“ … indlela eya esintwini namuhla ibizwa ngokuthi ‘ukuhlubuka’…”
Them and Us VI: The Gaze 4
Ekuqaleni kuthunyelwe nge-Spanish ku-Enlace Zapatista
http://enlacezapatista.ezln.org.mx/2013/02/11/ellos-y-nosotros-vi-las-miradas-parte-4-mirar-y-comunicar/
Ihunyushelwe esiNgisini yi-El Kilombo Intergalactico
http://www.elkilombo.org/ezln-them-and-us-vi-the-gaze-4/
Ngizokutshela into eyimfihlo kakhulu, kodwa ungayisabalalisi…noma, qhubeka, uyisakaze, kuphuma kuwe.
Ezinsukwini zokuqala zokuvukela kwethu, ngemva kokuphela kwezikhali, kwakunezinkulumo eziningi mayelana nalokhu ezeelen. Kwakukhona, zonke izinto zemidiya ilungelo elivame ukuzisebenzisa ukuphoqa ukuthula nokuchitha igazi. Ezinye zezimpikiswano ababezisebenzisa ngaleso sikhathi yizona ezisetshenziswa manje, okubonisa ukuthi iqiniso langomhla kangakanani nokuthi ukucabanga kwabo kumile kangakanani. Kodwa akukhona lokhu esizokhuluma ngakho lapha, futhi ngeke sikhulume ngamaphephandaba.
Kulungile, manje ngizokutshela ukuthi ngaleso sikhathi, baqala ukuthi i-EZLN yayiyiqembu lokuqala lama-guerilla ekhulwini lama-21 (yebo, thina esasebenzisa induku yokumba ukuze sihlwanyele umhlaba, izinto ezifana namaqembu ezinkabi - akukho cala. okuhlosiwe - sasizwile abantu bekhuluma, nogandaganda esibazi ezithombeni kuphela); ukuthi u-Supmarcos wayengumgulukudu we-cyber owathi, e-Lacandón Jungle, athumele ku-inthanethi imiyalezo ye-Zapatista eyayizozungeza umhlaba; futhi ngubani ongathembela ezokuxhumana ngesathelayithi ukuxhumanisa izenzo zokuketula ezazenzeka emhlabeni wonke.
Yebo, yilokho abakushilo, kodwa...ikhampasi, ngisho nangobusuku bangaphambi kokuvukela “amandla e-cyber e-Zapatista” kwakungenye yalawo makhompyutha ayesebenzisa ama-floppy disks amakhulu futhi anenguqulo yesistimu yokusebenza ye-DOS -1.1. Sifunde ukuthi isetshenziswa kanjani kwesinye salezo zifundo, angazi noma zisekhona yini, ezikutshela ukuthi yimuphi ukhiye okufanele ucindezele futhi uma ucindezela ofanele, izwi elinezwi elivela eMadrid lathi, “Kuhle kakhulu!" futhi uma wenze into engalungile izothi “Kubi kakhulu, siphukuphuku, zama futhi!" Ngaphandle kokuwusebenzisa ukuze sidlale i-Pacman, sasisebenzisa ukuze sibhale “Isimemezelo Sokuqala Sehlathi LaseLacandón,” esasenza kabusha kwenye yalawo maphrinta amachashazi amadala enza umsindo owedlula isibhamu somshini. Iphepha laliphuma emgqeni owawuminyene njalo lapho sinyathelisa, kodwa sasine-carbon paper futhi sikwazi ukunyathelisa amabili njalo ngemva kwamahora ambalwa. Senza inqwaba yamakhophi, ngicabanga ukuthi ayi-100. Sawasakaza emaqenjini amahlanu okulawula, okuthi, ngemva kwamahora ambalwa athathe izihlalo zikamasipala eziyisikhombisa engxenyeni eseningizimu-mpumalanga yesifunda saseChiapas. ESan Cristóbal de las Casas, okwakuwumasipala engabelwe ukuba ngiwuthathe, banikela iplaza emabuthweni ethu futhi sasebenzisa i-masquinteip [i-masking tape] (njengoba besho) ukubeka amakhophi ethu ayi-15 eSimemezelo. Yebo, ngiyazi ukuthi akuhlangani, bekufanele sibe namakhophi angama-20, kwazi bani ukuthi kwenzekani kwamanye amahlanu.
Nokho, lapho sisuka eSan Cristóbal ekuseni ngovivi ngo-January 2, 1994, inkungu eswakeme eyayigubuzele indawo esasibalekela kuyo yachitha izimemezelo ezazivela ezindongeni ezibandayo zedolobha elihle lamakoloni futhi ezinye zigcwele imigwaqo.
Eminyakeni ethile kamuva othile wangitshela ukuthi izandla ezingaziwa zazidabule ezinye zalezo zimemezelo ezindongeni futhi zaziqapha ngomona.
Futhi ngokushesha kwalandela Izingxoxo eKhathedrali. Ngaleso sikhathi, nganginayo enye yalawo makhompyutha alula, aphathwayo (yayinesisindo esingamakhilogremu ayisithupha ngaphandle kwebhethri), eyenziwe yi-HandMeDown Inc., ngenqama engu-128, okusho ukuthi amakhilobhayithi angu-128 inqama, i-hard disk enamamegabite angu-10, njengoba ungase ucabange ukuthi ingabamba konke, kanye nephrosesa ebishesha kakhulu ongakwazi ukuyivula, hamba uyokwenza ikhofi, ubuye, futhi usengakwazi ukushisisa kabusha ikhofi, izikhathi ezingu-7 x 7, ngaphambi kokuthi uqale ukubhala. Yeka umshini omangalisayo. Ezintabeni, ukuze siyisebenzise, sasebenzisa isiguquli esixhunywe ebhethrini lemoto. Ngemva kwalokho, umnyango wethu wezobuchwepheshe obuthuthukisiwe we-Zapatista waklama idivayisi ezovumela ikhompuyutha ukuthi isebenze kumabhethri ka-D, kodwa idivayisi yayinesisindo esingaphezu kwekhompuyutha futhi, ngiyasola ukuthi yayihlobene nokuthi i-PC iphelelwa yisikhathi ngokuphazima kweso, nethoni lentuthu. , okwagcina omiyane bengekho izinsuku ezintathu. Kuthiwani ngocingo lwesathelayithi abakwaSup ababelusebenzisa ukuxhumana nalo “ubuphekula bamazwe omhlaba?” Kwakuyi-walkie-talkie enokufinyelela okungamamitha angu-400, max, endaweni eyisicaba (mhlawumbe zisekhona izithombe ezintanta laphaya "ze-cyber guerrilla" ha!). Futhi ucabanga ukuthi sine-inthanethi? NgoFebhuwari ka-1995, lapho uhulumeni wobumbano esisukela (hhayi nje ngenjongo yokuxoxisana), i-PC ephathekayo yaphonswa emfudlaneni wokuqala esawela kuwo. Ngemva kwalokho sabhala ama-communiqués ethu kumshini wokubhala oyimishini esasiwuboleke ngabakwa ejidali ukhomishana womunye wemiphakathi esingenise kuyo.
Lobu bekuwubuchwepheshe obunamandla nobuthuthukile ebesinabo, “ama-cyber guerillas of the 21st Century.”
Ngiyaxolisa ngempela uma, ngaphezu kobugovu bami obuvele bushayiwe, lokhu kucekela phansi eminye yemicabango edalwe laphaya. Kodwa kwakunjengoba ngikutshela manje.
Noma kunjalo, kamuva safunda ukuthi...
Umfundi osemusha eTexas, eU.SA, mhlawumbe “uhlanya” [IsiNgisi sokuqala] (noma usho kanjani), udale ikhasi lewebhu futhi wamane waliqamba ngokuthi “ezln.” Leli kwakuyikhasi lewebhu lokuqala le-EZLN. Futhi lokhu qondanisa waqala "ukubeka" wonke ama-communiqués nezincwadi ezenziwe esidlangalaleni emaphephandabeni kuleyo sayithi. Abantu abavela kwezinye izingxenye zomhlaba ababezwe ngalo mbhikisho ngezithombe, ama-video aqoshiwe, noma ephephandabeni, baya kuleyo ngosi ukuze bathole izwi lethu.
Futhi asikaze sikwazi lokhu i-compa, noma mhlawumbe senze.
Mhlawumbe wake wafika emazweni aseZapatista, njengoba kwenza abanye. Uma efika akakaze athi, “Yimi owenze ikhasi lewebhu le-ezln,” noma “ngiyabonga, abantu bayazi ngawe emhlabeni wonke,” futhi akazange athi, “Ngize ukuze ningibonge. futhi ungihloniphe.”
Wayengakwenza lokhu, futhi ukubonga kwakuyoba kuncane, kodwa akazange.
Futhi ungase ungakwazi lokhu, kodwa kukhona abantu abanjalo. Abantu abalungile abenza izinto ngaphandle kokucela utho, “ngaphandle kokubanga,” njengoba thina maZapatista sisho.
Futhi ngakho umhlaba wawulokhu uphenduka. Ikhampasi kwafika owazi okuthile ngamakhompyutha, futhi ngokushesha aqala amanye amakhasi ewebhu, futhi sathola izinto ngendlela eziyiyo manje, okungukuthi, ngale seva elahliwe engasebenzi ngendlela okufanele isebenze ngayo, nakuba sicula “la del moño colorado” kuyo futhi idanse isigqi se-cumbia-corrido-ranchera-norteña-tropical-ska-rap-punk-rock-folk ballad.
Futhi ngaphandle kokubanga umsindo, sibonge lokhu qondanisa: sengathi unkulunkulu wokuqala noma ophakeme noma unkulunkulu akholelwa kuye, noma angabazayo, noma angakholelwa kuye, angambusisa.
Asazi ukuthi kwenzekeni ngalokhu qondanisa. Mhlawumbe uyingxenye ye-Anonymous. Mhlawumbe uyaqhubeka nokusebenzisa iwebhu, efuna isizathu esihle sokusekela. Mhlawumbe udelelekile ngenxa yokubukeka kwakhe, mhlawumbe uhlukile, mhlawumbe omakhelwane bakhe nozakwabo emsebenzini nasesikoleni bambukela phansi.
Noma mhlawumbe ungumuntu ovamile, ungomunye wezigidi ezihamba emhlabeni kungabikho muntu ozibonayo, kungekho muntu ozibhekayo.
Futhi mhlawumbe uzokufunda ngandlela thize engikulandisa kona, futhi afunde esimbhalela khona manje:
"Compa, lapha manje sekunezikole lapho ukungazi kwakhula khona ngaphambili; kukhona ukudla, hhayi okuningi, kodwa kuhloniphekile, endaweni lapho ngaphambi kwendlala kwakuyisivakashi kuphela etafuleni; futhi manje kunempumuzo lapho ngaphambili okwakuwukuphela komuthi wezinhlungu kwakuwukufa. Angazi noma ubukulindele lokhu. Mhlawumbe ubusazi. Mhlawumbe ubone ikusasa kulawo magama owethule kabusha ku-cyberspace. Noma mhlawumbe awuzange, mhlawumbe wenze lokho okwenzile ngoba unomuzwa wokuthi kuwumsebenzi wakho. Futhi umsebenzi, thina maZapatista sazi kahle, uwukuphela kohlobo lobugqila umuntu alwamukela ngokuzithandela.
Safunda. Futhi angisho ukuthi sifunde ukubaluleka kokuxhumana, noma ulwazi lwesayensi ehlukahlukene kanye namasu olwazi. Isibonelo, ngaphandle kuka-Durito, akekho kithi okwazile ukuthola indlela yokuphumelela iTweet. Ngibhekene nomkhawulo wezinhlamvu ezingu-140, angilutho nje kuphela, ngakho ngincike kumakhoma, (abakaki), ama-ellipses...kodwa ngokuhamba kwesikhathi, ekugcineni, ngiphelelwa izinhlamvu. Ngicabanga ukuthi akunakwenzeka ukuthi ngiyoke ngikwazi ukukwenza. U-Durito, isibonelo, wenze isiphakamiso se-communiqué ethobela umkhawulo wezinhlamvu ezingu-a Tweet futhi ithi:
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Kodwa inkinga ukuthi ikhodi yokuchaza le nkulumo ithatha okulingana ne-7 tomes ye-encyclopedia ethi "Differences" isintu ebesilokhu siyibhala kusukela saqala uhambo lwaso oludabukisayo kulo mhlaba, futhi ukushicilelwa kwawo kuye kwavinjelwa Amandla.
Cha, esikufundile ukuthi kunabantu laphaya, abaseduze nakude, esingabazi, okungenzeka ukuthi abangazi, abangazi. ikhampasi. Futhi banjalo ikhampasi hhayi ngoba bebambe iqhaza kwenye imashi ethile yokusekelwa, noma ngoba bevakashele umphakathi waseZapatista, noma ngoba begqoke ibhandana elibomvu entanyeni, noma ngenxa yokuthi basayine incwadi yezikhalazo, noma ngenxa yokuthi basayine incwadi yokuzihlanganisa, noma ngoba banekhadi lobulungu, noma usho lokho.
Kunjalo ikhampasi ngoba thina maZapatista siyazi ukuthi njengoba nje kunemihlaba eminingi kulomhlaba esihlala kuwo, kunezindlela eziningi, izindlela, izikhathi, nezindawo zokulwa nesilo, ngaphandle kokucela, noma ukuthemba, nganoma yini ngokushintshanisa.
Sikuthumelela ukwanga, i-compa, noma ngabe ukuphi. Nginesiqiniseko sokuthi, okwamanje, ungakwazi ukuphendula umbuzo umuntu azibuza wona lapho eqala ukuhamba: “ingabe kuzofaneleka?”
Mhlawumbe uzozwa ukuthi emphakathini noma emabhalekisini kunegumbi lamakhompyutha laseZapatista elibizwa ngokuthi “yena,” kanjalo, ngofeleba abancane. Futhi mhlawumbe uzozwa ukuthi ezinye zezivakashi zethu zeza kuleli gumbi, zabona uphawu, futhi zabuza ukuthi ubani “yena”. Futhi ukuthi saphendula: "asazi, kodwa uyazi."
Kulungile, qaphela, futhi yebo, bekufanelekile, ngicabanga.
Kusukela njll njll.
Thina ma-Zapatista e-ezeelen dot com dot org dot net noma ichashazi noma yini eniyibiza ngayo.”
- * -
Futhi lokhu kusho ukuthi, njengoba kungenzeka ukuthi usubonile, sinokholo olukhulu kumithombo yezindaba yamahhala kanye/noma yenkululeko, noma ngabe yini oyibizayo, nakubantu, amaqembu, amaqoqo, kanye nezinhlangano abanazo. izindlela zakhe zokuxhumana. Futhi abantu, amaqembu, amaqoqo, izinhlangano ezinamakhasi azo ewebhu, amabhulogi azo, nanoma yini oyibizayo, enikeza isikhala samagama ethu, futhi manje, umculo nezithombe ezihambisana nawo. Futhi abantu namaqembu okungenzeka ukuthi abanayo ngisho ikhompyutha, kodwa nokho abathi ngokukhuluma, noma ukundiza, noma ukwenza umdwebo odongeni wephephandaba, noma ukwenza imidwebo odongeni noma ebhukwini noma ezithuthweni zomphakathi, noma emdlalweni. , ividiyo, umsebenzi wesikole wesikole, ingoma, umdanso, inkondlo, iseyili, incwadi, noma incwadi, isakaza amazwi alotshwe yinhliziyo yethu sonke.
Uma bengebona abethu, uma bengeyona ingxenye yethu ephilayo, uma singabaniki ama-oda, uma singabatsheli ukuthi benzeni, uma bezimele, bezimele, bekhululekile (ukuthi ukusho uma bezibusa), noma ngabe usho lokho, kungani bekwenza?
Mhlawumbe bacabanga ukuthi wonke umuntu unelungelo lokuthola ulwazi, nokuthi wonke umuntu unesibopho salokho akwenzayo noma angakwenzi ngalolu lwazi. Mhlawumbe kungenxa yokuthi basebunyeni futhi bazibophezele ekusekeleni labo abadonsa kanzima, noma ngabe ngezinye izindlela. Mhlawumbe kungenxa yokuthi banomuzwa wokuthi kuwumsebenzi wabo.
Noma mhlawumbe kungenxa yakho konke lokhu nokunye okwengeziwe.
Kumele bazi ngokwabo. Futhi mhlawumbe banakho kubhalwe lapho, ekhasini labo lewebhu, kubhulogi yabo, ekumenyezelweni kwezimiso zabo, ephepheni labo, engomeni yabo, odongeni, ebhukwini labo, enhliziyweni yabo.
Okungukuthi, ngikhuluma ngalabo abaxhumana phakathi kwabo kanye nabanye lokho esikuzwa ezinhliziyweni zethu; okusho ukuthi, bayalalela. Labo abasibhekayo, futhi bazibuke becabanga ngathi, futhi bazenzele ibhuloho bese bethola ukuthi lawa mazwi abawabhalayo, abawaculayo, abawaphindayo, abaguqulayo, awawona amaZapatista, abangakaze bawenze, ukuthi lawo mazwi. ngezakho, zingezawo wonke umuntu futhi azikho muntu, nokuthi ziyingxenye yengqikithi enkulu, futhi ngubani owaziyo ukuthi leyo ngxenye enkulu ingaba kuphi, ngakho-ke uthola noma uqinisekise ukuthi uma usibheka sizibuka thina sibuka wena. , uthinta futhi ukhuluma ngento enkulu, into engakakabi khona izinhlamvu zamagama, nokuthi ngale nqubo awuhlanganisi iqembu, iqoqo, inhlangano, ihlelo, inkolo, nanoma yini ongayibiza, kodwa kunalokho lokho uyaqonda ukuthi indlela eya esintwini namuhla ibizwa ngokuthi “ukuhlubuka.”
Mhlawumbe ngaphambi kokuthi "uchofoze" esinqumweni sakho sokubeka amagama ethu kumasayithi akho, uyabuza ukuthi "ingabe kuzofaneleka?" Mhlawumbe uyazibuza ukuthi ngeke yini usekele ukuhlala kukaMarcos ogwini lolwandle lwase-Europe, ujabulela isimo sezulu esimnandi salawo makhalenda kulawo mazwe. Mhlawumbe uyazibuza ukuthi ingabe awunikezi indalo “yesilo” ukuze ukhohlise futhi ulingise ukuhlubuka. Mhlawumbe nizitshela ukuthi kuwumsebenzi wethu, njengamaZapatista, ukuphendula lo mbuzo othi “ingabe kuzofaneleka?” futhi ngokuchofoza ikhompuyutha, isifutho, ipensela, isiginci, i-cd, ikhamera, usibophezela thina maZapatista ukuthi siphendule kulowo mbuzo ngokuthi “yebo.” Ngakho-ke "uchofoza" kokuthi "layisha" noma "thumela" noma "layisha," noma udlala ingoma yokuqala, noma wenze ivesi lokuqala lombala, nanoma yini oyibizayo.
Futhi mhlawumbe awazi, nakuba ngicabanga ukuthi kusobala, ukuthi usinika isandla, njengoba besho. Futhi angikusho lokhu ngoba ikhasi lethu lewebhu liyaphahlazeka ngezinye izikhathi, njengokungathi “liyi-slam,” futhi lapho liziphonsela esikhaleni sasingekho isandla esinobungane sokudiliza ukuwa, okuthi uma kusesimende, kube buhlungu kungakhathaliseki. yekhalenda lakho nendawo. Lokhu ngikuveza ngoba ngakolunye uhlangothi lwezwi lethu, baningi abangavumelani nathi futhi abalibeka obala; kukhona elinye inani elikhulu kakhulu elingavumelani futhi elingazihluphi ngisho nokusho lutho; kukhona abambalwa abavumelanayo futhi abakuveza ngokukhululekile lokho; kukhona abanye abambalwa abavumelanayo kodwa abangakusho; bese kuba neningi elikhulu, elingakaze lizwe ngenkulumo-mpikiswano. Kuleli qembu lokugcina esifuna ukukhuluma ngalo, okungukuthi, ukubheka, okungukuthi, ukulalela.
Ikhampasi, Ngiyabonga. Siyazi. Kodwa siyaqiniseka ukuthi, ngisho noma besingakwazi, nanizokwazi. Futhi yilokhu impela, thina maZapatista sicabanga, yilokho okushiwo ukushintsha umhlaba.
(Kuzoqhutshwa…)
Kusukela kunoma iyiphi indawo, yanoma yimuphi umhlaba.
SupMarcos.
Iphasi Plan
Februwari 2013
PS Yebo, mhlawumbe kukhona, kuleyo ncwadi eya kuye, iseluleko sephasiwedi elandelayo.
I-PS ECACA NGOKUNGEKHO: Asinayo i-akhawunti ku-twitter noma ku-facebook, noma i-imeyili, inombolo yocingo, noma ikheli leposi. Lolo lwazi oluvela ekhasini lewebhu olwekhasi lewebhu, kanye nalezo ikhampasi sisekele futhi usithumelele lokho abakutholayo, njengoba nje bethumela lokho esibathumelela kona. Ngokuqondene nabanye, siphikisana ne-copyright, ngakho-ke noma ubani angaba ne-twitter, i-facebook, nanoma yini oyibizayo, futhi asebenzise amagama ethu, nakuba kunjalo, abasibo futhi bengasimeli. Kodwa, njengoba abantu bengitshela, iningi lalaba bantu likwenza kucace ukuthi abasibo labo okuthiwa bayikho. Futhi iqiniso liwukuthi sithola ukukhahlelwa okukhulu ekucabangeni inani lenhlamba kanye nokuhamba-esihogweni okungekuhle kakhulu abaye bathola futhi abazokwamukela, ekuqaleni okuqondiswe ku-eezelen kanye/noma umuntu obhala le migqa. .
Buka futhi ulalele amavidiyo ahambisana nalo mbhalo.
Kusukela eJapane, ingoma kanye ne-choreography "Yebo Basta,” nguPepe Hasegawa. Kuthiwa yenziwa esifundeni sase-Nagano, e-Japan, ngo-2010. Uma ngikhuluma iqiniso, angazi kahle ukuthi amagama womculo athini, ngithemba nje ukuthi awawona ama-go-to-hells amahle.
Kusuka eSweden, ska ngeqembu iSka'n'ska, lase-Estocalmo. Ingoma ibizwa ngokuthi “Yebo Basta” futhi iyingxenye ye-albhamu yabo ethi “Gunshot Fanfare.”
Livela eSicily, e-Italy, iqembu elithi Skaramazia elinengoma ethi, “Ngaphandle kwe-olvidar," ingxenye ye-albhamu, "La Lucha Sigue,"
Kusukela eFrance - ithrekhi "EZLN” yiqembu le-ska Ya Basta. Kusuka ku-albhamu "Lucha y fiesta."
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela