Ukuphawula kokugcina kwengxenye yokuqala yenkulumo-mpikiswano "Inhlekelele Yemvelo, Ukuwa, Intando Yeningi Ne-Socialism"
Ukuphawula okulandelayo kubhalwe ngusomnotho we-Marxist, usopolitiki kanye nowayenguNgqongqoshe wezeziMali waseGreece u-Yanis Varoufakis engxenyeni yokuqala yenkulumompikiswano ethi "Inhlekelele Yemvelo, Ukuwa, Intando Yeningi Ne-Socialism" phakathi kwesazi esidumile saseMelika uNoam Chomsky, umsekeli waseChile wombono omusha. we-Collapsist Marxism uMiguel Fuentes kanye nososayensi wesimo sezulu uGuy McPherson. Esinye sezici eziyinhloko zamazwana kaVaroufakis (ozichaza ngokuthi “I-Libertarian Marxist”) inikeza ukubukezwa okunokulinganisela kweminye yemibono esemqoka eshiwo ngaphambili kule mpikiswano. Okwakamuva ngokombono wemiphumela yezehlakalo zamanje zezwe lezwe njengempi yaseRussia-Ukrainian nalokho uVafourakis akuchaze njengesiqalo seMpi Yomshoshaphansi entsha. Ngakho-ke ukuphawula kwe-Varoufakis kuhlanganisa kokubili isibuyekezo esidingekayo kanye nokuvalwa okunolwazi kwengxenye yokuqala yale ngxoxo eqhubekayo.
Ingabe thina bantu, sesidlulile ephuzwini lokungabuyi endleleni eya encithakalweni yemvelo? Ingabe incithakalo ngaphandle kwesiphetho imnyama emhlabeni wonke, emoyeni, ezilwandle? Ngithemba ukuthi ngeke kodwa, kungakhathaliseki ukuthi, angicabangi ukuthi kubalulekile. Okubalulekile yilokho esikwenzayo. Futhi sikwenza kanjani. Kusuka manje. Kuze kube ukuphefumula kwethu kokugcina.
Impela, iminyaka engamakhulu amathathu yokuthuthuka kwezimboni enqunywe umqondo wemali yasifaka esimweni esibucayi: Noma yini esiyenzayo kusukela manje kuqhubeke, ngiyavuma, ingase ibonakale ingenele ukuvimbela ukuwa komphakathi wesintu ohleliwe. Noma kunjalo, ama-radical humanists kufanele acabange ukuthi kudingekile ukwenza konke okusemandleni ukulwa nokuwohloka kwempucuko. Njengoba uMarxist wasesikoleni esidala ake wangifundisa, okudingekayo akukhona neze okungahlakaniphile, akulokothi kube yize, akukaze kube yize - ngisho noma kunzima ukufeza njengokushaya inhlamvu ngenye inhlamvu edutshulwa esibhamuni ngenkathi ugibele ihhashi elibalekayo.
Angiyena usosayensi wesimo sezulu, ngakho-ke ngeke ngisho lutho mayelana nokuba seduze kwethu kuze kube yilapho ngingabuyi. Esikhundleni salokho, ngizogxila emnothweni wezepolitiki ukuthi kusho ukuthini ukwenza konke okusemandleni ethu uma sibheka amakhono ethu naphezu kokuwohloka kwemvelo kanye nempucuko. Ukugxila kwami kuyoba kulokho esingakwenza, njengezishoshovu, ukusiza ukuhumusha amakhono asele esintu ezenzweni ezidingekayo, ezenzweni ezizosivumela ngokuhlanganyela ukuthi: “Senze konke okusemandleni ethu!”.
Zimbili izithiyo zethu ezinkulu: Ithemba elingenasisekelo likodwa. Futhi ukungabi nathemba kokuzitika kungokunye. Eqinisweni, ngingaze ngifinyelele ekuchazeni i-prognosis ngokuphelele. Ukubikezela akuyena umngane wethu. Sazi konke okudingeka sikwazi ukuze senze okuthile: isintu sisendleleni eya encithakalweni ngaphandle kwesiqinisekiso sokuthi singabuyela emuva. Lwanele lolo. Ngokungafani nezazi zezinkanyezi ezifuna ukubikezela umkhondo wenkanyezi enomsila ekude, umsebenzi wethu wamanje awukona, futhi akufanele neze ube, ukubikezela umgudu wokuguquka kwesimo sezulu. Izazi zezinkanyezi zinentokozo yokwazi ukuthi into eziyifundayo (inkanyezi enomsila) ayinikezi lutho ngezibikezelo zazo zomzila wayo. Asinayo le nto yokunethezeka. Izibikezelo zethu, ngokwezinga abantu abanele abazithatha njengezibalulekile, ziyizinqumo ezibalulekile zalokho abantu abakwenzayo. Ngakho-ke, into esilwela ukuyiqonda nokulawula (isb., ukuguquka kwesimo sezulu okuqhutshwa abantu) ikhathalela ngokujulile izibikezelo zethu futhi, ngokuhlehla okungapheli, ubophekile ukuba sisabele kuzo - okwenza izibikezelo zethu zibe yize futhi, okungenzeka, zisibangele. ukulahlekelwa yinoma yikuphi ukulawula phezu kokwenzeka okungenzeka sibe nakho.
Kufanele ube yini umsebenzi wethu, uma isibikezelo sesiphumile? Impendulo yami ithi: Ukuqeda ukugetshengwa kwabantu okusemthethweni kanye noMhlaba obhebhezela inhlekelele yesimo sezulu kanye ne-ecocide ebanzi. Noma ngabe isikhathi sesihambile, okungenani ake siphume ngoguquko. Umuzwa wokugcina esinawo ube wokuthi senze ebesingakwenza, noma kudlule isikhathi. Ukuze sifeze lokhu, kufanele sigqugquzele izixuku ukuba zihlanganyele ekuhlubukeni kwethu. Kodwa ukuze sibakhuthaze, kudingeka sikhulume ngoHlelo oluthinta izinhliziyo nezingqondo zabantu. Lolo hlelo kufanele luhlanganise nani? Lona umbuzo ocindezelayo.
Kufanele ube yini umsebenzi wethu, uma isibikezelo sesiphumile? Impendulo yami ithi: Ukuqeda ukugetshengwa kwabantu okusemthethweni kanye noMhlaba obhebhezela inhlekelele yesimo sezulu kanye ne-ecocide ebanzi. Noma ngabe isikhathi sesihambile, okungenani ake siphume ngoguquko. Umuzwa wokugcina esinawo ube wokuthi senze ebesingakwenza, noma kudlule isikhathi. Ukuze sifeze lokhu, kufanele sigqugquzele izixuku ukuba zihlanganyele ekuhlubukeni kwethu. Kodwa ukuze sibakhuthaze, kudingeka sikhulume ngoHlelo oluthinta izinhliziyo nezingqondo zabantu. Lolo hlelo kufanele luhlanganise nani? Lona umbuzo ocindezelayo.
Uhlelo lwethu kufanele lugweme ukuba nethemba elidlulele kanye nokusikisela ukuthi ukushintsha kwesimo sezulu kuyinkinga yezobuchwepheshe efuna ukulungiswa kwezobuchwepheshe. Izisombululo zobuchwepheshe ezihlakaniphile ezixhaswe ngezimali zomphakathi ezihlakaniphile ngeke ziwusindise Umhlaba ngoba nje zingenzeka (ngisho noma kungenzeka!). Ngokulinganayo, kungaba ukwehlulwa okubi kwabathuthukayo ukulahla amandla esayensi, ezobuchwepheshe kanye nezezimali zomphakathi ukuba yingxenye yoHlelo oluphumelelayo ukusindisa isintu kanye neplanethi. Ukunikezela ngesintu kanye nobuhlakani baso obuhlangene kungase kusilingo ezikhathini ezifana nezamanje, lapho impi isiphinde yashaja imboni kaphethiloli wezinsalela ezimbiwa phansi. Maye, ukuhlulwa okunjalo akuvumelekile kwabathuthukayo. Leli, ihora lethu elimnyama kakhulu, yisikhathi lapho thina, abathuthukayo, abashisekeli bezinguquko kanye namavukelambuso, kufanele sibuyisele ithemba eliphusile kulabo abancishwe lona.
Okungiletha engxoxweni phakathi, ngakolunye uhlangothi, uNoam Chomsky kanye, ngakolunye, uMiguel Fuentes noGuy McPherson.[1]. Njengakuqala, uma kuziwa ezingxoxweni ezinogqozi phakathi kwama-radicals izinhloso zawo ziqondana kodwa ezingavumelani mayelana namasu nezithiyo, kubalulekile ukuhlehla ukuze ujabulele igumbi le-synthesis. Kulezi zigaba ezilandelayo, ngizozama ukuhlanganiswa kohlobo lwe dialectical ngenjongo eyodwa: ukusungula into efanayo eyimfuneko Yohlelo olufanayo olukhuthaza izixuku ukuthi zisebenzisane emhlabeni wonke ukuze kuqedwe ukugetshengwa kwabantu noMhlaba okusemthethweni.
Ake ngiqale ngesikhundla sikaNowam, engiqonda kahle ukuthi mina ngibe umgqugquzeli we-Green New Deal kusukela ngo-2001. Ukutshalwa kwezimali okukhulu komphakathi ekuguqukeni kokuluhlaza kwesintu (uNoam uphakamise u-2% -3% we-GDP yomhlaba, ngiphakamisa lokhu okungenani U-5%) ungenza isiboboki esibalulekile ekuhlanganiseni kwethu i-carbon footprint. Amathuluzi ezezimali asesidlangalaleni angakhiwa ukuze kuhlanganiswe lezi zimali emhlabeni jikelele. Intuthuko enkulu yezobuchwepheshe elanga, umoya, i-hydrogen eluhlaza, ezolimo zemvelo, njll. ingenzeka. Ngobuchwepheshe (kokubili ngokobunjiniyela kanye nezezimali zomphakathi), inguquko esebenzayo eluhlaza ingenzeka ngaphandle koguquko, ngaphansi kohlelo lwamanje lokuxhaphaza umhlaba wonke. Nokho, igama elisebenzayo lapha lithi: Ngobuchwepheshe.
Ngokwepolitiki, angiboni ukuthi i-oligarchy-ngaphandle-imingcele yamanje izovumela kanjani uguquko oluluhlaza ukuthi lwenzeke. I-Green Keynesianism ngeke isebenze ngezizathu uMichal Kalecki azinikeze emashumini eminyaka adlule ukuchaza ukuthi kungani i-Keynesianism yasekuqaleni ingasoze yavunyelwa ukuqhuba inkambo yayo. Ngamafuphi, ngoba ngisho noma onxiwankulu bethuka futhi besebenzisa izinqubomgomo ze-Keynesian (namuhla Green Keynesian) ukuze kugcinwe isikhumba sayo, lapho le migomo iqala ukuthela izithelo, futhi ngaphambi kokuba yenze umsebenzi wayo, izigaba ezibusayo ziyozishiya zivune. izinqubomgomo zabo ezivamile zokukhipha, eziqhutshwa ukuqina. Kusemvelo yesigaba sonxiwankulu ukuvala wona kanye umgwaqo oholela ekusindisweni kwawo.
Ngakho-ke, kungani abantu abafana noNoam Chomsky kanye nami sisabeka phambili Izidili Ezintsha Ezihlaza noma iziphakamiso zenqubomgomo ezifana ne-Green Keynesian? Ingabe singenangqondo kangangokuthi sicabanga ukuthi izimpikiswano zethu ezinengqondo zizonqoba i-oligarchy yonxiwankulu? Ngiyakuqinisekisa mfundi othandekayo ukuthi asinawo amasu anjalo. Cha, isizathu esenza sikwenze yingoba ukumela kwabo nje kugcwele amandla oguquko. Ake ngikuchaze lokhu ngokuqhathanisa amaqhinga amathathu ahlukene okuthi singakhuluma kanjani nabaningi abangezwani nolimi lwethu singama-radical leftists - ngenhloso yokubahlanganisa. Qhathanisa futhi uqhathanise izinto ezintathu esingazisho kubo:
Isu 1: “Akukho lutho oluzosindisa isintu ngaphandle kwezinguquko ezishintshayo zenhlalo-mpilo nemvelo ezihlanganisa (A) ukuhlalisana kwamalungelo omhlaba ngendlela yokukhiqiza kanye (B) nezinqumo ezibuhlungu zokuthi singawukhuphula kanjani umnotho wethu sivune iMvelo kanye namasiko ethu kanye izimpilo zomoya. Sijoyine!"
Isu 2: “Ubuntu bulahlekile. Sesidlulile lapho okungeke kusabuya khona. Ukuwa 'kwempucuko' yethu akunakugwenywa. Asikwamukele ukuwohloka futhi sibone indlela engcono kakhulu yokuhlela noma iyiphi impilo esindayo emanxiweni.”
Isu 3: “Nansi inqwaba yezinqubomgomo ezingase zisetshenziswe namuhla, ngisho nangaphansi kohlelo olukhona, ukuze kuyiswe izimali ezinkulu ezinguqukweni eziluhlaza, ukuze kuhlinzekwe izimpahla zomphakathi eziyisisekelo kuwo wonke umuntu, ikakhulukazi eNingizimu Yomhlaba, ukuze kuqedwe izikweletu ezingakhokhwa, ukukukhokhela iholo eliyisisekelo nomaphi lapho uhlala khona emhlabeni njll."
Isu loku-1 libandakanya ukutshela abantu iqiniso elinqunu mayelana nesidingo soguquko okuyinto, nokho, abangakulungele ngokwengqondo ukuyiqonda, ingasaphathwa eyokuya esiteji. Ngempela, Isu 1 lizobangela noma ubani ongayena umguquli ophethe amakhadi ukuthi azamula futhi aqhubeke, amakhanda akhe ebhekise phansi, engakwazi ukuhlanganisa noma yimuphi umdlandla wokusijoyina ukuze ahlubuke ekuphangweni okuhlelekile kwabantu neplanethi. Ngokufanayo ne-Strategy 2, okungenzeka ukuthi izozuzisa kuphela ama-psychoanalyst amakhasimende azo azokhula, ingasaphathwa abaprofethi bokuphela komhlaba abamabandla azokhula. I-Strategy 3 kuphela enethuba lokuhlanganisa labo thina, ama-radical left, esihlulekile ukubahlanganisa. Nasi isizathu.
Uma izinqubomgomo ze-Green New Deal yethu zinengqondo engqondweni yabantu abanengqondo abangagculisekile ngamaqiniso abuhlungu ezenhlalo nezemvelo ezibazungezile (kodwa abangebona abaguquli), kufanele kube nokwenzeka ukubaqinisekisa ukuthi lezi zinqubomgomo, ngokobuchwepheshe, zingakwazi. zisetshenziswe ngokushesha. Ngaphandle kwenguquko. Ngaphakathi kohlelo lwamanje (njengokuthi, isibonelo, ukukhishwa kukaRoosevelt emkhakheni wamabhange akuzange kudinge ukuketulwa konxiwankulu ngaphambili). Lapho lokhu kuqaphela sekutshalwe emakhanda abantu, kusobala ukuthi umbuzo onzima uzobathinta: “Uma lezi zinto bezingenziwa namuhla ukuze kuzuze isintu, ngaphandle kokuguquguquka okuthile kwezenhlalo nemvelo, kungani iziphathimandla zingazenzi emhlabeni?” Kungalelo qophelo lapho izindlebe nezingqondo zabaningi zizolungiselelwa incazelo engabanikeza kuphela ama-radicals: Ukuthi, yebo, nakuba kungenzeka ngokobuchwepheshe, lezi zinqubomgomo azinakwa isikhungo esinesithakazelo kuphela enzuzweni ekhuliswa ngezindlela. ezicekela phansi izimpilo, imvelo, ukusimama kobunxiwankulu uqobo. Lokho kuzoba yiphuzu lapho thina, ama-radicals, sizothola ithuba lethu lokuthonya abaningi, ukubathuthukisa.
Ngenkathi ngifunda incwadi kaMiguel Fuentes kanye noGuy McPherson eya ku-Noam Chomsky, ngahlatshwa umxhwele futhi ngakhathazeka ngokwanga kwabo ukuhlulwa. Impela, ngiyakuqonda ukwenqaba kwabo okukhulu ithemba elingenasisekelo kanye nalabo abaphatha inhlekelele yemvelo njengenkinga yezobuchwepheshe. Ngakolunye uhlangothi, kubonakala kimi ukuthi uma ukuwa kwempucuko kuyimpendulo, sibuza umbuzo ongalungile. Ukuthi uma uKhohlo kufanele lubuyele ku-neo-Malthusianism, ebeka ithemba lalo ekufeni njengokuphela kwendlela yokwelapha isifo esiyisintu, silahlekelwe indlela yethu. Thina, abaNxele, sahlulwa ngezinga leplanethi yethu ngo-1991, futhi kusukela lapho besihluleka ukululama, naphezu kwezikhathi zoguquko ezavuselela imimoya yethu okwesikhashana. Kodwa, impindiselo nokunqotshwa kuyizinhlobo zobuvila zosizi. Ukudela ubuntu ngenxa yokuthi ubuntu badela ngathi, Kwesokunxele, kuwukubukela phansi izimiso kwesokunxele ezazalelwa ukukhonza.
Ukucabanga okufisayo, kwe-Keynesian noma uhlobo lwentando yeningi yezenhlalo, akuyona impendulo futhi. Ngaphandle koguquko lwenhlalonhle-mpilo isintu siyashabalala. I-Green Keynesianism ayisoze yasetshenziswa kunoma yiliphi izinga elilingana nomsebenzi. Mayelana nobuchwepheshe obuluhlaza obuthuthukiswe ngaphansi konxiwankulu, obungenza umehluko (isb., i-hydrogen eluhlaza), ngeke buthuthukiswe ngokugcwele uhlelo olunomkhuba wemvelo wokuqhubeka nokudla abantu lokho okusele ezintweni zethu ezivamile. Okuhlekisayo ukuthi ukuze i-Green New Deal egcwele ngokugcwele iqalise uguquko kufanele lwandulele. Futhi kukhona ukuguquguquka: Ukuze uguquko lwandulele noma iyiphi Isivumelwano Esisha Esihlaza, sidinga ukufutheka okunengqondo ukuze sinqobe izinhliziyo nezingqondo zabantu abangakabi amavukela-mbuso. Ukubhebhethekisa le ntukuthelo ephusile, abaningi badinga ukuvezwa eziphakamisweni zenqubomgomo Yesivumelwano Esisha Esihlaza, ukuze bakholwe yibona ngaphambi kokubuka lesi sikhungo sehlisa lezi ziphakamiso.
Kungaleso sikhathi kuphela lapho ulaka olunengqondo oludingekayo ukuze lubashukumise lukhuphuke umgogodla wabo, luwuqinise ngokwanele ukuba ubenze bahlanganyele nathi ekuvukeni, en masse, ngokumelene nokuphangwa okungapheli kwabantu noMhlaba.
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