“Contact engenders more trust, more solidarity and more mutual kindness. It helps you see the world through other people’s eyes. (p. 358) . . . The thing we all need to remember is that those other folks are a lot like us. The angry voter venting on TV, the refugee in the statistics, the criminal in the mugshot: every one of them is a human being of flesh and blood, someone who in a different life might have been our friend, our family, our beloved. (p. 378) . . .Choose the path of compassion and you realize how little separates you from that stranger. Compassion takes you beyond yourself.” (p. 391)
-Humankind, A Hopeful History, by Rutger Bregman

How will we defeat the Trumpfascists and, ultimately, the military-corporate-fossil fuel-and more complex? Outreach to and the winning over of some Trump voters is an absolute essential.

Many of those voters are low income and working class, but many in that category are also infected with racist, sexist and heterosexist ideas, which Trump/MAGA, like hateful bigots before them going way back, has skillfully played upon to win their support.

How can a significant number of these people come to realize that their real interests lie not with the billionaire class which Trump represents but with the multi-racial, multi-gender working class, which is 2/3 or more of the total US population, and progressives generally?

One way is through our organizations taking up in a serious way issues that are important to them, like the defense of Medicaid, Medicare and Social Security; for universal health care for all regardless of income; the building of millions of homes and units of decent, affordable housing; and support of the right to form unions to protect worker rights on the job. We must actively oppose Trump’s economy-hurting, insane tariff war and pro-ultra-rich economic policies. There is no question that talking up and taking up these issues is absolutely essential.

But HOW thiswork is done is critical; it must absolutely include face-to-face interactions with Trump voters and others affected by MAGA/hateful/divisive ideology.

One resource to help us in doing this work is a book written over half a century ago, Pedagogy of the Oppressed, by the late Brazilian educator, organizer and author Paulo Freire.

How should this work be done? Freire wrote: “The correct method lies in dialogue. The conviction of the oppressed that they must fight for their liberation is not a gift bestowed by the revolutionary leadership, but the result of their own conscientization. . . Dialogue cannot exist, however, in the absence of a profound love for the world and for people. Love is at the same time the foundation of dialogue and dialogue itself. Because love is an act of courage, not of fear, love is commitment to others. . . Only by abolishing the situation of oppression is it possible to restore the love which that situation made impossible. If I do not love the world—if I do not love life—if I do not love people—I cannot enter into dialogue.”  (pps. 53, 77)

And this is where the compassion which Roger Bregman wrote about in his useful book, Humankind, comes in.

Last fall I spent a lot of time in Allentown, Pa. and its suburbs door-knocking to get Kamala Harris elected in areas that included a decent percentage of Trump voters. I had dozens of interactions with such people. I doubt that I was able to get very many, if any, to change their votes; most of the time I spent doing this work was when there were relatively few voters who hadn’t already made up their minds. But the experience of doing it was personally rewarding.

As I expected, the vast majority of those who told me they were voting for or leaning towards voting for Trump were not hostile towards me, even when we got into some pretty substantive back and forth. Why? One reason was because I tried hard to really listen to what they were saying. I genuinely wanted to understand better what were their reasons. Another was because I was always able to appreciate that “those other folk are a lot like us,” like me. After 75 years of living I had learned that “there but for fortune go I,” that if my upbringing had been different, if the views of my parents, in particular, had been on the opposite end of the political spectrum, I might have been a Trump voter myself.

Micah in the Biblical chapter 6, verse 8 put it concisely: “And what does the Lord ask of you but to do justice, and to love kindness, and to walk humbly with your God” [the best within you].

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