Okokuqala ubabiza ngamaphekula. Bese uthi uyazivikela. Inkinga yokuziphatha ixazululiwe!
Ungabulala abaningi njengoba ufuna.
Hhayi-ke, mhlawumbe kuzoba nemiphumela kamuva (futhi mhlawumbe akunjalo), kodwa okwamanje usunqobe izithiyo zakho zokuziphatha futhi ungaqala ukwenza umsebenzi wakho njengesosha: ukubulala abantu. Futhi kule nqubo, wenza umhlaba - umhlaba wakho, hhayi owabo - uphephe. Impi iyindida: ukubulala indlela yomuntu yokuthula. Kodwa ngokusobala kuwumgomo oyinhloko wokuhlela wesintu.
Izakhamizi zaseMelika, izakhamizi zakwa-Israyeli, izakhamizi zaseRussia. . . izakhamuzi zomhlaba . . . lokhu kufanele kushintshe! Manje yisikhathi sokuqeda impi, engiqonde ukudlula impi: khipha izikhali, susa impi.
Sibulala iplanethi; siphila onqenqemeni lokuzibulala kwenuzi. Ukudala nokululaza โisithaโ ngeke kudale ukuthula, kodwa kunalokho, okuphambene nalokho. Sisakaza isihogo emhlabeni wonke, futhi akugcini nje ngokuba nempi ekhaya, iyaqhubeka nokudala umjikelezo ongapheli wokufa nokubhujiswa - ukuze nje iziphendulele.
Ngokwesibonelo, umbhali wasePalestine Emad Moussa ukubeke ngale ndlela muva nje ku-Los Angeles Times:
"Umbono ojwayelekile phakathi kwethu maPalestine - kungakhathaliseki ukuthi usekhaya noma phesheya - ukuthi njengoba amathangi akwa-Israel egibela eGaza, lokho amasosha akubona kuphambana nombono wawo womhlaba womuntu ophansi, wasePalestine. Kwadingeka bacekele phansi konke futhi benze kabusha isithombe seGaza esihambisana nombono wabo wezwe owawucatshangwa. Njengokungathi uyasho, kwehlisa ubuntu ukuze wenze kube lula futhi kuthethelele ukuxoshwa. โ
Indida yokwehliswa kobuntu! Lapho silulaza abanye, silulaza thina ngokwethu. Futhi njengomuntu waseMelika, ngikuthola kukhathaza ukuthi isikhundla sesizwe esijwayelekile ezimpini zamanje sikhululeke ekuzaziseni, noma yikuphi ukushaqeka nokwesaba okungapheli, mayelana nomlando wethu we-bellicose.
Ngakho-ke ngibuyela emuva emashumini ambalwa eminyaka nezimpi ezimbalwa, ngiye eVietnam, ikakhulukazi kulokho okwagcina sekubizwa ngokuthi isibhicongo saseMy Lai, lapho izakhamuzi ezingahlomile eziphakathi kuka-350 no-500 - amadoda, abesifazane, izingane - zadutshulwa zabulawa amasosha ase-US ngo-1968. . Ukufa bekuyiphesenti elincane nje lengqikithi yezindleko zempi ezimpilweni zezakhamuzi (mhlawumbe ezingaphezu kwe izigidi ezimbili), kodwa ukwesabeka kokubulawa kwabantu kusalokhu kugxilile eMelika, nasemhlabeni jikelele. Kwasivulela intengo yokuziphatha yokucekelwa phansi kobuntu.
Phakathi nempi yaseVietnam, abafana abalungile babelwa namakhomanisi, hhayi amaphekula, kodwa amagama ayenencazelo efanayo: abantu ababi abangenakho ukuziphatha okuhle, ababefuna ukulimaza umhlaba kuphela. Seymour Hersh, intatheli eyabhala ekuqaleni ngalesi sibhicongo, yasidalula emhlabeni, yabhala indatshana yaseNew Yorker eminyakeni eminingi kamuva ithuthukisa umcimbi. Omunye wabantu akhuluma nabo kwakunguPaul Meadlo, owayenengxenye kulesi sibhicongo, owathi kuye: โBekufanele kube khona iVietcong e (My Lai) futhi saqala ukuyishanela.โ
Leso sisho esilula siphindaphinda kuzo zonke izindawo. Vietcong, Hamas. . . ukuba khona (okwangempela noma okusolwayo) kufaka ubuthi kuyo yonke into: isigodi, isibhedlela, isikole, umphakathi. Izakhamuzi phakathi kwazo manje, okokuqala nokubaluleke kakhulu, akukho lutho ngaphandle komonakalo wokubambisa.
Indaba kaHersh iyaqhubeka. Amasosha aqoqa izakhamuzi. Umholi we-Charlie Company, uLt. Willaim Calley, watshela amadoda ukuthi ufuna badutshulwe. โNgaqala ukubadubula,โ kusho uMadlo, โkodwa abanye abafana abavumanga.โ Ngakho uCalley noMadlo โbaqhubeka bababulala. Sonke sasicabanga ukuthi senza okufanele.โ
Kodwa uHersh wenza i-akhawunti kaMeadlo ibe nzima ngokwenezela obunye bobufakazi bangempela bamanye amasosha, elinye lawo elathi uMadlo nelinye isosha โbebedlala nezingane, betshela abantu ukuthi bahlale phansi futhi banikeze izingane uswidi.โ Futhi lapho uCalley noMadlo beqala ukudubula, uMadlo โwaqala ukukhala.โ
Lezo zinyembezi ezethu sonke, ungase usho. Thina - okungenani thina esingebona abahlukunyezwayo - kufanele siqale ukubiza isibopho esihlangene ngalawa maphutha, aqala ngokwehlisa ubuntu. Uhlome ukwehlisa isithunzi sobuntu, ngenxa kaNkulunkulu. Kungani kulapho sizithola sikukhona?
Esimweni sempi, ukuthula kuyize nje. Akunalutho, noma akukho lutho. Amazwi acashunwa okuthiwa uThomas Jefferson akubeka ngale ndlela: โUkuthula ileso sikhathi esifushane, esikhazimulayo emlandweni lapho wonke umuntu emile elayisha kabusha.โ
Ngamanye amazwi, sikhulisa imindeni yethu, sakha ubuciko namasiko, sikhipha uthando . . . ngesikhathi sokuphela kwezikhali. Kodwa isakhiwo senhlalo esiphila kuso ngokuphepha okulinganiselwe (noma cha) sikhona kuphela ngoba iziphathimandla ezihlomile zisuse isikhala ukuze sibe khona, okwesikhashana, ngaphezu kwamandla obubi. Lena inkolelo evumela impi ukuba ibekezelele, ukuncelisa Ngaphezu kwe izigidigidi ezimbili zamaRandi emnothweni womhlaba minyaka yonke.
Ray Acheson, ekhuluma ngempi yase-Ukraine eminyakeni emibili edlule, wabhala:
"Ukuqedwa kwezikhali zenuzi, impi, imingcele, zonke izinhlaka zodlame lombuso esizibona ngokucacile zidlala kule ngxabano kuyisisekelo sesidingo soshintsho lwangempela, oluhlala njalo, olushintshashintshayo esiludingayo Umhlaba. Kungazwakala njengokukhulu, kukhungathekisa, futhi kungenakucatshangwa. Kodwa ushintsho oluningi luyinto engenakwenzeka kuze kube yilapho sifinyelela khona. "
Izingxabano phakathi kwabantu azisoze zaphela. Ukwesaba kwethu okungaziwa - ngabantu, bathi, abangalukhulumi ulimi lwethu, abangafani nathi, abaphethe into esiyifunayo (njengomhlaba) - ngeke kuphele.
Singakwazi ukuthunaza labo esibesabayo, sizame ukubabulala, futhi sihlale esihogweni. Noma singazama ukuwaqonda.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela