Kudala i-mullah yasePakistan yayiphansi kakhulu eketangeni lokudla. Lo mfundisi ompofu nongenangozi wayefunelwa imingcwabo kuphela kanye nemithandazo yangoLwesihlanu, efuna ukuphila ngokufundisa izingane iKur’an kanye nokuhlekisa abaningi. Kodwa yona leyo ndoda manje isishayelwa yi-SUV, iyala amasosha, imemeza imikhuleko ngezikhulisa-zwi ezine-turbo, futhi inquma ukuthi yini engafundiswa noma engafundiswa ezikoleni zomphakathi. Nakuba bevame ukuhlukana ngokwesabekayo phakathi kwabo, abafana naye bamunye ekufuneni ukuba inkolo inqume imithetho yezomnotho, yezombangazwe, neyemikhaya kanye nezindaba zendlela yokuphila njengokugqoka, ukudla, inhlanzeko yomuntu siqu, umshado, ubuhlobo bomkhaya, ngisho nesimiso sansuku zonke.
Ushintsho lweza ngemuva kokuhlasela kweSoviet e-Afghanistan ngo-1979, kanye nemizamo eyalandela ye-US-Pakistan-Saudi grand alliance yokudala nokweseka i-jihad yokuqala yamazwe ngamazwe emlandweni. Ingxube enobuthi yamandla ombuso waseMelika kanye nesisekelo samaSulumane ekugcineni kwanqoba amaSoviet. Kodwa inethiwekhi yezinhlangano zama-Islamic militant, ezithembele kakhulu ku-mullah kanye ne-madrassa (i-seminary), ayizange iphele ngemuva kwempumelelo yayo enkulu. Manje amasosha asePakistan ayesebonile amandla ejihadi njengethuluzi lenqubomgomo yangaphandle, ngakho-ke inethiwekhi yakhula kusukela emandleni kuya emandleni.
Kodwa sekuphele amashumi amabili eminyaka umbuso uxabene nenzalo yawo. I-mullah eyake yaba nengozi ayisenandaba nokudlala ifilidi yesibili. Kunalokho uzimisele ngokuthatha ukulawula kubaphathi bakhe bakudala. Isiqephu sakamuva - esingakapheli impela - sibonisa ukuhlehla kombuso njengoba i-mullah iba nolaka futhi izimisele ukuvikela isisekelo samandla ayo, i-madrassa.
Lapho ungqongqoshe wezolwazi nezokuxhumana uParvaiz Rasheed Wakhuluma eKarachi Arts Council ngo Kwangathi 3, washo nangempela waziveza. Ngaphandle kokuqamba ngokucacile ama-madrassas, uthe izimboni eziningi zikhiqiza ukungazi ngobuningi ePakistan ngokusabalalisa i-“murda fikr” (ulwazi olufile). Basebenzisa izikhulisa-zwi njengamathuluzi, okushiya izingqondo ezisencane ezingaphezu kwezigidi ezingu-2 zingenalwazi, ziphithene, futhi zididekile. Uthe isiko lakuqala lezazi nososayensi abangamaSulumane lalinamandla futhi lihlukile. Kodwa manje ukufunda okungaboni kahle nokusetshenziswa kwezincwadi ezifana ne-maut ka manzar - marnay kay baad kya hoga? (I-Specter of death - kwenzekani ngemva kokufa?) kuvamile.
Leso sithenjwa sokugcina singenze ngahlala. Njengoba ngangidayisa kakhulu ePakistan amashumi eminyaka, ngangithenge futhi ngafunda ikhophi yami eminyakeni engu-40 edlule futhi kusukela ngaleso sikhathi ngalifunda kabusha izikhathi ngezikhathi. Ukuthakasela kwami ngakho, njenge-Inferno kaDante, kuvela ezenzweni ezesabekayo ezinemininingwane ngokucophelela, ezigoqa igazi ezisilindile ethuneni nangale kwalokho. Enye ingxenye yalencwadi ibika ngezingxoxo phakathi kwabakhileyo ezulwini nesihogo. Esinye isigaba sicacisa izijeziso ezitholwa abahlali basemathuneni abanecala lokuphatha omunye wamakhosikazi amabili ngokulinganayo, ukungalaleli umama womuntu, ukuba nezindlu eziningi kunalokho okudingekayo, noma ukuchama ngendlela engafanele. Nakuba ngokungangabazeki kubaluleke kakhulu, iphuzu likamfundisi libonakala kalula.
Inkulumo yayingenangqondo, ungqongqoshe wabhuquza. Nokho wabhula umlilo. Esolwa ngokuhlekisa ngezincwadi zamaSulumane nezimfundiso zamaSulumane, abefundisi kulo lonke elasePakistan baqhudelana ukuze bamsole. Igunyazwe iqembu lamahlelo eleqisayo, i-JASWJ, izibhengezo zivele emigwaqweni yase-Islamabad. Bathi uRasheed akalengiswa esidlangalaleni. Ehliswe ngamaphoyisa, aphinde avela kwenye indawo. Amaphoyisa ahlasele labo ababewabeka phansi, kodwa ahoxa ngemuva kokubhekana nabafundi abasha abaphethe izinduku besuka emadrassa eyakhiwe ngokungemthetho endaweni ehlala abantu e-Islamabad - enye yenqwaba yamanye ama-madrassa anjalo edolobheni. Umphathi wamaphoyisa waveza imibono yakhe ngokungagwegwesi: wayengakuhlomele ukubhekana nabashisekeli benkolo nabaqhubi bebhomu abazibulalayo.
Indaba iba nelukuluku. U-Mufti Naeem - umfundisi onamandla we-madrassa ka-Karachi i-Jamia Binoria owakhipha i-fatwa yokuhlubuka kuMnu. Rasheed - wayeyisimenywa emhlanganweni Uhlelo lwezingxoxo ze-TV isakazwe bukhoma ngomhlaka-24 Meyi. Uphinde waqinisekisa i-fatwa yakhe ekuqaleni kwengxoxo. Ezinye izihambeli ezimbili kwakungungqongqoshe wezomthetho, uRana Sanaullah, kanye nami. Omunye ubengalindela ukuthi ungqongqoshe wezomthetho agcizelele umthetho, aphinde aphikise isigwebo esinikezwe uzakwabo ahlala naye kwikhabhinethi. Ngokuphambene nalokho, uMnu. Sanaullah uzwakalise ukwazisa kwakhe okukhulu ngomufti futhi u-mufti wabuyisela isincomo ngokufanelekile, ezwakalisa ukujabula kwakhe ngokuqokwa kabusha kukangqongqoshe kwakamuva.
Ingcindezi kuRasheed yayingabekezeleleki. Abaningi, okuhlanganisa nongqongqoshe wezokuvikela, baphuthume beyonikeza izincazelo nezaba ngaye Kwangathi 3 inkulumo. Ngaseceleni bayavumelana naye kodwa ukuthatha isikhundla emphakathini kungenye indaba. UMnu. Rasheed naye uhoxile kusukela ngaleso sikhathi waxolisa, ethi akaqondwanga kahle. Kamuva wabonakala emcimbini we-dastarbandi (wokwethweswa iziqu) e-Al-Khalil Qur'an Complex e-Rawalpindi lapho ahambise khona imiklomelo kubafundi base-madrassa ababebambe ngekhanda i-Qur'an. Ngokwenza kanjalo, wabonisa ukuntula kwakhe intshiseko ekulandeleni uMbusi uSalman Taseer ekubulaweni ukholo. U-Taseer uphonsele inselelo umthetho wasePakistan wokuhlambalaza, futhi waphonswa ngezinhlamvu ezigcwele unogada njengoba abanye onogada bebukele.
Kungakhathaleki umphumela wokugcina, noma ubuntu bomuntu ngamunye, isiqephu se-Parvaiz Rasheed sibonisa kahle isimo samanje sombuso, umphakathi, nepolitiki ePakistan namuhla. Omunye uthatha kuwo ezinye iziphetho ezibalulekile.
Okokuqala, isikhungo sabefundisi esizinze emadolobheni siya siba nesibindi nsuku zonke, sikholelwa ukuthi singathatha ngisho nezikhonzi ezihlezi noma, uma kudingeka, ojenene. Banamathangi amaningi nezikhali zenuzi kodwa abazange yini i-Lal Masjid yase-Islamabad - manje eyakhiwe kabusha - ekugcineni yanqoba iButho lasePakistan? Yize abefundisi belahlekelwe ngabafundi abangu-150 nabanye abalwi, induna yamasosha yangaleso sikhathi ihlezi esikhumulweni semikhumbi, isolwa ngokuqeda ukuvukela umbuso kwePakistan nokubulala omunye wabaholi bayo bamaqembu. Ngakho-ke ukujeziswa, ukusungulwa manje sekufuna ukushweleza i-mullah. Alikho nelilodwa izwi kuhulumeni elavikela ungqongqoshe wezolwazi. NjengoSherry Rehman onesibindi, naye owashiywa yiqembu lakhe esimeni esibucayi esifanayo, wasala ezimele.
Okwesibili, ngokwenqaba ukuba ngumnikazi wezinkulumo zikangqongqoshe wezokwazisa, uhulumeni ukhombise ukuhlehla endaweni ebucayi - izinguquko ze-madrassa. Le ngxenye yoHlelo Lukazwelonke Lokusebenza lokulwa nobushokobezi ibandakanya ukuhlolwa kwezimali kwama-madrassa, ukudalulwa kwemithombo yezimali, ukunwetshwa kwekharikhulamu nokubuyekezwa, kanye nokuqapha imisebenzi. Ukuphuthuma okuthile kwajovwa ngemuva kokuphawula kukangqongqoshe wezangaphakathi u-Chaudhry Nisar ekuqaleni kwalo nyaka ukuthi cishe u-10% wamadrassa wawunokweqisa. Ngisho noma ingxenye eyodwa kwezintathu yalokhu iyiqiniso, lokhu kusikisela ukuthi kunamakhulu amaningi alezi zikole zokufundela ubufundisi. Izinhlelo zokubhekana nazo ngokusobala seziphinde zashabalala.
Okwesithathu, umuntu ubona ukuthi ukufinyelela kwethelevishini okuvulekile kwanikezwa abefundisi nabanye abaqinile ababethi uMnu. Rasheed ulahlekelwe ilungelo lakhe lokubizwa ngokuthi umSulumane. Lokhu kuwukugqugquzela ngokusobala ukubulala njengoba ingxenye enkulu yomphakathi ikholelwa ukuthi izihlubuki kufanele ziqedwe. Imibono enjalo eyeqisayo kumabonakude ivame kakhulu kulezi zinsuku ukuthi ifanelwe ukuphawulwa okuningi. Noma kunjalo, kuyamangaza ukuthi ungqongqoshe osebenzayo - kanye nalowo wolwazi nezokuxhumana - wavunyelwa ukuthi aqondiswe. Ingabe i-PEMRA, ibhodi likahulumeni elihlola abezindaba, nayo isiwele ezandleni zalabo abanozwelo olukhulu?
Okwesikhashana isibhicongo sasePeshawar siphazamise ukulala okujulile kwebutho lezempi lasePakistan kanye nenhlangano yomphakathi. Ukuthi labo ababulala izingane e-Army Public School babengewona amanxusa aseNdiya, kwa-Israel, noma eMelika kwashaqisa. Iqiniso elibi laliwukuthi ababulali babengabashisekeli benkolo abakhulele ekhaya ababebona izenzo zabo njengezivula indlela yabo yokuya ezulwini. Kodwa ukubhekana naleli qiniso eliphazamisayo kudinga ukuhlakanipha nesibindi esingaphezu kwalokho ukusungulwa kwePakistan okwamanje. Izipholela ebuthongweni ngokujikijela amabhomu engeziwe e-Waziristan, futhi ngokuvilapha isola ukubulawa kwabantu oku-5 okwalandela esandleni esifihliwe saseNdiya. Lokhu kulula kakhulu kunokubhekana nesitha esingaphakathi. Ngeshwa alikwazi ukusebenza.
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