I-Iran ifike ngesikhathi seziqhumane kodwa eziphikisanayo futhi abantu sebeyazi ngekhefu lempilo ejwayelekile. Lezi yizici zokuqhuma kwenguquko. Ngokushesha umphakathi uqoqa amandla awo emqhudelwaneni wokugcina ngesistimu ehlanganisa uhlobo oludlulele kakhulu lokuqongelela imali yezigebengu ngaphansi kokuphathwa kombuso onegunya ngokwedlulele, nokhohlakele onombono ophikisayo. Uhlelo ekwakhekeni kwalo kwamanje luyibhizinisi lesikhathi esedlule futhi noma yini ethatha indawo yalo iyokwakha umnyombo wentuthuko ebaluleke kakhulu ezikhathini zamanje.
Yize noma isembozo sethiyori yenguquko yango-1979 sehlukanisiwe ngaphansi kwamagalelo ahlukumezayo avela engxenyeni enkulu yomphakathi, kusukela kwabesifazane, kuya ezizweni ezicindezelwe kanye nabasebenzi abaluhlaza nabamhlophe nabasebenza ngamakhola futhi nakuba ukuphila kwangempela kuye kwadalula umnotho wayo ohlasela kakhulu. , ubuso bezombangazwe namasiko, nokho akukho kulokhu okwanele ukunikeza isithombe esicacile sekusasa. Izehlakalo zakamuva azisona isiqinisekiso sokuthi singabikezela indlela amandla oguquko akhululiwe azoyithatha, noma asinike ikhono lokwazi ukuthi inqubo yoguquko ivikelwe kangakanani emaqhingeni okuba abanqobi noma amabutho ahluliwe.
Ukuzalwa nokwakheka kohlelo olusha kwenzeka ngokuhambisana nokuwa kombuso obusayo futhi impi yanamuhla ngesikhathi esifanayo iyimpi yakusasa. Izikhombisi-ndlela kanye nombono walezi zinqubo ngasikhathi sinye kuwumbuzo obalulekile impendulo okufanele siyifune ngaphakathi kwenqubo yokufezekiswa nokuthuthuka kwangaphakathi kwesihloko soguquko, ngakolunye uhlangothi, kanye nokuphendula kwamabutho aphikisayo, ngakolunye, esimeni sombhede wayo we-historic-junctional - funda ukuhleleka okubusayo ezweni kanye namandla omhlaba ngaphandle.
Ukubheka izenzakalo zamanje kubonisa amaqiniso amathathu asobala:
Okokuqala, intuthuko iyashesha kangangokuthi yenze noma yiziphi izibikezelo ngomgudu wayo wesikhathi esizayo zibe nzima. Kuningi kakhulu okungaziwa. Ngisho nezidingo ezithandwayo azicaci kahle futhi azikatholi inkulumo ecacile yepolitiki nesigaba. Ukuqina kwezigaba ezimaphakathi zomphakathi phakathi kweziqubulo ezingacacile nezivamile zivulekele ukutolika okuhlukahlukene. Isiqubulo esithi โAbesifazane. Impilo, Inkululekoโ, nawo wonke amandla ayo okugqobhoza izisekelo zohlelo olubusayo futhi idlulele ngale kwemibono yokusabela yenkambiso yobaba kanye nesiko elibuswa amadoda, ayisho ngempela ikhono lokudweba isithombe esicacile sokuhleleka kwezepolitiki nezenhlalo esizayo. . Lesi siqubulo siyisambulela sezinhlobonhlobo zezincazelo ezivumela ukuthambekela ukusuka kwesokunxele, kuya kunkululeko yentando yeningi, i-populist, i-ultra-right kanye ne-reactional nationalist, kanye nalabo abancike ekungeneleleni kwamanye amazwe ukuze baphephele ngaphansi kwayo.
Okwesibili, ukuphikelela kokuvukela umbuso kwenze isimo esibucayi esigabeni esibusayo safinyelela ezingeni elingakaze libonwe ngaphambili. Ukungezwani kwesakhiwo kwanda ngokushesha futhi kusakazekela nasezikhungweni eziyinhloko zamandla. Zonke izinqubomgomo nezenzo zangaphambilini zithandabuzwa kunanini ngaphambili futhi abaphikisayo bamatasa baqasha ukuze baphikise noma babuyekeze la masu. Laba abazibiza ngabashisekeli bezinguquko basenethemba lokuthi bangase basizakale njengendlela yokuphuma ekubhidlikeni kwalolu hlelo. Kodwa ukuvalwa kwayo yonke imizila yezomthetho eya enguqukweni yangaphakathi kuhulumeni kunciphisa nsuku zonke amathuba abo okuthola noma yiliphi ithonya futhi. Kulezi zimo lapho ukusebenzisa udlame kanye nemizamo efana nokuketula ukudlulisa amandla ukuze kusindiswe lonke uhlelo akuyona into engafanele. Kunobufakazi bokuthi ukwehla kusukela esizindeni senhlalo yombuso kuze kufike emnyombweni wawo kuyakhula. Ukugcina ikhono lokuqeda ukuvukela kuba umbuzo obalulekile kulabo abaphethe. Ababusi baphendukela odlameni olukhulu nolukhulu, kanye nengcindezelo echitha igazi, besaba ukukhathala kancane kancane kwemishini yengcindezelo uma inqubo yoguquko iqhubeka. Kungalesi sizathu ukuthi esikhathini esizayo esiseduze, ukugcina amandla okuqhubeka nomzabalazo woguquko kanye nokumelana nengcindezelo, kuyinselelo ebaluleke kangaka.
Okwesithathu, ukuvukela umbuso kwamanje esikhathini esiningi kuyazenzakalela nesixuku sababhikishi abangenaso ubunikazi obungachazeki noma noma isiphi isakhiwo senhlangano esixhumene nesixhumene. Ukumelana nedethi yalokhu kuvukela emishinini yengcindezelo kungenxa yokunganeliseki okuqhumayo okugcinwe phakathi neminyaka ngaphakathi kwayo kanye nesakhiwo esingaguquki lapho izingxenye zayo, ezixhunywe ngamanethiwekhi avundlile, zibe yimbumba eyodwa. Ngaphansi kwesakhiwo esinjalo, izibhelu eziqhumayo, ngenkathi zinamandla okubhekana ngempumelelo nemishini yokucindezela, ziba sengozini yangempela yokuba yisisulu sokwamukela imininingwane "ebolekiwe" ngaphandle futhi ingene kumaphrojekthi achanyuselwa ngaphezu kwamakhanda abo. , ngaphandle uma bekwazi ukunqoba ukulinganiselwa kwabo.
Inqubo yamanje yokuguquguquka isongelwa amandla anamandla avela ngaphandle nangaphezulu. Ngaphansi kwesithunzi sezehlakalo eziguqukayo uphiko lwesokudla nokuphikisayo luhlela ngenkuthalo umbuso oshintshayo ngendlela abawuthandayo ngokusebenzisa ngobuqili nangokucophelela besebenzisa ukuphawula nokuhumusha. ngokucasha ngokuthi "konke ndawonye" kanye "nobunye" kanye "nobumbano" ilungelo lizama ukuhlakaza izitayela ezahlukene ngaphakathi kokunyakaza zibe yinto yonke e-amorphous. Ngokuthembela ku-hegemony yezigaba ezimaphakathi zomphakathi nokucasha ngemuva kobukhulu bokuketula umbuso okhona, izama ukuvala yonke imizila kwezinye izindlela ezingafuneki, ngenkathi yenza indlela eya kwezinye izindlela ezithandwa yiyo. Umgomo wabo uwukuvimbela noma yimuphi umzila oholela ekwakhiweni kwezinhlangano zezenhlalo nezombusazwe ezinezisekelo ezichazwe ngokucacile nezibumbene, futhi ezinganika abantu amandla okuqhubekela phambili endleleni yezinguquko zesakhiwo ezithembisa kokubili inkululeko nokulingana. Bahlose ukuvimbela abasebenzi banamuhla ukuba bahlangane nezisebenzi zakusasa - abafundi besikole nabasemanyuvesi - kanye nabacindezelwe nabampofu emfelandawonye wesigaba somlando wenkululeko.
Ngaphandle kokungabaza, inqubekelaphambili kuguquko incike ekumelaneni namandla engcindezelo kahulumeni kanye kanye nomzabalazo wokuphikisa abaphikisayo bephiko lesokudla kanye nabalingani bawo bama-imperialist, kanye noquqaba olusebenzayo ukuze bathole indima ewujuqu embuthweni. Kufanele kugcizelelwe ukuthi lapho kukhulu ukumelana namagalelo alethwa yizinhlaka zengcindezelo, amandla amakhulu okumelana neziphepho zesikhathi esizayo ezidalwe yimali kanye nabamele ezombangazwe ukuze bavikele izithakazelo zabo.
Kulabo abaphansi komphakathi namuhla, uma kubhekwa izinsiza ezilinganiselwe abanazo kanye nemikhawulo nezinsongo zendlela yokuphila encane, umbuzo ababhekene nawo owokuthi bangabuthatha kanjani ubuholi benguquko futhi basungule uhlelo abaluthandayo. Zisivimbela kanjani isipiliyoni soguquko lwango-1979 ukuthi siphindeke, nakuba kungendlela ehlukile? Ngokuqondile, babhekana kanjani nabadlali bangaphandle abanezinsiza ezinkulu zezezimali, ukuba nempahla esabalele kanye nokulawula izindlela zokuxhumana kanye nokwesekwa kwamandla omhlaba abusayo ekuthatheni isiqondiso sokuvukela futhi basungule olwabo uhlelo oluthatha indawo yabo okuthi, kungakhathaliseki ukuthi lunjani. ehluke ohlelweni olukhona lwezombangazwe, izoba yingcindezelo, ixhaphaza futhi ingalingani? Umbuso abacindezelwe abafuna ukuwuketula uzophinde uvele ngenye indlela, wengeze esinye isahluko ohlwini lokuhlulwa yilabo abaphila ngokukhandleka kwabo.
Kodwa ukuphila okuphilayo kanye nomkhuba wangempela wokuvukela kwamanje kubonisa ukuthi naphezu kwemizamo evela ngaphandle nangaphezulu, ukuthambekela okuthandwayo nokuqhubekayo kubonakala ngokucacile, okuzama kusuka ngaphansi nangaphakathi ukuhlakaza izakhiwo ezikhona zezombangazwe, ezenhlalakahle nezomnotho futhi zivuleke. vula ama-horizons amasha omnyakazo odumile. Abaphucwa umhlaba asebengene kulo mbango, bathola uhlaka lwenhlangano oluvundlile, oluzibusayo futhi oluzikhulisayo, olunohlaka olungaguquki, namandla amakhulu.
Namuhla, endleleni eya enguqukweni yezombangazwe yezwe kanye nokuchaza okuqukethwe ohlelweni olusha, lawa masu amabili ahlukene abhekene nempi ye-hegemony. Amasu amabili azama, ngaphakathi komnyakazo ofanayo, ukwethula amamodeli amabili angqubuzanayo nembangi ezepolitiki nezenhlalo zokushintshwa. Isu elilodwa lifuna ukwakha ikusasa eliwukuphinda kwenzeke izolo ngendlela entsha nangezinhlobo ezahlukene zokuhambisa. Enye ifuna ikusasa elingenakho ukuxhashazwa, ingcindezelo kanye nobudlwangudlwangu futhi elisekelwe enkululekweni, ekulinganeni nasekubuseni kwabantu.
Ngokusobala imibuzo yezindlela nezinsiza ezidingwa yi-Iran ngalokho kusasa inezimpendulo ezingaphezu kweyodwa. Lezi zisukela ekugqugquzeleni, ekhonweni lenhlangano, izimfuno, amaqhinga, kanye nobukhulu besigaba kanye nobunikazi beqoqo. Lapho kuziwa embuzweni wokukhetha okunye kwezepolitiki nezenhlalo, izindlela zokuhlanganisa kanye nekhono lokuhlela lokuvukela okukhona kuba yiphuzu lokusuka ezintweni eziningi ezidingekayo.
Impendulo yophiko lwesokudla kanye nempendulo ephikisayo embuzweni wokuhleleka iye yacaca isikhathi eside: ukugibela igagasi lentukuthelo ethandwayo nokunganeliseki nokugxila eziqubulweni ezingezinhle kanye nokuhlanganisa inqwaba yabangathintekile ngobuningi obungenasimo bezungeza umlingiswa onothando. . Okungukuthi, ukuhambisa amandla oguquko ezinhlakeni ezigxile kumholi njengombhede ofanelekile wokuvela nokukhula kwamamodeli ezombusazwe asekelwe emandleni omuntu ngamunye kanye ne-conservatism eyeqisayo yobuzwe kanye ne-populistic. Izinsiza ziningi: iwebhu eyinkimbinkimbi yemithombo yezokuxhumana yendabuko neyomphakathi, ukufinyelela ezimalini ezinkulu, amathangi engqondo, ubuchwepheshe bokudala imibono nenkohliso, futhi konke lokhu ekuvikelekeni okuphelele kokusebenza kude namaphoyisa kanye nezinsizakalo zokuphepha zombuso.
Kodwa kwizishoshovu ezifuna ukwakha isihloko esiyiqoqo futhi zidlulele ngale kobugqila bemali, izinselelo zenhlangano yoguquko ziningi. Enye inselele uhlaka lwenhlangano olungagcini nje ngokumelana nemishini yengcindezelo kodwa lukwazi ukwakha enye inhlangano yezombusazwe ezibusayo kanye nombuso wabantu ozimele.
Kusukela kulo mbono ukugqugquzela okubili ku-ajenda: okokuqala, ukuguga amandla okucindezela, ukuguqula ibhalansi yamandla ngokumelene namandla abusayo, ngendlela yokunciphisa izindleko zokujoyina ukunyakaza nokuvula indlela. ngokubamba iqhaza kwezigaba ezikhudlwana zokungeneliseki. Okwesibili, ukuguqula ukwakheka kwekilasi lokuvukela nokuqeda ubukhosi bezigaba ezimaphakathi. Zombili lezi zinhloso zidinga ikhono lokuhlangana ekujuleni kwesibalo sabantu abakhubazekile, ukuhlanganisa lezo zigaba eziphansi kakhulu zomphakathi ebezingakasebenzi, kanye nokuletha endaweni yesigameko abasebenzi kanye nabasebenzi abancane abaye baxoshwa emaphethelweni. . Nalu ulwandle lwamagqubu okuthi uma seluhamba luzodala indawo ephephile edingekayo ukuze abantu abasebenza kuzo zonke izikhungo ezisemthethweni kanye nezikhulu zikahulumeni zibambe iqhaza ngokugcwele kulo mbutho.
Indlela yokumelana nemishini yengcindezelo, esikhundleni sendaba yethiyori, iyingxenye yesenzo. Ngokusobala, ulwazi olujulile lwemishini yengcindezelo, amandla ayo kanye nemikhawulo kunenani elikhulu. Uhlu olude lwezindlela namaqhinga asele ahloliwe akhona, njengokuvala imifantu ekungeneni nasekuqoqweni kobuhlakani yisitha, ukuhlanganisa amandla angaphakathi enhlangano yokuhlasela kwe-inthanethi, ukuhlinzeka ngolwazi olungamanga, futhi lapho kungenzeka khona ukungena futhi kuphazamise ubuhlakani babo. amabhange.
Kodwa ukuze umelane nemishini yokucindezelwa ngokomzimba nangokwengqondo, ukunyakaza okudumile kudinga okungaphezu kwamakhono ezobuchwepheshe noma obuhlakani. Inhlangano ephikisayo, ekuhlaziyeni kokugcina, kumele iguqule ibhalansi yamandla phakathi kwamandla engcindezelo kanye nenhlangano yoguquko uma izophumelela. Lena inqubo enezinhlangothi ezimbili lapho ukwenza buthaka imishini yengcindezelo kuhambisana nokuhlanganisa amandla amakhulu okugodla afihlwe phakathi kwezixuku ezingenabuso nezingenamibhalo ekujuleni komphakathi ezisazovuka.
Ukuhlanganisa lokhu okungase kube khona kanye nokuguqula imizabalazo yabo ibe yinto enkulu akuncikile nje ukuthi basola kanjani lokho okwenzeka kubo njengokungalungile nonya futhi bazimisele ukukushintsha. Futhi akuxhomekile ekutheni baqiniseka kangakanani ukuthi izenzo zabo ezihlangene zizophumelela. Kuphinde kuncike emandleni okugqugquzela uguquko nokusebenza ngempumelelo kwezinsiza zayo.
Akungabazeki ukuthi umkhathi woguquko obusa i-Iran ungene ezingxenyeni ezithile zalesi sixuku futhi wavusa umoya wokwenza, umnyakazo nethemba, ikakhulukazi entsheni. Kodwa indikimba enkulu yalo mkhakha kusamele igxumele enkundleni yezinguquko. Ukuphumelela kwalokhu kuzoncika ezidingweni nasemgudwini wokuhlela wenhlangano.
Lapho ujula ebuphofini, isisindo sezidingo zomnotho sinzima kakhulu. Izixuku ezincishiwe, ngisho noma sezikunqobile ukungabaza nokungakholwa kwazo, zizohlangana futhi zingenele umkhankaso ngaphansi kweziqubulo eziqondise izimfuno ezibambekayo: iziqubulo ezibonisa izinto ezibalulekile ababhekana nazo ekuphileni kwansuku zonke nokuphila kwabo.
Lezi zinto eziza kuqala kwabacindezelwe nabampofu e-Iran yanamuhla zimele umzabalazo wokuphila. Okungagqugquzela uquqaba oluncishiwe esenzweni sobuningi isithembiso sokwanelisa izidingo zabo zenyama kanye nezenhlalo.
Ukungena ekujuleni komphakathi nokuhlanganisa uquqaba lwabantu abancishiwe kudinga ukuthi inhlangano yoguquko ixhumanise iziqubulo ezinjengokuthi โOwesifazane, Impilo, Inkululekoโ nempilo yangempela yalaba bantu.
Umqondo othi โOwesifazaneโ uba yindlela yokuhlanganisa izigidi zabesifazane ababoshelwe ezindaweni zokujuluka futhi begqilazwe emisebenzini yasendlini lapho uba yifulegi lokubhikishela โumsebenzi ongakhokhelwaโ, bebhikishela โumsebenzi omningi ukuze uthole iholo elincaneโ kanye โnobumpofu. osekuphenduke kwabesifazaneโ, ekubhikisheni lapho ubunikazi babo buncishiselwa ekubeni โumshini wokukhiqiza kabushaโ noma โimpahla yocansiโ. Ngokufanayo umqondo "wempilo" uyothola amandla okuhlanganisa olwandle lokuswela lapho uphelezelwa futhi uhunyushwa kabusha njengokubhikisha "ngobuhlungu babathengisi basemgwaqweni" noma "ukulangazelela abaqoqi bemfucumfucu" noma "imihlane egobile yabathwali" futhi โumzimba obuhlungu walabo abalala emathuneniโ. Futhi "Inkululeko" kufanele ihlanganise "inkululeko" yokulwa nokucindezela kwenzuzo nemali kanye nemakethe, "inkululeko" yokulwa nobugqila bomsebenzi, kanye "nenkululeko" yokuzabalazela ukudliwa kwabahlukumezi.
Ukuqonda okunjalo kusho isimemo somzabalazo wokuqeda ukukhiqizwa kabusha kwesisebenzi kanye nomshikashika. Kusho ukuhlanganisa iziqubulo ezenza ukwenqaba ukukhokha izikweletu zamanzi, ugesi, igesi, ucingo, ezokuthutha umphakathi kube yilungelo. Iziqubulo ezenza ukuhlala endaweni engenalutho nezakhiwo kube yilungelo lemvelo lalabo abangenawo umhlaba namakhaya, kanye nelungelo labalambile nabagulayo lokuhlala ezitolo zokudla nemithi eqoqiwe.
Ukudliwa kwabadliwe umhlaba kusho futhi ukugqugquzelwa ukuthatha izimayini, izimboni, izinkampani ezinkulu ezikhiqizayo nezinikeza usizo kanye nokuxosha abanikazi nabaqondisi bazo. Kusho ukugqugquzela ukusebenza kwezinkampani ezinkulu zezolimo zizenze imifelandawonye yabathengi. Kusho ukubuyisela emuva ilungelo lamanzi kanye nokuqeda amandla abaqashile kanye nabaphathi abakhohlakele bemithombo yamanzi. Kuwukuhunyushwa okuqinile okunjalo kuphela kweziqubulo ezingahlanganisa amabutho angabhekana ngempela nangokuphumelelayo namandla engcindezelo futhi aqinise uhlamvu lwesigaba senhlangano yamanje yoguquko futhi aqinisekise ukuqondiswa kwawo ngokumelene nonxiwankulu.
Kuneminye imibandela yempumelelo ngokumelene nemishini yengcindezelo. Ukuma ngokwendawo ekuvukeleni okuhlose ukuketula amandla abusayo, ukuzibophezela esiphithiphithini esilinganiselwe noma indawo echaziwe, kumema ukuzungeza kanye nokwehluleka kokugcina.
Ngokufanayo, kufanele kuqashelwe i-dialectic yezidingo nezindlela, i-dialectic yezenzo zendawo nezwe, i-dialectic yezenzo zomuntu ngamunye kanye neqoqo, kanye ne-dialectic yenani lomuntu elikhokhiwe kanye neziphetho ezizuziwe yizindaba ezizonciphisa amathuba okuba khona. ukuntula amathuba nokumosha amandla okunyakaza. Kunobudlelwane obusobala bamandla aphambene phakathi kwalabo abafuna ukunqamula ukuhleleka kwamanje kanye nemishini ecindezelayo okuwukuphela kwenjongo yayo iwukugcina ukuhleleka okukhona. Ukusinda komunye kuncike ekufeni komunye. Uma ungakwazi ngokuzimisela nangobuciko ukuthola izindlela zokuzungeza noma zokucekela phansi lo mshini, maduze nje uzozithola uzungezwe. Uma kulokhu kungqubuzana ungakwazi ukuqhubekela phambili, uzophoqeleka ukuthi uhlehle.
Okubaluleke ngokufanayo izindlela ezisetshenziselwa ukuhlanganisa isigaba somphakathi esingenzi lutho. Lapha, ububanzi bezenzo eziqoqiwe ezisetshenziswayo, ikakhulukazi uma izici ezinjengokuthi โizindlekoโ kanye โnesikhathiโ zingena kokucatshangwayo, ziyizingxenye eziyinhloko ezidala izimo ezikhuthaza izigaba ezibanzi zoquqaba ukuthi zijoyine. Lokhu kubaluleke kakhulu uma sibheka ukuthi njengoba siqhubeka sehla ngezitebhisi zokuswela nobumpofu, kuba likhulu iqhaza eliwujuqu lezindaba ezinjalo โzezindlekoโ kanye โnesikhathiโ ekhonweni lalezi zigaba lokubamba iqhaza kanye namandla azo okuba nobushoshovu.
Kukulolu hlaka lapho izindlela ezehlukene ezisetshenziswayo ukukhangisa iziqubulo, njengokubhalwa kodonga, ukuphrinta nokusabalalisa amapheshana, imibuthano nemibukiso yasemgwaqweni, ukuhlala kanye nomsebenzi, ukuqasha inqwaba yezobuciko, abezindaba nezinye izinhlobo. zokuxhumana zinenani elilinganayo ekukhuthazeni ukubamba iqhaza kwamaqembu ahlukene. Yilolu hlobo lokuguquguquka olukhuthaza ukubamba iqhaza okubanzi, futhi lapho labo abasengxenyeni empofu kakhulu yomphakathi beyokuthola kulula ukufaka isandla.
Inselele elandelayo ebhekene nokunyakaza ukuhleleka, isakhiwo esingadlulisela ukunganeliseki kanye nezimfuno endaweni enenjongo. Isakhiwo esivumela izigidi zabaphucwa umhlaba ukuthi zibambe iqhaza, futhi ngesikhathi esifanayo simelane nokucindezelwa ngezindleko ezincane zomuntu siqu, nokuvula indlela eya ebukhoneni baso obuzimele, obuzibusayo.
Ukuhleleka koquqaba lwe-athomu olukhula njalo esimweni sesifundo esihlangene sekuyinselele, kunangaphambili, inselele ebonakalayo nethiyori. Ngokukhula kwenani labantu abavela kubasebenzi abangena emisebenzini yesikhashana, yetoho neyenkontileka, okuhambisana nokulungiswa njalo kwezimboni zokukhiqiza nezinkonzo kanye nokwandiswa okuqhubekayo kwenani labasebenzi abangaphezulu kwebutho labasebenzi elibekiwe, izimo zokuhleleka kanye nesigaba. impi ibe nezinguquko ezibalulekile.
Kulandela lezi ntuthuko, isimo sokumelana sesabalale sisuka enkundleni yokukhiqiza siye kuleso sokukhiqiza kabusha (ukusetshenziswa nokusabalalisa), kusuka efekthri kanye neshabhu yokucobelelana ngolwazi kuya komakhelwane, isifunda kanye nedolobha. Imizabalazo ephathelene nomsebenzi nekilasi ibe nezinguquko futhi iziteleka, ukuhlala nokuhlala emsebenzini sekudlulele kwaze kwaba yimibuthano, amamashi kanye nokuhlala ezindaweni zomphakathi. Ngokuhambisana nalezi zinguquko, ukuhlangana kwezinyunyana ezindaweni zokukhiqiza kwadingeka ukuthi kuphinde kutholwe izindlela zokujwayela izidingo zezindawo zokuzalanisa kanye nesimo sezindawo ezingomakhelwane namadolobhana, njengamafomu amakilabhu namakomiti emikhandlwini yasekhaya neyamadolobha kanye nezinhlobonhlobo zezindawo zokukhiqiza. imifelandawonye nezinhlangano ezizisizayo nezisizayo sezikhona.
Ukuhleleka kwezinguquko ngesikhathi sokuvukela umbuso kunzima kakhulu. Ubunzima obukhulu ukuqoqa izinsiza ezanele ukuvikela nokwandisa isakhiwo sayo. Le nkinga iba nkulu kakhulu uma kubandakanyeka izixuku ezincishiwe, bese inkinga iba yikhono lokuhlela ukusuka ngezansi kuya phezulu. Izinsiza ezidingekayo zebhizinisi elinjalo ngokusobala akunakwenzeka ukubikezela. Umuntu angabikezela ukuthi ekufuneni imodeli efanelekile kungaba yiphutha ukuzivalela kulokho okusebenzayo njengamanje kulo mkhakha. Lokhu ngokungangabazeki kungaholela ekudumazekeni. Indlela yokufinyelela lowo mgomo iwukuba ukuhlanganisa amasosha aseziqiwini kuphela, noma okungenani ingxenye ebalulekile yawo, okuthe kuze kube manje bedikibele futhi bengenzi lutho. Ukubona lawo mandla kungakha izimangaliso ezenza okungenzeki kwenzeke.
Uma kubhekwa ngokwalo mbono, ukuhlaziya okuseduze kwesimo e-Iran kubonisa ukuthi lapha, ezigabeni eziphansi zomphakathi, kukhona amandla amakhulu afihliwe okuhleleka ngamabutho aguquguqukayo.
Izinkulungwane zezishoshovu zezenhlalo nezombusazwe, ezisebenza njengabantu ngabanye namuhla, ziyingxenye yalokhu okungenzeka. Ezweni lonke, kunesibalo esikhulu sabantu abanezisusa, amakhono kanye nolwazi, futhi abangakwazi, ngesenzo esihlangene ukwakha amanethiwekhi amaseli omakhelwane abancane, abazimele nabazimele. Umgogodla walezi zishoshovu izigidi phakathi kwabezenkolo nabangebona abenkolo abakulungele ukujoyina umbutho jikelele ukuze kube nempilo engcono neyandayo yomuntu.
Kulandela intuthuko kule minyaka engamashumi amabili edlule, isizukulwane esisha sezishoshovu siphinde savela phakathi kwezigaba eziphansi kakhulu zomphakathi ezinolwazi oluningi lwezenhlalo kanye nolwazi lwansuku zonke. Sekuvele kunenqwaba yamaseli abantu abanomqondo ofanayo komakhelwane ohlelweni lokuxhumanisa lezi zishoshovu, ukube bezithatha isimo somzimba ophilayo, ebezizokwazi ukuhola uquqaba olukhuphuke ezingeni lendawo. Lawa maseli awumthombo obalulekile enqubweni yokuhleleka, uma esekwazi ukuchaza kabusha ubukhona bawo ngokuhlanganisa ubushoshovu bezombangazwe nokubhekana nezidingo ezisheshayo nezangempela zabantu endaweni yabo. Futhi lapho kungenzeka khona kukhuliswe ukubumbana kwabo kwangaphakathi ngokuqhubeka beqinisa ubudlelwane babo bezombangazwe nezenhlalo kanye nokuhlose ukwakha ubunikazi beqoqo. Ngaphezu kwalokho, ngokusebenzisa amaqhinga acatshangelwe ngokucophelela futhi ahlanganiswe kahle bangaqinisekisa ukudalwa kwebhizinisi elihlala njalo futhi banwebe inethiwekhi ezindaweni ezingomakhelwane.
Amaseli azimele ezingeni lomakhelwane angasebenzisa izinkundla zokuxhumana ukuze akhe izinkundla futhi ngalezi ahlanganise umshikashika wawo wezidingo ezifanayo. Ngale ndlela, inani labantu basendaweni eline-athomu yezishoshovu lingakwazi ukucwebezela futhi lihlele kumanethiwekhi angempela azungeze izidingo nezimfuno ezifanayo. Ekugcineni, angaba amaqoqo amaseli azimele endaweni ethile athola ubunikazi bawo ngezinjongo ezifanayo zezenhlalo (hhayi ezombangazwe) kanye nokuba yingxenye yendawo.
Ukuwohloka okufana ne-avalanche kwezigaba ezimaphakathi zomphakathi ekubeni nenani labantu abampofu basemadolobheni, kufika ngolwazi olungokoqobo nolwezombusazwe futhi kwengeza kakhulu izinsiza zokugqugquzela, ikhono lokuhlela kanye nobushoshovu baleso sizwe. Othisha, abafundi, osonhlalakahle, abesilisa nabesifazane, amaciko, izihlakaniphi ezingamavukelambuso ezihlala noma ezisebenza ezindaweni ezimpofu zamadolobhana bayingxenye yale sizindalwazi. Lawa maqembu anamakhono awo kubuchwepheshe besimanje bolwazi nokuxhumana anesandla esikhululekile ekubekeni izisekelo zamanethiwekhi angakwazi ukudidiyela nokuhlela ukunyakaza kwenqwaba okungama shapeless futhi abanike ubunikazi obubodwa. Lezi yizinsiza, ngayinye yazo engaba yisizinda lapho izinhlobo ezahlukene zezinhlangano zendawo zingase zisebenze njengendandatho ekudaleni amaketanga axhumene nezinyunyana, izinhlangano zomphakathi nezombusazwe.
Ukwelula lezi ntuthuko, uma izinhlangano zasekhaya nezikazwelonke zingabhekana nezimfuno ezithile, ziyoba namandla okusebenza njengesakhiwo esiqondisayo esizimele, esinentando yeningi futhi esibheke phansi. Lolu wuhlaka lapho abasebenzi bengasebenza khona kanye nothisha, izishoshovu zabesifazane kanye nasebethathe umhlalaphansi, kuyilapho abafundi, ababhali, abaculi nongqondongqondo. angaphinde abambe iqhaza ekuholeni umbutho wamavukelambuso. Okunikeza ithemba elinjalo isibalo esikhulu sabaholi namavulandlela abonakale ngemibhikisho kule minyaka embalwa edlule. Laba ngabantu abakha isisekelo semibhikisho eyahlukene yezombangazwe kanye nezinguquko eminyakeni edlule futhi namuhla basebenza njengengxenye ebalulekile yezinsiza zobuholi ekugqugquzeleni abantu okwenzeka namuhla.
Isidingo sokuthi ukuvukela umbuso kuhleleke akukona nje ngenxa yezidingo ezisheshayo zokuvukela umbuso, kodwa futhi kuqondiswe ezindaweni ezinde kanye nesidingo sokuma kwesakhiwo. Ukuhleleka akukona nje kuphela ukusabela ezidingweni ezisheshayo zenguquko kanye nokuketula uhlelo olubusayo, kodwa futhi ukunikeza isimo esikhundleni sayo sezombusazwe, amandla azothatha indawo yawo, kanye nomphakathi wakusasa.
Umbuso omusha ngokungangabazeki uzovela ngenqubo lapho inhlangano yoguquko izoba sesikhungweni futhi ngaleyo ndlela yamukele izici zayo ezibalulekile kulowo mnyakazo. Amandla abusayo abheke kulabo abangaphansi, umsebenzi wabo uwukuqeda ukuswela nokunqoba ukungalingani, ukucindezelwa kanye nobushiqela, nokumisa umphakathi ofanelekela abantu abakhululekile nabalinganayo ngeke uvumele okwedlule ukuba kuphinde kuvele ngendlela entsha.
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