Source: Robert Reich Substack

During a three-hour interview with the podcaster Joe Rogan some months ago, Elon Musk revealed the core of the ideology animating the richest person in the world.

“The fundamental weakness of Western civilization is empathy,” Musk said, adding that liberals and progressives are “exploiting a bug in Western civilization, which is the empathy response.”

Musk pointed to California’s move to provide medical insurance even to undocumented people who qualify for its low-income Medi-Cal program.

“We’ve got civilizational suicidal empathy going on,” Musk continued. Empathy has been “weaponized.”

Musk is now officially out of Trump world but his DOGE lives on. It has already destroyed almost every empathic part of the U.S. government.

Musk disdains social insurance such as Social Security, which he calls a “Ponzi scheme.”

Musk’s former buddy Donald Trump presumably agrees with him. As do many Republicans, including Joni (“Well, we all are going to die”) Ernst and Mitch (“They’ll get over it”) McConnell.

Trump’s Republicans are now raiding Medicaid and food stamps to make way for a giant tax cut mostly for the rich. No empathy bug there.

Trump’s Department of Homeland Security is grabbing people off the streets and from courthouses without warrants and putting them in detention centers.

The number of immigrants detained in Immigration and Customs Enforcement facilities across the country has reached a record high of more than 56,000. The result is overcrowding, unsanitary conditions, and enormous pain for affected families and communities.

It’s the opposite of empathy — treating people as if they aren’t human, as if they’re the “other.”

Both Musk and Trump are experts in taking selfish advantage of everything, anything, and anybody. Both have altered government programs and regulations to reap personal financial gain. Both have been quick to fire people. Both demand loyalty to themselves but have no loyalty to anything or anyone besides themselves.

They’ve got it all wrong. Empathy is a necessary precondition for a society.

Without empathy, we’d be living in a social Darwinist jungle animated only by selfish individuals pursuing selfish needs, like Musk and Trump.

If everyone behaved like Musk and Trump, we’d have to assume everyone else was out to exploit us if they could. Much of our time and attention would be devoted to outwitting or protecting ourselves from other Musks and Trumps.

Without a shared sense of empathy and responsibility, we would have to assume that everyone — including legislators, judges, regulators, and police — was acting selfishly, making and enforcing laws for their own benefit.

In a world populated by people like Musk and Trump, we couldn’t trust anyone to be truthful if they could do better for themselves by lying. We couldn’t count on any claim by sellers of any product or service. Internet-based “reputational ratings” would be of little value because raters would be easily bribed.

Journalists would shade their reports for their own selfish advantage, taking bribes from advertisers or currying favor with politicians. Teachers would offer lessons to satisfy wealthy or powerful patrons. Historians would alter history if by doing so they gained wealth or power. Scientists would doctor evidence for similar selfish motives. The truth would degenerate into a cacophony of competing factual claims, as, in part, it has.

We couldn’t trust doctors or pharmacists to give us the right medications. We couldn’t trust bankers and accountants not to fleece us, restaurants not to feed us tainted food, lawyers not to hoodwink us.

A society depends on people trusting that most others in society will have a modicum of empathy for others rather than take advantage of them. In this way, civic trust is self-enforcing and self-perpetuating, while civic distrust can corrode the very foundations of a society.

Polls tell us that many of today’s Americans worry that the nation is losing its national identity. Yet the core of that identity has never been the whiteness of our skin, the uniformity of our ethnicity, or the commonality of our birthplace.

Our core identity as Americans — the most precious legacy we have been given by the generations who came before us — consists of the ideals we share and the obligations we hold in common. We are tied together by these empathic meanings and duties. Our loyalties and attachments, guided by empathy, define who we are.

If we are losing our national identity, it is not because we are becoming blacker or browner or speak in more languages than we once did. It is because we are losing the ties that bind us together, our collective empathy.

Musk and Trump typify what has gone wrong. Their most damaging legacies may be the erosion of the trust and empathy on which our society — any society — depends.


This article was originally published by Robert Reich Substack; please consider supporting the original publication, and read the original version at the link above.

Robert Bernard Reich is an American professor, author, lawyer, and political commentator. He worked in the administrations of Presidents Gerald Ford and Jimmy Carter, and served as Secretary of Labor from 1993 to 1997 in the cabinet of President Bill Clinton. He was also a member of President Barack Obama's economic transition advisory board. Reich has been the Chancellor's Professor of Public Policy at the Goldman School of Public Policy at UC Berkeley since January 2006. He was formerly a lecturer at Harvard University's John F. Kennedy School of Government and a professor of social and economic policy at the Heller School for Social Policy and Management of Brandeis University.


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