Emibhalweni eminingi yempi yezindaba - okuhlanganisa nesihogo eMpumalanga Ephakathi, lapho iMpi Yezwe Yesithathu isondela khona - umcabango ongahloliwe ukuthi thina, bafundi, singababukeli, sibheke njengoba imicibisholo indiza (ikakhulukazi ibheke ohlangothini olulodwa) kanye namaDukes alungile. aphume noKubi futhi.
Okudidayo ukuthi, Okuhle Nobubi kuvumelana ngokuphelele okungenani ngento eyodwa: Okuwukuphela kwendlela yokubhekana nokungqubuzana ubudlova.
Into yokugcina efunwa yizinhlangothi zombili ukuthi lokhu kubuzwe - akunandaba ukuthi lesi yisikhathi senuzi futhi ikusasa lempilo ngokwalo selilindelwe.
Cabangela lokhu okuncane okungajwayelekile kokubikwa kwakamuva ku New York Times, enesihloko esithi: “Ukubalwa Okungalungile kwe-US-Iranian Kungaholela Empini Enkulu, Kusho Izikhulu.” Indaba imayelana nokwenzeka kokuthi i-Iran ibandakanyeke ekuhlaselweni kuka-Israel eGaza. Kubizwe buthule ngokuthi “impi enkulu,” ukungqubuzana kwe-US-Iran kungadonsela kuwo wonke umhlaba ohlome ngezikhali zenuzi, i-East vs. West, kanye . . . awu . . . buyela e-Armagedoni.
Njengoba i-Times iphawula, ibhekisa emuva naphambili kwezempi yase-US-Iran (oh ngesizotha) eqhubekayo:
“Izikhulu zezokuphepha kuzwelonke zesaba ukuthi kuzoba nezibalo ezingalungile phakathi nokuhlasela kwe-tit-for-tat, kuhlangene nenkolelo yohlangothi ngalunye yokuthi olunye alufuni impi enkulu, kungase kubangele lokho kanye: ingxabano yesifunda, ngemva kweminyaka emibili nje i-United States iqeda iminyaka engu-20. impi eMpumalanga Ephakathi naseNingizimu Asia.”
Ngokwami, indaba eyinhloko ethathelanayo yilena: Umdlalo wempi ungaphezu kwamandla omuntu! Abanenhlanhla phakathi kwethu bazobuka futhi bayose ama-marshmallow ngenkathi kuqhubeka, ngethemba lokuhamba phambili. Abanebhadi babona izingane zabo zifela emfucumfucwini, noma ziqhunyiswe amakhanda. Futhi uma “ukubala okungalungile phakathi nokuhlasela kwe-tit-for-tat” kubangela ukusetshenziswa kwezikhali zenuzi, kubi kakhulu. Kube kuhle ukukwazi. Siyizibukeli ekufeni kwethu.
As Dennis Kucinich wakubeka engxoxweni yamuva nje noChris Hedges: “Cishe sinesimiso esivalekile esiqinisekisa ukuthi sizoqhubeka nokuya empini. Akukho ukungqubuzana kwezokuxhumana noma ukuthula. Akukho lokho.”
Impi, ngamanye amazwi, ayenzi lutho kodwa idala isiqiniseko sempi eyengeziwe. Futhi ukuthula kumane nje kuwukumisa okwesikhashana njengoba amasosha elayisha kabusha. Futhi akukho mibuzo esemthethweni yalo mhlaba - ngokuqinisekile hhayi ngeCongress, ngokuqinisekile hhayi ngabezindaba. “Ngakho-ke kuncane kakhulu ukucabanga okujulile okuqhubekayo,” kwengeza uKucinich.
Nkulunkulu wami, ngabe lona ongcono kunalokhu esiyikho?
Impendulo ithi cha, kodwa ukuze sithole ukujula nokuhluzeke kakhulu kokucabanga kwesintu - ukuqwashisa kanye nozwelo - kufanele simbe obishini oludalwe yimpi. Masibuyele ePalestine.
“Manje kunanini ngaphambili, sonke kufanele senqabe ukusebenzisa ubudlova ukuze sithethelele ubudlova obengeziwe. Akufanele sivumele ubuhlungu bethu busenze singakuboni lokho okudingeka kakhulu: ubukhosi obuqinisekiswa ngokulinganayo, ukulondeka, nesithunzi sabo bobabili ama-Israel namaPalestina.”
Amagama yiwo Ali Abu Awwad, umsunguli wenhlangano ephikisayo yasePalestine Taghyeer (isi-Arabhu esisho “ushintsho”), owaboshwa eseyinsizwa phakathi ne-Intifada Yokuqala, kanye nonina, owayengumholi weNhlangano Yenkululeko YasePalestine. Beboshwe ezindaweni ezihlukene, bazama, iminyaka emithathu, ukuze bakwazi ukubonana. Ekugcineni bangenela isiteleka sokulamba esicishe sibe yizinsuku eziyi-17, okwaholela ekutheni athole imvume yokumvakashela.
“Lokhu kwaqala,” wabhala encwadini Daily Beast, “uhambo lwami olubuhlungu lokwamukela ukungabi nabudlova njengendlela ebheke ekusasa elivamile labo bonke abantu baleli zwe elophayo.”
Futhi uyanezela:
“Njengomholi eWest Bank, ngenza konke okusemandleni ukuqeda lo msangano. Ngihlanganisa abaholi basekhaya nabamazwe ngamazwe kukho konke engikushilo kulesi sitatimende. Ngizama nozakwethu nozakwethu - endaweni nasemhlabeni jikelele - ukuqinisekisa ukwesekwa kwemindeni nezishoshovu ngaphansi kokuvalwa ngokuphelele kanye nokwanda kodlame olubhekiswe kubo e-West Bank. Abantu abaningi namuhla baholwa imizwelo nobuhlungu babo. Ngiyiqonda kahle le nselelo. Njengabaningi ababambeke kulolu dweshu, ngidatshulwe yizicucu umzabalazo wangaphakathi phakathi kobuzwe bami basePalestine kanye nokuba kwami kuso sonke isintu.”
Lawo magama amahlanu okugcina - "ukuba kwami kuso sonke isintu" - yiwo aqala ukuphakamisa u-Awwad, noTaghyeer, ekubeni nje ohlangothini olulodwa lwengxabano. Kuthiwani uma lezo zikhulu zezokuphepha kuzwelonke, ezigcizelele kangaka mayelana nezibalo ezingaba khona ekuhlaselweni okungangabazeki kwe-tit-for-tat phakathi kwe-United States ne-Iran, ziqonda ukuthi zingezabo bonke abantu? Kuthiwani uma abaholi bezepolitiki emhlabeni wonke bekuqonda lokhu? Kuthiwani uma lokhu kuqwashisa okungajwayelekile bekungumnyombo we-geopolitics yethu?
Uhlangothi olulodwa lokuhlukanisa aluphephile futhi alukhululekile ngaphandle uma zonke izinhlangothi ziphephile futhi zikhululekile. Siyazi lokhu - akunjalo? Kodwa singumlutha wempi kanye nezempi kanye nempi yezimboni zezempi. Umlutha womhlaba. Abacebile nabanamandla abanalwazi ngoshintsho. IMpi Yezwe Yesithathu isiqalile kakade. Njengoba uKucinich eshilo: “. . . isikhungo samandla adonsela phansi esibambe umhlaba ndawonye manje sesiqala ukuphuka.”
Nansi enye inhlamvu yeqiniso evela odakeni lwabantu. Lawa magama alandelayo ayingxenye yoMqulu Wokungabi Nodlame uTaghyeer ubeka phambili: “Isikhathi esedlule sithwele ukuhlukumezeka nobuhlungu obungalibaleki ezweni lonke nasezizukulwaneni zababaleki; nokho sikhetha ukuguqula ukuba yizisulu kube yi-ejensi. Sifuna ukuba ngababhali bekusasa lethu.”
Ababhali bekusasa lethu? UCABANGANI? Ingabe sinelungelo lokuhlanganyela ekuziphendukeleni kwemvelo kwethu?
URobert Koehler ([i-imeyili ivikelwe]), ihlanganiswe ngu PeaceVoice, ungumlobi nomhleli we-award winner waseChicago. Nguye umsunguli we Isibindi Sakhula Esiqhingini.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
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