Ngenkathi ngichitha isikhathi esiningi sokulala ngishaya ikhanda lami odongeni, ngomqondo ongokomfanekiso, ngezinye izikhathi ngiyazicabangela. Ngiqaphele ukuthi ukuzindla ngezinye izikhathi kungaba usizo ekusisizeni ukuthi singashaya kanjani amakhanda ethu obondeni ngendlela ephumelela kakhulu.
Ngicabanga ukuthi into edabukisa kakhulu ngokuba yisakhamuzi esisezingeni eliphakathi siyavumelana neqiniso lokuthi naphezu kwemizamo yami yokwakha inhlangano ezoholela ekuvukeleni kobunxiwankulu, inguquko yamazwe ngamazwe, izinto ngokujwayelekile zilokhu ziba zimbi kakhulu. , futhi ukunyakaza engikuphuphile impilo yami yonke yomuntu omdala kusekude kakhulu ukuba kwenzeke.
Ukuchaza umngane wami u-Pol Mac Adaim, into engcono kakhulu esingayenza ukushiya imvuthuluka yesinkwa ekhomba indlela eya phambili, ukuze izizukulwane ezizayo zizuze kuzo. Leso isimo sengqondo engikuso, njengoba ngibhala manje - futhi kaningi nangezinye izikhathi.
Ngakho-ke egameni lokuzindla, ngizithola ngithatha inhlolovo encane yalokho ebengizama ukukwenza, nokuthi bekuhamba kanjani. Ikakhulukazi, indlela engisebenzise ngayo isikhathi nomzamo wami kube ngokubhala nokuqopha izingoma, nokuzidlalela izethameli. Ukucabanga kokugcina ngengoma engiyibhalile kwakumayelana ne-“St Patrick Battalion,” ingoma emayelana nobumbano lwamazwe ngamazwe kanye nokuphikisana ne-imperialism, okuyiculo engilibhalile eliphume kakhulu lapho, elikhavwe kakhulu, futhi lilonke, lowo osekuzwile kakhulu.
Kepha engiqhudelana naye kakhulu naleyo, nengoma yami edume kakhulu kuSpotify, ithi “Ngiyi-Anarchist Engcono Kunawe,” engayibhala ngesinye isikhathi cishe ngo-2007.
Ingoma iyisitatimende esibhuqayo esihlekisa ngamahlelo, kwezinye - kodwa kude kakhulu nazo zonke - zezinhlobo zayo ezijwayelekile. Uma isihloko esiyinhloko siwukuhlukana ngokuvamile, isihloko esincane siwukugxeka lokho amapunk ezombusazwe ngisemncane ayekubiza ngokuthi “indlela yokuphila” — noma ngolimi lwanamuhla, uhlobo lokuzindla olungangena esigabeni “sokukhombisa ubuhle.”
Uma kubhekwa isimo sayo esibucayi, kunzima ukusho ukuthi “Ngiyi-Anarchist Ongcono Kunawe” ingoma ebhalwe kahle, nakuba ngokwesilinganiso sami esijwayelekile sokusabela kwezithameli, ngokusobala iwukuthi — ivesi ngalinye livame ukuvusa ukuhleka kokwazi, ngokuvamile. kanye nokubheka ngalé kothile osegumbini leli vesi lingasebenza kuye ngandlela-thile. Ngokuvamile, abantu ongase ubahlanganise kakhulu neqembu engihlekisana nabo evesini elithile iqembu elizovame ukusabela ngendlela ephumelelayo, futhi ngokuqinisekile, kulo.
Iqiniso lokuthi le ngoma ingenye edume kakhulu engizibhalile iwumthombo omkhulu wethemba kimi, futhi ngithemba nabanye, futhi.
Ulwazi enginalo emibukisweni lapho ngicula khona iculo lubonakala ngendlela engacacile, yezibalo okungenani, kuSpotify naku-YouTube. Kuzo zombili lezi zinkundla, izethameli zami zisebancane kakhulu. Lokhu kuyiqiniso nangezilaleli zami ezibonakalayo, ezingxenyeni eziningi zomhlaba. Singacabanga ukuthi abantu abasha abalalela lo mculo ku-inthanethi empeleni abantu engibadlalela bukhoma — ukuthi ku-inthanethi baningi babo.
Uma lokhu kucatshangelwa kunembile, ukuduma kwale ngoma ethile phakathi kwezithameli zami ezisebasha nezisele kusitshelani? Futhi ukwenza umbuzo ube nzima kancane, uma leli qembu lama-radicals asemancane liyiqembu elifanayo elenze i-"St Patrick Battalion" ibe enye ingoma yami edume kakhulu - futhi ngokuyibuka kwami emibukisweni, ngikala ngokuthi bangaki abantu abacula kanye nezingoma, yilokhu - kusitshelani lokho?
Engeza kulokhu okubonwa izethameli nokuhlaziywa kwezibalo ze-inthanethi inhlolovo yengqondo yezinhlobo zezingxoxo engiba nazo nalaba bantu abasha ngaphambi nangemuva kwemibukiso ngisho naku-inthanethi, iziphetho zami azinakugwenywa. Okungukuthi, “Ngiyi-Anarchist Engcono Kunawe” idumile emibuthanweni yami ngoba emibuthanweni yami abantu bavame ukuzwa kakhulu ukuthi ukuhlukana kweqembu, ukuzikhukhumeza, kanye nezimpawu zobuhle kuyancelisa futhi esikhundleni salokho esikudingayo kusekelwe kwangempela, kuhlanganisa ukuhlela. Futhi i-"St Patrick Battalion" idumile emibuthanweni yami ngoba abantu bacabanga ukuthi i-imperialism iyanya futhi ubumbano nozwela kuhle futhi kuyancomeka - ikakhulukazi uhlobo lobumbano olubeka impilo yakho emgqeni wokuphikisa impi yobudlova, kanye/noma ukusekela. imbangela yenkululeko nobulungiswa nezinto ezinjalo.
Emhlabeni lapho kubonakala kunobuzwe obuningi kakhulu kunokubonakala kobuzwe, nasemphakathini ofana ne-US, okubonakala sengathi ubonakala ngokuhlukana kakhulu kunokuvumelana noma umbono ovamile, lezi zimfanelo ezilalelini zami zibonakala zizinhle kakhulu. ngempela. Uma ukusebenzelana kwamazwe ngamazwe nokubandakanywa kumelela lapho abantu abasemibuthanweni yami yobusha engakwesokunxele bevela khona, mhlawumbe baningi abantu abaningi laphaya abazizwa kanjalo.
Ngiyethemba ngempela lokho, ngoba ngiye ngathola ukukholelwa nakakhulu ukuthi ukusebenzelana kwamazwe ngamazwe nokubandakanywa yizimo ezimbili ezibaluleke kakhulu kunoma yimuphi umuntu noma abantu abanamathemba angempela okudala umhlaba ongcono. Lena futhi imibono emibili ebonakala ihlaselwa kakhulu yilawo mabutho emphakathini afuna ukugcina amandla awo nokulawula phezu kwethu sonke.
Ezweni lapho isihlobo sabantu siphethe ingxenye enkulu yomcebo, sishiya iningi lethu sonke liqophisana ngezilahlwa, ama-plutocrats alawulayo ancike ngokuphelele ekusigcineni sihlukene ngokuphumelelayo, emphinjeni womunye nomunye. Umlando ukhombisa ngokusobala ukuthi ngokushesha nje uma siyeka ukulwa sodwa, yizinhlobo ezeqisayo kuphela zengcindezelo ezinodlame ezingagcina abantu abanganamalungelo afana nathi ekubambeni amabhange nosozigidigidi icala ngezenzo zabo.
Ngesikhathi ngibhala ukuthi “Ngiyi-Anarchist Engcono Kunawe,” ngangicishe ngibe neminyaka engama-40 ubudala. Bengivele ngivakashile futhi ngidlalela imibuthano ehlukahlukene yama-radicals iminyaka engaphezu kweshumi - futhi bekuyiminyaka eyishumi ende futhi ematasatasa. Lapho ngineminyaka engamashumi amabili, ukube nganginawo umcabango waleli culo, mhlawumbe ngabe angizange ngilibhale, ngoba nami ngangisengumuntu wehlelo. Ngesikhathi ngiyibhala ngase ngithuthuke kakhulu kwezombangazwe ngokwepolitiki, kodwa noma kunjalo, ngangikhathazeke kakhulu ngokuthi ngizohlukanisa nabangane nabalandeli abaningi ngale ngoma. Futhi kuye kwajabulisa kakhulu ukuthola ukuthi noma ngabe ngihlukanise abantu abambalwa abagxile kumahlelo emibuthanweni yami yokuxhumana nabantu, ingoma yaba nomdlandla futhi yaba nomthelela ophambene wokuhlukaniswa kwabantu abaningi abengeziwe.
Izinto engangizicabanga, ngazisho, futhi ngazenza phakathi nesigaba sami samahlelo amaningi, ekuqaleni kweminyaka engamashumi amabili, zingathusa kakhulu ukuzikhumbula.
Abantu abaningi babonakala bebona nje ukuthi kunabantu abanemibono exakile laphaya, futhi bayakubona lokhu ngenxa ye-inthanethi, kanye nezinkundla zokuxhumana ikakhulukazi. Kepha ngaphambi kokuthi kube khona izinkundla zokuxhumana ukuze kukhuliswe ukugxekwa kwanoma ngubani one-akhawunti ye-Facebook noma ye-TikTok, ngingakutshela ukuthi iqembu elincane lamahippie kanye namapunk endaweni yami encane yentsha eqinile ngenkathi ngingomunye wabo lalinabantu abaningi. imibono engasile esabelana ngayo. Ngokujabulisayo, besingavamile ukuzama ukuxoxa ngale mibono ngale kweqeqebana lethu elincane, ngaphandle uma bekuwukufaka isandla ku-zine noma okuthize, lapho bekuvame ukuba khona uhlobo oluthile lomzamo ohlangene ohilela uhlobo oluthile lokulungisa, njengokungathi I-Indymedia Centers ebikade ishisa izikhotha phakathi kwentsha eku-inthanethi eqinile ngaphambi kwe-Facebook, ebithambekele ekuthuthukiseni izitatimende futhi izenze zingabi namahlelo ngokwemvelo.
Ngenxa yendlela izinkundla zokuxhumana ezingasebenza ngayo njengendlela yokukhulisa imibono yamahlelo, ehlukanisayo, eyehlisayo nexakayo noma yisiphi isiphukuphuku esingase sikwazi ukuthola i-algorithmic traction ngayo, kukhona okuqinisa idolo ngokubona ukuthi izibalo zehla kanjani ngokwezinga lezethameli zami. izibalo zabantu kanye nezintandokazi zomculo. Kodwa uma ngikhumbula ubusha bami, akungabazeki ukuthi akukho okusha kwalokhu - noma ngabe sikhuluma ngamahlelo noma isifiso esisabalele sokudlulela kukho.
Futhi-ke, ngokuthatha umbono omude womlando, kimina okungenani konke kuba sobala kakhulu ukuthi ukunyakaza komphakathi okuphumelelayo kuhlala kuhlanganisa futhi kusekelwe ngokubanzi. Ziyahlukana uma zithatha ithuba lokuhlukana. Futhi amandla okulawula emphakathini wethu - kanye ne-algorithms kanye nobunye ubuchwepheshe bokuhlukanisa nokulawula ababusebenzisa ngokwandayo - bahlala besebenza kanzima ukwenza isiqiniseko sokugcizelela ukungqubuzana kwangaphakathi okubangela ukunyakaza komphakathi ukuthi kuguqukele ngaphakathi futhi kuxoshe abangaba ababambiqhaza nabasekeli. .
Uma ubheka esikhathini esidlule, yonke into ivame ukubonakala isobala. Njengendlela abashisekeli bamazwe ngamazwe, umnyakazo wabasebenzi oqinile wasekuqaleni kwekhulunyaka lamashumi amabili owachithwa ubuzwe beMpi Yezwe 1, kanye nethuba lokhu kwanikeza isigaba sonxiwankulu ukuba sicindezele amabutho omhlaba kanye nezempi yabasebenzi.
Noma ukuthi isigaba esifanayo esibusayo kanye nabakhulumeli baso emaphephandabeni e-tabloid kwadala kanjani uqhekeko emuva ngaleso sikhathi phakathi kwabantu bokufika okwakuthiwa banamandla, abajikijela ngezitini okwakusolakala ukuthi babeyimbangela yazo zonke izinhlelo zezabasebenzi, kanye namaMelika okwakuthiwa agcina umthetho ayengenandaba nalolo busoshiyali, imibono yamakhomanisi noma ye-anarchist.
Uma ngibheka ezikhathini zamuva nje, njengezikhathi engike ngaphila kuzo, ngibona okwenzekayo mayelana nemizamo yesigaba esibusayo yokugcina ukuthula okuzolile, ukwenza umqondo walokho okwenzekayo kubonakala kuthukuthelisa kakhulu futhi kuthambekele ekungaqondini kahle. Kodwa iphethini eliziphindayo libonakala lenza kanjalo ngokuqagela okwengeziwe. Ngaso sonke isikhathi lapho ukunyakaza okubandakanya wonke umuntu kwakha, impikiswano - noma eziningi zazo - iqala, ibuze ukuthi ingxenye ethile yenhlangano ikuyo yini, noma ithatha isikhala esiningi kuyo, noma "igxile" kakhulu, noma kubangela izinkinga kwabanye abantu ngaphakathi kombutho. Lezi zingxabano bese zenza umsebenzi wazo wansuku zonke, wokugaya, ngokubambisana ne-algorithms yokulawula, ukuqeda nokubhubhisa ukunyakaza, ngokulandelana.
Eminyakeni eyikhulu edlule babetshela izisebenzi zomdabu ukuthi zisolise izisebenzi ezizalelwa kwamanye amazwe, nabamhlophe basole abaMnyama. Futhi lolo hlobo lwemiyalezo lwanamathela kithi, futhi lusaqhubeka nokuba ngenye yezinto ezinkulu ezithiya uhlobo lokunyakaza okusekelwe ekilasini okuholele ekuchumeni okunjalo emazweni amaningi aseYurophu.
Kodwa-ke singangeza kulolo hlobo lwesigaba esibusayo imiyalezo ehlukanisayo futhi inqobe mayelana nobuhlanga nobuzwe ngezinye izindlela eziningi esihlukene ngazo njalo. Lapho ngisemncane futhi ngihlela amaqembu angakwesokunxele namaphathi ayevamile, kwakumangaza ukuthi uke ubone amalungu amaqembu ahlukene ekhuluma ngokuthula endaweni eyodwa. Njengoba ihlanganisa njengoba iNew Left yawo-1960 yayivame ukuba njalo, kwaba nomthelela wenkulumo-ze eyamenyezelwa ngokwezinga elithile ngempumelelo phakathi kwabantu abaningi ukuthi intsha yayinazo izimpendulo, futhi isizukulwane esidala sasibambeke ngokungenathemba embonweni wezwe owawucindezelwe.
Ngokuxakayo, ezizukulwaneni ezimbili kamuva, lokhu konakala okungelona iqiniso okungelona iqiniso, kwezinkampani, okuzalanisayo kokuthi ubani onamandla nesibopho sokwenza izinguquko emphakathini kusalokhu kukhona, ihlelo lentsha eligcwele ezinkundleni zokuxhumana. Ezizukulwaneni ezimbili ngemva kokuba isetshenziselwe ukudida ama-Baby Boomers, isu elifanayo lokuhlukanisa nokunqoba lisasebenza njengentelezi, mhlawumbe kangcono kunangaphambili, liqinisekisa ukuthi izizukulwane ezincane zikulungele kahle ukwenqaba noma yikuphi ukuhlakanipha okungenzeka kube khona yakhela kusukela ezizukulwaneni ezindala zama-radicals.
Ngezindlela eziningi, izinhlangano zomphakathi zilandele indlela yokuba khona nokukhula ngenxa yesimo esinyantisayo esikhona - kungaba umbutho ogxile ekulweni nempi yokuqothula abantu, ukumisa ukuguquka kwesimo sezulu, ukuqeda unya lwamaphoyisa noma ezinye izibonelo eziningi - bese kuba amandla kanye nezici ezivame ukwahlukana nokungezwani zifuna ukubusa inkulumo futhi zibhidlize umnyakazo okukhulunywa ngawo.
Kubonakala sengathi isitatimende esisobala kwabaningi, kodwa kwabanye lo mbono uyashaqisa, wokuthi ukunyakaza okukwazi ukunyakaza okukwazi ukuziphilisa futhi kube nomthelela wangempela kuvame ukuveza izinhlobo zezimfanelo ezihlanganisayo ezivamile zanoma iyiphi yesimanjemanje. inyunyana yabasebenzi. Akukona nje kuphela ukuthi abantu bezinhlanga, ubulili, izizwe nezinkolo ezahlukene bangaba yingxenye yenyunyana yabasebenzi eyodwa, kodwa noma amanye amalungu akholelwa elungelweni lokuhushula izisu kanti amanye ecabanga ukuthi ukukhipha isisu kufanele kube akukho emthethweni, basengaba senyunyana eyodwa. . Ngisho noma amanye amalungu ekholelwa ukuthi uhlanga lwawo noma ubuzwe bawo noma inkolo yawo iphakeme kunezinye eqenjini, ngisho noma abanye babasebenzi beseka uTrump, abanye beseka uSanders, kanti abanye bafuna ukuketula ngobudlova uhlelo lonxiwankulu bafake esikhundleni sobushiqela. i-proletariat, uma bonke bekholelwa emalini elinganayo yomsebenzi olinganayo nezinye izimiso eziyisisekelo wonke amalungu enyunyana okudingeka abambelele kuzo, inyunyana ephumelelayo ithola indlela yokusebenza nobulungu obunjalo obuhlukene. Abanye bangase bashintshe futhi abanye bangakholelwa ukuthi bonke abantu be-LGBTQ baya esihogweni. Kodwa basengaba senyunyana efanayo.
Kungani? Ngenxa yeqiniso eliyisisekelo lokuthi esikhundleni sokugwema izigaba ezinkulu zesigaba sabasebenzi ngenxa yokungcola kwabo okucatshangwayo kolunye uhlobo, laba bantu abagwenywayo ngeke bashabalale. Bazoba izigebengu ohlangana nazo, ngokuzayo lapho udinga ngempela ubumbano lwaso sonke isigaba sabasebenzi, futhi ngeke ube nakho. Lokho ngabantu abahlukene futhi abanqotshiwe khona lapho kafushane.
Bekungaba njani uma sinenyunyana lapho okubalulekile kwethu bekungekona ukuhlela isigaba sabasebenzi, kodwa ekubeni nendawo ephephile okungaba yingxenye yamalungu ezinyunyana kuphela afaneleka ngeziqu ezithile? Abasebenzi bethu banabantu abaningi abavela kwamanye amazwe kanye nabantu abanemibala kuwo, ngakho-ke ngeke sibe nabasekeli bakaTrump, abaphephile. Kuhamba uhhafu wobulungu. Abasebenzi bethu banabasekeli abashisekayo bakwa-Israyeli kuyo abacabanga ukuthi abantu abasekela iPalestine bangama-antisemites. Kuzofanele sibagweme labo abasekela ukubulawa kohlanga. Abasebenzi bethu banabantu abasekela ukuthumela izigidigidi zamadola ethu entela ukukhokhela impi yase-Ukraine ngokumelene neRussia, ngakho-ke kuzodingeka sigweme labo basekeli be-NATO abanamandla. Noma ingabe sibagcina ngaphandle labo basekeli bakaPutin abanegunya? Mhlawumbe bobabili…?
Ngaqala ngaba umcabango wamahlelo ngisemusha, futhi ngangena ngijula. Ngihlanganise wonke ama-cliche engomeni. Angizange ngibekezelele ukuba khona kwabadla inyama embuthanweni wami wabangane, futhi kwadingeka ngibaharangue njalo ngenxa yezono zabo. Ngangikholelwa esidingweni sohlobo oluthile lwenguquko enobudlova, futhi ngangicabanga ukuthi i-pacifism yayiyisango eliya ku-fascism noma into enjalo. Ngangingenasithakazelo ezinyunyaneni ngoba ngase ngikhule ngikholelwa ezimfundisweni zama-Maoist zezikhulu zabasebenzi, noma okungenani ukuqonda kwami okusontekile ngazo njengomuntu osemusha ongenalwazi.
Njengoba ngokubonga ngiphuma kulo mgodi wokucabanga okumnyama nokumhlophe phakathi neminyaka engamashumi amabili, kwaba sobala ukubona umthelela wabanye ababelwa nalolu hlobo lokucabanga kwehlelo phakathi kwezigaba zenhlangano yezemvelo futhi kamuva ezinhlwini. wenhlangano yezobulungiswa emhlabeni wonke, umnyakazo omelene nokuhlaselwa kwe-Iraq ne-Afghanistan, emkhankasweni wobumbano wasePalestine cishe ngo-2000 ukuya phambili, futhi kamuva ngendlela esabalele nakakhulu kulokho abezindaba abakubiza ngokuthi inhlangano yobulungiswa bezinhlanga, nakweminye imibutho egxile ku inkundla engasebenzi kahle yokungaxhumani kahle esiyibiza ngokuthi “ezomphakathi” namuhla.
Imuphi umbono womuntu siqu kanye nombono ongokomlando kanye nokuqaphela okuqondile nokubamba iqhaza emikhankasweni yezenhlalo phakathi neminyaka engama-45 noma ngaphezulu eye yangifundisa, ngaphandle kwanoma yikuphi ukungabaza, indlela eya phambili ihlanganisa futhi konke mayelana nokuthola lokho esivumelana ngakho nokuhlela ukukufeza ndawonye. Futhi le ndlela eya phambili isho ukuthi ukugxila kwethu kudinga ukugxila ezintweni ezisihlanganisayo, hhayi kakhulu ezintweni ezisihlukanisayo. Kusho ubumbano nozwela phakathi kwabantu, kunokuncintisana ngokuthi ubani onokuhlaziya okubukhali kakhulu, ubani onendlela yokuphila enempilo, onokuqonda okujulile kokuhlangana kwemigwaqo, osebenzisa amagama alungile noma angalungile, ocindezelwa kakhulu nganoma yisiphi isilinganiso, noma noma yiziphi ezinye izimbobo zikanogwaja ezihlakaniphile ezingenza umnyakazo ulahleke.
Njengoba isikhathi siqhubeka, i-matrix yokulawula eholwa yizinkampani ezinkulu zobuchwepheshe kanye nabacabangeli bazo bakahulumeni ibonakala ifana kakhulu nefilimu, i-Matrix, kimi. Ubuntu, ikakhulukazi emiphakathini “exhumene” kakhulu njengalona, bubukeka bunqanyuliwe, bune-athomu futhi buhlukanisiwe.
Ngivame ukukhombisa emibukisweni ngaphambi kokuthi ngicule “Ngiyi-Anarchist Engcono Kunawe” engabhala iculo ngaphambi kokuba i-X/Twitter ibe khona, ngaphambi kokuba abantu abaningi babe ku-Facebook, ngaphambi kokuthi ukulawulwa kwezinkampani ezindleleni zethu zokuxhumana kube okunamandla ngokuphelele, ukuze chaza uGlen Ford ongasekho. Manje, ngezinga lokungaziwa lokunyakazisa isiko nokuziphatha okuphikisayo sekuyinto evamile ezinkundleni zokuxhumana eziningi - okungukuthi, lapho sihlala khona futhi sixhumana naye - ingoma ibonakala imsulwa ngayo, njengokuthi isuka kwenye inkathi, futhi , ngempela, kunjalo.
Kusuka enkathini lapho kwakuseyinselelo enkulu ukuxhumana nokuthola indawo esivumelana ngayo, lapho amandla okuhlukanisa ayekhuthele kakhulu kuzo zonke izinhlobo zezinkundla, kusukela ezikoleni kuya kumabonakude kuya eHollywood kuya ohlelweni lwe-Counterintelligence izishoshovu ezingamaqhawe zaziveza lapho yahlasela amahhovisi e-FBI ePennsylvania emuva ngo-1971 - uhlelo ngokungangabazeki oluqhubekile kuze kube namuhla, isimangalo esinobufakazi obuningi baso.
Kepha kusukela enkathini ngaphambi kokuthi i-Indymedia idunwe "inkundla yezokuxhumana," ngaphambi kokuthi i-commons ye-inthanethi yamahhala ithathelwe indawo okulingana ku-inthanethi kokuhlala endaweni yezitolo, ngaphambi kokuthi sidlulele ku-Matrix, siqhubeka nokucabanga ukuthi sinakho. izingxoxo zangempela zodwa, kuyilapho empeleni nje kuphakelwa ama-algorithms wokungqubuzana, ukulawula, ukuhlukana, kanye nokulutheka.
Njengoba ngibhala, umnyakazo omelene nokubulawa kwabantu eGaza udlondlobala kuleli zwe nasemhlabeni jikelele. Ikusasa lale nhlangano, njengekusasa ngokuvamile, alaziwa. Kodwa uma yona noma enye inhlangano inethuba, izovela ekuhlanganyeleni nomphakathi obanzi ukuze uhlanganyele nathi, emhlabeni wangempela, njengomsebenzi wekhampasi otholakala yonke indawo, kunokuba ube nezingxabano zemibono ngaphakathi kwe-Matrix mayelana. ubani phakathi kwethu ongumJuda ngokwanele noma ongumSulumane ngokwanele noma ngokwemibono ehlanzekile ngokwanele ukuba akhulume (noma acule) embuthanweni.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
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