Umthombo: The Guardian
Dekhuluma ngomkhankaso wokhetho ohlukanisayo ikakhulukazi esifundazweni sase-Uttar Pradesh ngo-2017, undunankulu waseNdiya, uNarendra Modi, wangena emzabalazweni ukuze aqhubekisele phambili izinto. Esesiteji somphakathi, wasola uhulumeni wezwe - owawuholwa yiqembu eliphikisayo - ngokusebenzela umphakathi wamaSulumane ngokusebenzisa imali eningi emathuneni amaSulumane (ama-kabristan) kunezindawo zokushiswa kwezidumbu zamaHindu (ama-shamshans). Ngokuklabalasa kwakhe okujwayelekile, lapho konke ukukloloda nokuhlaba kukhuphuke kuze kufike ezingeni eliphakeme maphakathi nomusho ngaphambi kokuba kuvele kwenanela esabekayo, wavusa isixuku. “Uma kwakhiwa i-kabristan edolobhaneni, kufanele kwakhiwe i-shamshan lapho,” usho kanje wathi.
“Shamshan! Shamshan!” isixuku esimangele, esikhonze sananela.
Mhlawumbe uyajabula manje ukuthi isithombe esicasulayo sokuqubuka komlilo emingcwabeni yabantu abaningi ezindaweni zokushiswa kwezidumbu e-India senza ikhasi lokuqala lamaphephandaba omhlaba. Futhi nokuthi wonke ama-kabristan nama-shamshan ezweni lakhe asebenza ngendlela efanele, ngokulingana okuqondile nenani labantu elibanakekelayo, nangaphezu kwamandla abo.
"Ingabe i-India, abantu abayizigidi eziyizinkulungwane eziyi-1.3, ingaba yodwa?" I-Washington Post ibuze ngokungananazi esikhathini sakamuva Umhleli mayelana nenhlekelele eqhubekayo yaseNdiya kanye nobunzima bokuqukethe izinhlobo ezintsha ze-Covid ezisakazeka ngokushesha emingceleni yezwe. “Akulula,” kuphendula. Akunakwenzeka ukuthi lo mbuzo ubuzwe ngendlela efanayo ngesikhathi i-coronavirus ihlasela e-UK naseYurophu ezinyangeni ezimbalwa ezedlule. Kodwa thina eNdiya sinalo ilungelo elincane lokucasuka, uma sibheka undunankulu wethu amagama kwiWorld Economic Forum ngoMasingana nonyaka.
UModi ukhulume ngesikhathi lapho abantu baseYurophu nase-US babehlupheka ngenxa yegagasi lesibili lalolu bhubhane. Ubengenalo nelilodwa izwi lokuzwelana naye, ukuzigqaja okude, nokuziqhayisa ngengqalasizinda yaseNdiya kanye nokulungela i-Covid. Ngilande le nkulumo ngoba nginovalo lokuthi uma umlando ubhalwa kabusha umbuso wakwaModi, njengoba uzoba maduze, ungase unyamalale, noma ube nzima ukutholakala. Nawa amazwibela ayigugu:
“Bangane, ngilethe umyalezo wokuzethemba, wokuqiniseka kanye nethemba ovela kumaNdiya ayizigidi eziyizinkulungwane eziyi-1.3 phakathi nalezi zikhathi zokukhathazeka ... Kuthiwa kuzoba ne-tsunami yokutheleleka nge-corona eNdiya, othile uthe amaNdiya ayizigidi ezingama-700-800 azongenwa yilesi sifo kanti abanye bathi kuzofa amaNdiya ayizigidi ezimbili. ”
“Bangane, ngeke kube kuhle ukwahlulela impumelelo ye-India naleyo yelinye izwe. Ezweni elihlala u-18% wabantu bomhlaba, lelo zwe lisindise isintu enhlekeleleni enkulu ngokufaka i-corona ngokuphumelelayo.
UModi umlingo uthatha umnsalo wokusindisa isintu ngokuqukatha i-coronavirus ngempumelelo. Manje njengoba sekuvela ukuthi akawuphethe, singakhala yini ngokuthi sibukwe sengathi sikhipha imisebe? Ukuthi imingcele yamanye amazwe ivaliwe kithi futhi izindiza ziyakhanselwa? Ukuthi sifakwe uphawu ngegciwane lethu kanye nondunankulu wethu, nakho konke ukugula, ukulwa nesayensi, inzondo kanye nobuwula obumele yena, iqembu lakhe kanye nohlobo lwayo lwepolitiki?
Wkwathi igagasi lokuqala le-Covid lafika eNdiya labe selidamba ngonyaka owedlule, uhulumeni kanye nokuphawula kwakhe okumesekayo kwaba yimpumelelo. "I-India ayinalo ipikiniki," tweeted UShekhar Gupta, umhleli oyinhloko wesizindalwazi sezindaba esiku-inthanethi i-Print. “Kepha imisele yethu ayiminyaniswe yizidumbu, izibhedlela azikaphumi imibhede, noma izindawo zokulothisa namathuna ziphuma ngokhuni noma endaweni. Kuhle kakhulu ukuba yiqiniso? Letha idatha uma ungavumelani. Ngaphandle uma ucabanga ukuthi unguNkulunkulu.” Shiya eceleni isithombe esingenanhlonipho, esingenanhlonipho - besidinga unkulunkulu ukuthi asitshele ukuthi izifo eziwubhadane eziningi zinegagasi lesibili?
Lokhu kwabikezelwa, nakuba ubungozi bayo buye bamangala ngisho nososayensi nongoti begciwane. Manje-ke iphi ingqalasizinda eqondene ne-Covid kanye “nokunyakaza kwabantu” ngokumelene naleli gciwane uModi aziqhayisa ngalo enkulumweni yakhe? Imibhede yasesibhedlela ayitholakali. Odokotela nabasebenzi bezokwelapha basesimweni esibucayi. Abangane bayafona benezindaba ezimayelana namawodi angenabasebenzi neziguli ezishonile kuneziphilayo. Abantu bafela emaphaseji ezibhedlela, emigwaqeni nasemakhaya abo. Izindawo zokulothisa eDelhi seziphelelwe izinkuni. Umnyango wezamahlathi kudingeke ukuthi unikeze imvume ekhethekile ukugawulwa kwezihlahla zedolobha. Abantu abaphelelwe yithemba basebenzisa noma yini abangayithola. Amapaki nezindawo zokupaka izimoto zikhona yaphenduka izindawo zokushiswa kwezidumbu. Kunjengokungathi kune-UFO engabonakali epake esibhakabhakeni sethu, imunca umoya emaphashini ethu. Ukuhlasela emoyeni kohlobo esingakaze silwazi.
I-oksijini iyimali entsha emakethe yesitoko esisha yaseNdiya. Osopolitiki abakhulu, izintatheli, abameli - abaphezulu baseNdiya - baku-Twitter benxusa imibhede yasesibhedlela namasilinda komoyampilo. Imakethe efihliwe yamasilinda iyadlondlobala. Imishini yokugcwalisa umoya komoya nezidakamizwa kunzima ukuyithola.
Kukhona nezimakethe zezinye izinto, futhi. Ekupheleni kwemakethe yamahhala, ukufumbathisa ukuze unyonyobe uyobheka okokugcina othandekayo wakho, efakwe esikhwameni futhi epakishwe emakhazeni asesibhedlela. Inkokhelo eyengeziwe yompristi ovuma ukusho imithandazo yokugcina. Izixhumanisi zezokwelapha eziku-inthanethi lapho imindeni ephelelwe ithemba ixoshwa odokotela abanonya. Ekugcineni, ungase udinge ukuthengisa umhlaba nekhaya lakho futhi usebenzise yonke i-rupee yokugcina ukwelashwa esibhedlela esizimele. Idiphozi nje iyodwa, ngaphambi kokuthi bavume ukukwamukela, ingabuyisela umndeni wakho ezizukulwaneni ezimbalwa.
Akukho kulokhu okudlulisa ukujula nobubanzi obugcwele bokuhlukumezeka, isiphithiphithi kanye, ngaphezu kwakho konke, isithunzi abantu ababhekene naso. Okwenzeka kumngane wami omncane u-T kungenye nje yamakhulu, mhlawumbe izinkulungwane zezindaba ezifanayo eDelhi kuphela. UT, oneminyaka eko-20, uhlala efulethini elincane labazali bakhe eGhaziabad emaphethelweni eDelhi. Bobathathu bahlolwe ukuthi bane-Covid. Umama wakhe wayegula kakhulu. Njengoba kwakusezinsukwini zokuqala, waba nenhlanhla yokumtholela umbhede wasesibhedlela. Uyise, kwatholakala ukuthi unokucindezeleka okukhulu okuguquguqukayo, waba nobudlova futhi waqala ukuzilimaza. Wayeka ukulala. Wazingcolisa. Udokotela wakhe wengqondo wayeku-inthanethi ezama ukusiza, nakuba naye wayephuka ngezikhathi ezithile ngoba umyeni wakhe wayesanda kushona ngenxa ye-Covid. Uthe ubaba kaT udinga ukulaliswa esibhedlela, kodwa njengoba ene-Covid alikho ithuba lalokho. Ngakho-ke u-T wayehlala ephapheme, ubusuku ngabunye, ebambe uyise phansi, emphulula, ehlanza. Ngaso sonke isikhathi uma ngikhuluma naye ngangizizwa ngincipha umoya wami. Ekugcineni, kwafika isigijimi: “Ubaba ufile.” Akabulawanga i-Covid, kodwa ngenxa yokukhuphuka okukhulu komfutho wegazi okubangelwa ukuwohloka kwengqondo okubangelwa ukungakwazi ukuzisiza.
Yini okufanele uyenze ngomzimba? Ngabiza wonke umuntu engangimazi. Phakathi kwalabo abaphendulile ngu-Anirban Bhattacharya, osebenza nesishoshovu sezenhlalakahle esaziwayo uHarsh Mander. U-Bhattacharya usezobhekana necala lokuvukela umbuso ngombhikisho awusiza ekuwuhleleni esikhungweni sakhe senyuvesi ngo-2016. UMander, ongakalulami ngokugcwele ecaleni elibi le-Covid ngonyaka odlule, usongelwa ngokuboshwa nokuvalwa kwesikhungo. izintandane aziphethe ngemuva kokuhlanganisa abantu ngokumelene neRejista Kazwelonke Yezakhamizi (NRC) kanye noMthetho Wokuchibiyela Ubuzwe (CAA) owaphasiswa ngoDisemba 2019, womabili abandlulula amaSulumane ngokusobala. U-Mander no-Bhattacharya baphakathi kwezakhamuzi eziningi okuthe, ngaphandle kwazo zonke izinhlobo zokubusa, zakha izingcingo zosizo nezimo eziphuthumayo, futhi zigijima ngokwazo ama-ambulensi ahlelekile futhi axhumanisa imingcwabo kanye nokuthuthwa kwezidumbu. Akuphephile ukuthi la mavolontiya enze lokhu akwenzayo. Kuleli gagasi lobhubhane, yilo abasha abawayo, abagcwalisa amagumbi asebegula kakhulu. Lapho abantu abasha befa, abadala phakathi kwethu balahlekelwa isifiso sethu sokuphila.
Ubaba kaT washiswa. UT nonina bayalulama.
Tama-hings azohlala phansi ekugcineni. Yebo, bazokwenza. Kodwa asazi ukuthi ubani phakathi kwethu ozosinda ukuze abone ngalolo suku. Abacebile bazophefumula kalula. Abampofu ngeke. Okwamanje, phakathi kwabagulayo nabafayo, kukhona insalela yentando yeningi. Abacebile bagawuliwe, futhi. Izibhedlela zicela umoya-mpilo. Abanye sebeqalile ukuletha izikimu zakho zomoya-mpilo. Inkinga ye-oksijini iholele ezimpini ezishubile, ezingafanele phakathi kwezifundazwe, amaqembu ezepolitiki azama ukudelela wona.
Ngobusuku bangomhla zingama-22 kuMbasa, iziguli ezingama-25 ezazigula kakhulu ezazisemoyeni komoya ogeleza kakhulu zashona kwesinye sezibhedlela ezizimele ezinkulu zaseDelhi, iSir Ganga Ram. Isibhedlela sikhiphe imiyalezo eminingi ye-SOS ephelelwe yithemba yokugcwalisa ukutholakala komoyampilo kwaso. Ngemva kosuku, usihlalo webhodi lesibhedlela waphuthuma cacisa izindaba: "Ngeke sithi bashonile ngenxa yokushoda kwe-oxygen." Ngomhla zingama-24 kuMbasa, ezinye iziguli ezingama-20 wafa ngesikhathi kuphelelwa umoya-mpilo kwesinye isibhedlela esikhulu saseDelhi, iJaipur Golden. Ngalo lolo suku, enkantolo ephakeme yaseDelhi, uTushar Mehta, ummeli-jikelele waseNdiya, ekhulumela uhulumeni waseNdiya, wathi: “Asizame ukungabi ingane ekhalayo ... kuze kube manje sesiqinisekise ukuthi akekho ezweni oshiywe engenawo umoya-mpilo.”
U-Ajay Mohan Bisht, ungqongqoshe omkhulu we-Uttar Pradesh, ohamba ngegama elithi Yogi Adityanath, umemezele ukuthi akukho ukushoda komoyampilo kunoma yisiphi isibhedlela esifundazweni sakhe nokuthi abahlebi bazoboshwa ngaphandle kwebheyili ngaphansi koMthetho Wezokuphepha Kazwelonke futhi bathathwe nempahla yabo.
I-Yogi Adityanath ayidlali. USiddique Kappan, intatheli yamaSulumane yaseKerala, ugwetshwe izinyanga e-Uttar Pradesh lapho yena nabanye ababili beya lapho beyobika ngokudlwengulwa kwamaqembu ezigelekeqe kanye nokubulawa kwentombazane yaseDalit esifundeni saseHathras, ugula kakhulu futhi uhlolwe ukuthi une-Covid. Unkosikazi wakhe, esicelweni esibi esibhekiswe kujaji omkhulu wenkantolo ephakeme yaseNdiya, uthi umyeni wakhe ulele eboshwe ngamaketanga “njengesilwane” embhedeni wasesibhedlela esibhedlela saseMedical College eMathura. (Inkantolo ephakeme ina manje iyaliwe uhulumeni wase-Uttar Pradesh ukuba amyise esibhedlela eDelhi.) Ngakho, uma uhlala e-Uttar Pradesh, umlayezo ubonakala uwukuthi, sicela uzenzele umusa futhi ufe ngaphandle kokukhononda.
Usongo kulabo abakhonondayo alukhawulelwe ku-Uttar Pradesh. Umkhulumeli wenhlangano yobuzwe yamaHindu yamaFascist Rashtriya Swayamsevak Sangh (RSS) - lapho uModi kanye nongqongqoshe bakhe abambalwa bangamalungu, futhi ephethe amasosha ayo ahlomile - waxwayiswa ukuthi “amabutho amelene ne-India” azosebenzisa le nkinga ukubhebhethekisa “ukungathembeki” kanye “nokungathembani” futhi acele abezindaba ukuthi basize ekukhuthazeni “umkhathi omuhle”. I-Twitter ibasizile ngokuthi uvala ama-akhawunti egxeka uhulumeni.
Sizoyibhekaphi induduzo? Okwesayensi? Sibambelele ezinombolo? Bangaki abafile? Bangaki abeluleme? Bangaki abanegciwane? Izofika nini isiqongo? Mhla zingama-27 kuMbasa, umbiko kwaba Amacala amasha angama-323,144, angu-2,771 afa. Ukunemba kuyasiqinisekisa ngandlela thize. Ngaphandle - sazi kanjani? Ukuhlolwa kunzima ukufika, ngisho naseDelhi. Isibalo semingcwabo ye-Covid-protocol evela emathuneni nasezindaweni zokulothisa izidumbu emadolobheni amancane nasemadolobheni siphakamisa inani lokufa elifika izikhathi ezingama-30 ngaphezu kwesibalo esisemthethweni. Odokotela abasebenza ngaphandle kwezindawo zamadolobha amakhulu bangakutshela ukuthi kunjani.
Uma iDelhi ibhidlika, yini okufanele siyicabange ukuthi kwenzakalani emadolobhaneni aseBihar, e-Uttar Pradesh, eMadhya Pradesh? Lapho amashumi ezigidi zabasebenzi abavela emadolobheni, bephethe leli gciwane, bebalekela emakhaya emindenini yabo, behlukumezekile ngokukhumbula ukuvalwa kwezwe kukaModi ngo-2020. eqinile ukuvalwa kwezwe emhlabeni, kumenyezelwe ngesaziso samahora amane kuphela. Kushiye abasebenzi bokufika bevaleleke emadolobheni bengasebenzi, bengenamali yokuqasha, bengenakudla futhi bengenazo izinto zokuhamba. Abaningi kwakudingeka bahambe amakhilomitha amaningi beya emakhaya abo ezindaweni ezikude. Amakhulu afela endleleni.
Kulokhu, yize kungekho kuvalwa kuzwelonke, abasebenzi bahambile ngesikhathi ezokuthutha zisatholakala, kuyilapho izitimela namabhasi esaqhubeka. Bahambe ngoba bazi ukuthi nakuba beyiyona injini yomnotho kuleli zwe elikhulukazi, uma kufika inhlekelele, emehlweni alaba baphathi, abakho nje. Ufuduko lwalo nyaka lube nomphumela wohlobo oluhlukile lwesiphithiphithi: azikho izindawo zokuvalelwa bodwa abangahlala kuzo ngaphambi kokuba bangene ezindlini zabo zasemakhaya. Akukho ngisho nokuzenzisa okuncane kokuzama ukuvikela indawo yasemaphandleni egciwaneni ledolobha.
Le yimizi lapho abantu bebulawa izifo ezilapheka kalula ezifana nesifo sohudo nesifo sofuba. Babhekana kanjani ne-Covid? Ingabe ukuhlolwa kwe-Covid kuyatholakala kubo? Ingabe zikhona izibhedlela? Ingabe ikhona umoya-mpilo? Ngaphezu kwalokho, ingabe lukhona uthando? Khohlwa uthando, ingabe kukhona nokukhathazeka? Akukho. Ngoba kunomgodi omise okwenhliziyo kuphela ogcwele ukungabi nandaba okubandayo lapho inhliziyo yomphakathi yaseNdiya kufanele ibe khona.
Eekuseni namhlanje, ngomhlaka 28 April, kwafika izindaba zokuthi umngani wethu uPrabhubhai ushonile. Ngaphambi kokuthi ashone, wakhombisa izimpawu ze-Covid zakudala. Kepha ukushona kwakhe ngeke kubhalise esibalweni esisemthethweni seCovid ngoba ushonele ekhaya ngaphandle kokuhlolwa noma ukwelashwa. UPrabhubhai wayengumshoshaphansi womzabalazo wokulwa namadamu esigodini saseNarmada. Ngahlala izikhathi eziningana emzini wakhe eKevadia, lapho emashumini eminyaka edlule iqembu lokuqala labantu bomdabu laxoshwa ezindaweni zalo ukuze livule indawo yabakhi bamadamu nezikhulu. Imindeni eyasuswa njengePrabhubhai isasele emaphethelweni alelo koloni, impofu futhi ingahlaliseki kahle, izeqamthetho emhlabeni owawungowabo.
Asikho isibhedlela eKevadia. KuneSifanekiso Sobunye kuphela, esakhiwe ngokufana nomlweli wenkululeko kanye nephini likandunankulu wokuqala waseNdiya, uSardar Vallabhbhai Patel, idamu eliqanjwe ngalo. Njengoba ingamamitha angu-182 ukuphakama, iyisithombe eside kunazo zonke emhlabeni futhi ibiza US$422m. Amakheshi anesivinini esiphezulu ngaphakathi ayisa izivakashi ukuze abuke idamu laseNarmada kusukela ezingeni lesifuba sika-Sardar Patel. Yebo, awukwazi ukubona impucuko yesigodi somfula esicekeleke phansi, icwile ekujuleni kwechibi elikhulu, noma uzwe izindaba zabantu abalwa omunye wemizabalazo emihle kakhulu, ejulile eyake yaba khona emhlabeni - hhayi nje ngokumelene nalokho. idamu elilodwa, kodwa ngokumelene nemibono eyamukelekayo yalokho okuhlanganisa impucuko, injabulo nenqubekelaphambili. Lesi sithombe bekuyiphrojekthi yesilwane sikaModi. Uyivule ngo-Okthoba 2018.
Umngani owathumela umyalezo ngePrabhubhai usechithe iminyaka eyisishoshovu esimelene nedamu esigodini saseNarmada. Wabhala: “Izandla zami ziyaqhaqhazela njengoba ngibhala lokhu. Isimo se-Covid eKevadia Colony sibuhlungu. ”
Izinombolo ezinembayo ezakha igrafu ye-Covid yaseNdiya zifana nodonga olwakhiwa e-Ahmedabad ukuze kufihlwe imijondolo uDonald Trump ayezodlula ngayo lapho eya. umcimbi "Namaste Trump". uModi amuphathele yona ngoFebhuwari 2020. Zimbi njengoba lezo zinombolo zinjalo, zikunikeza isithombe se-India-lokho-matter, kodwa ngokuqinisekile akuyona i-India leyo. E-India okuwukuthi, abantu kulindeleke ukuthi bavote njengamaHindu, kodwa bafe njengento esetshenziswayo.
“Asizame futhi ungakhali mntanami.”
Zama ukunganaki iqiniso lokuthi kungenzeka ukushoda okukhulu komoyampilo kumakiwe kusukela ngo-Ephreli 2020, futhi ngoNovemba yikomidi. esungulwe wuhulumeni uqobo. Zama ukungazibuza ukuthi kungani ngisho nezibhedlela ezinkulu zaseDelhi zingenazo izitshalo ezikhiqiza umoya-mpilo. Zama ukungazibuzi ukuthi kungani i-PM Cares Fund - the inhlangano opaque esanda kuthatha indawo yeSikhwama Sikazwelonke Sosizo sikaNdunankulu sikahulumeni, futhi esisebenzisa imali yomphakathi nengqalasizinda kahulumeni kodwa imisebenzi njenge-trust yangasese ngaphandle kokuziphendulela komphakathi - uye wangena ngokuzumayo ukuze abhekane nenkinga ye-oxygen. Ngabe uModi uzoba namasheya ekunikezeni kwethu umoya manje?
“Asizame futhi ungakhali mntanami.”
Uqonda ukuthi bekukhona futhi kunezinkinga eziningi ezicindezela kakhulu uhulumeni we-Modi okufanele azinake. Ukucekela phansi izinsalela zokugcina zentando yeningi, ukushushisa abancane abangewona amaHindu kanye nokuhlanganisa izisekelo zeSizwe samaHindu kwenza uhlelo olungapheli. Kukhona ezinkulu izakhiwo zasejele, isibonelo, lokho kumele kwakhiwe ngokushesha e-Assam kubantu abayizigidi ezingu-2 abahlale lapho izizukulwane ngezizukulwane futhi ngokuzumayo baphucwa ubuzwe babo. (Kulolu daba, inkantolo yethu ephakeme ezimele yehla kanzima ohlangothini zikahulumeni.)
Kunamakhulu abafundi nezishoshovu kanye nezakhamizi ezisencane ezingamaMuslim ezizoquliswa amacala futhi ziboshwe njengabamangalelwa bokuqala i-anti-Muslim pogrom okwenzeka ngokumelene nomphakathi wabo enyakatho-mpumalanga yeDelhi ngoMashi odlule. Uma ungumSulumane eNdiya, kuyicala ukubulawa. Abakini bazoyikhokhela. Kube nokuvulwa kweThempeli elisha iRam e-Ayodhya, elakhiwa esikhundleni se-mosque elagqitshwa laba uthuli ngabacekeli bomhlaba abangamaHindu elibhekwe osopolitiki abakhulu be-BJP. (Kulolu daba, inkantolo yethu ephakeme ezimele yehla kanzima ngasohlangothini lukahulumeni futhi ngesineke ngasohlangothini lwabacekeli phansi.) Kwakukhona okusha okwakuyimpikiswano. Izikweletu Zepulazi ezophasiswa, ihlanganise ezolimo. Kwakukhona amakhulu ezinkulungwane zabalimi ababezoshaywa futhi bakhanyiswe ngezinyembezi lapho bephumela emigwaqweni bezobhikisha.
Bese kuba nohlelo lwezigidi eziningi zamarandi lokushintshwa okusha endaweni yobuhle obufiphalayo besikhungo sombuso saseNew Delhi okufanele lunakekelwe ngokushesha. Phela, uhulumeni weNdiya entsha yamaHindu angahlaliswa kanjani ezakhiweni ezindala? Ngenkathi iDelhi ivaliwe, ibhujiswe ubhubhane, umsebenzi wokwakha kuphrojekthi ye- "Central Vista", imenyezelwe njengenkonzo ebalulekile, isiqalile. Izisebenzi zingeniswa ngaphakathi. Mhlawumbe zingashintsha izinhlelo zokwengeza indawo yokulothisa.
Kwakukhona futhi iKumbh Mela eyayizohlelwa, ukuze izigidi zabahambeli abangamaHindu bakwazi isixuku ndawonye edolobheni elincane ukuze bayogeza eGanges futhi basakaze leli gciwane ngokulinganayo njengoba bebuyela emakhaya abo ezweni lonke, bebusisiwe futhi behlanzwa. Le Kumbh iyaqhubeka, nakuba uModi ephakamise ngobumnene ukuthi kungase kube umbono wokuthi idiphu elingcwele libe “ngokomfanekiso” - noma ngabe lokho kusho ukuthini. (Ngokungafani nokwenzekile ngalabo abebehambele ingqungquthela yenhlangano yamaSulumane I-Tablighi Jamaat ngonyaka odlule, abezindaba abazange baqhube umkhankaso ngokumelene nabo bebabiza ngokuthi "ama-jihadis angama-corona" noma ukubasola ngokwenza ubugebengu obubhekiswe esintwini.) Kwakukhona nalabo ababaleki abangamaRohingya abayizinkulungwane ezimbalwa okwadingeka badingiswe ngokushesha babuyiselwe embusweni wokuqothulwa kohlanga eMyanmar lapho ababebalekele khona - phakathi nokuvukela umbuso. (Kwaphinda futhi, lapho inkantolo yethu ephakeme ezimele ifaka isicelo ngalolu daba, yaphinda kuvumelana nombono kahulumeni.)
Ngakho-ke, njengoba ubona, bekumatasa, kumatasa, kumatasa.
Phezu kwawo wonke lo msebenzi ophuthumayo, kunokhetho oluzonqotshwa esifundazweni saseWest Bengal. Lokhu kwakudinga ungqongqoshe wethu wezangaphakathi, indoda kaModi, u-Amit Shah, ukuthi ashiye kancane noma kancane imisebenzi yakhe yekhabhinethi futhi agxile eBengal izinyanga, ukuze asakaze inkulumo-ze yokubulala yeqembu lakhe, axabane nabantu kuwo wonke amadolobhana amancane namadolobhana. Ngokwendawo, iWest Bengal iyisifunda esincane. Ukhetho belungenzeka ngosuku olulodwa, futhi seluke lwakwenza lokho esikhathini esidlule. Kepha njengoba kuyindawo entsha ye-BJP, iqembu belidinga isikhathi sokuhambisa izinhlaka zalo, iningi labo elingasuki eBengal, lisuke esifundeni liye esifundeni ukuze liqondise ukuvota. Uhlelo lokhetho lwahlukaniswa izigaba eziyisishiyagalombili, lwasakazwa esikhathini esingangenyanga, esokugcina mhla zingama-29 kuMbasa. Njengoba isibalo sezifo ze-corona sikhula, amanye amaqembu ezepolitiki anxusa ikhomishana yokhetho ukuthi icabange kabusha uhlelo lokhetho. Ikhomishini yenqaba yehla kanzima ohlangothini lwe-BJP, futhi umkhankaso waqhubeka. Ubani ongabonanga videos womkhankaso wenkanyezi we-BJP, undunankulu uqobo, onqobile futhi engenamaski, ekhuluma nezixuku ezingenamaski, ebonga abantu ngokuphuma ngamanani angakaze abonwe? Lokho kwakungomhlaka-17 Ephreli, lapho isibalo esisemthethweni sokutheleleka kwansuku zonke sase sikhuphukela ku-200,000.
Manje, njengoba ukuvota kuvalwa, iBengal isilungele ukuba yi-corona cauldron entsha, enohlobo olusha lwe-mutant oluphindwe kathathu olwaziwa ngokuthi - qagela ukuthi yini - "I-Bengal strain”. Amaphephandaba umbiko ukuthi wonke umuntu wesibili ohlolwe enhlokodolobha yezwe, i-Kolkata, une-Covid. I-BJP imemezele ukuthi uma iwina i-Bengal, izoqinisekisa ukuthi abantu bathola imigomo yamahhala. Futhi uma kungenjalo?
“Asizame futhi ungakhali mntanami.”
Anoma kunjalo, kuthiwani ngemithi yokugoma? Impela bazosisindisa? Ngabe i-India ayiyona yini indlu yokugoma? Eqinisweni, uhulumeni waseNdiya uncike ngokuphelele kubakhiqizi ababili, iSerum Institute of India (SII) kanye ne-Bharat Biotech. Bobabili bavunyelwe ukukhipha okubili kokuningi imithi yokugoma ebizayo emhlabeni, kubantu abampofu kakhulu emhlabeni. Kuleli viki bamemezela ukuthi bazodayisela izibhedlela ezizimele ngentengo ethe ukukhuphuka, kanye nohulumeni bezifundazwe ngentengo ephansi. Izibalo ezibuyela emuva zikhombisa ukuthi izinkampani zokugoma kungenzeka zenze inzuzo eyichilo.
Ngaphansi kweModi, umnotho waseNdiya ubhodlokile, futhi amakhulu ezigidi zabantu abebevele bephila izimpilo ezibucayi baphonswe ebuphofini obukhulu. Inani elikhulu manje lincike ekusindeni ngemali encane etholwa yi-National Rural Employment Guarantee Act (NREGA), eyasungulwa ngo-2005 ngesikhathi kubusa iqembu likaKhongolose. Akunakwenzeka ukulindela ukuthi imindeni eseduze nendlala izokhokha ingxenye enkulu yemali engenayo yenyanga ukuze igonywe. E-UK, imigomo imahhala futhi iyilungelo eliyisisekelo. Labo abazama ukugoma ngokushintshana bangashushiswa. E-India, umfutho oyinhloko womkhankaso wokugoma ubonakala uyinzuzo yenkampani.
Njengoba le nhlekelele enkulu idlala eziteshini zethu zikamabonakude zase-India eziqondaniswe ne-Modi, uzoqaphela ukuthi zonke zikhuluma kanjani ngezwi elilodwa lokufundisa. "Isistimu" iwile, bathi, ngokuphindaphindiwe. Leli gciwane selikhungathekise “uhlelo” lwezempilo lwaseNdiya.
Isistimu ayizange igoqe. "Isistimu" yayingekho. Uhulumeni - lona, kanye nohulumeni kaKhongolose owandulele - wahlakaza ngamabomu ingqalasizinda yezokwelapha eyayikhona. Yilokhu okwenzekayo lapho ubhubhane luhlasela izwe cishe ngohlelo lokunakekelwa kwezempilo lukahulumeni olungekho. I-India ichitha cishe u-1.25% womkhiqizo wayo wasekhaya kwezempilo, ngaphansi kakhulu kunamazwe amaningi emhlabeni, ngisho nalawo ampofu kakhulu. Naleso sibalo kucatshangwa ukuthi senyukile, ngoba izinto ezibalulekile kodwa ezingafanelekile njengokunakekelwa kwezempilo zingenile kuwo. Ngakho isibalo sangempela silinganiselwa ukuthi sinjalo kufana no-0.34%. Okubuhlungu wukuthi kuleli lizwe elimpofu kakhulu, njengonyaka wezi-2016 Isifundo se-lancet imibukiso, ama-78% okunakekelwa kwezempilo ezindaweni zasemadolobheni kanye nama-71% ezindaweni zasemakhaya manje aphethwe yizinkampani ezizimele. Izinsiza ezisele embonini kahulumeni zixhunywe ngokuhlelekile embonini ezimele ngokuhlangana kwabaphathi abakhohlakele kanye nabelaphi, abathunyelwa ngenkohlakalo kanye namarakhethi omshwalense.
Ukunakekelwa kwezempilo kuyilungelo eliyisisekelo. Umkhakha ozimele ngeke ubhekelele abantu ababulawa yindlala, abagulayo, abafayo abangenayo imali. Lokhu kwenziwa kwangasese okukhulu kokunakekelwa kwezempilo kwaseNdiya kuyicala.
Isistimu ayizange igoqe. Uhulumeni wehlulekile. Mhlawumbe “ukwehluleka” kuyigama elinganembile, ngoba esikubonayo akukona ubudedengu bobugebengu, kodwa kuwubugebengu obuqondile obubhekiswe esintwini. Ama-Virologists ukubikezela ukuthi isibalo samacala e-India sizokhula kakhulu sifinyelele ngaphezu kuka-500,000 ngosuku. Babikezela ukufa kwamakhulu amaningi ezinkulungwane ezinyangeni ezizayo, mhlawumbe ngaphezulu. Mina nabangane bami siye savumelana ukufonelana nsuku zonke ukuze nje siziphawule ukuthi sikhona, njengokubizwa kwamagama emakilasini ethu esikole. Sikhuluma nalabo esibathandayo izinyembezi, nangokuthuthumela, asazi noma siyophinde sibonane yini. Siyabhala, siyasebenza, singazi noma sizophila yini ukuze siqede esikuqalile. Asazi ukuthi ukwesaba nokululazeka okusilindele. Ihlazo lakho konke. Yilokho okusephulayo.
TI-hashtag ethi #ModiMustResign iyathrenda ezinkundleni zokuxhumana. Amanye ama-meme nemifanekiso kukhombisa uModi enenqwaba yezingebhezi ezilunguza ngemuva kwekhethini lentshebe yakhe. UModi uMesiya ekhuluma emhlanganweni womphakathi wezidumbu. UModi no-Amit Shah njengamanqe, behlola umkhathizwe ukuze bathole izidumbu ukuze bavune amavoti kuzo. Kodwa leyo ingxenye eyodwa kuphela yendaba. Enye ingxenye iwukuthi indoda engenamizwa, indoda enamehlo angenalutho nokumamatheka okungenanjabulo, ingakwazi, njengabashiqela abaningi bakudala, ivuse imizwa evuthayo kwabanye. I-pathology yakhe iyathathelana. Futhi yilokho okumenza ahluke. Enyakatho ye-India, okuyikhaya lesizinda sakhe esikhulu kunazo zonke sokuvota, futhi okuthi, ngamanani amancane, athande ukunquma isiphetho sezwe sezombusazwe, ubuhlungu abuzwisayo bubukeka buphenduka intokozo eyinqaba.
UFredrick Douglass wakusho kahle: “Imingcele yomashiqela inqunywa ukukhuthazela kwalabo ababacindezelayo.” Indlela thina eNdiya esiziqhenya ngayo ngamakhono ethu okubekezela. Siziqeqeshe kahle kangakanani ukuzindla, ukubuyela ngaphakathi, ukukhipha ulaka lwethu kanye nokuthethelela ukungakwazi kwethu ukulingana. Sikwamukela ngobumnene kanjani ukuthotshiswa kwethu.
Ngenkathi enza udweshu lwakhe lwezepolitiki njengongqongqoshe omusha waseGujarat ngo-2001, uModi waqinisekisa indawo yakhe ezizukulwaneni ezizayo ngemuva kwalokho okwaziwa ngokuthi yi-2002 Gujarat pogrom. Ezinsukwini ezimbalwa, izixuku zamaHindu eziqaphile, ziqapha futhi ngezinye izikhathi zisizwa amaphoyisa aseGujarat, wabulawa, wadlwengulwa futhi washiswa ephila izinkulungwane zamaSulumane “njengempindiselo” yokuhlasela okunyantisayo kokushiswa kwesitimela lapho kwakushiswe khona abahambi abangamaHindu abangaphezu kuka-50 bephila. Lapho udlame seludambile, uModi, okwaze kwaba yileso sikhathi kuphela waqokwa njengongqongqoshe omkhulu eqenjini lakhe, wacela ukuthi kube nokhetho kusenesikhathi. Umkhankaso avezwa kuwo njengo-Hindu Hriday Samrat (“Umbusi Wezinhliziyo ZamaHindu”) wamzuzela ukunqoba okukhulu. UModi akakaze ahlulwe okhethweni kusukela ngaleso sikhathi.
Ababulali abaningana ku-pogrom yaseGujarat kamuva bathwetshulwa ngekhamera yintatheli u-Ashish Khetan, ezishaya isifuba ngokuthi bagenca kanjani abantu baze babulala, bavula izisu zabesifazane abakhulelwe futhi baphihliza amakhanda ezinsana ematsheni. Bathe bebengakwenza lokhu abakwenzile ngoba uModi ungungqongqoshe wabo. Lawo makhasethi asakazwa kumabonakude kazwelonke. Ngenkathi uModi esahleli esihlalweni sokuphatha, uKhetan, amakhasethi akhe athunyelwa ezinkantolo futhi wahlolwa ngophenyo, uvele njengofakazi izikhathi eziningi. Ngokuhamba kwesikhathi, abanye bababulali baboshwa futhi bagqunywa ejele, kodwa abaningi badedelwa. Encwadini yakhe yakamuva ethi, Undercover: My Journey Into the Darkness of Hindutva, uKhetan uchaza kabanzi ukuthi, ngesikhathi sikaModi njengongqongqoshe omkhulu, amaphoyisa aseGujarat, amajaji, abameli, abashushisi namakomiti ophenyo bonke bahlangana kanjani ukuze baphazamise ubufakazi, basabise ofakazi kanye dlulisa amajaji.
Ngaphandle kokwazi konke lokhu, iningi labazibiza ngongqondongqondo baseNdiya, abaphathi bezinkampani ezinkulu kanye nemithombo yezindaba abanayo, basebenze kanzima ukuhlahla indlela yokuthi uModi abe ngundunankulu. Basilulaza futhi basithethisa thina esaphikelela nokugxeka kwethu. "Qhubeka", kwakuyi-mantra yabo. Ngisho nanamuhla, banciphisa amazwi abo ahlabayo ngoModi ngokumncoma ngamakhono akhe okukhuluma kanye “nokusebenza kanzima” kwakhe. Ukugxeka kwabo kanye nokubukela phansi osopolitiki bamaqembu aphikisayo kugqame kakhulu. Bagcina ukudelela kwabo okukhethekile uRahul Gandhi weqembu leCongress, okuwukuphela kwakhe usopolitiki ohlale exwayisa ngenhlekelele ezayo yeCovid futhi ephindelela wacela uhulumeni ukuthi azilungiselele ngokusemandleni akhe. Ukusiza iqembu elibusayo emkhankasweni walo wokucekela phansi wonke amaqembu aphikisayo kufana nokuhambisana nokucekelwa phansi kwentando yeningi.
Ngakho-ke silapha manje, esihogweni sokuhlangana kwabo, nazo zonke izikhungo ezizimele zibalulekile ekusebenzeni kwentando yeningi eyekethiswe futhi igejiwe, kanye negciwane elingalawuleki.
Umshini odala izinkinga esiwubiza ngokuthi uhulumeni wethu awukwazi ukusikhipha kule nhlekelele. Hhayi-ke ngoba indoda eyodwa yenza zonke izinqumo kulo hulumeni, futhi lowo muntu uyingozi - futhi akakhanya kakhulu. Leli gciwane liyinkinga yamazwe ngamazwe. Ukubhekana nakho, ukuthathwa kwezinqumo, okungenani mayelana nokulawulwa nokulawulwa kwalolu bhubhane, kuzodinga ukuthi kudlulele ezandleni zolunye uhlobo lwenhlangano engachemi ehlanganisa amalungu eqembu elibusayo, amalungu aphikisayo, kanye nezempilo. kanye nongoti benqubomgomo yomphakathi.
Ngokuqondene ne-Modi, ingabe ukwesula ebugebengwini bakho kuyisiphakamiso esingenzeka? Mhlawumbe angavele athathe ikhefu kubo - ikhefu kuwo wonke umsebenzi wakhe onzima. Kukhona leyo Boeing 564 eyizigidi ezingama-777 zamaRandi, i-Air India One, eyenzelwe uhambo lwe-VVIP - kuye, empeleni - osekunesikhathi ehlezi engenzi lutho endleleni yezindiza. Wayengahamba nje yena namadoda akhe. Abanye bethu bazokwenza konke esingakwenza ukuze bahlanze ukungcola kwabo.
Cha, i-India ayikwazi ukuhlukaniswa. Sidinga usizo.
Lesi sihloko sachitshiyelwa ngomhla ka-29 Ephreli 2021 ukuze kulungiswe unyaka okwaphasiswa ngawo uMthetho Wokuchibiyela Ukuba Isakhamuzi. Kwakungu-2019, hhayi u-2020.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
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