i-Arab League yayingayi kufuna ukungenelela okanye isenzo esinjalo sasingayi kuvunyelwa yi-UN.
ILibya kunye neeNdleko zokuNgenelela koMkhosi waNgaphandle
Kwintetho yam, ndahlala kwizifundo kumava aseLibya njengomntu othathe inxaxheba kwiingxoxo malunga nalo. Njengoninzi lwabantu bama-Arabhu, ndivakalise ukuqonda kwam into yokuba abavukeli baseLibya banyanzeleke ukuba babhenele inkxaso yangaphandle ukuze kuthintelwe ukubulawa kwabantu abaninzi ngekwenzeke ukuba imikhosi kaGaddafi ikwazile ukugqogqa iinqaba zoqhankqalazo eBenghazi. , eMisrata nakwezinye iindawo, ekubeni aba bavukeli babengenazo izixhobo zasemkhosini zokuphelisa olo hlaselo ngelo xesha.
Sibeke lonke ityala kuGaddafi ngokudala iimeko zokungenelela kwamanye amazwe, ngelixa silumkisa abavukeli baseLibya kuyo nayiphi na inkohliso malunga neenjongo zemikhosi yaseNtshona eyayingenelela ngokubonakalayo egameni labo. Ewe, ungenelelo lomkhosi wangaphandle kwilizwe laseLibya lize nexabiso eliphezulu elinokuthi lishwankathelwe ngolu hlobo lulandelayo:
- Ixabiso lezopolitiko elikhawulezayo lokungenelela kwamanye amazwe lalivumela uGaddafi ukuba enze ngathi ngandlela-thile umele ulongamo lwesizwe kwaye abhale abavukeli njengee-arhente zama impiriyali aseNtshona. Oku kuphembelele icandelo loluntu lwaseLibya, nangona lulinganiselwe.
-Elona xabiso libi kakhulu lezopolitiko yayikukuba amagunya angenelelayo azabalazela ukuqweqwedisa ukwenza izigqibo kubavukeli baseLibya. Abazange bayeke ukuphelisa uhlaselo kwiinqaba zovukelo kunye nokuthintela uGaddafi ekusebenziseni amandla akhe omoya. Bahamba kakhulu, betshabalalisa umkhosi womoya waseLibya (amazwe aseNtshona, ngakumbi eFransi naseBritani, akhangele phambili ekuthengiseni izixhobo kwi-post-Gaddafi Libya) kunye nenxalenye ebalulekileyo yeziseko zeLibya kunye nezakhiwo ezisemthethweni (amazwe aseNtshona kunye neTurkey). waqala ukukhuphisana kwimarike yokwakhiwa ngokutsha kweLibya nangaphambi kokuba ulawulo lukaGaddafi luwe). Amagunya aseNtshona ala ukunika abavukeli baseLibya izixhobo ababezicelile ngokungxamisekileyo ukuze bakwazi ukuqhubeka nokukhulula ilizwe labo ngaphandle kokungenelela okuthe ngqo kwamanye amazwe. Izixhobo zahanjiswa kuphela (yiQatar kunye neFransi) ngexesha lokugqibela kwedabi. Oku kungenelwa kancinci kwezixhobo kukhawulezise ukuwa korhulumente kaGaddafi emva kokuba bekusele kukudala kukho umqobo womkhosi.
โ Injongo yamazwe aseNtshona yayikukuzibophelela njengabathathi-nxaxheba abaphambili kwidabi elichasene norhulumente kaGaddafi ukuze akwazi ukubulawula. Babefuna ukuzoba umkhombandlela we-post-Gaddafi Libya kwaye bade baseka ikomiti yamazwe ngamazwe ukulungiselela le njongo. Baphinde bazama ixeshana ukufikelela kwisivumelwano nosapho lukaGaddafi ngasemva kweBhunga leSizwe laseLibya. Ngenxa yoko, ikamva leLibya lalizotywa eWashington, eLondon, eParis naseDoha ngakumbi kunaseLibya ngokwayo ngaphambi kwenkululeko yeTripoli. Ngokuqinisekileyo, umnqweno wamazwe aseNtshona wokulawula imeko eLibya emva kokuba uGaddafi wayekhohlisa kakhulu, njengoko sasilindele. Nangona kunjalo, oku kuza kunye nesiphithiphithi esikhulu e-Libya namhlanje, esonyuswa kukungenelela kwamanye amazwe, nokuba kuseNtshona okanye kwingingqi.
ISiriya: Phakathi kweLibhiya neYiputa
Nangona kunjalo, ingcamango ekhoyo ngoku kukuba ungenelelo lwangaphandle luthintele ukutyunyuzwa kwemvukelo yaseLibya, enokuthi, ukuba yenzekile, yayiza kuyiphelisa inkqubo yoguquko kuwo wonke ummandla wama-Arabhu. Ungenelelo lwavumela abavukeli baseLibya ukuba bakhulule ilizwe labo kulawulo lukazwilakhe olukhohlakeleyo ngexabiso elincinane xa lithelekiswa nexabiso elihlawulwe ngama-Iraqis ekukhululweni kwabo kulawulo lobuzwilakhe lukaSaddam Hussein ngendlela yohlaselo lwamazwe angaphandle. Ukuhlala kwe-Iraq ekugqibeleni kufikelela esiphelweni emva kweminyaka esibhozo elusizi, ngexesha apho ilizwe lafikelela kwinqanaba eliphantsi kwaye lahlawula ixabiso elibi kakhulu lomntu kunye nezinto eziphathekayo, kuphela ukujongana nekamva elifihlakeleyo neliyingozi.
Isiphumo salo mahluko phakathi kweLibya ne-Iraq kukuba, ngelixa lo mzekelo wokugqibela wawucekisa kakhulu emehlweni ama-Syria, umzekelo waseLibya uye wafaka phakathi kwabaninzi umnqweno wokuwuxelisa. Oku kubonakala kwizicelo ezongeziweyo zokungenelela emkhosini wamazwe ngamazwe emva kokukhululwa kwe-Tripoli, ukuya kwinqanaba lokubiza usuku lokuhlanganisana ngo-Oktobha 28 "I-No-Fly Zone Friday."
Nangona kunjalo, nabani na ocinga ukuba imeko yaseLibya inokuphinda iphindwe eSyria uyaphazama kakhulu. Inkcaso yaseSyria kufuneka iqonde ukuba iindleko zokuvumela ukungenelela okuthe ngqo kwemikhosi yangaphandle (ngokuchasene nokungenelela okungathanga ngqo njengokubonelela ngezixhobo) eSiriya kuya kuba phezulu kakhulu kunemeko yaseLibya ngenxa yezizathu ezininzi, eyona nto ibalulekileyo enokuthi ishwankathelwe njenge. ilandelayo:
Imeko yomkhosi waseSyria yahluke kakhulu kwinto eyayiyiyo eLibya. Eli lizwe lamva liphawulwa bubukho bamaziko asezidolophini ahlulwe ngamaxesha amaninzi emimandla eyintlango. Kwiimeko ezinjalo, amandla omoya ayimfuneko, ngakumbi kuba iindawo ezilawulwa ngabavukeli baseLibya zaziphantse zingabi nabaxhasi bolawulo. Ke ngoko, urhulumente wabhenela kumandla omoya kwi-counter-revolutionary offensive, kwaye inkxaso yomoya wangaphandle yayisebenza kakhulu ekukhuseleni iindawo zabavukeli kunye nokunciphisa ukuhamba kwemikhosi yolawulo ngaphandle kweendawo ezihlala abantu, konke oku ngexabiso elincinci kubomi babahlali. . Ngokwahlukileyo, ingxinano yabemi baseSyria inkulu kakhulu kuneLibya, kwaye kukwanjalo nokuxubana kwabachasi kunye nabaxhasi bolawulo, ukuthintela urhulumente waseSyria ekusebenziseni kakhulu ugwayimbo lomoya. Ke ngoko, indawo ekungabhabhiyo phezu kweSyria iya kuba nenzuzo encinci kakhulu ukuba ihlala iyindawo engabhabhayo ngeyona ndlela ingqongqo, okanye iya kuba neziphumo ezibi ekubulaleni nasekutshabalaliseni ukuba ithatha imo yonke imfazwe yomoya ngokuchasene norhulumente njengoko kwenzeka eLibya. Kuba amandla okuzikhusela omkhosi waseSyria abaluleke kakhulu kunemikhosi kaGaddafi, ubungakanani kunye nobunzulu bomlo buya kuba bukhulu kakhulu eSyria, singasathethi ke ngokuba urhulumente waseSyria awuyedwanga njengokaGaddafi kunye naluphi na ungenelelo lomkhosi wangaphandle eSyria. iya kutshisa yonke ingingqi, eyiseti yeengxowa zomgubo.
Ngeli xesha, akukho sixeko saseSyria okwangoku sijongene nengozi yokubulawa kwabantu abaninzi ngendlela enza ngayo uBenghazi, okanye ikamva elithelekiseka nelo lesixeko saseSyria iHama ngo-1982, xa urhulumente wase-Assad wayekwazile ukwahlula kwezinye iindawo. ilizwe.
Amandla ovukelo lwaseSyria alele ekubeni lunwenwele ngokubanzi, kwaye into yokuba abavukeli abazange benze mpazamo yokuthatha izixhobo, nto leyo, ukuba yenzekile, yayiza kuwenza buthathaka kakhulu umfutho wemvukelo ethandwayo kwaye ivumele ulawulo. ukuyiphelisa ngokulula ngakumbi.
Abavukeli baseSyria ukuza kuthi ga ngoku baxhomekeke kwiindlela zomzabalazo ezinje ngoqhanqalazo lwasebusuku kunye noqhanqalazo lwangoLwesihlanu (kungekhona ngenxa yezizathu zonqulo, kodwa kuba uLwesihlanu ziintsuku zeholide ezisemthethweni kwaye kunzima kurhulumente ukuthintela abantu ukuba bahlanganisane kwiimosque), ke ngoko. ukuba uninzi lwabathathi-nxaxheba aluvezwa. Olu hlobo lwemiboniso efana neyabanqolobi yeyona ndlela ifanelekileyo xa uqhankqalazo oludumileyo lujongene nengcinezelo ekhohlakeleyo yomkhosi omkhulu womkhosi.
Ngokungafaniyo nolawulo lukaGaddafi lwecaricatural, eyathi kwiminyaka eyadlulayo yajika ekusekeni intsebenziswano eqinile yezoqoqosho, ukhuseleko, kunye nobukrelekrele kunye namazwe ahlukeneyo aseNtshona, urhulumente waseSyria emehlweni e-US isesisikhubekiso kwiiprojekthi zayo kulo mmandla, kuba isebenzisana nayo. I-Iran kunye ne-Hezbollah kwaye igcina uluhlu lwemikhosi yasePalestina echasene ne-capitulation exhaswa yi-US.
Ukuyivuma le nyaniso akubonisi nangayiphi na indlela ukuba umntu makayeke ukuxhasa amabango abantu kwidemokhrasi namalungelo oluntu, nokuba kuseSyria okanye eIran. Ifuna, nangona kunjalo, ukuba ithathelwe ingqalelo ngendlela inkcaso yase-Iranian eyenza ngayo, eyala ngokupheleleyo ukungenelela komkhosi wangaphandle kwimicimbi yelizwe layo kwaye ikhusela ilungelo lelizwe layo lokuphuhlisa amandla enyukliya ebusweni bezoyikiso zakwa-Israel-American ezizama ithintele ekwenzeni oko ngokuthi i-Iran ivelisa izixhobo zenyukliya.
Enye yezinto eziphambili ekugxilwe kuzo kwiqhinga le-revolution yaseSyria kufuneka ibe kukuphumelela umkhosi waseSyria ukuya kwicala le-revolution. Inkcaso yaseSyria igxeka ngokuchanekileyo urhulumente ngokuthatha ithuba, ikhankanya ukungenelela kwayo eLebhanon ngo-1976 ngokuchasene nokumelana nePalestina kunye ne-Lebanese National Movement, kunye nokuzibandakanya kwayo ne-US ekhokelwa yi-US kwimfazwe ye-1991 ngokumelene ne-Iraq. Abo bagxeka ukuphindaphindeka korhulumente waseSyria malunga nesizathu sesizwe kufuneka bangaliniki ibango labo lokuba ngoku lilwa "neearhente" zamandla aseNtshona, ngokucela ungenelelo lomkhosi kwaloo magunya aseNtshona. Inkcaso yesizwe kufuneka ingavumeli ukuba urhulumente akhuphe ekukhuseleni injongo yesizwe, kwaye kufuneka aqonde ukuba ekubeni ummandla waseSiriya uhlaselwe ngokuyinxenye yi-Israel ngenkxaso yamazwe aseNtshona, akufuneki ukuba afune uncedo kwiintshaba zaseSiriya kwaye abacinezeli bayo. Ukuba bebenokungenelela, la magunya ngokuqinisekileyo ebeya kuzama ukwenza buthathaka iSyria ngokwesicwangciso-qhinga kanye njengoko yenze buthathaka iIraq.
Ukugqwesa ulawulo, nokuba luluphi na ulawulo, yinjongo ecwangcisiweyo apho iindlela zokwahluka ngokwemeko kunye nelizwe. Isicwangciso sixhomekeke ekubunjweni korhulumente abazama ukuwisa phantsi.
Makhe siqwalasele umahluko phakathi kwamatyala aseYiputa kunye neLibya umzekelo. E-Egypt umkhosi oqhelekileyo njengeziko kwaye uhlala usisiseko solawulo. Amandla kaMubarak avela kwaye athembele kumkhosi, kodwa akazange "eyakhe". Oku kwenza uqhankqalazo oludumileyo lwafuna ukugcina umkhosi ungathathi hlangothi ukuze ubhukuqe i-despot. Eli qhinga laphumelela, nangona lakhuthaza iinkohliso phakathi kwenginginya yokuba umkhosi njengeziko elinobhedu oluphezulu unokuba ngumkhonzi ozinikeleyo wabantu. Endaweni yokunika imbeko ekuqondeni okugxekayo kwabantu kunye namajoni nokubalumkisa ukuba amagosa aphezulu obhedu omkhosi aya kuzama ukugcina amalungelo awo nokulawula urhulumente, imikhosi ephambili yombutho ophikisayo eneneni ibe negalelo ekusasazeni iinkohliso phakathi kwenginginya. Isiphumo kukuba i-revolution yaseYiputa ihleli ingaphelelanga; enyanisweni, kukho izinto ezininzi zokuqhubekeka kulawulo lwaseYiputa njengezinto zotshintsho, ukuba akukho ngaphezulu.
E-Libya, kwelinye icala, uGaddafi wayechithile iziko lomkhosi kwaye walihlengahlengisa ngendlela ye-brigades ebotshelelwe kumntu wakhe ngobudlelwane bezizwe, iintsapho kunye nezezimali. Ngaloo ndlela, kwakungenakwenzeka ukuthembela kubundilele bomkhosi, singasathethi ke ngokubatsalela kwicala lemvukelo; endaweni yoko, kwakungenakuphepheka ukuba indlela yokubhukuqa urhulumente waseLibya ibe kukoyisa imikhosi yayo exhobileyo, ngamanye amazwi ngemfazwe. Ekubeni ibhalansi yomkhosi phakathi kwemikhosi kaGaddafi kunye nabavukeli abangaxhobileyo yayithande kakhulu ngaphambili, ukungena kwento yangaphandle kwi-equation kwakungenakuthintelwa, nokuba kuyindlela yokuxhobisa uvukelo (imeko engcono kakhulu) okanye ngokuthe ngqo. Ukuthatha inxaxheba kwimfazwe phakathi kwabavukeli kunye nolawulo nokuba kukuhlala ilizwe (eyona meko imbi kakhulu) okanye ngokuqhushumba kumgama ngaphandle kohlaselo, njengoko kwenzeka eLibya. Isiphumo sesokuba utshintsho lwaseLibya lunzulu kakhulu kunaseJiphethe ngenxa yokuwohloka ngokubanzi kwamaziko olawulo lukaGaddafi. Namhlanje, iLibya lilizwe elingenarhulumente, okt ngaphandle kwesixhobo esilawula umkhosi oxhobileyo, kwaye akukho mntu waziyo ukuba ilizwe liya kwakhiwa nini kwakhona, okanye liza kujongeka njani.
Ke iSyria ingena phi kule equation yobuchule? Ngokwenyani, iwela kwindawo ethile phakathi kwamatyala aseYiputa naseLibya. E-Syria, njengase-Libya, urhulumente uye wazirhangqa ngeMikhosi eKhethekileyo ebotshelelwe kuyo lusapho, ihlelo lenkolo, kunye nelungelo. Kufuneka boyiswe ukuba ulawulo luya kuwa. Ngokubhekiselele koku, umphathi woMkhosi waMahala waseSyria, uColonel Riyad al-As'ad, wayenyanisile xa wayexelela uAl-Sharq Al-Awsat (5 Novemba 2011) ukuba "nabani na ocinga ukuba urhulumente waseSyria uya kuwa ngoxolo uyaphupha. ."
Nangona kunjalo, ngenxa yokuba i-Israel ibambe isiqwenga sommandla wayo, iSyria, ngokungafaniyo neLibya, inomkhosi oqhelekileyo osekwe kumkhosi wabafana abaza kungena kwilizwe liphela, kwaye amajoni kunye namagosa akwizikhundla eziphantsi abonisa indlela eyenziwe ngayo abantu baseSyria apho aphuma khona izikhundla zabo. . Ke ngoko, enye yezona zinto ziphambili ekugxilwe kuzo kwiqhinga le-revolution yaseSyria kufuneka ibe kukuphumelela umkhosi waseSyria ukuya kwicala le-revolution.
Indima yoMkhosi kwiQhinga labachasayo
Ukungenelela okuthe ngqo komkhosi eSyria kuya kuqinisekisa amajoni ukuba oko urhulumente ebekugcinile ukuyibanga ukusukela ekuqaleni kwemvukelo, oko kukuthi, ijongene "neyelenqe langaphandle" elifuna ukuthoba iSyria, ibiyinyani ngalo lonke ixesha. Ukuba imvukelo yaseSyria ibikhokelwa bubunkokeli obunengqondo enobuchule (kwaye apha sibona imida ye "Facebook revolutions"), ngeyazama ukwandisa uthungelwano lwenkcaso phakathi komkhosi ngelixa inyanzelisa ukuba amajoni akufuneki enze isiphene eyedwa okanye kumaqela amancinci. kodwa kumanani amakhulu kunokwenzeka. Ngenxa yokungabikho kobunkokeli kunye neqhinga, amajoni kunye namagosa aqalise ukuphambuka ngokwawo ngendlela engacwangciswanga. Umda wokuphambuka uye wanda kwiinyanga ezimbini ezidlulileyo kwaye uyaqhubeka nokukhula. Ezi zikreqo ziye zahlazisa abachasi bezopolitiko, abanye begxeka abo baphambukayo ngokugrogrisa ukuphambukisa imvukelo kwindlela yabo yoxolo kwaye abanye babulisa abo banxaxhayo ngelixa bebabongoza ukuba bangajiki izixhobo zabo kurhulumente. Esi samva sisindululo sokuzibulala amajoni azizisulu anelungelo lokusigculela.
Umsebenzi ocwangcisiweyo wokuphumelela amajoni aseSyria kwicala le-revolution akufanelekanga ukuchasana nemiboniso edumileyo kunye nobume babo obungenabundlobongela. Apha kwakhona, ityala laseSyria lidibanisa amava e-Egypt kunye namaLibya, oko kukuthi, izihlwele zabaqhankqalazi abanoxolo kunye neengxabano zomkhosi. Ukungabikho kobundlobongela kwimiboniso edumileyo kwaba, kwaye kuseyisiseko sentshukumo yentshukumo kunye nobume bayo obukhulu, kubandakanya ukuthatha inxaxheba kwabasetyhini. Lo mfutho ngokwawo ungowona mba ubalulekileyo ekuphembeleleni amajoni ukuba avukele urhulumente.
Ke, eyona ngxaki inkulu eSyria yindlela yokudibanisa ukuhlangana kwabantu abaninzi ngoxolo kunye nokwandiswa kwenkcaso yasemkhosini kunye nokujongana ngezigalo ngaphandle apho imikhosi yolawulo ayisoze yoyiswe kwaye ayisayi kuwa. Oko kukuthi, ngaphandle kokuba umntu ubala amanye amagosa aphezulu avela phezulu kulawulo lolawulo oluphumayo aze anyanzelise usapho olulawulayo ukuba lubaleke ilizwe luye eIran. Ukuba oku kwakunokwenzeka, iSiriya yayiza kuphelela kwindawo efana nemeko yaseYiputa, apho isiqwenga sawela phezulu kwiphiramidi ngaphandle kokuwa ngokupheleleyo.
Ngokuphathelele ungenelelo oluthe ngqo lomkhosi eSyria, nokuba luhlaselo okanye luthintelwe ukuqhushumba kude, luya kuzisa umkhwa wokuphambuka kumkhosi waseSyria ukuya esiphelweni kwaye udibanise uluhlu lwawo kungquzulwano oluya kuqinisekisa amajoni ukuba yintoni na. Urhulumente waqhubeka ebanga ukususela ekuqaleni koqhankqalazo, oko kukuthi, ujongene "neyelenqe langaphandle" elifuna ukuthobela iSiriya, bekuyinyani ngalo lonke ixesha. Izicelo ezenziwe nguRiyad al-As'ad, inkokeli ye-Syria Free Army (kudliwano-ndlebe olucatshulwe ngasentla), ukungenelela kwamanye amazwe ukuze "kuphunyezwe indawo yokungabhabhi okanye indawo yokungabikho kwenqanawa eSiriya," kunye Yakha "indawo ekhuselekileyo emantla eSyria apho uMkhosi waMahala waseSyria unokulawula" ngobona bungqina bobunye bokunqongophala kombono weqhinga phakathi kweenkokeli zovukelo lwaseSyria. Zikwayimveliso yaloo mdibaniso wombono omfutshane kunye nokusabela ngokweemvakalelo kubugwenxa bolawulo ekhokelela abanye babachasi bayo ukuba babe nethemba loko kunokukhokelela kwintlekele enkulu yembali eSyria nakummandla uphela.
Abo banqwenelela uloyiso lwemvukelo yabantu baseSyria yenkululeko kunye nedemokhrasi ngendlela eyenza kube nokwenzeka ukomeleza ilizwe lasekhaya endaweni yokulijongela phantsi, kufuneka benze isikhundla esicace gca kule miba ilusizi. Akunakwenzeka ukuba ungabahoyi nje egameni lobumbano ngokuchasene nolawulo, kuba ikamva lomzabalazo kwaye ilizwe liphela lixhomekeke kule mibuzo.
UGilbert Achcar nguNjingalwazi weZifundo zoPhuhliso kunye noBudlelwane baMazwe ngaMazwe kwiSikolo se-Oriental and African Studies (SOAS) eLondon.. Iimbono ezivakaliswe ngumbhali azibonisi umgaqo-nkqubo wokuhlela we-al-Akhbar.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela