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Learning the inconvenient truths about fascism, like learning about the climate crisis, could lead us to actually shift our beliefs and lives, in order for our society to survive and recover
I've been a professor in Geography and Native American & World Indigenous Peoples Studies at The Evergreen State College in Olympia, Washington, since 2005. I'm a long-time antiwar, social justice and environmental organizer (and Z writer), from Wisconsin.
Learning the inconvenient truths about fascism, like learning about the climate crisis, could lead us to actually shift our beliefs and lives, in order for our society to survive and recover
For the second time in the past year, Washington activists blocked a train carrying oil fracking supplies from leaving the Port of Olympia on the Salish Sea The blockade camp prevented a possible shipment of ceramic proppants from being shipped to the Bakken oil shale basin in North Dakota, and possibly other fracking operations.
Even if the Olympia train blockaders are again removed by police in coming hours or days, they are part of a larger regional movement taking responsibility to act in the face of the climate crisis
We should begin to ask ourselves: if we lived in Europe during the rise of fascism in the 1920s or early 1930s, what would we actually do to stop it?
By shifting resources to smaller communities, and enlarging our base beyond the progressive enclaves, we need to develop faith in the ability of people to change their views and actions
In recent years, powerful alliances of Native American nations and their rural white neighbors have stopped major resource corporations from carrying out their plans, in a common defense of the same land and water they have historically fought over. Last year, tribes and white ranchers and farmers, who had joined forces in the Cowboy Indian Alliance, blocked the northern leg of the Keystone XL pipeline
Ten facts and observations if you’re tempted to buy in to a “no-fly zone” or “humanitarian intervention” against Syrian, Russian, and Iranian forces
In the movements that I have experienced and studied, the stronger that Indigenous nations assert their cultural and political distinctiveness, the stronger is the bridge and alliance they ultimately build with their rural white neighbors
Whether in the 20th or 21st centuries, surviving war and repression is only made possible through the kindness of strangers
Do you ever get a sense of déjà vu? When you get a creepy feeling that you’ve been there before or experienced something before? On Saturday, December 13, I was participating in a #BlackLivesMatter march down 4th Avenue in downtown Olympia, Washington, with about 50 other people.
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